Avyakt murli for Monday 16 November 1981

⁰> ¹16-11-81 om shanti avyakt baapdaada madhuban

⁰> > 16-11-81 Om Shanti Avyakt Bapdada Madhuban

²"vijaymaala mein number ka aadhaar"

¹The basis of claiming a number in the rosary of victory.

³avyakt baapdaada apne vijayi ratnon, bachchon ke prati bole:-

²Today, BapDada has come once again to meet His long­lost and now­found elevated souls.

⁴‘‘aaj baapdaada apne sikeeldhe shreshtha aatmaon se phir se milne aaye hain।

³Do you remember how many times we have met at this time and in this form? ⁴Do you experience a very clear awareness of having had this meeting many times?

⁵yaad aata hai ki - isi samay, isi roop mein kitne baar mile ho?

⁵Do you understand the account of the cycle on the basis of knowledge or do you experience it?

⁶anek baar milan ki smriti spashta roop mein anubhav mein aati hai?

⁶The more clearly you experience this, the more elevated and close a soul you are.

⁷knowledge ke aadhaar par,chakra ke hisaab se samajhte ho va anubhav karte ho?

⁷On the basis of this, you will experience all attainments and you will also be a soul who has the right in the future to an elevated reward.

⁸jitna spashta anubhav hoga utna hi shreshtha va sameep ki aatma honge।

⁸On the basis of this, you can also understand what number you, the soul, will claim in the rosary of victory.

⁹vartamaan sarva praapti aur bhavishya shreshtha praalabdha ki adhikaari aatma honge।

⁹BapDada also remembers you children, numberwise, on the basis of your present efforts and your attainment.

¹⁰apne aapko isi anubhav ke aadhaar par jaan sakte ho ki mujh aatma ka vijay maala mein kaun sa number hai!

¹⁰So, do you know your number in this rosary and also in the rosary of your memorial which is also known as the rosary of victory?

¹¹vartamaan samay baapdaada bhi bachchon ke purooshaartha aur praapti ke aadhaar par nambarvaar yaad karte arthaat maala aur yaadgaar roop ki vijay maala,jisko vaijayanti maala kehte hain।

¹¹Do you yourself know your own number or would you say that BapDada should tell you your number? ¹²BapDada knows it anyway, but you too should definitely know it. ¹³Whether you put it into words or not, you definitely do know it internally, do you not? ¹⁴Are you saying “yes” or “no”?

¹²to donon maalaaon mein mera number kaun-sa hai, yeh jaante ho?

¹⁵If Baba were to make you create a rosary, would you not be able to give yourself a number?

¹³apne number ko svayan hi jaante ho va yeh kahenge ki baapdaada sunaaven?

¹⁶If there is hesitation in doing this, that is a different matter, but what would be said if you don’t actually know it?

¹⁴baapdaada to jaante hi hain, lekin apne aap ko jaante zaroor ho।

¹⁷You challenge others with great faith and intoxication that you know the life story of your 84 births.

¹⁵baahar se varnan karo, na karo lekin andar to jaante ho na?

¹⁸You do all say this, don’t you? ¹⁹Therefore, out of your 84 births, your present birth is the most elevated, is it not?

¹⁶haan kahenge,va na kahenge?

²⁰Are you not able to know yourself in this birth?

¹⁷abhi agar baapdaada maala nikalvaayen to kya apna number nahin de sakte?

²¹“Who am I?” ²²You know the answer to this riddle very well, do you not? ²³So, what is this? ²⁴This too is the riddle of “Who am I?”

¹⁸sankoch vash na sunaao woh doosri baat hai।

²⁵It is very easy to know this account. ²⁶One rosary is that of remembrance.

¹⁹agar nahin jaante to kya kahenge?

²⁷The more love you have in remembrance of Baba, and the more time you spend in that remembrance, accordingly Baba remembers you for just as long and with just as much love. ²⁸Therefore, are you able to give yourself a number? ²⁹Just consider this: If you only remember Baba for half the time you should with only 50% or 75% love, then on the basis of that, you would only enter the rosary when it is half completed, that is, when half the time has passed. ³⁰However, if your remembrance is constant and your love is total, if you don’t look at anyone but the one Father, and you remain constantly combined with the Father, then you would come into the rosary as combined beads, that is, you would be connected with the Father.

²⁰auron ko challenge karte ho, nishchay aur phakhur se kehte ho ki ham apne 84janmon ki jeevan kahaani jaante hain, yeh kehte ho na sabhi?

³¹You would constantly be number one in every aspect. ³²You would be number one in the rosary too. ³³Just as there is the first division, the second and third divisions in your worldly education, so here too you have the three divisions of elephant riders, cavalry and infantry.

²¹to 84janma mein yeh vartamaan ka janma to sabse shreshtha hai na!

³⁴The first division will always be fast, that is, they are always in the flying stage.

²²isko nahin jaan sakte ho? ²³main kaun?

³⁵They experience the Father’s company, co­operation and love in every thought they have and at every second.

²⁴is paheli ko achhi tarah se jaana hai na?

³⁶They constantly experience being hand­in­hand with the Father and in the Father’s company.

²⁵to yeh bhi kya hua?

³⁷They never ask for anything such as, “Give me co­operation.”

²⁶main kaun ki paheli।

³⁸They always experience themselves to be full.

²⁷jaanne ka hisaab bahut sahaj hai।

³⁹The second division experience their stage ascending, but not flying.

²⁸ek hai- yaad ki maala,to jitna sneh aur jitna samay aap baap ko yaad karte utna aur usi sneh se baap bhi yaad karte hain।

⁴⁰Sometimes, they take more time to overcome the obstacles which obstruct them in experiencing their stage ascending and sometimes less time. ⁴¹Those in the flying stage go above all obstacles to cross them.

²⁹to apna number nikaal sakte ho।

⁴²They feel that no obstacles even came to them.

³⁰agar aadha samay yaad rehta aur sneh bhi 50 ka hai, va75 ka hai to usi aadhaar se socho 50 sneh aur aadha samay yaad to maala mein bhi aadhi maala samaapta hone ke baad aayenge।

⁴³They don’t consider obstacles to be obstacles, but only side­scenes, scenes along the way. ⁴⁴Those whose stage is ascending stop when they feel that something is an obstacle. ⁴⁵This is why they sometimes have a slight feeling of tiredness and are disheartened in overcoming obstacles. ⁴⁶The third division: you must know them by now.

³¹agar yaad nirantar aur sampoorn sneh, sivaae baap ke aur koi najar hi nahin aata, sada baap aur aap bhi combined hain to maala mein bhi combined daane ke saath-saath aap bhi combined honge।

⁴⁷To move along, to stop and to cry out. ⁴⁸Sometimes, they move along and sometimes, they cry out. ⁴⁹They are constantly engaged in making effort to have remembrance because they are not always combined. ⁵⁰They are constantly trying to fulfil the responsibility of all relationships.

³²arthaat saath-saath mile hue honge।

⁵¹They are constantly engaged in making effort.

³³sada sab baaton mein number one honge।

⁵²Such souls are constantly trying to achieve this attainment whereas those souls constantly have this attainment.

³⁴to maala mein bhi number one honge।

⁵³Therefore, you can all understand from this what your number is.

³⁵jaise laukik padhaai mein first division, second,third hoti hain, vaise yahaan bhi mahaarthi, ghode savaar aur paidal teen division hain।

⁵⁴Do you come in the beginning of the rosary which means the first division, in the middle of the rosary which means the second division or at the end of the rosary which is the third division?

³⁶first division- sada fast arthaat udti kala vaale honge।

⁵⁵Therefore, on the basis of both your remembrance and your victory, you can know your own number.

³⁷har second, har sankalp mein baap ke saath ka,sahayog ka,sneh ka anubhav karenge।

⁵⁶Is it difficult or easy to know this? ⁵⁷Should you find out each one’s number? ⁵⁸Are you able to give yourself a number?

³⁸sada baap ke saath aur haath mein haath ki anubhooti karenge।

⁵⁹At amrit vela, BapDada always turns the beads of the rosary of His children.

³⁹‘sahayog do,'yeh nahin kahenge।

⁶⁰He looks at the speciality of each jewel or bead.

⁴⁰sada svayan ko sampanna anubhav karenge।

⁶¹Therefore, you too can easily check yourself at amrit vela.

⁴¹second division- chadhti kala ka anubhav karenge lekin udti kala ka nahin।

⁶²With the power of your remembrance and your relationship, you can very clearly see on the spiritual T.V. the number that BapDada gives you when He is remembering you.

⁴²chadhti kala mein aaye hue vighnon ko paar karne mein kabhi jyaada, kabhi kam samay lagaayenge।

⁶³However, for this, your intellect especially needs a clear line. ⁶⁴Otherwise, you will not be able to see clearly. ⁶⁵Achcha. ⁶⁶Do you understand who you are?

⁴³udti kala vaale oopar se cross karne ke kaaran aise anubhav karenge jaise koi vighna aaya hi nahin।

⁶⁷Now, because of the closeness of time, you must bring yourself closer to the Father, that is, you must make yourself equal to the Father.

⁴⁴vighna ko vighna nahin lekin sidescene samjhenge,raaste ke najaare hain।

⁶⁸To become equal to the Father in your thoughts, words, actions, sanskars and service means to come close.

⁴⁵aur chadhti kala vaale- rookenge,vighna hai yeh mahsoos karenge।

⁶⁹Whether you are going to come last or first, it is by making yourself equal that you are able to come close.

⁴⁶isliye jara-sa lesmaatra kabhi-kabhi paar karne ki thakaavat va dilshikasta hone ka anubhav karenge।

⁷⁰Everyone now has a chance for this. ⁷¹The whistle has not yet be blown for the fixed seats. ⁷²Therefore, you can become whatever you want.

⁴⁷teesri division- usko to jaan gaye honge।

⁷³The “Too late”, board has not yet been put up. ⁷⁴So what will you do?

⁴⁸rookna aur chalna aur chillaana। ⁴⁹kabhi chalenge, kab chillaayenge।

⁷⁵Both those from Maharashtra and Madhya Pradesh are here The name Maharashtra means “maha” (great).

⁵⁰yaad ki mehnat mein rahenge।

⁷⁶Therefore, you have become great!

⁵¹kyonki sada combined nahin rehte।

⁷⁷What is the speciality of Madhya Pradesh? ⁷⁸Do you know?

⁵²sarva sambandh nibhaane ke prayatna mein rehte hain।

⁷⁹At the beginning of service, BapDada’s vision first went towards Madhya Pradesh. ⁸⁰He even sent children there. ⁸¹If Baba’s vision was first cast on Madhya Pradesh in the field of service, then because BapDada’s special vision was on you in Madhya Pradesh, you would be the first number in service and eating the practical fruit of service, would you not? ⁸²Wherever Baba’s vision fell, those in that place would be number one in being taken beyond with a glance.

⁵³purooshaartha mein hi sada lage rehte hain।

⁸³Therefore, those from both places are great.

⁵⁴woh prayatna mein rehte aur woh praapti mein rehte।

⁸⁴BapDada actually stepped on the land of Maharashtra.

⁵⁵to isse abhi samjho- ‘‘mera number kaun-sa?

⁸⁵The land of His divine activities was also Maharashtra.

⁵⁶''maala ke aadi mein hai arthaat first division mein hai va maala ke madhya mein arthaat second division mein va maala ke ant mein arthaat third division mein hai?

⁸⁶So what does Maharashtra have to do? ⁸⁷Those from Maharashtra have to give double the fruit. ⁸⁸Double fruit of what do you have to give? ⁸⁹Let’s see whether you are touched as to what fruit you have to give.

⁵⁷to yaad aur vijay donon ke aadhaar se apne aapko jaan sakte ho।

⁹⁰If you are not touched by this, then Madhya Pradesh will claim number one from Maharashtra.

⁵⁸to jaanna sahaj hai va mushkil hai?

⁹¹One type of souls are heirs and the other type are VIPs.

⁵⁹to harek ka number nikalvaayen?

⁹²Therefore, you have to make both heirs and VIPs emerge.

⁶⁰nikaal sakenge na?

⁹³This is the double fruit.

⁶¹baapdaada sada amritvele se bachchon ki maala simran karne shuru karte hain।

⁹⁴Some places make VIPs emerge and some places make heirs emerge, but you have to make both these types of souls emerge.

⁶²harek ratna ki va manke ki visheshta dekhte hain।

⁹⁵The heirs and the VIPs have to be very well­known. ⁹⁶So, who will claim number one in this?

⁶³to amri- tavele sahaj hi apne aapko bhi check kar sakte ho।

⁹⁷Will it be the foreign lands, Maharashtra or Madhya Pradesh? ⁹⁸Who will claim this number?

⁶⁴yaad ki shakti se, sambandh ki shakti se,spashta roohaani T.vi. mein dekh sakte ho ki baapdaada kis number mein mujhe simran kar rahe hain।

⁹⁹Others too can win the first number, but today, it is these three groups who are sitting in front of Baba. ¹⁰⁰Achcha. ¹⁰¹So what did you hear? ¹⁰²It is remembered that the one who takes the initiative is Arjuna, is it not?

⁶⁵uske liye vishesh baat- buddhi ki line bahut clear chaahiye।

¹⁰³Anyone who wants to go ahead can do so. ¹⁰⁴The numbers have not yet been announced.

⁶⁶nahin to spashta nahin dekh sakenge।

¹⁰⁵Therefore, whoever wants to become an instrument and claim first place can do so.

⁶⁷achha, samjha main kaun hoon!

¹⁰⁶Do you understand what you have to do?

⁶⁸ab to samay ki sameepta kaaran svayan ko baap ke samaan arthaat samaanta dvaara sameepta mein laao।

¹⁰⁷You were also told the way to do it – the flying stage. ¹⁰⁸Not the ascending stage, but the flying stage. ¹⁰⁹For this, constantly remain double light.

⁶⁹sankalp, bol,karma, sanskaar aur seva sab mein baap jaise samaan banna arthaat sameep aana।

¹¹⁰You know this, do you not? ¹¹¹You do know everything, but you must now become the embodiment and experience it.

⁷⁰chaahe peechhe aane vaale hon chaahe pahle।

¹¹²To those who are the Father’s constant companions; to the jewels who are close to the Father, equal to the Father’s thoughts, words and actions; to those who are constant embodiments of experience and embodiments of success; to the close jewels of the rosary of victory, BapDada’s love, remembrance and namaste. ¹¹³The vehicle of mahavir children is their elevated stage and their weapons are all the powers. ¹¹⁴Do all of you consider yourselves to be mahavirs? ¹¹⁵A mahavir is one who always has his weapons with him.

⁷¹lekin samaanta se sameep aa sakte ho।

¹¹⁶Shaktis and Pandavas are always shown in their vehicles and holding their weapons.

⁷²abhi sabhi ko chance hai।

¹¹⁷Weapons are the ornaments.

⁷³abhi seat fix ki seeti nahin baji hai।

¹¹⁸So, they are shown seated in their vehicle holding their weapons.

⁷⁴isliye jo chaaho woh ban sakte ho। ⁷⁵abhi ‘tu let' ka board nahin laga hai।

¹¹⁹The vehicle symbolizes their elevated stage and their ornaments symbolize all their powers.

⁷⁶isliye kya karenge? ⁷⁷mahaaraashtra aur madhya pradesh donon hain na!

¹²⁰Only those who are always seated in their vehicle holding their ornaments can become images that grants visions.

⁷⁸mahaaraashtra ka to naam hi ‘‘maha'' hai।

¹²¹Therefore, the duty of you mahavir children is to become practical image and grant visions of the Father.

⁷⁹to mahaan hi ho gaya na!

¹²²Mahavirs are constantly flying.

⁸⁰madhyapradesh ki kya visheshta hai?

¹²³Therefore, all of you are those who fly, that is, you are all in the flying stage.

⁸¹jaante ho?

¹²⁴The time for ascending has now ended.

⁸²baapdaada ki seva ke aadi mein pahli najar madhyapradesh ki taraph gai।

¹²⁵The time for taking a jump has also ended. ¹²⁶You now have to fly. ¹²⁷As soon as you start to fly, you arrive.

⁸³bachchon ko bhi bheja tha।

¹²⁸When you are in the flying stage, everything remains below you.

⁸⁴to seva ke kshetra mein pahli najar jab madhya pradesh par gai to madhya pradesh ki seva mein aur seva ka pratyakshaphal khaane mein pahla number hoga na?

¹²⁹You don’t have to go across or overcome anything, any situation or people down below, but simply continue to fly and you will cross all ponds, lakes, trees and mountains. ¹³⁰Even a huge mountain will seem like a ball.

⁸⁵kyonki baapdaada ki vishesh najar padi।

¹³¹Situations appear to be like toys to those in the flying stage.

⁸⁶jahaan najar padi va number one najar se nihaal ho gaye na!

¹³²When you go high above, what do all the huge countries look like?

⁸⁷isliye donon hi mahaan ho।

¹³³They all look like toys and models.

⁸⁸mahaaraashtra mein baapdaada ke saakaar mein charan pade। ⁸⁹charitra bhoomi bhi mahaaraashtra ko banaaya।

¹³⁴So here, too, for those who are in the flying stage, any situation or obstacle appears to be like a game, a toy, or an ant.

⁹⁰to mahaaraashtra kya karega?

¹³⁵The ant is dead; it is not even alive!

⁹¹mahaaraashtra ko to double phal dena padega।

¹³⁶A live ant can sometimes even bring down an elephant!

⁹²kya double phal denge?

¹³⁷However, this ant is a dead ant!

⁹³dekhen,pahle touch hota hai ki kya phal dena hai?

¹³⁸The mountains too are not like mustard seeds (rai) , but like cotton wool (rue).

⁹⁴agar touch nahin hota to mahaaraashtra se madhya pradesh one number ho jaayega।

¹³⁹Therefore, you are such mahavirs, are you not? ¹⁴⁰As well as becoming conquerors of Maya, also become conquerors of the nature.

⁹⁵ek hai vaaris aur doosre hain vi. aai. Ps.।

¹⁴¹Are you constantly the conquerors of Maya and the nature?

⁹⁶to vaaris bhi nikaalne hain aur vi. aai. Ps. bhi nikaalne hain, yeh hai double phal।

¹⁴²You are becoming conquerors of Maya, but you also have to become conquerors of nature because there is now to be great upheaval of nature.

⁹⁷kahaan vi. aai. Ps. nikaalte, kahaan vaaris nikaalte lekin donon nikaalne hain।

¹⁴³Have you become unshakeable to such an extent that you can remain unshakeable even amidst upheaval?

⁹⁸vaaris bhi naameegraami hon aur vi. aai. Ps. bhi naameegraami hon।

¹⁴⁴Sometimes, the water of the oceans will show its power and sometimes the earth will show its power.

⁹⁹to ismen kaun number one lega?

¹⁴⁵If you are conquerors of nature, then none of her upheaval can shake you.

¹⁰⁰foreign lega, mahaaraashtra lega va madhyapradesh lega?

¹⁴⁶You will constantly see everything, as a detached observer, to be a game.

¹⁰¹kaun lega? ¹⁰²aur bhi le sakte hain lekin aaj to yeh saamne baithe hain? ¹⁰³achha to kya suna?

¹⁴⁷Just as angels are always shown flying above high mountains, so you angels should always have an elevated stage.

¹⁰⁴jo ote so arjun gaaya hua hai na?

¹⁴⁸That is, you are those who stay high above the mountains.

¹⁰⁵ismen jo bhi aage jaaye ja sakta hai।

¹⁴⁹Do you always have such a high stage?

¹⁰⁶abhi number out nahin hui hain isliye jo bhi nimitta ban number one aane chaahe woh aa sakte hai।

¹⁵⁰The higher your stage is, the more you will automatically be able to remain above all upheaval.

¹⁰⁷samjha kya karna hai?

¹⁵¹Look, now, all of you have come up the mountain last and left all the upheaval down below, have you not? ¹⁵²There is so much upheaval in the towns whereas there is so much peace here! ¹⁵³Since there is such a difference even in physical places, just imagine how great the difference of day and night there is between an ordinary stage and an elevated stage. ¹⁵⁴Blessing: May you be a living light­and­might­house who shows the right path to wandering souls.

¹⁰⁸uska saadhan bhi sunaaya-’’udti kala''।

¹⁵⁵In order to show any wandering soul the right path, become a living light­and­ might house.

¹⁰⁹chadhti kala nahin udti kala।

¹⁵⁶For this, you have to remember two things.

¹¹⁰uske liye sada double light raho।

¹⁵⁷1. You have to discern the desires of all souls.

¹¹¹yeh to jaante ho na! ¹¹²jaante sab ho abhi swaroop aur anubhav mein laao।

¹⁵⁸Just as a good doctor can diagnose an illness by feeling that one’s pulse, so you too must now use your power to discern.

¹¹³achha! ¹¹⁴aise sada baap ke saathi, har sankalp, bol aur karma mein baap samaan arthaat baap ke sameep ratna,sada swaroop aur saphalta swaroop, vijay maala ke sameep ratnon ko baapdaada ka yaadapyaar aur namaste। ¹¹⁵''

¹⁵⁹2. Constantly keep the experience of all treasures with you. ¹⁶⁰Do not just speak about all relationships and all powers, but always aim to give them the experience of that. ¹⁶¹Slogan: Become completely full with all attainments and you will remain constantly satisfied and free of all questions. ¹⁶²* * * O M S H A N T I* * *