Avyakt murli for Saturday 28 November 1981

⁰> ¹28-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 28-11-81 Om Shanti Avyakt Bapdada Madhuban

²" āp pūrvajō̃ sē sarv ātmāō̃ kī|key āśhāē̃ "

¹The hopes that all souls have in you ancestors.

³Great-great grand-father tathā gāḍ-phādar bāp dādā bōlē  :

²Today, the Great­Great­Grandfather is meeting all of His creation.

⁴‘ ‘ āj great great grand father apnī sārī vaṅśhāvalī sē mil rahē haĩ .

³All of you know how large the creation is.

⁵Kitnī baṛī vaṅśhāvalī hai , iskō āp sab jāntē hō  ? ⁶Āp sabhī is vaṅśhāvalī kē|K ādi foundation hō vā vaṅśhāvalī kē|K vr̥ikṣha kē|K mūl tanā hō .

⁴All of you are the original foundation of this creation; you are the trunk of the tree of this creation.

⁷Āp lōgō̃ dvārā vaṅśhāvalī kaisē vr̥iddhi kō pātī hai , yah sab rāj achchhī tarah sē jāntē hō nā  ?

⁵You know very well all the secrets of how this creation grows from all of you, do you not?

⁸Kisī bhī ātmā kō dēkhtē hō vā samparka mē̃ ātē hō tō yah smr̥iti mē̃ ātā hai ki sarv ātmāō̃ kē|K ham pūrvaj haĩ vā sārē vr̥ikṣha kī|key śhākhāyē̃ , upaśākhāyē̃ , sabkē mūl ādhār haĩ arthāt foundation haĩ .

⁶When you see or come into contact with any soul, do you remain aware that you are the ancestors of all souls and that you are the main support, the main foundation of the branches and twigs of the tree?

⁹Yah smr̥iti sadā emerge rūp mē̃ rahtī hai  ?

⁷Does this awareness constantly emerge in you?

¹⁰Is śhrēṣhṭh smr̥iti sē svataḥ hī samarth svarūp hō hī jāyēṅgē .

⁸When you maintain this elevated awareness, you will easily become an embodiment of power.

¹¹Agar tanā arthāt mūl foundation kamjōr hōtā hai tō sārā vr̥ikṣha kamjōr ban jātā hai .

⁹When the trunk, the main foundation, is weak, the whole tree becomes weak.

¹²Tanā śhaktiśhālī hai tō vr̥ikṣha bhī śhaktiśhālī hai .

¹⁰When the trunk is powerful, the tree is also powerful.

¹³Sārē vr̥ikṣha kē|K her|har pattē kā sambandh bīj kē|K sāthasāth tanā sē bhī hōtā hai .

¹¹As well as being related to the Seed, every leaf is also connected with the trunk.

¹⁴Bīj kī|key śhakti tanā dvārā hī śhākhāō̃ , upaśākhāō̃ kō pahũchtī hai .

¹²It is only through the trunk that the power of the seed can reach the branches and twigs.

¹⁵Tō āj āpkī sarv vaṅśhāvalī kō āp pūrvajō̃ dvārā vā mūl ādhār dvārā kaun-sī śhakti chāhiē  ?

¹³So, today, which power does the whole of your creation require through you ancestors who are the main support?

¹⁶Sarv ātmāyē̃ āp pūrvajō̃ kā kis āśhāō̃ sē yād kar rahī haĩ  ?

¹⁴With which hopes are all souls remembering you ancestor souls?

¹⁷Kaun-sī śhubh chāhnā āp master dātā , varadātāō̃ dvārā chāhtē haĩ  ?

¹⁵What pure desire do they have of you master bestowers and bestowers of blessings?

¹⁸Sarv ātmāō̃ kī|key arthāt apnī bēhad kī|key vaṅśhāvalī kē|K śhubh saṅkalp vā ichchhāō̃ kō jāntē hō  ?

¹⁶Do you know the pure thoughts and desires of all souls, that is, your unlimited creation?

¹⁹Āj sarv ātmāō̃ kā ēk hī āvāj sunnē mē̃ ā rahā hai .

¹⁷Today, only one sound is being heard from all souls.

²⁰Sabkā ēk hī āvāj hai - dō ghaṛī kē liē bhī sukh aur chain sē jīnā chāhtē haĩ .

¹⁸The same sound emerges from everyone. ¹⁹They want to live in happiness and comfort, if only for just a few moments.

²¹Bēchain haĩ .

²⁰They are restless!

²²Sampatti aur sādhan hōtē huē bhī sukh aur chain kī|key nīnd ôkhō̃ mē̃ nahī̃ hai .

²¹Even though they have the facilities for happiness and comfort, they don’t sleep restfully.

²³Ājkal maijāriṭī-saccē sukh aur śhānti kē|K vā sachchī khuśhī kē|K pyāsē hōnē kē|K kāraṇ rāstā ḍhūṇṛh rahē haĩ .

²²Nowadays, because the majority are thirsty for true happiness or joy and peace, they are searching for the path to this.

²⁴Anēk alpkāl kē|K rāstē anubhav kartē , santuṣhṭatā na milnē kē|K kāraṇ ab dhīrē-dhīrē un anēk rāstō̃ sē lauṭ rahē haĩ , yah bhī nahī̃ , yah bhī nahī̃ .

²³Because they are dissatisfied with the different temporary paths, they are gradually returning from all those paths, saying, “This is not the one! ²⁴This is not the one!”

²⁵Ab nētī-nētī kē|K anubhav mē̃ ā rahē haĩ .

²⁵They are now coming to the experience of “neti, neti” (It is neither this nor that).

²⁶Abhī , ‘ ‘ sahī rāstā kuchh aur hai ' ' , - aisī anubhūti karnē lagē haĩ .

²⁶They have begun to realize that the true path must be somewhere else.

²⁷Aisē samay par āp pūrvajō̃ kā kārya hai - aisī ātmāō̃ kō śhamā ban rāstā dikhānā .

²⁷At such a time, the duty of you ancestors is to become a flame and show the path to those souls.

²⁸Amar jyōti ban andhkār sē ṭhikānē par lānā .

²⁸Become immortal lights and bring those souls out of the darkness to the right destination.

²⁹Aisē saṅkalp ātē haĩ  ?

²⁹Do you have such thoughts?

³⁰Yah smr̥iti rahtī hai ki ham pūrvaj ātmāyē̃ sarv vaṅśhāvalī kē āgē jō karē̃gē vahī sārē vaṅśhāvalī tak pahuñchtā hai  ?

³⁰Do you ancestor souls remain aware that what you do in front of the whole creation reaches the whole creation?

³¹Āp pūrvajō̃ kī|key vr̥itti viśhva kē|K vātāvaraṇ kō parivarta na karnē vālī hai .

³¹The attitude of you ancestors will transform the atmosphere of the world.

³²Āp pūrvajō̃ kī|key dr̥iṣhṭi sarv vaṅśhāvalī kō brotherhood kī|key smr̥iti dilānē vālī hai .

³²The vision of you ancestors will remind everyone of brotherhood.

³³Āp pūrvajō̃ kī|key bāp kī|key smr̥iti , sarv vaṅśhāvalī kō smr̥iti dilāyēgī ki hamārā bāp āyā hai .

³³The awareness that you ancestors have of the Father will remind the whole creation that their Father has come.

³⁴Āp pūrvajō̃ kē|K śhrēṣhṭh karma vaṅśhāvalī kō śhrēṣhṭh charitra arthāt charitra nimārkaṇ kī|key śhubh āśhā utpanna karē̃gē .

³⁴The elevated actions of you ancestors will awaken the pure desire in the creation to have elevated activities, that is, to build their character.

³⁵Sabkī najar āp pūrvajō̃ kō ḍhūṇḍh rahī hai .

³⁵Everyone’s vision is searching for you ancestors.

³⁶Ab bēhad kē|K smr̥iti svarūp banō . ³⁷Tō had kī|key vyarth bātē̃ svataḥ hī samāpt hō jāyēṅgī .

³⁶Now become such embodiments of unlimited awareness that all of your limited things will automatically come to an end.

³⁸Ulṭē vr̥ikṣha kē|K hisāb sē bīj kē sāth tanā bhī ūpar ūñchā hai .

³⁷Regarding the inverted tree, the trunk is seen to be at the top with the Seed.

³⁹Director bīj aur mukhya dō pattē , trimūrti kē sāth samīp kē|K sambandh vālē tanā hō .

³⁸You are the trunk who along with the Trimurti, has a direct and close relationship with the Seed and the two main leaves.

⁴⁰Kitnī ūñchī stage hō gaī .

³⁹Therefore, this stage is so elevated!

⁴¹Isī ūñchī stage par sthit rahō tō had kī|key bātē̃ kyā anubhav hōṅgī  !

⁴⁰What would you experience limited things to be when you remain stable in this elevated stage?

⁴²Bachpan kē|K albēlēpan kī|key bātē̃ anubhav hōṅgī .

⁴¹You would experience them to be the careless things of childhood.

⁴³Apnē bēhad kē|K bujurgapan mē̃ āō . ⁴⁴Tō sadā sarv anubhavīmūrtta hō jāyēṅgē .

⁴²Come into the stage of unlimited maturity and you will become a constant embodiment of all experiences.

⁴⁵Jō bēhad kē|K pūrvajpan kā occupation hai , uskō sadā smr̥iti mē̃ rakhō .

⁴³Constantly remain aware of your occupation of an unlimited ancestor.

⁴⁶Ab kitnā kārya rahā huā hai  ? ⁴⁷Sadā yah smr̥iti mē̃ rakhō .

⁴⁴Constantly remain aware how much of the task still remains.

⁴⁸Lēkin yah sārā kārya sahaj sampann kaisē hōgā  ?

⁴⁵However, how is this whole task to be accomplished easily?

⁴⁹Jaisē āpkī rachnā science vālē vistār kō sār mē̃ samā rahē haĩ .

⁴⁶Your creation, the scientists, are merging the expansion into its essence.

⁵⁰Ati sūkṣhma aur śhaktiśhālī sādhan banā rahē haĩ . ⁵¹Jissē samay , sampatti aur śhastra kam sē kam kharchā hō .

⁴⁷They are inventing extremely subtle and powerful things through which there will be the least expenditure of time, wealth and armaments.

⁵²Pahlē vināśh kē|K kārya mē̃ kitnī baṛī sēnā , kitnē śhastra aur kitnā samay lagtā thā aur ab vistār kō sār mē̃ lāyā hai nā  !

⁴⁸Earlier, there used to be such big armies, so many armaments and so much time involved in a task of destruction. ⁴⁹However, they have now condensed the expansion into its essence, have they not?

⁵³Aisē āp master rachayitā ban sthāpanā kē|K kārya mē̃ aisē hī sūkṣhma dvārā nimitt sthūl sādhan kārya mē̃ lagāō .

⁵⁰In the same way, become master creators and for the task of the establishment, use for namesake only, the physical facilities you have with the subtle (powers).

⁵⁴Nahī̃ tō sthūl sādhanō̃ kē|K vistār mē̃ sūkṣhma śhakti gupta hō jātī hai .

⁵¹Otherwise, your subtle power will be hidden amidst the expansion of your physical facilities.

⁵⁵Sthūl sādhan kā vistār , jaisē vr̥ikṣha kā vistār bīj kō chupā dētā hai , vaisē sūkṣhma śhakti kī|key percentage gupta hō jātī hai .

⁵²The expansion of your physical facilities will hide a percentage of your subtle power, just as the seed is hidden by the growth of the tree.

⁵⁶Āp pūrvaj ātmāō̃ kī|key alaukiktā - ‘ ‘ sūkṣhma śhakti ' ' hai .

⁵³The uniqueness (alokikta) of you ancestor souls is the “subtle power”.

⁵⁷Jō sab anubhav karē̃ ki pūrvajō̃ dvārā kōī viśhēṣh śhakti utpanna hō rahī hai .

⁵⁴From this, others should experience a special power being created through the ancestors.

⁵⁸Vaṅśhāvalī āp ātmāō̃ dvārā kōī navīntā chāhtī hai .

⁵⁵The creation wants something new from you souls.

⁵⁹Sādhanō̃ kī|key śhakti , vāṇī kī|key śhakti yah tō sabkē pās|pass hai .

⁵⁶Everyone has the power of facilities and the power of words.

⁶⁰Lēkin aprāpta śhakti kaun-sī hai  ?

⁵⁷However, what power do they lack?

⁶¹Vah hai - ‘ śhrēṣhṭh saṅkalp kī|key śhakti , śhubh vr̥itti kī|key śhakti , snēh aur sahyōg kī|key dr̥iṣhṭi .

⁵⁸They lack the power of elevated thoughts, the power of a pure attitude, the vision of love and co­operation.

⁶²' yah kiskē pās|pass nahī̃ hai .

⁵⁹No one has any of those.

⁶³Tō hē pūrvaj ātmāyē̃  !

⁶⁰Therefore, O ancestor souls!

⁶⁴Apnī vaṅśhāvalī kē|K prāpti kē|K āśhāō̃ kē|K dīpak jalāē yathārth mañjil tak lāō .

⁶¹Ignite the lamps of hope in your creation for this attainment and bring them to the right destination.

⁶⁵Samjhā kyā karnā hai  ?

⁶²Do you understand what you have to do?

⁶⁶Jō lōg kartē haĩ vah kiyā tō kyā kiyā  !

⁶³What would you have achieved if you do the same things as other people do?

⁶⁷Āp tō allāh-lōg hō , nyārē lōg hō .

⁶⁴You are the people who belong to God! ⁶⁵You are unique!

⁶⁸Abhī vāṇī kē|K bombs phēṅktē hō lēkin yah abhī baby bombs haĩ .

⁶⁶At present, the bombs you drop are of words. ⁶⁷However, they are only baby bombs.

⁶⁹Abhī prāpti kē|K anubhūti kē|K bombs chalāō .

⁶⁸Now, drop bombs of the experience of attainment with which their lives would instantly be transformed.

⁷⁰Jō sīdhā jīvan parivartan kar dē̃ .

⁶⁹The arrows have only struck their heads.

⁷¹Dimāg tak tīr lagāyē haĩ , dil kā tīr nahī̃ lagāyā hai .

⁷⁰The arrows have not yet struck their hearts!

⁷²Āgē kyā karnā hai , vah plan tō dēnā paṛēgā nā  !

⁷¹You will have to be given a plan of what to do next.

⁷³Abhī mukh kā āvāj nikaltā hai ki achchhā kārya kar rahē haĩ .

⁷²At present, the sound that emerges from their mouth is that the work you are doing is very good.

⁷⁴Lēkin dil sē āvāj nikalē ki ‘ ‘ yahī ēk mārg hai ' ' .

⁷³However, the sound that should emerge from their heart is that this is the only path.

⁷⁵Mukh kā saudā karnē vālē bahut hōtē haĩ , dil sē saudā karnē vālē kōṭō̃ mē̃ kōī hōtē haĩ .

⁷⁴There are many who make a bargain with words, but only a handful out of multimillions make a bargain with their heart.

⁷⁶Lēkin āp sabhī dilvālā kē|K bachchē hō , dil sē saudā karānē vālē hō .

⁷⁵All of you are the children of the Conqueror of Hearts. ⁷⁶You are those who make a bargain with the heart.

⁷⁷Tō ab kyā karē̃gē  ?

⁷⁷So what will you do now?

⁷⁸Aisā śhaktiśhālī sēvā kā chakra chalāō jō sarv ātmāyē̃ apnē pūrvajō kō pahchān prāpti kē|K adhikār kō prāpt kar lē̃ .

⁷⁸Spin such a powerful discus of service that all souls recognise their ancestors and claim a right to their attainment.

⁷⁹Kuchh sunā , achchhā sunā , iskē badalē|badlē , kuchh milā aisē anubhūti karē̃ .

⁷⁹Instead of just making them hear something good, make them experience receiving something.

⁸⁰Samjhā  ?

⁸⁰Do you understand?

⁸¹Sunātē achchhā haĩ , nahī̃ banātē achchhā haĩ .

⁸¹Instead of, “They relate good things”, let it be, “They make you very good.”

⁸²Kam|cum kharchā , kam|cum śhakti , kam|cum samay isī vidhi sē siddhi svarūp banō .

⁸²With the method of using less expense, less power and less time, become embodiments of success.

⁸³Pañjāb kā zone hai nā  ?

⁸³This is the Punjab zone, is it not?

⁸⁴Pañjāb kō kyā banāyēṅg aisī kuchh navīntā karkē dikhāō .

⁸⁴What will Punjab be made into? ⁸⁵Show some newness.

⁸⁵Anubhav karānā arthāt vāris banānā .

⁸⁶To give an experience means to create heirs.

⁸⁶Achchhā sunnē vālē , achchhā-achchhā kahnē vālē , vah hō gaī prajā .

⁸⁷Those who listen to this very well and simply say that this is good become subjects.

⁸⁷Ab chāhiē vāris quality .

⁸⁸Heir quality souls are now needed.

⁸⁸Ēk vāris vāris kē pīchhē prajā tō āpēhī ā jāyēgī .

⁸⁹Subjects will automatically come after an heir.

⁸⁹Pañjāb kyā karēgā  ?

⁹⁰What will Punjab do?

⁹⁰Quantity nahī̃ baṛhtī tō quality tō nikāl saktē hō .

⁹¹If the quantity is not increasing , quality souls can emerge, can they not?

⁹¹Kyā karē̃gē  ?

⁹²What will you do?

⁹²Abhī vāris quality chārō̃ ōr kam|cum hai .

⁹³Now heir quality souls are very few everywhere.

⁹³Tō pañjāb ismē̃ number one hō jāō .

⁹⁴Therefore, Punjab, become number one in this.

⁹⁴Kōī quantity mē̃ number one tō kōī quality mē̃ number one hō jāō .

⁹⁵Some of you become number one in quantity and some become number one in quality.

⁹⁵Samjhā - pañjāb vālē kyā karē̃gē  ?

⁹⁶Do you understand? ⁹⁷What will those from Punjab do?

⁹⁶Quality vālā ēk , aur quantity kitnī hōgī  ? ⁹⁷Kyōṅki ēk quality vālā quantity kō svataḥ hī lē ātā hai .

⁹⁸There would be one soul of quality and many of quantity because one quality soul would automatically bring a large quantity of others.

⁹⁸Unkē nām sē āpkā kām hō jāyēgā .

⁹⁹Your task can be accomplished through that one’s name.

⁹⁹Yah tō sahaj hai nā  ?

¹⁰⁰This is easy, is it not?

¹⁰⁰Achchhā .

¹⁰¹Achcha.

¹⁰¹Āj pañjāb aur madhuban kā turn hai .

¹⁰²Today, it is the turn of those from Punjab and Madhuban.

¹⁰²Pañjāb vālē sabkō madhuban mē̃ ākar surrender karāyēṅgē .

¹⁰³Those from Punjab will bring everyone to Madhuban and make them surrender.

¹⁰³Pañjāb sē nadiyā nikalē̃gī aur samā - yēṅgī kahā̃  ?

¹⁰⁴The rivers will emerge from Punjab. ¹⁰⁵However, where will they merge?

¹⁰⁴Madhuban hai hī sāgar kā kaṇṭhā .

¹⁰⁶Madhuban is the shore of the Ocean.

¹⁰⁵Tō pañjāb aur madhuban kā mail|male|mēl hō gayā .

¹⁰⁷Therefore, here is the meeting of Punjab and Madhuban.

¹⁰⁶Viśhēṣh turn pañjāb kā hai isīliē pañjāb kō kah rahē haĩ .

¹⁰⁸It is the special turn of those of you from Punjab. ¹⁰⁹Therefore, Baba is speaking to you who have come from Punjab.

¹⁰⁷Bākī tō sab ā gayē nā usmē̃ .

¹¹⁰However, everyone is in fact included in this.

¹⁰⁸Madhuban mē̃ tō sab ā gayē .

¹¹¹All are included in Madhuban anyway.

¹⁰⁹Sabkō kismē̃ samānā hai  ?

¹¹²Where does everyone have to merge?

¹¹⁰Madhuban mē̃ nā  !

¹¹³In Madhuban!

¹¹¹Achchhā .

¹¹⁴Achcha.

¹¹²Chārō̃ ōr kē|K sarv pūrvaj ātmāō̃ kō , sadā sarv kī|key āśhāyē̃ sadākāl kē liē pūrṇ karnē vālē , aprāpta ātmāō̃ kō prāpti kē|K añchalī kī|key anubhūti karānē vālē , sarv kō anēk rāstō̃ sē nikāl ēk rāstē par lānē vālē , aisē sarv ātmāō̃ kē|K mūl ādhār , sadā sarv kō ēk bāp kē|K adhikārī banānē vālē aisī śhrēṣhṭh pūrvaj ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹³' ' ¹¹⁴Sunā tō bahut hai ab viśhēṣhtā hai svarūp banānā .

¹¹⁵To all the ancestor souls everywhere; to those who fulfil all the hopes of everyone for all time; to those who give even one drop of the experience of attainment to souls who lack attainment; to those who bring everyone from the many other paths onto the one path; to the main support of all souls; to those who enable everyone to claim their right from the one Father; to such elevated ancestor souls, BapDada’s love, remembrance and namaste.

¹¹⁵Jitnā svayã sarv prāpti svarūp hōṅgē utnā sarv kō prāpti svarūp banā sakē̃gē .

¹¹⁶You have heard a lot, and now the speciality is to become an embodiment and to make others the same.

¹¹⁶Ājkal sarv ātmāyē̃ pānā chāhtī haĩ , na ki sunnā . ¹¹⁷Jab pā lētē haĩ tab hī khuśhī sē yah gīt gāyēṅgē ki pānā thā vō pā liyā .

¹¹⁷To the extent that you are an embodiment of all attainments, accordingly, you will be able to make everyone else an embodiment of attainment.

¹¹⁸Jaisē āp lōg yah khuśhī kā gīt gātē hō nā  ! ¹¹⁹Pā liyā .

¹¹⁸Nowadays, all souls want to attain something, and not just to listen to something.

¹²⁰Aisē anya ātmāyē̃ bhī yah khuśhī kā gīt gāyēṅgī . ¹²¹Vartamān samay ātmāō̃ kō yahī āvaśhyaktā hai .

¹¹⁹Only when they have attained everything will they sing the song “I have attained whatever I wanted to attain”, with great happiness.

¹²²Jō āvaśhyaktā hai usī kō pūrṇ kananā yahī āp śhrēṣhṭh ātmāō̃ kā karttavya hai .

¹²⁰You all also sing this song of happiness, “I have attained everything.”

¹²³Isī karttavya mē̃ sadā anubhavī mūrtta anubhav karātē chalō .

¹²¹In the same way, many souls will sing this song of happiness.

¹²⁴Yahī chāhtē haĩ nā  !

¹²²At present, this is what souls want.

¹²⁵Isī chāhnā kō pūrṇ karnē vālē arthāt sarv kō tr̥ipt ātmā banānē vālē .

¹²³It is the duty of you elevated souls to fulfil the need of those souls.

¹²⁶Tō sadā tr̥ipt ātmā hō  ? ¹²⁷Sadā sarv khazānō̃ sē sampann hōgā vahī tr̥ipt hōgā .

¹²⁴In this task, you embodiments of experience continue to give others this experience.

¹²⁸Aur jō svayã kē pās hōgā vahī aurō̃ kō bhī jarūr dēgā .

¹²⁵This is what they want, is it not?

¹²⁹Tō sadā prāpti svarūp kē|K naśhē aur khuśhī mē̃ rahō - yahī saṅgamyug kē|K jīvan kī|key viśhēṣhtā hai .

¹²⁶So, are you a constantly satisfied soul who fulfils their desire, that is, who makes other souls satisfied?

¹³⁰Bāp kō pāyā arthāt saṅgam yug kā pratyakṣhaphal pāyā .

¹²⁷Constantly full of all treasures.

¹³¹Pratyakṣhaphal hai - sarv prāpti .

¹²⁸Those who are full will be satisfied.

¹³²Isī sthiti sē sarv siddhi hō jāyēṅgī . ¹³³Madhuban nivāsī bhāī-bahinō̃ kē sāth  :

¹²⁹And you would definitely give to others what you yourself have.

¹³⁴Madhuban nivāsī itnē khuśhnasīb hō jō sab dēkhkar khuśh hō rahē haĩ . ¹³⁵Itnī apnī takdīr kō jāntē hō nā  !

¹³⁰So, constantly maintain the intoxication and happiness of being an embodiment of all attainments.

¹³⁶Kitnē takdīrvān hō jō sadā sāgar kē|K kaṇṭhē par rahtē hō .

¹³¹This is the speciality of the confluence age.

¹³⁷Sadā sthūl mē̃ bhī bāp aur śhrēṣhṭh ātmāō̃ kā sāth hai tō kitnā baṛā bhāgya hō gayā  !

¹³²To have attained the Father means to have attained the instant, visible fruit of the confluence age.

¹³⁸Tō sadā apnē bhāgya kē|K guṇ gātē rahtē hō  ?

¹³³The instant visible fruit is all attainments.

¹³⁹Bas yahī guṇ gātē aur khuśhī kē|K jhūlē mē̃ jhūltē rahō .

¹³⁴With this stage, you will achieve total success.

¹⁴⁰Madhuban nivāsī arthāt sadā madhu kē|K samān mīṭhē .

¹³⁵BapDada meeting Madhuban Niwasi brothers and sisters:

¹⁴¹Tō sadā mukh mīṭhā rahnā aur sadā sarv kā mukh mīṭhā karnē vālē .

¹³⁶Madhuban niwasis are so fortunate that on seeing you everyone becomes happy.

¹⁴²Sāgar kē|K kaṇṭhē par rahnē vālē holy hans hō .

¹³⁷Do you know the extent of your fortune?

¹⁴³Hans kyā kartē haĩ  ? ¹⁴⁴Sadā mōtī chugtē haĩ . ¹⁴⁵Kaṅkaṛ kō dēkhtē nahī̃ , ratnō̃ kō dēkhtē haĩ .

¹³⁸You are so fortunate that you are always on the shores of the ocean.

¹⁴⁶Tō sabhī ratnō̃ kō grahaṇ karnē vālē hō nā  ! ¹⁴⁷Mahān tīrtha - sthān par rahnē vālī mahān ātmāyē̃ hō .

¹³⁹Even physically, you constantly have the company of the Father and elevated souls, and so it has become such great fortune!

¹⁴⁸Tō yah mahātmāō̃ kā group hō gayā nā  !

¹⁴⁰So, do you constantly sing praise of your fortune?

¹⁴⁹Mahātmā arthāt jō sadā mahān vastu kō dēkhē . ¹⁵⁰Tō mahān vastu kaun-sī hai  ?

¹⁴¹Simply continue to sing this praise and swing in the swings of happiness.

¹⁵¹ ( ātmā ) tō mahātmā kī|key najar kahā̃ jāyēṅgī  ? ¹⁵²Mahān vastu par .

¹⁴²Madhuban niwasis means those who are always as sweet as honey.

¹⁵³Tō sadā mahān dēkhnē vālē , mahān bōl bōlnē vālē aur mahān karma karnē vālē , iskō kahā jātā hai mahātmā .

¹⁴³So, you are those who mouth is always sweet and you also sweeten the mouth of everyone else.

¹⁵⁴Tō pāṇḍav sabhī mahātmā hō  ! ¹⁵⁵Bāpdādā kī|key sabsē jyādā āśhāyē̃ kismē̃ haĩ  ?

¹⁴⁴You are the holy swans who live on the shores of the ocean. ¹⁴⁵What do swans do?

¹⁵⁶Madhuban nivāsiyō̃ mē̃ .

¹⁴⁶They always pick up pearls.

¹⁵⁷Madhuban vālō̃ kō āśhāō̃ kē|K dīpak jagānē ātē haĩ nā  ?

¹⁴⁷They don’t look at the stones, they look at the jewels.

¹⁵⁸Tō sadā madhuban mē̃ dīvālī haĩ nā  !

¹⁴⁸So, you are those who pick up all jewels, are you not?

¹⁵⁹Sadā śhubh āśhāō̃ kē|K dīp jag rahē haĩ tō rōj dīpāvalī hō gaī .

¹⁴⁹You are the great souls who live at the greatest pilgrimage place.

¹⁶⁰Tō madhuban mē̃ kabhī andhkār hō nahī̃ saktā  !

¹⁵⁰So, this is a group of great souls, is it not?

¹⁶¹Madhuban vālē master śhikṣhak hō . ¹⁶²Āp sikhāō , na sikhāō lēkin āpkā her|har karma harēk ātmā kō śhikṣhā dētā rahtā hai .

¹⁵¹A great soul means one who constantly looks at great things. ¹⁵²So, what is the great thing? ¹⁵³(Soul.)

¹⁶³Chāhē sādhāraṇ bhī karē̃gē tō bhī sīkhkar jātē haĩ aur śhrēṣhṭh kartē hō tō bhī sīkhkar jātē haĩ .

¹⁵⁴So, upon what would the vision of a great soul fall? ¹⁵⁵On something that is great.

¹⁶⁴Śhikṣhā dētē nahī̃ hō lēkin madhuban nivāsī bannā arthāt master śhikṣhak bannā . ¹⁶⁵Tō sadā yād rakhō ki maĩ master śhikṣhak hū̃ .

¹⁵⁶So, one who always looks at what is great, who speaks great words and who performs great actions is called a great soul.

¹⁶⁶Tō her|har karma , her|har bōl śhikṣhā dēnē vālā hō .

¹⁵⁷So, are all of you Pandavas great souls?

¹⁶⁷Āp lōgō̃ kō khās takht par baiṭhkar sikhānē kī|key jarūrat nahī̃ .

¹⁵⁸In whom does BapDada have the greatest hopes?

¹⁶⁸Chaltē - phirtē śhikṣhak hō .

¹⁵⁹In the Madhuban niwasis.

¹⁶⁹Jaisē ājkal chaltī - phirtī library hōtī hai nā  !

¹⁶⁰Those of Madhuban know how to ignite the lamps of hope, do you not?

¹⁷⁰Tō āp chaltē - phirtē master śhikṣhak hō .

¹⁶¹So, there is constant Diwali in Madhuban, is there not?

¹⁷¹Āpkā school achchhā hai nā  ! ¹⁷²Tō sadā apnē sāmnē student kō dēkhō , akēlē nahī̃ hō , sadā student kē|K sāmnē hō .

¹⁶²Since the lamps of pure hopes are always ignited, it means it is Diwali every day, does it not? ¹⁶³So, there can never be darkness in Madhuban.

¹⁷³Sadā study kar bhī rahē hō aur karā bhī rahē hō .

¹⁶⁴Those in Madhuban are master teachers.

¹⁷⁴Yōgya śhikṣhak kabhī bhī student kē āgē albēlē nahī̃ hōṅgē , attention rakhē̃gē .

¹⁶⁵Whether you teach or not, your every action definitely continues to give teachings to every soul.

¹⁷⁵Āp sōtē hō , uṭhtē hō , chaltē hō , khātē hō , her|har samay samjhō - ham baṛē college mē̃ baiṭhē haĩ , student dēkh rahē haĩ , tō wonderful śhikṣhak hō gayē nā  ! ¹⁷⁶Āp sabkī kyā mahimā karē̃  ?

¹⁶⁶Whether you do something ordinary or something elevated, others will learn this from you before they leave here. ¹⁶⁷You don’t give teachings, but to become a resident of Madhuban means to become a master teacher.

¹⁷⁷Madhuban vālō̃ kī|key jō bhī mahimā hai vah sab hai .

¹⁶⁸So always remember: I am a master teacher.

¹⁷⁸Aisē mahān samajhtē huē sadā chalō .

¹⁶⁹Your every action and every word is that which teaches.

¹⁷⁹Bāp jitnī mahimā karē̃gē utnī phir nibhānī bhī paṛēgī .

¹⁷⁰You don’t need to especially sit on a throne and teach others.

¹⁸⁰Tō nibhānē mē̃ bhī hōśhiyār hō nā  ! ¹⁸¹Madhuban kā nakśhā sārē viśhva mē̃ chalā jātā hai .

¹⁷¹You are teachers whilst walking and moving around, just as people have mobile libraries nowadays.

¹⁸²Sabkī buddhi mē̃ sadā kyā yād rahtā hai  ?

¹⁷²So, all of you are mobile master teachers.

¹⁸³Madhuban mē̃ kyā hō rahā hai .

¹⁷³Your school is good, is it not?

¹⁸⁴Tō sarv kī|key buddhi mē̃ smr̥iti svarūp hō .

¹⁷⁴So, constantly see students in front of you.

¹⁸⁵Madhuban nivāsī harēk light , might kā gōlā banō .

¹⁷⁵You are never alone; students are always in front of you.

¹⁸⁶Tō light aur might kē|K andar nivāsī harēk light svayã hī sabhī ākarṣhit hōkar āyēṅgē .

¹⁷⁶You are constantly studying and making others study.

¹⁸⁷Abhī tō bāp kā karttavya chal rahā hai , uskē kāraṇ bāp kē|K bannē vālē bachchē sahaj hī anubhav kar rahē haĩ aur kartē rahē̃gē .

¹⁷⁷A worthy teacher would never be careless in front of his students.

¹⁸⁸Āpkā karttavya abhī gupta hai .

¹⁷⁸He would always pay attention.

¹⁸⁹Āp abhī apnē śhakti svarūp sē vāyumaṇḍal banāō . ¹⁹⁰Yah tō drama anusār hōnā hī hai , baṛhnā hī hai , chalnā hī hai isliē chalānē vālā chalā rahā hai lēkin abhī aisē hī follow father karō .

¹⁷⁹Whether you are sleeping, or have woken up, when you are walking, eating and at every moment, always think that you are sitting in the big college.

¹⁹¹Abhī her|har ātmā śhakti svarūp hō jāē .

¹⁸⁰Students are watching you.

¹⁹²Jiskē bhī samparka mē̃ ātē hō vah alaukiktā kā anubhav karē .

¹⁸¹So, you are wonderful teachers, are you not?

¹⁹³Abhī vah part chalnā hai .

¹⁸²How can all of you be praised?

¹⁹⁴Sunāyā nā abhī achchhā-achchhā kahtē haĩ , lēkin achchhā bannā hai yah prarēṇā nahī̃ mil rahī hai .

¹⁸³Whatever praise there is, it is all applicable to the residents of Madhuban.

¹⁹⁵Uskā ēk hī sādhan hai - saṅgaṭhit rūp mē̃ jvālā svarūp banō .

¹⁸⁴Constantly move along whilst considering yourself to be so great.

¹⁹⁶Ēk-ēk chaitanya light house banō . ¹⁹⁷Sēvādhārī hō , snēhī hō , ēk bal ēk bharōsē vālē hō , yah tō sab ṭhīk hai , lēkin master sarvśhaktivān kī|key stage , stage par ā jāē tō sab āpkē āgē parvānē kē|K samān chakra lagānē lag jāē̃ .

¹⁸⁵You have to live up to the amount of praise the Father gives you. ¹⁸⁶So, you are clever in living up to this praise, are you not? ¹⁸⁷The map of Madhuban goes to the whole world.

¹⁹⁸Abhī sirph bāp śhamā kī|key ārkaṣaṇ hai aur sarv śhamā kī|key āk - rṣaṇ hō jāē tō kyā hōgā  ?

¹⁸⁸What does everyone constantly remember in their intellect?

¹⁹⁹Śhamā tō hō lēkin abhī stage par nahī̃ āyē hō . ²⁰⁰Stage par āō tō dēkhō ābū vālē kaisē āpkē pīchhē - pīchhē dauṛtē haĩ . ²⁰¹Āp lōgō̃ kō jānē kī|key āvaśhyaktā nahī̃ paṛēgī vah svayã ākar kahē̃gē - jī hajūr , kōī sēvā  ! ²⁰²Abhī lāḍlē bachchē banē hō , ismē̃ tō ṭhīk , bachchē aur bāp kē sāth lāḍakōḍ mē̃ , sambandh nibhānē mē̃ ṭhīk hō lēkin ab master śhikṣhak bankar , master satgurū bankar stage par āō .

¹⁸⁹“What is happening in Madhuban.”

²⁰³Abhī yah dō part rahē huē haĩ . ²⁰⁴Samjhā - achchhā .

¹⁹⁰So, the awareness of you is fixed in everyone’s intellect.

²⁰⁵Madhuban nivāsiyō̃ kō bāpdādā sadā viśhēṣh ātmā kē|K rūp mē̃ dēkhtē haĩ .

¹⁹¹Madhuban niwasis, each of you have to become an orb of light and might.

²⁰⁶Sadā bāp kī|key āśhāō̃ kē|K dīpak madhuban nivāsī hai . ²⁰⁷Sabhī santuṣhṭ tō sadā hō nā  ?

¹⁹²Then, everyone will automatically be attracted to come into the orb of light and might.

²⁰⁸Santuṣhṭ rahnā aur santuṣhṭ karnā yahī āp sabkā sadā kā salōgan hō . ²⁰⁹Sadā āpkē board par kaun-sā salōgan likhā hai  ?

¹⁹³At present, because the Father’s task is still continuing, the children who belong to the Father experience everything easily and will continue to do so.

²¹⁰Santuṣhṭ rahnā bhī hai aur karnā bhī hai .

¹⁹⁴Your task is still incognito.

²¹¹Isī certificate vālē bhaviṣhya mē̃ bhī rājya bhāgya kā certificate lē lē̃gē .

¹⁹⁵You now have to create the atmosphere with your form of power.

²¹²Tō madhuban vālō̃ nē yah certificate tō liyā hai nā sadā  !

¹⁹⁶This will happen according to the drama.

²¹³Amr̥itvēlē is salōgan kō smr̥iti mē̃ lāō .

¹⁹⁷It is going to increase and continue in this way.

²¹⁴Jaisē board par salōgan likhtē hō vaisē sadā apnē mastak kē|K board par yah salōgan dauṛāō . ²¹⁵Tō sabhī santuṣhṭ mūrtiyā̃ hō jāyēṅgē .

¹⁹⁸Therefore, the One who is making everyone do everything is making it happen, but now follow the Father in the same way.

²¹⁶Achchhā . ²¹⁷Sēvādhāriyō̃ kē|K sāth-sēvādhārī , kis sthān kē|K sēvādhārī hō  ?

¹⁹⁹Now, every soul has to become an embodiment of power.

²¹⁸Yah tō achchhī tarah sē jāntē hō nā ki mahāyajña kē|K sēvādhārī haĩ .

²⁰⁰Whomsoever you come into contact with experiences spirituality.

²¹⁹Jō mahāyajña kē|K sēvādhārī haĩ unhō̃ kō yagya sē prasād miltā hai .

²⁰¹Now that part will begin.

²²⁰Yagya kē|K prasād kā bahut mahatva hōtā hai nā  ! ²²¹Vaisē bhī laukik mē̃ bhī prasād milnē vālē kō mahān ātmā , bhāgyavān ātmā kahā jātā hai .

²⁰²You were told that at the moment, they all say that this is good, but they are not being inspired to become good themselves.

²²²Sabkō prasād nahī̃ miltā hai .

²⁰³There is only one method for that.

²²³Bhāgyavān kō miltā hai .

²⁰⁴Become a form of intense fire collectively.

²²⁴Tō yah hai mahāyajña kā mahāprasād .

²⁰⁵Each of you become a living light­house.

²²⁵Mahāprasād kyā hai  ? ²²⁶Sadā kamāī jamā hōnā , sarv khazānē prāpt hōnā yahī mahāprasād hai .

²⁰⁶You are servers, you are loving, and you have one faith and one Support: all of this is fine.

²²⁷Kyōṅki dēkhō , yahā̃ yagya sēvā karnē sē jō sabsē śhrēṣhṭh khazānā hai - śhaktiyō̃ kā , sukh kā , śhānti kā vah sarv khazānō̃ kī|key anubhūti hōtī hai nā  ! ²²⁸Tō yahī yajñ-prasād hai .

²⁰⁷However, if the stage of the master almighty authorities were to come on the stage, then everyone would come to you and circle around like moths.

²²⁹Isī prasād dvārā sadā prasann bhī rahtē hō aur āgē bhī sadā prasann rahē̃gē .

²⁰⁸At the moment, there is the attraction of just the Father, the Flame.

²³⁰Tō sabsē baṛā khazānā vā prasād prasannatā kī|key prāpti .

²⁰⁹But what would happen if there were the attraction of all the moths?

²³¹Yahā̃ rahtē sadā prasann rahē hō nā  ?

²¹⁰You are the flames, but you have not yet come onto the stage.

²³²Kisī bhī prakār kē|K vātāvaraṇ mē̃ prasann rahnē kē|K abhyāsī ban gayē .

²¹¹Come onto the stage and see how all the residents of Abu come running after you.

²³³Vātāvaraṇ āpkō apnī taraph na khīchē̃ . ²³⁴Lēkin āp vātāvaraṇ kō parivartan kar lō , yah hai mahāvīr kī|key niśhānī .

²¹²You won’t need to go to them; they themselves will come and ask you: Yes, my lord, is there any service I can do for you?

²³⁵Tō kyā āp samajhtē hō mahāprasād milā  ? ²³⁶Mahāprasād lēnē vālē mahān bhāgyavān hō .

²¹³At present, you have become the specially beloved children and that is fine.

²³⁷Jitnī bhī ātmāō̃ kī|key sēvā kī|key un sarv ātmāō̃ kī|key śhubh bhāvnā āpkē prati āśhīrvād kā rūp ban gaī . ²³⁸Tō kitnī ātmāō̃ kī|key āśhīrvād milī hōgī  ? ²³⁹Sarvaśhrēṣhṭha ātmāō̃ kī|key āśhīrvād anēk janmō̃ kē liē sadā sampann banā dētī hai . ²⁴⁰Tō sabkī āśhīrvād lī  ?

²¹⁴Everything is fine in fulfilling the responsibility of the relationship and affection of Father and child, but now, become master teachers, master satgurus and come onto the stage.

²⁴¹Sadā rājyukt arthāt rājī rahē  ?

²¹⁵These two parts now still remain.

²⁴²Kabhī sēvā mē̃ nārāj tō nahī̃ huē  ?

²¹⁶Do you understand?

²⁴³Sadā rājī .

²¹⁷Achcha.

²⁴⁴Kōī nārāj karē tō bhī nārāj na hō̃ kyōṅki jō rāj kō jāntē haĩ ki yah variety vr̥ikṣha hai , tō is rāj kō jānnē vālē kabhī nārāj nahī̃ hōtē .

²¹⁸BapDada always sees the residents of Madhuban as special souls. ²¹⁹Residents of Madhuban are the lamps of the Father’s hopes constantly.

²⁴⁵Nārāj hōnā arthāt is rāj kō na jānnā .

²²⁰All of you are always content, are you not?

²⁴⁶Tō sabhī rājyukt hō . ²⁴⁷Sēvā kā chance milā arthāt lottery kā lucky number khul gayā .

²²¹To remain content and to make others content is the constant slogan of all of you.

²⁴⁸Sēvādhārī arthāt lucky number vālē .

²²²What slogan is constantly written on your board?

²⁴⁹Lucky number haĩ nā  ?

²²³“Remain content and make others content.”

²⁵⁰Lucky number bahut thōṛō̃ kā nikaltā hai aur lucky number mē̃ sarvaśhrēṣhṭha prāpti hōtī hai .

²²⁴Those who claim this certificate will claim the certificate of the fortune of the kingdom in the future.

²⁵¹Lucky number arthāt svayã lucky ban gayē . ²⁵²Achchhā ²⁵³Mātāō̃ nē janm-janm kā khātā jamā kiyā .

²²⁵So, all of you Madhuban residents have claimed this certificate, have you not?

²⁵⁴Ēk janm mē̃ anēk janmō̃ kī|key prālabdh banānā , yah tō sastā saudā hō gayā nā  !

²²⁶Constantly bring this slogan in your awareness at amrit vela.

²⁵⁵Thōṛāsā samay mēhnat aur janm-janm kā phal . ²⁵⁶Tō sabhī nē sastā saudā karkē apnī kamāī jamā kar lī .

²²⁷Just as you have a slogan written on a board, so too, constantly have this slogan on the board of your forehead.

²⁵⁷Mātāyē̃ sadā sahyōgī rahī̃ , iskī mubārak hō .

²²⁸Then, everyone will become images of contentment.

²⁵⁸Jaisē yahā̃ sēvā kā bhāgya banāyā vaisē is bhāgya kō sadā sāth rakhnā . ²⁵⁹Sadā bhāgya kā dīpak jagā rahē iskē liē sadā attention . ²⁶⁰Apnā bhāgya sāth rakhnā arthāt bhāgyavidhātā kō sāth rakhnā .

²²⁹Achcha. ²³⁰Blessing: May you be one who has all rights to the kingdom by experiencing the stage of ascent with the balance of remembrance and service.

²⁶¹Āpkē bhāgya kā sitārā chamaktā huā dēkh aurō̃ kā bhī bhāgya khul jāyēgā . ²⁶²Achchhā . ²⁶³Praśhna - kumāriyō̃ kō kaun-sī kamāl karkē dikhānī chāhiē  ?

²³¹When you have the balance of remembrance and service, you will continue to experience the stage of ascent at every step.

²⁶⁴Uttar-sabasē baṛē tē baṛī kamāl hai - bāp nē kahā aur bachchō̃ nē kiyā .

²³²When there is service merged in every thought then you will be liberated from all wastage.

²⁶⁵Jaisē chātrak hōtā hai nā , būnd āī|eye|I aur dhāraṇ kī .

²³³Service should become a limb of your life.

²⁶⁶Tō sabsē baṛī kamāl hai bāp kā her|har bōl karkē dikhānā . ²⁶⁷Karma sē bāp kē|K bōl kō pratyakṣha karnā .

²³⁴Just as all the limbs of the body are essential, so too, service is a special limb for Brahmin life.

²⁶⁸Yah hai kumāriyō̃ kī|key kamāl . ²⁶⁹Isīliē yādgār mē̃ bhī dikhātē haĩ - kumāriyō̃ nē bāp kō pratyakṣha kiyā .

²³⁵To have many chances for service, to have a place, to have the company are all signs of fortune.

²⁷⁰Vijay prāpt kī nā  ! ²⁷¹Tō vah kaun-sī kumārī thī  ? ²⁷²Harēk samajhē̃ maĩ . ²⁷³Ismē̃ harēk apnē kō āgē rakhē .

²³⁶Those who have a golden chance of service become those who have the right to the kingdom.

²⁷⁴Pahlē maĩ . ²⁷⁵Iskō kahā jātā hai kumāriyō̃ kī|key kamāl . ²⁷⁶Harēk bāp kō pratyakṣha karnē vālī nimitt ātmā ban jāē , sabhī amūlyay ratna hō jāyēṅgē . ²⁷⁷Achchhā  !

²³⁷Slogan: To become full of all powers and the treasures of knowledge is the reward of the confluence age. ²³⁸* * * O M S H A N T I* * *