Avyakt murli for Wednesday 18 November 1981

⁰> ¹18-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18-11-81 Om Shanti Avyakt Bapdada Madhuban

²" sampūrṇtā kē|K samīpatā kī|key niśhānī "

¹The sign of closeness to perfection.

³Sadā dilkhuśh , khuśhnasīb bachchō̃ prati bāpdādā bōlē  : ⁴‘ ‘ āj dilārām bāp apnē diltakhtanaśhīn bachchō̃ sē dil kī|key bātē̃ karnē āyē haĩ .

²Today, Dilaram Baba, the Comforter of Hearts, has come to talk to His children who are seated on the heart­throne.

⁵Sabhī bachchē jāntē haĩ ki dilārām kē|K dil mē̃ kaun see|sī|C ēk bāt rahtī hai  ?

³All the children know what one thing remains in the heart of the Comforter of Hearts.

⁶Dilārām bāp kī|key dil mē̃ sadā sarv kō ārām dēnē vālē , aisē dil vālē bachchē dil mē̃ rahtē haĩ .

⁴Baba, the Comforter of Hearts, constantly has the children who give comfort to others merged in His heart.

⁷Bāp kī|key dil mē̃ sarv bachchō̃ vō prati ēk hī bāt yahī hai ki har ēk bachchā viśhēṣh ātmā viśhva kā mālik banē . ⁸Viśhva kē|K rājya bhāg adhikārī banē̃ .

⁵In Baba’s heart, there is always the one thing of how each one of the children becomes a special soul, a master of the world, how each one claims a right to the fortune of the kingdom of the world.

⁹Harēk bachchā ēk dō sē śhrēṣhṭh sajā-sajāyā , guṇ sampann , śhakti sampann number one banē .

⁶Each child should become more elevated than the next, fully decorated and full of all virtues and filled with power. ⁷Each one should become number one.

¹⁰Har ēk kī|key viśhēṣhtā ēk dō sē jyādā ārkaṣaṇamay hō jō viśhva dēkhkar harēk kē|K guṇ gāyē .

⁸The speciality of each one should be more attractive than the next so that all the world is able to see this and sing their praise.

¹¹Harēk viśhva kī|key ātmāō̃ kē liē light house hō , might house hō , dhartī kē|K chamaktē huē sitārē hō .

⁹Each one should appear to be for everyone in the world, a lighthouse, a might­house and a sparkling star of the earth.

¹²Harēk sitārē kī|key śhrēṣhṭh karma , śhrēṣhṭh saṅkalp dvārā jamā kī huī viśēṣatāē̃ vā khazānē itnē akhuṭ hō̃ jō harēk sitārē kī|key apnī viśhēṣh duniyā dikhāī dē .

¹⁰The specialities and the treasures accumulated by every elevated thought and elevated action of every special star should be so unlimited that the special world of every star is visible.

¹³Harēk dēkh-dēkh apnē duḥkh bhūlkar sukh kī|key anubhūti kar harṣhit hō jāyē̃ .

¹¹When everyone sees this they will forget their sorrow, experience happiness and become cheerful.

¹⁴Sarv prāptiyō̃ kī|key harēk kī|key alaukik duniyā dēkh vāh-vāh kē|K gīt gāē̃ .

¹²When they see each one's alokik world filled with all attainments, they sing songs of each one's wonder. ¹³(Wah! ¹⁴Wah!)

¹⁵Yah hai dilārām bāpdādā kē|K dil kī|key bāt .

¹⁵This is what is in the heart of BapDada, the Comforter of Hearts.

¹⁶Ab bachchō̃ kē|K dil mē̃ kyā hai harēk apnī apnī dil kō achchhī tarah sē jāntē hō  ?

¹⁶Now, you children know very well what is in the heart of each of you. ¹⁷Do you also know what is in the hearts of others?

¹⁷Dūsrō̃ kī|key dil kō bhī jāntē hō  ?

¹⁸Or, do you only know what is in your own heart?

¹⁸Vā sirph apnē kō jāntē hō  ? ¹⁹Jab āpas mē̃ rūh-rūhān kartē hō tō apnē dil kē|K umaṅg utsāh sunātē hō nā  !

¹⁹When you have a heart­to­heart conversation with someone, you also share the zeal and enthusiasm you have for one another in your heart, do you not?

²⁰Usmē̃ mukhya kyā varṇan kartē hō  ?

²⁰What do you mainly speak about regarding that?

²¹Sabkā viśhēṣh yahī saṅkalp rahtā hī hai ki jō bāp kahtē haĩ vah karkē dikhāyēṅgē . ²²Vā bāp samān ban hī jāēṅgē .

²¹All of you have the special thought of definitely putting into practice what the Father tells you to do and that you will become equal to the Father.

²³Tō bāp kī|key dil aur bachchō̃ kē|K dil kī|key bāt tō ēk hī hai .

²²Therefore, the one thing in the Father’s heart is the same thing that is in the children’s heart.

²⁴Phir bhī number-vār purūṣhārthī kyō̃  ?

²³So, why are the effort­makers still numberwise?

²⁵Sabhī number one kyō̃ nahī̃  ?

²⁴Why is everyone not number one?

²⁶Kyā sabhī number one hō saktē haĩ  ?

²⁵Can everyone become number one?

²⁷Sab viśhva kē|K rājē ban saktē haĩ ki vah bhī nahī̃ ban saktē haĩ  ?

²⁶Can everyone become a king of the world or is that not possible?

²⁸Sirph ēk viśhva kā rājā banēgā yā aur bhī banē̃gē apnē apnē samay par viśhva kē|K rājē banē̃gē  ?

²⁷Will only one person become the king of the world, or will others also become kings of the world at their own time?

²⁹Phir sabhī kyō̃ kahtē hō ki ham viśhva kā rājya lē rahē haĩ vā viśhva kē|K rājya-adhikārī ban rahē haĩ  ?

²⁸So, then, why do you all say that you are claiming the kingdom of the world or that you are claiming a right to the world?

³⁰Rājya mē̃ āyēṅgē yā rājya karē̃gē kōī karnē vālē aur kōī rājya mē̃ ānē vālē banē̃gē vā sab karnē vālē banē̃gē , kyā hōgā  ?

²⁹Will you come into the kingdom or will you rule the kingdom? ³⁰Some will become rulers and some will become part of the kingdom. ³¹Or, will everyone become a ruler?

³¹Prajā tō aur bahut mil jāyēgī , uskī chintā nahī̃ karō .

³²Many other subjects will be found! ³³Don’t worry about them!

³²Bas sirph rājya mē̃ ānē kē liē hī itnī mēhnat kar rahē hō  ?

³⁴Are you making all of this effort simply to come into the kingdom?

³³Rājya pānē kē liē nahī̃ , rājya mē̃ ānē kē liē  ?

³⁵Are you not doing everything to attain your kingdom and not just to come into the kingdom?

³⁴Tō rājya sab karē̃gē nā  ?

³⁶Therefore, all of you will rule, will you not?

³⁵Harēk samajhtā hai maĩ tō karū̃gā bākī kōī āvē , karē̃ vah vō jānē .

³⁷Each of you feels that you will come into the kingdom and that whether others come or not is up to them.

³⁶Rājyōg sīkh rahē hō nā  ?

³⁸You are studying Raja Yoga, are you not?

³⁷Rājā bannē kā yōg sīkh rahē hō yā rājya mē̃ ānē kā yōg sīkh rahē hō  ?

³⁹Are you studying yoga to become kings or yoga to come into the kingdom?

³⁸Rājyōgī hō nā  ?

⁴⁰You are Raja Yogis, are you not?

³⁹Rājya mē̃ ānē vālē yōgī tō nahī̃ hō nā  ?

⁴¹You are not yogis who become part of the kingdom, are you?

⁴⁰Aisē hī sab number one banē̃gē yā number-vār hī ant tak rahē̃gē  ?

⁴²Will all of you become number one like this or will you remain numberwise until the end?

⁴¹Pahlē bhī sunāyā thā ki harēk apnī stage kē|K anusār , apnē hisāb sē number one tō banē̃gē nā  !

⁴³You were also told earlier that each of you will become number one according to your own accounts.

⁴²Unkē liē tō vahī number one golden stage hōgī nā  !

⁴⁴That will be the number one golden­aged stage for you.

⁴³Sabsē śhrēṣhṭh number one stage , uskē hisāb sē tō ant mē̃ ban hī jāyēṅgē nā  !

⁴⁵According to this account, each of you will claim your number one most elevated stage by the end.

⁴⁴Apnē hisāb sē sampann aur sampūrṇ tō banē̃gē hī nā  !

⁴⁶Each one of you will become perfect and complete according to your own account.

⁴⁵Sārē kalp kē|K andar us ātmā kī|key number one śhrēṣhṭh stage tō vahī hōgī nā  !

⁴⁷That will be the number one elevated stage of each of you souls out of the whole cycle.

⁴⁶Us hisāb mē̃ number-vār hōtē bhī number one ban jāyēṅgē . ⁴⁷Harēk ātmā kī|key apnī sampūrṇ stage hai .

⁴⁸In that case, even whilst being numberwise, each one will become number one.

⁴⁸Jaisē brahmā kī|key purūṣhārthī aur sampūrṇ stage dōnō̃ dēkhī aur anubhav bhī kar rahē hō ki sampūrṇ stage par pahuñchnē sē kyā-kyā viśēṣatāē̃ avyakt rūp mē̃ bhī part mē̃ lā rahē haĩ . ⁴⁹Jaisē brahmā bāp kī|key sampūrṇ stage aur purūṣhārthī stage , dōnō̃ kā antar anubhav kar rahē rahō vaisē har ēk brāhmaṇ ātmā kā bhī sampūrṇ stage kā svarūp hai . ⁵⁰Jō avyakt vatan mē̃ bāpdādā emerge kar dēkhtē rahtē haĩ aur dikhā bhī saktē haĩ . ⁵¹Usī sampūrṇ svarūp kō dēkhtē huē bāpdādā dēkh rahē haĩ ki harēk kē|K sampūrṇ svarūp kitnē rūhānī aur jhalak aur phalak vālē haĩ .

⁴⁹Each of you souls has your own stage of perfection.

⁵²Abhī sampūrṇtā kō pā rahē hō aur pānā bhī jarūr hai . ⁵³Lēkin kōī bachchō̃ kī|key sampūrṇ stage samīp hai . ⁵⁴Jiskī niśhānī jaisē brahmā bāp kō dēkhā-sadā apnē sampūrṇ stage aur bhaviṣhya prālabdh arthāt phariśhtā svarūp aur dēvapad svarūp dōnō̃ hī sadā aisē spaṣhṭ smr̥iti mē̃ rahtē thē jō sāmnē jānē vālē bhī purūṣhārthī svarūp hōtē huē bhī phariśhtā rūp aur bhaviṣhya śhrīkr̥iṣhṇa kā rūp dēkhtē aur varṇan kartē thē . ⁵⁵Aisē bachchō̃ mē̃ bhī sampūrṇtā kē|K samīp ānē kī|key niśhānī svayã bhī samīpatā kā anubhav karē̃gē aur aurō̃ kō bhī anubhav hōgā .

⁵⁰You saw both the effort­making stage and the stage of perfection of Brahma Baba.

⁵⁶Vyakt mē̃ hōtē avyakt rūp kī|key anubhūti karē̃gē . ⁵⁷Jissē sāmnē ānē vālī ātmāyē̃ vyakt bhāv kō bhūl avyakt sthiti kā anubhav karē̃gī .

⁵¹And having reached his stage of perfection, the specialities he uses through his avyakt stage are also experienced by you.

⁵⁸Yah hai samīpatā kī|key niśhānī . ⁵⁹Aur kaī bachchō̃ kō abhī sampūrṇtā spaṣhṭ aur samīp nahī̃ anubhav hōtī , unkī niśhānī kyā hōgī  ? ⁶⁰Jō spaṣhṭ chīz hōtī hai aur samīp chīz hōtī hai uskō anubhav karnā sahaj hōtā hai .

⁵²Just as you experienced the difference in Brahma Baba's perfect stage and his stage of making effort, so too, there is the stage of perfection and the form of perfection of every Brahmin soul which BapDada makes emerge in the subtle region.

⁶¹Aur dūr kī|key chīz kō anubhav karnā , usmē̃ viśhēṣh buddhi lagānī paṛtī hai .

⁵³He continues to observe it and can also show it to you.

⁶²Aisē hī aisī ātmāē̃ bhī knowledge kē|K ādhār sē buddhiyōg dvārā sampūrṇ stage kō khīñchkar mēhnat sē usmē̃ sthit rah saktī haĩ .

⁵⁴When BapDada looks at your stage of perfection, He notices how much spiritual intoxication and sparkle there is in each one's form of perfection.

⁶³Dūsrī bāt - aisī ātmāō̃ kō spaṣhṭ aur samīp na hōnē kē|K kāraṇ kabhī kabhī yah bhī saṅkalp utpanna hōtā hai ki bannā tō chāhiē lēkin ban sakūṅgī  ?

⁵⁵You are now attaining perfection, and you do definitely have to attain it. ⁵⁶However, some children's stage of perfection is close.

⁶⁴Svayã kē prati jarā-sā vyarth saṅkalp kē|K rūp mē̃ śhak paidā hōgā-jisakō kahā jātā hai - ‘ ‘ sanśhay kā royal rūp ' ' .

⁵⁷You also saw the sign of this in Brahma Baba. ⁵⁸He constantly had in his awareness his stage of perfection and his future reward.

⁶⁵Śhak jarā-sā lahar kē|K māphik bhī āyā tō gayā . ⁶⁶Lēkin niśhchay buddhi vijayanti . ⁶⁷Usmē̃ yah svapn mātra saṅkalp , lahar mātra saṅkalp bhī final number mē̃ usē dūr kar dētā hai .

⁵⁹His angelic form and his deity form were so clearly visible that any effort­maker who looked at him only saw and spoke of his angelic form and the future form of Shri Krishna.

⁶⁸Uskā viśhēṣh saṅskār vā svabhāv abhī abhī bahut umaṅg-utsāh mē̃ uṛnē vālē aur abhī abhī svayã sē dilśhikasta .

⁶⁰So too, the sign of your coming close to the stage of perfection is that you will experience that closeness and others too will experience it.

⁶⁹Bār-bār jīvan mē̃ yah sīṛhī utartē aur chaṛhtē rahē̃gē . ⁷⁰Dilkhuśh aur dilśhikasta kī|key sīṛhī , kāraṇ  ? ⁷¹Apnī sampūrṇ stage spaṣhṭ aur samīp nahī̃ . ⁷²Tō abhī kyā karnā hai  ?

⁶¹Whilst in the corporeal form, there will be the experience of the avyakt form through which souls who come in front of you will forget their corporeal consciousness and experience the avyakt stage.

⁷³Abhī sampūrṇ stage kō samīp lāō .

⁶²This is the sign of that closeness.

⁷⁴Kaisē lāyēṅgē  ? ⁷⁵Uskī vidhī kō jāntē bhī hō . ⁷⁶Kyā jāntē hō  ? ⁷⁷Hai tō hansī kī bāt .

⁶³Some children neither experience perfection to be clear nor close to them.

⁷⁸Bāpdādā kyā dēkhtē haĩ .

⁶⁴What is the sign of that experience?

⁷⁹Kaī bachchē , sab nahī̃ lēkin majority , kyā kartē haĩ  ?

⁶⁵It is easy to experience anything that is clear and close to you.

⁸⁰Ūñchē tē ūñchē bāp kē|K lāḍlē hōnē kē|K kāraṇ jyādā lāḍlē hō jātē haĩ .

⁶⁶However, to experience something that is far away from you , you especially have to use your intellect.

⁸¹Tō jyādā lāḍlē hōnē kē|K kāraṇ nājuk ban jātē haĩ . ⁸²Nājuk tō nāj-nakharē hī karē̃gē . ⁸³Nāj nakhrē bhī kaun sē kartē haĩ  ? ⁸⁴Bāp kī|key bātē̃ bāp kō hī sunānē lagtē haĩ .

⁶⁷Similarly, such souls are able to draw to themselves their stage of perfection with the yoga of their intellect and, with effort, are able to stabilise in that stage.

⁸⁵Āp nājuk bantē aur bāp kō kahtē haĩ hamārē taraph sē āp karō . ⁸⁶Sahanśhakti kī|key majbūtī kam|cum hai , sahanśhakti hai sarv vighnō̃ sē bachnē kā kavach .

⁶⁸Secondly, because their stage is not clear or close, they sometimes have the thought: "I should become this, but will I be able to become this?"

⁸⁷Kavach na pahannē kē|K kāraṇ nājuk ban jātē haĩ . ⁸⁸Mujhē karnā hai , yah pāṭh bahut kachchā rahtā hai .

⁶⁹There would be slight doubt in the form of waste thoughts about the self.

⁸⁹Lēkin dūsrā karē yā bāp karē , yah pāṭh nājuk banā dētā hai .

⁷⁰This is known as the royal form of doubt.

⁹⁰Isī kāraṇ albēlēpan kā pardā ā jātā hai aur sampūrṇ stage samīp aur spaṣhṭ nahī̃ dikhāī dētī hai .

⁷¹If there is the even slightest wave of doubt, you have lost everything, whereas those who have a faithful intellect become victorious.

⁹¹Isliē tīn lōkō̃ mē̃ chakkar lagānē kē|K bajāai isī dilkhuśh aur dilśhikasta kī|key bātō̃ mē̃ , isī duniyā mē̃ yā isī sīṛhī par utartē chaṛhtē haĩ .

⁷²Even the slightest thought of doubt in your dreams or even a wave of such thoughts will put you far back in the final numbers.

⁹²Tō isīliē kyā karnā paṛē  ? ⁹³Lāṛlē bhalē banō lēkin albēlēpan kē|K lāḍlē nahī̃ banō . ⁹⁴Tō kyā hō jāyēgā  ? ⁹⁵Apnī sampūrṇtā kō sahaj pā sakē̃gē .

⁷³The particular sanskar or nature of such souls is that one minute they will have a lot of zeal and enthusiasm and fly, and the next minute they will be disheartened with themselves.

⁹⁶Pahlē tō apnē sampūrṇ stage kō , svayã kō varnā hai arthāt sadā umaṅgautsāh kī|key varamālā pahannī hai tab phir lakṣhmī kō varē̃gē . ⁹⁷Vā nārāyaṇ kō varē̃gē . ⁹⁸Samjhā kyā karnā hai  ?

⁷⁴They will continually go up and down this ladder in their life, the ladder of being very happy in their heart and of being disheartened.

⁹⁹Āp sabkī sampūrṇ stage āp purūṣhārthī kā āhvān kar rahī hai . ¹⁰⁰Jab āp sab sampūrṇ stage kō pāō tab hī sampūrṇ brahmā aur brāhmaṇ sāth-sāth brahmaghar mē̃ jā sakē̃ aur phir rājya adhikārī ban sakē̃ . ¹⁰¹Achchhā  ! ¹⁰²Aisē sampūrṇ stage kē|K samīp ātmāyē̃ , brahmā bāp kē|K sāth-sāth sampūrṇ stage kō varnē vālē , sadā apnē sampūrṇ stage kē|K anubhūti dvārā aurō̃ kō bhī sampūrṇ bannē kī|key prērṇā dēnē vālē , harēk kō apnē spaṣhṭatā dvārā darpaṇ ban , sampūrṇ stage kā spaṣhṭ sākṣhātkār karānē vālē , sadā dilkhuśh , aisē khuśhnasīb bachchō̃ kō bāpdādā kā yād pyār aur namastē .

⁷⁵What is the reason for this?

¹⁰³' ' ' ' ¹⁰⁴Teachers kē sāth - ’ ’ bāp samān rūhānī sēvādhārī .

⁷⁶Their perfect stage is not clear or close.

¹⁰⁵Tō sēvādhāriyō̃ kō kaun see|sī|C saugāt chāhiē  ?

⁷⁷So what do you have to do now?

¹⁰⁶Jab ēk dō mē̃ samān miltē haĩ tē ēk dō kō saugāt dētē haĩ nā  !

⁷⁸Now bring your stage of perfection close.

¹⁰⁷Tō sēvādhārī haĩ hī bāp samān .

⁷⁹How will you do this?

¹⁰⁸Tō bāp kyā saugāt dēgā  ?

⁸⁰You even know the way to do this.

¹⁰⁹Vā āp dēgē  ?

⁸¹What do you know?

¹¹⁰Gyān tō bahut sunā hai .

⁸²It is something amusing.

¹¹¹Murlī bhī sunī . ¹¹²Abhī bākī kyā rah gayā  ?

⁸³What does BapDada notice?

¹¹³Sēvādhārī bāpdādā kē|K ati samīp ātmāyē̃ hō , samīp ātmāō̃ kō bāpdādā kaun-sī saugāt dēgē  ?

⁸⁴What do some of you children, not all of you but the majority of you, do?

¹¹⁴Sēvādhāriyō̃ kō āj bāpdādā viśhēṣh ēk golden versions kī|key saugāt dētē haĩ . ¹¹⁵Vah kyā hai  ?

⁸⁵Because of being the beloved children of the highest­on­ high Father, you become a lot more especially beloved!

¹¹⁶‘ ‘ sadā her|har din sv-utsāh aur sarv kō bhī utsāh dilānē kā utsav manāō .

⁸⁶And, because of being especially beloved, you become very sensitive.

¹¹⁷' ' yah hai sēvādhāriyō̃ kē liē snēh kī|key saugāt .

⁸⁷Those who are sensitive will only show their games.

¹¹⁸Isī saugāt kō phir murlī mē̃ spaṣhṭ karē̃gē lēkin saugāt tō chhōṭī achchhī hōtī hai .

⁸⁸What games do you play? ⁸⁹You tell the Father the things He has told you.

¹¹⁹Tō āj murlī nahī̃ chalāyēṅgē lēkin sār rūp mē̃ sunā rahē haĩ ki utsāh mē̃ rahnē aur utsāh dilānē kā utsav manāō .

⁹⁰You become sensitive and tell the Father that He should do something on your behalf. ⁹¹You lack the strength of the power of tolerance.

¹²⁰Issē kyā hōgā  ? ¹²¹Jō mēhnat karnī paṛtī hai vah khatm hō jāyēgī .

⁹²The power of tolerance is the armour to protect yourself from all obstacles.

¹²²Saṅskār milānē kī|key , saṅskār miṭānē kī|key mēhnat sē chhūṭ jāyēṅgē .

⁹³It is because you do not put on this armour that you become sensitive.

¹²³Jaisē jab kōī viśhēṣh utsav manātē hō tō usmē̃ tan kā rōg , dhan kī|key kamī , sambandh samparka kī|key khiṭpiṭ sab bhūl jātā hai .

⁹⁴You have not made firm the lesson that you have to do something for yourself, it is very weak.

¹²⁴Aisē agar yah utsav sadā manāō tō sārī samasyāyē̃ khatm hō jāyēṅgī . ¹²⁵Phir samay bhī nahī̃ dēnā paṛēgā , śhaktiyā̃ bhī nahī̃ lagānī paṛē̃gī .

⁹⁵The belief that others should do it for you, or that the Father should do it for you makes you sensitive.

¹²⁶Sadā aisē anubhav karē̃gē jaisē sabhī phariśhtē bankar chal rahē haĩ . ¹²⁷Vaisē bhī kahāvat hai - phariśhtō̃ kē|K pair dharnī par nahī̃ hōtē .

⁹⁶Because of this, the curtain of carelessness comes in front of you so that your stage of perfection doesn’t appear clear or close.

¹²⁸Khuśhī mē̃ jō nāchtā rahtā hai uskē liē bhī kahtē hō ki yah tō uṛtā rahtā hai , iskē pāṅw dharnī par nahī̃ haĩ . ¹²⁹Tō sab uṛnē vālē phariśhtē ban jāyēṅgē .

⁹⁷Then, instead of touring the three worlds, you constantly go up and down the ladder of happiness and disheartenment.

¹³⁰Isliē rūhānī sēvādhārī ab yah sēvā karō .

⁹⁸You wonder whether you belong to this world or not?

¹³¹Course dēnā , dilānā , prad - rśanī karnā-karānā , mēlē karnā-karānā , yah bahut mēhnat kī|key . ¹³²Abhī is mēhnat kō sahaj karnē kā sādhan yah hai ( jō ūpar sunāyā ) issē ghar baiṭhē anubhav karē̃gē jaisē śhamā kē ūpar parvānē svataḥ hī bhāgtē huē ā rahē haĩ . ¹³³Ākhir bhī yah mēhnat kab tak karē̃gē , yah sādhan bhī tō parivartan hōṅgē nā  ! ¹³⁴Tō kam|cum kharcha vālā machine , vā kam|cum mēhnat saphaltā jyādā uskā sādhan hai - yah saugāt .

⁹⁹So what do you need to do?

¹³⁵Phir āpkō mēlā nahī̃ karnā paṛēgā lēkin mēlā karnē vālē aur anēk nimitt ban jāyēṅgē .

¹⁰⁰Do not become beloved ones of carelessness but do become especially beloved.

¹³⁶Āpkō nimantraṇ dēkar bulāyēṅgē .

¹⁰¹What will happen then?

¹³⁷Jaisē abhī bhī bhāṣhaṇ kē liē banī banāī stage par bulātē haĩ nā  !

¹⁰²You will easily reach your stage of perfection.

¹³⁸Vaisē mēlē ādi kī|key phir itnī mēhnat nahī̃ karnī paṛēgī .

¹⁰³First of all, you have to wed your stage of perfection.

¹³⁹Abhī āp sab dīdī-dādiyō̃ kō udghāṭan kē liē bulātē hō phir āp bhī dīdī-dādīyā̃ hō jāyēṅgī , udghāṭan karnē vālī darśhanīy mūrtta hō jāyēṅgī .

¹⁰⁴This means you constantly have to wear the wedding garland of constant zeal and enthusiasm. ¹⁰⁵Only then will you be able to wed Lakshmi or Narayan.

¹⁴⁰Tō yah achchhā hai nā  !

¹⁰⁶Do you understand what you have to do?

¹⁴¹Abhī tak bhī lagāō tent , guide bulāō , lagānē vālō̃ kō bulāō … yahī mēhnat karnī hai  !

¹⁰⁷The perfect stage of all of you effort­makers is invoking all of you.

¹⁴²Acchā-abhī tō saugāt mil gaī nā  ? ¹⁴³Abhī dē̃gī kyā  ? ¹⁴⁴Yahī saṅkalp karō ki ‘ ‘ na kabhī utsāh kam|cum karē̃gē aur na dūsrō̃ kā utsāh kam hōnē dēgē .

¹⁰⁸Only when all of you reach your stage of perfection will perfect Brahma and the Brahmins return home together and claim a right to the kingdom.

¹⁴⁵' ' yahī dēnā hai .

¹⁰⁹Achcha.

¹⁴⁶Kuchh bhī hō jāy , jaisē sthūl vrat rakhtē haĩ , tō usmē̃ bhī bhūkh aur pyās lagtī hai lēkin lagtē huē bhī vrat nahī̃ chhōṛtē , chāhē bēhōśh bhī kyō̃ na hō jāyē̃ . ¹⁴⁷Tō āp bhī vrat lō|low - kōī bhī samasyā ā jāē , kōī utsāh kō miṭānē vālā ā jāē lēkin na utsāh chhōṛē̃gē , na aurō̃ mē̃ kam|cum karāyēṅgē . ¹⁴⁸Baṛhē̃gē aur baṛhāyēṅgē . ¹⁴⁹Tō sadā hī utsav hōṅgē , sadā mēlē hōgē , sadā seminar hōṅgē , sadā international conference hōgī acchā-milī bhī saugāt , lē bhī lī aur kyā chāhiē .

¹¹⁰To the souls who are close to their stage of perfection; to those who are to wed their perfect stage together with Father Brahma; to those who inspire others to become perfect by giving them the experience of their own stage of perfection; to those who, through their own clarity, become a mirror for others and grant visions of their stage of perfection; to those who constantly have happiness in their heart; to such children who have the fortune of happiness, BapDada’s love, remembrance and namaste.

¹⁵⁰' ' vidēśhī bachchō̃ kī|key sēvā kī|key mubārak dētē huē-sēvā kē prati aur bhī iśhārā -

¹¹¹BapDada meeting the teachers: ¹¹²Spiritual servers are equal to the Father.

¹⁵¹‘ ‘ bāpdādā sēvā kē liē kabhī bhī manā nahī̃ kartē haĩ , khūb dhūmdhām sē sēvā karō .

¹¹³So what gift do you servers want?

¹⁵²Jinhō̃ kō bhī nimantraṇ dēnā hō dē saktē hō .

¹¹⁴When you meet your equals, you give one another a gift.

¹⁵³Foreign vālō̃ kō sēvā kī|key mubārak hō .

¹¹⁵Therefore, servers are equal to the Father.

¹⁵⁴Sabhī sēvā kī|key umaṅg-utsāh mē̃ achchhē āgē baṛh rahē haĩ .

¹¹⁶So what gift would the Father give you?

¹⁵⁵Aur aisē baṛatē huē viśhēṣh ātmāō̃ kī|key sēvārth nimitt ban jāyēṅgē .

¹¹⁷Or, will you give it? ¹¹⁸You have listened to a lot of knowledge.

¹⁵⁶Jinkō viśhēṣh we|V . āī|eye|I . pī|P . kahtē hō , abhī we|V . āī|eye|I . Ps . kē|K nikalnē kā samay pahũch gayā hai .

¹¹⁹You also listened to the murli. ¹²⁰What else now remains?

¹⁵⁷Isliē sēvā sē svataḥ nikaltē rahē̃gē .

¹²¹Servers are souls who are very close to BapDada.

¹⁵⁸Sabhī kō viśhēṣh rūhāniyat kā anubhav karāō .

¹²²What gift would BapDada give to you close souls?

¹⁵⁹Śhānti , śhakti kā anubhav karāō . ¹⁶⁰Knowledge tō bahut hai lēkin ēk second kī|key anubhūti hī unhō̃ kē liē navīntā hai .

¹²³Today, BapDada is giving all you servers a special gift of golden versions. ¹²⁴What is that?

¹⁶¹Sārī vidēśh kī|key majority ārṭiphīśiyal śhānti hai , tō real śhānti , real sukh real svarūp kī|key anubhūti hai hī nahī̃ .

¹²⁵Have a celebration every day to make yourself enthusiastic and to give enthusiasm to others.

¹⁶²Agar vah ēk second kī|key bhī hō jāyēgī tō navīntā kā anubhav karē̃gē .

¹²⁶This is the gift of love for you servers.

¹⁶³Vaisē bhī vidēśh mē̃ sadā naī chīz pasand kartē haĩ . ¹⁶⁴Isliē yah navīntā karō .

¹²⁷Baba will clarify the meaning of this later on in a murli, but a small gift is still very good.

¹⁶⁵Kōī bhī nāmdhārī mahātmā yah anubhūti nahī̃ karā saktē . ¹⁶⁶Ātmā paramātmā kā śhabda tō suntē rahtē haĩ lēkin connection juṛvākar anubhav karnā yah navīntā hai .

¹²⁸So, today, Baba will not speak that murli, but will tell you in essence to celebrate each day as a festival of remaining enthusiastic and giving enthusiasm to others.

¹⁶⁷Jiskō kahā jātā hai - reality kā anubhav karnā .

¹²⁹Then all the labour that you do will end.

¹⁶⁸Yahī sādhan hai . ¹⁶⁹Sabhī serviceable samīp ratnō̃ kō nām sahit yād . ¹⁷⁰Achchhā  ! ¹⁷¹' '

¹³⁰The labour of harmonising sanskars and finishing sanskars will end.

¹⁷²Kumār kē|K sāth-avyakta bāpdādā kī|key mulākāt - ’ ’ kumār kō sadā yah smr̥iti rahē ki ham kumār nahī̃ lēkin brahmākumār haĩ , rūhānī sēvādhārī haĩ .

¹³¹When you are celebrating a special festival, you forget everything about physical illness, lack of wealth or conflict of relationships.

¹⁷³Sēvādhārī arthāt svayã sampann svarūp hōkar aurō̃ kō dēnē vālē .

¹³²In the same way, by constantly celebrating this festival, all problems will end.

¹⁷⁴Tō sadā apnē kō sarv khazānō̃ sē sampann anubhav kartē hō  ?

¹³³Then you will not have to give any time or use any energy.

¹⁷⁵Sēvādhārī samajh kar sēvā karē̃gē tō saphalatāmūrtta hōṅgē . ¹⁷⁶Sēvā kī|key viśhēṣhtā hī hai sadā namrachit .

¹³⁴You will all constantly experience yourselves to be as though you are moving along as angels.

¹⁷⁷Nimitt aur namrachit yah dōnō̃ viśēṣatāē̃ sēvā mē̃ saphaltā svarūp banātī haĩ .

¹³⁵It is said that angels don’t set foot on the ground.

¹⁷⁸Kumār sēvā kē|K kṣhētra mē̃ āgē baṛhnē vālē hōtē haĩ . ¹⁷⁹Lēkin bāgē baṛhtē huē nimitt aur namrachit kī|key viśhēṣhtā nahī̃ hōgī tō sēvā karē̃gē , mēhnat karē̃gē saphaltā kam|cum dikhāī dēgī .

¹³⁶You say of those who are dancing in happiness, that they are constantly flying, that their feet are not on the ground. ¹³⁷Therefore, all of you will become flying angels.

¹⁸⁰Tō kumār sēvā mē̃ tō hōśhiyār hō nā  ?

¹³⁸Therefore, spiritual servers, now do this service!

¹⁸¹Sabhī planning buddhi hō . ¹⁸²Jaisē sēvā kī|key bhāg dauṛ mē̃ hōśhiyār hō vaisē in dō viśhēṣhatāō̃ mē̃ bhī hōśhiyār banō .

¹³⁹You have been making a great deal of effort in giving courses, holding exhibitions and fairs etc. ¹⁴⁰Now, this is the way to make all of that effort easy.

¹⁸³Viśhēṣhatāō̃ sahit viśhēṣh sēvādhārī banō .

¹⁴¹(What Baba spoke of earlier).

¹⁸⁴Nahī̃ tō temporary time kī|key saphaltā tō hōgī lēkin chaltē-chaltē thōṛē time kē bād kanaphyujaḍ hō jāyēṅgē .

¹⁴²When you do this, your experience will be as though you are sitting at home and the moths coming flying to the Flame.

¹⁸⁵Yah kyā huā , yah kyō̃ huā , yah dīvār ā jāyēgī .

¹⁴³For how much longer will you continue to labour in the other way?

¹⁸⁶Tō sadā yah dō bātē̃ smr̥iti mē̃ rakhnā . ¹⁸⁷Issē service mē̃ fast aur first hō jāyēṅgē . ¹⁸⁸Kumār kō sēvā tō karnī hai lēkin maryā - dāō̃ kī|key lakīr kē|K andar rahkar karnī hai phir dēkhō saphaltā huī paṛī hai . ¹⁸⁹Kumār kō sab prakār kē|K chance haĩ , sēvā karnē mē̃ bhī chance , purūṣhārth mē̃ āgē jānē kā bhī chance aur sāth-sāth apnē parivār kō āgē baṛhānē kā chance hai .

¹⁴⁴That method should change, should it not?

¹⁹⁰Kumār jīvan lucky jīvan hai . ¹⁹¹Kumār arthāt sadā svatantr .

¹⁴⁵Therefore, this method is your gift for glorification through less expenditure.

¹⁹²Kisī bhī prakār kē|K bandhan kē|K vaśh nahī̃ .

¹⁴⁶It is a gift for greater success through less effort.

¹⁹³Aisē svatantr anubhav kartē hō nā  ? ¹⁹⁴Svayã kē|K vyarth saṅkalp bhī ēk bandhan hai , yah bandhan bhī uṛtī kalā sē nīchē lē ātē haĩ .

¹⁴⁷Then, you will not have to organise fairs, but many others will become instruments to organise and hold fairs.

¹⁹⁵Tō nirbandhan kumār .

¹⁴⁸They will invite you there.

¹⁹⁶Vyarth saṅkalp bhī samāpt . ¹⁹⁷Nirbandhan ātmā hī tīvragati mē̃ jā saktī hai .

¹⁴⁹Even now, you are invited to speak on a platform that is already prepared.

¹⁹⁸Bāpdādā kō kumār kē ūpar nāj hai ki kumār apnē jīvan kō kitnā śhrēṣhṭh banā rahē haĩ .

¹⁵⁰Later, you will not even have to make effort for fairs.

¹⁹⁹Sadā isī smr̥iti mē̃ rahō ki jamārē jaisā bhāgyavān kōī nahī̃ , kumār kā apnā bhāgya , kumāriyō̃ kā apnā .

¹⁵¹At present, you invite the Didis and Dadis for your inaugurations, but at that time, all of you will become Didis and Dadis.

²⁰⁰Kumāriyā̃ svatantr hōkar sēvā nahī̃ kar saktī . ²⁰¹Kumār tō kahā̃ bhī akēlē jākar sēvā kar saktē haĩ .

¹⁵²You will become the images that grant visions and carry out the inauguration ceremonies.

²⁰²Kumār kō kyā bandhan hai .

¹⁵³So, this is good, is it not?

²⁰³Kumāriyā̃ tō phir bhī ājkal kī duniyā kē|K hisāb sē bandhan mē̃ haĩ , kumār tō all-round sēvā kar saktē haĩ .

¹⁵⁴Are you still going to labour putting up tents, inviting guides and all the helpers etc? ¹⁵⁵Achcha.

²⁰⁴Kumār haĩ double light .

¹⁵⁶Have you now accepted this gift?

²⁰⁵Kisī bhī prakār kā bōjh nahī̃ .

¹⁵⁷Will you give a gift now?

²⁰⁶Na saṅkalpō̃ kā bōjh , na sambandh samparka kā bōjh . ²⁰⁷Kumār haĩ hī nirbandhan , kyōṅki knowledgeful hō gayē .

¹⁵⁸Simply have the thought: I will not allow my own enthusiasm to reduce nor will I allow the enthusiasm of others to reduce.

²⁰⁸Knowledgeful vyarth kī|key taraph kabhī bhī jā nahī̃ saktē .

¹⁵⁹This is the only gift you have to give.

²⁰⁹Vyarth saṅkalp bhī knowledgeful kē āgē ā nahī̃ saktā . ²¹⁰Saṅkalp mē̃ bhī śhaktivān , karma mē̃ bhī śhaktivān .

¹⁶⁰When people hold a fast, even though they become hungry and thirsty, they don’t break their fast.

²¹¹Master sarvśhaktivān hō . ²¹²Tō sadā aisē anubhav kartē hō ki ham master sarvśhaktivān haĩ  ?

¹⁶¹No matter what happens, even if they were to become unconscious, they wouldn’t break it.

²¹³Kyōṅki kumār kē pīchhē māyā chakra bahut lagātī hai . ²¹⁴Māyā kō bhī kumār-kumāriyā̃ achchhē lagtē haĩ . ²¹⁵Jaisē bāp kō bahut priya hō , aisē māyā kō bhī priya hō . ²¹⁶Isliē māyā sē sāvdhān rahnā .

¹⁶²So, you too should hold this fast: No matter what problems arise, even if someone comes to stop your enthusiasm, neither let go of your own enthusiasm nor allow it to reduce in others.

²¹⁷Sadā apnē kō combined samajhnā , akēlā nahī̃ , yugal sāth hai .

¹⁶³You will become more enthusiastic and make others more enthusiastic.

²¹⁸Sadā combined samajhē̃gē tō māyā ā nahī̃ saktī .

¹⁶⁴Then there will constantly be festivals.

²¹⁹Achchhā  ! ²²⁰' ' ²²¹Party kē|K sāth-vyaktigat mulākāt ²²²1 . vartamān samay kā viśhēṣh attention - vyarth saṅkalpō̃ kī|key samāpti ḥ ‘ ‘ sabhī apnē kō samarth ātmāyē̃ samajhtē hō  ?

¹⁶⁵There will constantly be fairs and seminars and international conferences. ¹⁶⁶Achcha. ¹⁶⁷You received a gift and you gave a gift.

²²³Samarth ātmāyē̃ arthāt jinkā vyarth kā khātā samāpt hō .

¹⁶⁸Therefore, what more do you want?

²²⁴Nahī̃ tō brāhmaṇ jīvan mē̃ vyarth saṅkalp , vyarth bōl , vyarth karma bahut samay vyarth ganvā dētē haĩ .

¹⁶⁹Whilst congratulating the double foreign children for their service, BapDada gave signals for service. ¹⁷⁰BapDada never says no to service.

²²⁵Jitnī kamāī jamā karnē chāhō utnī nahī̃ kar saktē hō .

¹⁷¹Continue to serve with a lot of splendour.

²²⁶Vyarth kā khātā samarth bannē nahī̃ dētā .

¹⁷²You can invite whomsoever you want to.

²²⁷Ab vyarth kā khātā samāpt karō .

¹⁷³Congratulations to those from abroad!

²²⁸Jab nayā chaupṛā rakhtē hō tō purānē kō khatm kar dētē hō nā  !

¹⁷⁴All of you are moving forward with a lot of zeal and enthusiasm for service.

²²⁹Tō vartamān samay yahī viśhēṣh attention rakhō ki vyarth kā samāpt kar sadā samarth rahē̃ .

¹⁷⁵Whilst continuing to progress in this way, you will become instruments to serve special souls whom you call VIPs.

²³⁰Master sarvśhaktivān jō chāhō vah kar saktē hō .

¹⁷⁶The time has now come for VIPs to emerge.

²³¹Jaisē kiskō tan kī|key vā dhan kī|key śhakti hai tō jō chāhō vah kar saktā hai , agar śhakti nahī̃ tō chāhtē bhī majbūr hō jātā .

¹⁷⁷Therefore, they will automatically continue to emerge from the service you do.

²³²Aisē āp mā . sarvśhaktivān kyā nahī̃ kar saktē  !

¹⁷⁸Give everyone a special experience of spirituality.

²³³Sirph attention . ²³⁴Bār-bār attention chāhiē .

¹⁷⁹Give everyone the experience of peace and power.

²³⁵Amr̥itvēlē attention diyā , rāt kō diyā , bākī madhya mē̃ albēlāpan hō gayā tō result kyā hōgī  ? ²³⁶Vyarth kā khātā samāpt nahī̃ hōgā .

¹⁸⁰You do have a lot of knowledge, but even one second’s experience of spirituality is newness for them.

²³⁷Kuchh na kuchh purānā khātā rah jāyēgā . ²³⁸Isliē bār-bār yahī attention dō ki ham mā . sarvśhaktivān haĩ . ²³⁹Caikiṅg chāhiē achchhī tarah sē . ²⁴⁰Kyōṅki māyā abhī bhī apnī bārī lēnē kē liē hōśhiyār baiṭhī hai .

¹⁸¹Most of what they experience abroad is artificial Therefore, they don’t have any experience of real peace, real happiness or their real form.

²⁴¹Vah ant mē̃ sabsē jyādā hōśhiyār hō jātī hai kyōṅki sadā kē liē vidāī lēnī hai nā  !

¹⁸²If they were to experience even one second of this, that would be newness for them.

²⁴²Tō apnī hōśhiyārī tō dikhāyēgī nā  !

¹⁸³In any case, people abroad always like new things.

²⁴³Isliē sadā attention rakhō .

¹⁸⁴Therefore, bring about this newness.

²⁴⁴Class mē̃ gayē , yād mē̃ baiṭhē us samay tō attention rahtā hai lēkin bār-bār attention .

¹⁸⁵No mahatma is able to give anyone this experience.

²⁴⁵Aur jiskā bār-bār attention hai uskī niśhānī hai - sab tension sē parē . ²⁴⁶Lāḍlē tō hō hī , bāp kē|K banē , śhrēṣhṭh bhāgya kā sitārā chamkā|chamakā aur kyā chāhiē .

¹⁸⁶They hear the words, “soul” and “Supreme Soul”, but the newness here is to forge a connection and give an experience.

²⁴⁷Sirph yahī chhōṭā-sā kām diyā hai-ki bār-bār buddhi dvārā aṭainśan rakhō .

¹⁸⁷This is known as the experience of reality.

²⁴⁸Achchhā  ! ²⁴⁹' ' ²⁵⁰Party sē  :

¹⁸⁸This is the way to do this.

²⁵¹Māyājīt bannē kē|K sāth-sāth prakr̥itijīt bhī banō  : sadā māyājīt aur prakr̥itijīt hō  ?

¹⁸⁹Special remembrances by name to all the close, serviceable jewels.

²⁵²Māyājīt tō ban hī rahē hō lēkin prakr̥itijīt bhī banō kyōṅki abhī prakr̥iti kī|key halchal tō bahut hōnī haĩ nā  !

¹⁹⁰Blessing: May you be a soul who practises by yourself and attains the certificate of serving through your mind with your powerful stage.

²⁵³Halchal mē̃ achal rahō , aisē achal banē hō  ? ²⁵⁴Kabhī samudra kā jal apnā prabhāv dikhāyēgā tō kabhī dharnī apnā prabhāv dikhāyēgī .

¹⁹¹In order to give blessings of light and might to the world, practise remembrance by yourself at amrit vela and create a powerful atmosphere.

²⁵⁵Agar prakr̥itijīt hōṅgē tō prakr̥iti kī|key kōī bhī halchal apnē kō hilā nahī̃ sakēgī .

¹⁹²Only then will you be able to claim the certificate of serving through the mind.

²⁵⁶Sadā sākṣhī hōkar sab khēl dēkhtē rahē̃gē . ²⁵⁷Jaisē phariśhtō̃ kō sadā ūñchī pahāṛī par dikhātē haĩ , tō āp phariśhtē sadā ūñchī stage arthāt ūñchī pahāṛī par rahnē vālē .

¹⁹³At the last moments, you only have to do service of taking souls beyond with a glance and of transforming their attitude through your attitude.

²⁵⁸Aisī ūñchī stage par rahtē hō  ?

¹⁹⁴Make everyone powerful with your elevated awareness.

²⁵⁹Jitnā ūñchē hōṅgē utnā halchal sē svataḥ parē rahē̃gē . ²⁶⁰Abhī dēkhō yahā̃ pahāṛī par ātē hō tō nīchē kī|key halchal sē svataḥ hī parē hō nā  !

¹⁹⁵When you have the practice of giving such light and might to everyone, you will create an atmosphere in your fort that is free from obstacles and it will thus become strong.

²⁶¹Śhaharō̃ mē̃ kitnī halchal aur yahā̃ kitnī śhānti aur sādhāraṇ sthiti mē̃ bhī kitnā rāt-din kā antar hōgā .

¹⁹⁶Slogan: Continue to experience every virtue and every power and you will become an image of experience. ¹⁹⁷* * * O M S H A N T I* * *