Avyakt murli for Saturday 2 January 1982

⁰> 02-01-82 om shanti avyakt baapdaada madhuban

⁰> > 02-01-82 Om Shanti Avyakt Bapdada Madhuban

¹"vishwa parivartan ki jimmevaari sangamayugi braahmanon par"

¹The Responsibility for World Transformation Lies with you Confluence-aged Brahmins.

²sada jaagti jyoti shivbaaba apne chaitanya deepkon ke prati bole:-

²BapDada has come to meet His lamps of the Brahmin clan.

³‘‘baapdaada apne brahman kul deepkon se milne ke liye aaye hain।

³He is seeing the rosary of the living lamps.

⁴chaitanya deepkon ki maala ko dekh rahe hain।

⁴Each lamp is a living lamp for the enlightenment of the world.

⁵har ek deepak vishwa ko roshan karne vaale chaitanya deepak hain।

⁵Each one of you lamps is connected to the Ignited Flame.

⁶sarva deepkon ka sambandh ek jaagti-jyoti se hai। ⁷har deepak ki roshni se vishwa ka andhakaar mitta hua, roshni ki jhalak aa rahi hai।

⁶With the light of each of you lamps, the darkness of the world is being dispelled and light is beginning to shine.

⁸har deepak ki kirnen phailti hui vishwa ke oopar prakaash ki chhatrachhaaya bani hui hai।

⁷The rays of each lamp are spreading over the world and forming a canopy of protection of light.

⁹aisa sundar drishya baapdaada deepkon ka dekh rahe hain।

⁸BapDada is seeing such a scene of you lamps.

¹⁰aap sabhi bhi sarva deepkon ki mili hui roshni ki chhatrachhaaya dekh rahe ho?

⁹Can all of you also see the canopy of light from all of you lamps?

¹¹light might swaroop anubhav kar rahe ho? ¹²sva-swaroop mein bhi sthit aur saath-saath vishwa ki seva bhi kar rahe ho।

¹⁰Are you experiencing the form of light and might, that of stabilising in your original form and, at the same time, also serving the world?

¹³svasva roop aur seva swaroop donon saath-saath anubhav kar rahe ho?

¹¹Are you experiencing your original form and your form of service simultaneously?

¹⁴isi swaroop mein sthit raho।

¹²Remain stable in this form!

¹⁵kitna shaktishaali swaroop hai।

¹³It is such a powerful form!

¹⁶vishwa ki aatmaayen aap jagte hue deepkon ki taraph kitna sneh se dekh rahi hain।

¹⁴Souls of the world are looking at you ignited lamps with so much love!

¹⁷anubhav karte raho - ki jaraasi roshni ke liye bhi kitni aatmaayen andhakaar mein bhatakti hui roshni ke liye tadap rahi hain?

¹⁵Do you experience all souls to be stumbling desperately in the darkness, searching for even a glimpse of light?

¹⁸vo tadapti hui aatmaayen nazar aati hain?

¹⁶Are you able to see those desperate souls?

¹⁹agar aap deepkon ki roshni timtimaati rahegi, abhi-abhi jagi, abhi-abhi bujhi to bhatki hui aatmaon ka kya haal hoga?

¹⁷If the light of your lamp is flickering, if it is sometimes ignited and sometimes extinguished, what would be the condition of those wandering souls?

²⁰jaise yahaan bhi andhakaar ho jaata hai to sabki ichchha hoti hai abhi roshni ho।

¹⁸When it becomes dark, everyone wants the light to come on again.

²¹bujhti-jagti hui light pasanda nahin karenge।

¹⁹You don't like it when the light comes on and then goes out.

²²aise aap har jage hue deepak ke oopar vishwa ke andhakaar mitaane ki jimmevaari hai।

²⁰Similarly, each one of you lamps has the responsibility to dispel the darkness in the world.

²³itni badi jimmevaari anubhav karte ho?

²¹Do you experience yourselves to have such a huge responsibility?

²⁴drama ke rahasya anusaar aaj brahman jage to sab jage।

²²According to the secrets of the drama, when you Brahmins awaken, everyone awakens.

²⁵brahman jage to din, roshni ho jaati hai।

²³When Brahmins awaken, it becomes the day and there is light.

²⁶aur braahmanon ki jyoti bujhi to vishwa mein andhakaar, raat ho jaati hai।

²⁴Then, when the light of Brahmins goes out, the world grows dark; it becomes night.

²⁷to din se raat,raat se din banaane vaale aap chaitanya deepak ho।

²⁵So it is you living lamps who make day into night and night into day.

²⁸itni jimmevaari har ek par hai।

²⁶Each of you has such a responsibility!

²⁹to baapdaada har ek ke jimmevaari samajhne ka chart dekh rahe hain ki har ek apne ko kitna jimmevaar samajhte hain?

²⁷BapDada is looking at the chart of each of you to see to what extent you have understood your responsibility and to what extent you consider yourself to be responsible.

³⁰vishwa parivartan ki jimmevaari ka taaj dhaaran kiya hai va nahin?

²⁸He is seeing whether or not you wear your crown of responsibility for world transformation.

³¹ismen bhi nambarvaar taajdhaari baithe hue hain।

²⁹Those of you who wear this crown are also numberwise in this respect.

³²apna taaj dekh rahe ho?

³⁰Are you able to see your crown?

³³sada pahante ho va kabhi-kabhi pahante ho?

³¹Do you wear it all the time or only sometimes?

³⁴albele to nahin bante?

³²You don't become careless, do you?

³⁵aisa to nahin samajhte ki jimmevaari badon ki hai।

³³You don't think that it is the responsibility of the seniors, do you?

³⁶vishwa ka taaj badon ko denge ya aap lenge?

³⁴Would you give the crown of the world to the seniors or would you also take it?

³⁷jaise vishwa ke raajya adhikaari sabhi apne ko samajhte ho, agar koi aapko kahe aap praja hi ban jaana to aap pasanda karenge?

³⁵You all consider yourselves to have a right to the kingdom of the world. ³⁶If someone were to tell you that you have to become a subject, would you like that?

³⁸sab vishwa ka mahaaraajan banne aaye ho na?

³⁷All of you have come here to become world emperors, have you not?

³⁹va praja banna bhi pasanda hai?

³⁸Or would you like to become a subject?

⁴⁰kya banenge?

³⁹What will you become?

⁴¹praja banne ke liye taiyaar hai koi?

⁴⁰Is anyone here ready to become a subject?

⁴²sabhi haath uthaate ho lakshmi-naaraayan banne ke liye,to jab woh raajya ka taaj pahanna hai to us taaj ka aadhaar seva ki jimmevaari ke taaj par hai।

⁴¹All of you raise your hands to become Lakshmi or Narayan. ⁴²Since you want to wear the crown of a kingdom, the basis of that crown is the crown of responsibility of service.

⁴³to kya karna padega?

⁴³So what do you have to do?

⁴⁴abhi se taajdhaari banne ke sanskaar dhaaran karne padenge।

⁴⁴From now on, develop the sanskars of wearing a crown.

⁴⁵kaun-sa taaj?

⁴⁵Which crown?

⁴⁶jimmevaari ka।

⁴⁶The crown of responsibility!

⁴⁷to aaj baapdaada sabke taaj dekh rahe hain।

⁴⁷Therefore, today, BapDada is looking at everyone's crown.

⁴⁸to yeh kaun-si sabha ho gai?

⁴⁸So, which gathering is this?

⁴⁹taajdhaariyon ki sabha dekh rahe hain।

⁴⁹Baba is seeing the gathering of all of you here who are wearing a crown.

⁵⁰sabhi ne is taajposhi ka din manaaya hai?

⁵⁰Have all of you celebrated the coronation day?

⁵¹manaaya hai ki abhi manaana hai?

⁵¹Have you celebrated it or are you going to celebrate it?

⁵²jaise aapke yaadgaar chitra shreekrishna ke chitra mein bachpan se hi taaj dikhaate hain।

⁵²In the picture of your memorial, in the picture of Shri Krishna in his childhood, he is portrayed wearing a crown.

⁵³bada hokar to hoga hi lekin bachpan se hi taajdhaari।

⁵³Of course he will have a crown when he grows up, but he is also wearing a crown in his childhood.

⁵⁴dekha hai apna chitra?

⁵⁴Have you seen your picture?

⁵⁵double videshiyon ne apna chitra dekha hai?

⁵⁵Have you double-foreigners seen your picture?

⁵⁶yeh kiska chitra hai?

⁵⁶Whose picture is that?

⁵⁷ek brahma ka chitra hai ya aap sabka hai?

⁵⁷Is it only the picture of Brahma or is it also of all of you?

⁵⁸to jaise shreekrishna ke chitra mein bachpan se hi taajdhaari dikhaaya hai vaise aap shreshtha aatmaayen bhi marjeeva baneen,brahman baneen aur jimmevaari ka taaj dhaaran kiya।

⁵⁸Just as the picture of Shri Krishna in his childhood portrays him wearing a crown, in the same way, you elevated souls died a living death, became Brahmins and put on the crown of responsibility.

⁵⁹to janma se taajdhaari bante ho isliye yaadgaar mein bhi janma se taaj dikhaaya hai।

⁵⁹It is because you wear that crown from birth that, as your memorial, they have portrayed a crown in his childhood.

⁶⁰to brahman banna arthaat taajposhi ka din manaana।

⁶⁰So to become a Brahmin means to celebrate the coronation day.

⁶¹to sabne apni taajposhi mana li hai na?

⁶¹So you have all celebrated your coronation, have you not?

⁶²abhi sirf yeh dekhna hai ki sada is vishwa seva ki jimmevaari ke taajdhaari ban seva mein lage hue rehte hain?

⁶²Now it just has to be seen whether you wear that crown of responsibility for world service constantly and remain engaged in service. ⁶³So what can be seen?

⁶³to kya dikhaai de raha hai?

⁶⁴All of you are seen to be wearing a crown.

⁶⁴taajdhaari to sab dikhaai de rahe hain lekin koi ki dridh sankalp ki phiting theek hai aur koi ki thodi loose hai।

⁶⁵However, the fitting of it for some of you is good because of your determined thoughts, whereas for others, the fitting is loose.

⁶⁵loose hone kaaran taaj kabhi utarta hai,kabhi dhaaran karte hain।

⁶⁶Because it is loose, they sometimes take the crown off and only wear it occasionally.

⁶⁶to sada dridh sankalp dvaara is taaj ko sada ke liye set karo।

⁶⁷So have determined thoughts and keep this crown permanently set.

⁶⁷samjha,kya karna hai?

⁶⁸Do you understand what you have to do?

⁶⁸brahma baap bachchon ko dekh kitne harshit hote hain?

⁶⁹Brahma Baba is so happy to see you children! ⁷⁰Brahma Baba is constantly singing a song.

⁶⁹brahma baap bhi sada geet gaate hain,kaunsa geet gaate hain?

⁷¹What song does he sing? ⁷²"How wonderful my children are!

⁷⁰‘‘vaah mere bachche,vaah''!

⁷³Wonderful!" ⁷⁴(Wah my children!

⁷¹aur bachche kya geet gaate hain?

⁷⁵Wah!) ⁷⁶What song do you children sing?

⁷²(vaah baba,vaah!

⁷⁷Wonderful, Baba! ⁷⁸Wonderful!

⁷³) yeh sahaj geet hai iseelie gaate hain।

⁷⁹(Wah, Baba! ⁸⁰Wah!) ⁸¹This song is easy.

⁷⁴sabse jyaada khushi kisko hoti hai?

⁸²This is why you sing it. ⁸³Who has the most happiness?

⁷⁵sabse jyaada brahma baap ko khushi hoti hai।

⁸⁴Father Brahma has the most happiness of all.

⁷⁶kyon?

⁸⁵Why?

⁷⁷sabhi bachche apne ko kya kahlaate ho?

⁸⁶What do all of you children call yourselves?

⁷⁸brahmaakumaar aur brahmaakumaari,shiv kumaar aur shiv kumaari nahin kehte ho।

⁸⁷Brahma Kumars and Brahma Kumaris. ⁸⁸You don't call yourselves Shiv Kumars and Shiv Kumaris.

⁷⁹to brahma baap rachayita apni rachna ko dekh harshit hote hain।

⁸⁹Therefore Father Brahma, the creator, is pleased to see his creation.

⁸⁰brahma mukh vanshaavli ho na!

⁹⁰You are the mouth-born creation of Brahma, are you not?

⁸¹to apni vanshaavli ko dekh brahma baap harshit hote hai।

⁹¹Therefore Father Brahma is pleased to see his creation.

⁸²avyakt roopdhaari hote bhi madhuban mein vyakta roopdhaari ki arthaat chaitanya saakaar roop ki anubhooti karaate hi rehte hain।

⁹²Even though he now has a subtle form, he still continues to give you the experience of the physical form, of the physical living form, in Madhuban.

⁸³madhuban mein aakar brahman bachche brahma se saakaar roop ki, saakaar charitra ki anubhooti karte ho na?

⁹³When you come to Madhuban, all of you Brahmin children experience the physical form and the activities of that form, do you not?

⁸⁴vishesh madhuban bhoomi ko vardaan hai - saakaar roop ki anubhooti karaane ka।

⁹⁴The land of Madhuban has the special blessing of giving the experience of the physical form.

⁸⁵to aisi anubhooti karte ho na!

⁹⁵Therefore you do experience this, do you not?

⁸⁶aakaardhaari brahma hai ya saakaar hai? ⁸⁷kya anubhav karte ho?

⁹⁶Is it Brahma with the subtle form or the physical form that you experience?

⁸⁸rooh-roohaan karte ho?

⁹⁷Do you have heart-to-heart conversation with him?

⁸⁹achha-

⁹⁸Achcha.

⁹⁰aaj vatan mein baapdaada ki yahi rooh-roohaan chal rahi thi ki double videshi bachche apne sameep ke sambandh ke sneh mein niraakaar aur aakaar ko saakaar roopdhaari banaane mein bahut hoshiyaar hain।

⁹⁹Today, Bap and Dada were having a heart-to-heart conversation in the subtle region about how you double-foreign children are very clever at making your relationship with the Incorporeal One and the subtle one into a very close and loving physical relationship.

⁹¹bachchon ke sneh ke jaadu se aakaar bhi saakaar ban jaata hai।

¹⁰⁰With the magic of the children's love, the subtle also becomes physical.

⁹²aise sneh ke jaadoogar bachche hain।

¹⁰¹You children are such magicians of love!

⁹³sneh, swaroop ko badal leta hai।

¹⁰²Love changes one's form.

⁹⁴to brahma baap bhi aise hi anubhav karte hain ki harek snehi bachche se saakaar roopdhaari ban milte hain, arthaat bachchon ke sneh ka respond dete hain।

¹⁰³Therefore, Brahma Baba also experiences meeting each one of you loving children in the physical form. ¹⁰⁴This means he gives you children the response of your love. ¹⁰⁵With the string of your love, you bind BapDada to yourself for all time.

⁹⁵sneh ki rassi se baapdaada ko sada saath baandh dete hain। ⁹⁶yeh sneh ki rassi aisi majboot hai jo koi tod nahin sakta।

¹⁰⁶Your string of love is so strong that no one can break it. ¹⁰⁷You will then remain bound to Brahma Baba in various relationships for twenty-one births. ¹⁰⁸You cannot become separated.

⁹⁷21janmon ke liye brahma baap ke saath bhinna-bhinna sambandh mein bandhe hue hi rahenge।

¹⁰⁹You have tied such a string, have you not? ¹¹⁰This is called a sweet eternal bond. ¹¹¹You will remain carefree for twenty-one births.

⁹⁸alag nahin ho sakte।

¹¹²You have made such a bond, have you not?

⁹⁹aisi rassi baandhi hai na?

¹¹³You are magician children, are you not?

¹⁰⁰isko hi kaha jaata hai avinaashi meetha bandhan।

¹¹⁴So did you hear what conversation took place in the subtle region?

¹⁰¹21janmon tak nishchit hai। ¹⁰²to aisa bandhan baandh liya hai na?

¹¹⁵Brahma Baba was looking at the sparkling jewel of each child's speciality.

¹⁰³jaadoogar bachche ho na?

¹¹⁶The speciality of each child is sparkling like a jewel.

¹⁰⁴to suna aaj vatan mein kya rooh-roohaan chali।

¹¹⁷So have you yourself seen your own sparkling jewel? ¹¹⁸Achcha.

¹⁰⁵brahma baap ek-ek bachche ki visheshta ki chamakti hui mani ko dekh rahe the।

¹¹⁹Baba has come to meet you double-foreign children, not to speak a murli. ¹²⁰It is of course the Father's wonder, but it is no less a wonder of you children.

¹⁰⁶har bachche ki visheshta mani ke samaan chamak rahi thi।

¹²¹You think that only you can have a heart-to-heart conversation amongst yourselves.

¹⁰⁷to apni chamakti hui mani ko dekha hai!

¹²²However, even Bap and Dada can have a heart-to-heart conversation between themselves.

¹⁰⁸achha-

¹²³Achcha.

¹⁰⁹double videshi bachchon se milne aate hain, vaani nahin chalaate hain। ¹¹⁰baap ki kamaal hai lekin bachchon ki bhi kam nahin। ¹¹¹aap samajhte ho ki ham aapas mein rooh-roohaan karte lekin baapdaada bhi rooh-roohaan karte hain।

¹²⁴To those who constantly wear the crown of responsibility for world service, to those who make BapDada their constant Companion by tying Him in the bond of their love, to those who have an eternal relationship for twenty-one births, to such constantly ignited lamps, BapDada's love, remembrance and namaste.

¹¹²achha-

¹²⁵BapDada meeting the German group:

¹¹³aise sada vishwa seva ke jimmevaari ke taajdhaari, sada sneh ke bandhan mein baapdaada ko apna saathi banaane vaale, 21 janma ke liye avinaashi sambandh mein aane vaale, aise sada jage hue deepkon ko baapdaada ka yaadapyaar aur namaste।

¹²⁶What is sparkling on each one's forehead? ¹²⁷Can you see the sparkling star on your forehead? ¹²⁸BapDada is looking at the sparkling jewel on each one's forehead. ¹²⁹Do you constantly consider yourselves to be multimillion-times fortunate souls?

¹¹⁴'' ¹¹⁵jarman group:- sabhi ke mastak par kya chamak raha hai?

¹³⁰How much income do you accumulate at every moment? ¹³¹Can you calculate this?

¹¹⁶apne mastak par chamakta hua sitaara dekh rahe ho?

¹³²Throughout the whole cycle, could there be such a businessman who could earn this much?

¹¹⁷baapdaada sabhi ke mastak par chamakti hui mani ko dekh rahe hain।

¹³³Do you constantly remember the happiness of your becoming such elevated souls every cycle?

¹¹⁸apne ko sada padmaapadma bhaagyashaali aatmaayen samajhte ho?

¹³⁴Therefore, always consider yourselves to be such great businessmen and remain busy in earning just as much income.

¹¹⁹har samay kitni kamaai jama karte ho? ¹²⁰hisaab nikaal sakte ho?

¹³⁵When you remain constantly busy in this way, no type of Maya can attack you.

¹²¹saare kalpa ke andar aisa koi businessman hoga jo itni kamaai kare!

¹³⁶This is because when Maya sees that you are busy, she will go away and not attack you.

¹²²sada yeh khushi ki yaad rehti hai ki ham hi kalpa-kalpa aise shreshtha aatma bane hain?

¹³⁷The only easy way to become a conqueror of Maya is to constantly earn an income and inspire others to do the same.

¹²³to sada yahi samjho ki itne bade businessman hain aur itni hi kamaai mein busy raho।

¹³⁸The more knowledgeable you become about all the various types of Maya, the further Maya will step away from you. ¹³⁹Secondly, don’t remain alone for even a second.

¹²⁴sada busy rahne se kisi bhi prakaar ki maaya vaar nahin karegi kyonki busy honge to maaya busy dekhkar laut jaayegi,vaar nahin karegi।

¹⁴⁰Constantly remain with the Father. ¹⁴¹When Maya sees the Father with you, she is unable to come to you, because before Maya can come, she first tries to separate you from the Father. ¹⁴²Therefore, when you are never alone, what can Maya do?

¹²⁵sahaj maayaajeet banne ka yahi saadhan hai ki sada kamaai karte raho aur karaate raho।

¹⁴³You do experience the Father to be extremely loving, do you not? ¹⁴⁴So how can you forget someone who is so loving?

¹²⁶jaise-jaise maaya ke anek prakaaron ke knowledgeful hote jaayenge to maaya kinaara karti jaayegi।

¹⁴⁵Therefore, always remain aware of who the most loving one of all is. ¹⁴⁶Where your mind goes, your body and wealth naturally follow.

¹²⁷doosri baat ek second bhi akele nahin ho,sada baap ke saath raho to baap ke saath ko dekhte hue maaya aa nahin sakti kyonki maaya pahle baap se akela karti hai tab aati hai।

¹⁴⁷Therefore, you do remember the mantra of manmanabhav, do you not? ¹⁴⁸Wherever your mind goes to, first of all check whether that thing is more beautiful and elevated than this, or whether this is far more elevated than the thing that your mind is pulled to.

¹²⁸to jab akele honge hi nahin phir maaya kya karegi?

¹⁴⁹Check it immediately! ¹⁵⁰By checking this, change will take place.

¹²⁹baap ati priy hai,yeh to anubhav hai na?

¹⁵¹Check it before you perform any action or create any thought, not afterwards.

¹³⁰to pyaari cheej bhool kaise sakti!

¹⁵²Let there be checking first and then put it into practice. ¹⁵³Achcha.

¹³¹to sada yeh smriti mein rakho ki pyaare te pyaara kaun? ¹³²jahaan man hoga vahaan tan aur dhan svatah hoga।

¹⁵⁴Blessing: May you become as tireless as Father Brahma and finish all types of carelessness by having determination and following a strict discipline.

¹³³to ‘‘manmanaabhav''ka mantra yaad hai na!

¹⁵⁵In order to become as tireless as Father Brahma, finish all carelessness.

¹³⁴jahaan bhi man jaae to pahle yeh check karo ki isse badhiya,isse shreshtha aur koi cheej hai ya jahaan man jaata hai vahi shreshtha hai!

¹⁵⁶For this, create a very strict discipline. ¹⁵⁷Have the determination to keep your guard up and pay attention to remain constantly alert and your carelessness will finish. ¹⁵⁸First, make effort on yourself and then serve to transform the land.

¹³⁵usi ghadi check karo to check karne se change ho jaayenge।

¹⁵⁹Now, renounce the comfortable dunlop-pillow of thinking that you will do it later or that it will be done later.

¹³⁶har karma, har sankalp karne ke pahle check karo।

¹⁶⁰Constantly keep this slogan, "I have to do this!" on your forehead and transformation will take place.

¹³⁷karne ke baad nahin। ¹³⁸pahle checking peechhe practical।

¹⁶¹Slogan: To maintain an attitude of being beyond in spite of having all attainments is the sign of an attitude of disinterest.

¹³⁹achha –

¹⁶²* * * O M S H A N T I* * *