Avyakt murli for Friday 8 January 1982

⁰> ¹08-01-82 om shanti avyakt baapdaada madhuban

⁰> > 08-01-82 Om Shanti Avyakt Bapdada Madhuban

²"landan group ke saath avyakt baapdaada ki mulaakaat" ³ati meethe, ati pyaare baapdaada bole:-

¹Avyakt BapDada Meeting the London Group ²Today, Baba has especially come to celebrate a meeting with the children who reside in London.

⁴‘‘aaj vishesh landan nivaasi bachchon se milan manaane ke liye aaye hain।

³In fact, everyone is constantly loved by BapDada; everyone receives a special chance of a meeting.

⁵vaise to sabhi baapdaada ke liye sada priy hain, sabhi ko vishesh milne ka chance mila hai lekin aaj nimitta landan nivaasiyon se milna hai। ⁶landan nivaasi bachchon ne seva mein dil va jaan, sik va prem se apna sahayog diya hai aur dete hi rahenge।

⁴However, today, Baba has especially come to meet the residents of London. ⁵Children who reside in London give their co-operation in service with their heart and soul and with a lot of love from deep in their heart and will continue to give this co-operation. ⁶Each of you pays good attention to your own flying stage.

⁷sva ke udti kala mein bhi achha atainshan hai। ⁸nambarvaar to jahaan-tahaan hain hi।

⁷Of course, all are numberwise but, nevertheless, your speed of effort is good.

⁹phir bhi purooshaartha ki raphtaar achhi hai।

⁸(A bird came flying into the hall.)

¹⁰(ek pakshi udta hua class mein aa gaya) sabhi udna dekhkar ke khush ho rahe ho।

⁹All of you become very happy to see the bird flying. ¹⁰In the same way, your own flying stage is also lovely.

¹¹aise hi svayan ki bhi udti kala kitni priy hogi।

¹¹When you fly, you are free, you are totally independent.

¹²jab udte ho to free ho, svatantra ho।

¹²But when you come down instead of flying, you come into bondage.

¹³aur udne ke bajaae neeche aa jaate ho to bandhan mein aa jaate ho।

¹³To have the flying stage means to be free from bondage and accurately linked in yoga.

¹⁴udti kala arthaat bandhanmukta,yogayukta।

¹⁴So what do you residents of London think?

¹⁵to landan nivaasi kya samajhte hain?

¹⁵You do have the flying stage, do you not?

¹⁶udti kala hai na?

¹⁶You don’t come down, do you?

¹⁷neeche to nahin aate ho? ¹⁸agar neeche aate bhi ho to neeche vaalon ko oopar le jaane ke liye aate ho,vaise nahin aate।

¹⁷Even if you do come down, it is only to take up those who are down below and make them fly with you.

¹⁹jo neeche ki stage par sthit hain unhon ko himmat aur ullaas dila ke udaane ke liye seva ke prati neeche aaye aur phir oopar chale gaye,aisi practice hai?

¹⁸Otherwise, you don’t come down. ¹⁹Do you have the practice of coming down to serve those who are down below, to encourage them and give them enthusiasm and then go back up again?

²⁰kya samajhte ho?

²⁰What do you think?

²¹landan nivaasi group sada deh aur deh ki duniya ki aakarshan se nyaare aur sada baap ke pyaare hain।

²¹The group of the London residents is constantly beyond the attraction of the physical body and the physical world and constantly loved by the Father.

²²isko kaha jaata hai - kamal-pushpa samaan।

²²This is known as being like a lotus flower.

²³seva arth rehte hue bhi ‘nyaare aur pyaare'।

²³Whilst living there for the sake of service, you remain loving and detached.

²⁴to nyaara pyaara group hai na?

²⁴Therefore, this is a loving and detached group, is it not?

²⁵landan se saare videsh ke seva kendron ka sambandh hai।

²⁵London has a connection with all the centres abroad.

²⁶to landan nivaasi is seva ke vriksha ka foundation ho gaye।

²⁶So you London residents have become the foundation of this tree of service.

²⁷foundation kamjor to saara vriksha kamjor ho jaayega।

²⁷If the foundation is weak, the whole tree becomes weak.

²⁸isliye foundation ko sada apne oopar seva ki jimmevaari sahit attention rakhna hai।

²⁸This is why you who are the foundation must constantly pay attention to yourself and remain aware of your responsibility for service.

²⁹vaise to harek ke oopar apni aur vishwa ke seva ki jimmevaari hai।

²⁹Generally, everyone is responsible for self-service and world service.

³⁰us din sunaaya tha ki sab jimmevaari ke taajdhaari hain।

³⁰The other day, Baba told you that each one has to wear this crown of responsibility.

³¹phir bhi aaj landan nivaasi bachchon ko vishesh atainshan dila rahe hain।

³¹Nevertheless, today, Baba is specially drawing the attention of you children who reside in London to this.

³²yeh jimmevaari ka taaj sada ke liye double light banaane vaala hai।

³²This crown of responsibility constantly makes you double-light.

³³bojh vaala taaj nahin hai।

³³It is not a crown with a burden.

³⁴sarva prakaar ke bojh ko mitaane vaala hai।

³⁴It is one that finishes all types of burden.

³⁵anubhvi bhi ho ki jab tan-man-dhan, mansa-vaacha-karmana sab roop se sevaadhaari ban,seva mein busy rehte ho to sahaj hi maayaajeet jagatjeet ban jaate ho।

³⁵You have experienced that ,when you remain busy in all types of service, with your body, mind and wealth and through your thoughts, words and deeds, you can easily conquer Maya and become a conqueror of the world.

³⁶deh ka bhaan svatah hi, sahaj hi bhoola hua hota hai?

³⁶You easily and naturally forget the consciousness of the body.

³⁷mehnat nahin karni padti।

³⁷You don’t need to labour for that.

³⁸anubhav hai na?

³⁸You do experience this, do you not?

³⁹seva ke samay baap aur seva ke sivaae aur kuchh nahin soojhta।

³⁹At the time of doing service, you don't think of anything else except the Father and service.

⁴⁰khushi mein naachte rehte ho।

⁴⁰You continue to dance in happiness.

⁴¹to yeh jimmevaari ka taaj halka hai na?

⁴¹Therefore this crown of responsibility is light, is it not?

⁴²arthaat halka banaane vaala hai।

⁴²That is, it makes you light, does it not?

⁴³isliye baapdaada sabhi bachchon ko‘roohaani sevaadhaari' ka title vishesh yaad dilaate hain।

⁴³This is why BapDada is especially reminding all the children of their title of "Spiritual Servers".

⁴⁴baapdaada bhi roohaani sevaadhaari ban kar ke aate hain।

⁴⁴Even BapDada comes here as the spiritual Server.

⁴⁵to jo baap ka swaroop woh bachchon ka swaroop।

⁴⁵So the Father’s form is also the form of the children.

⁴⁶to sabhi double videshi taajdhaari ho na?

⁴⁶So are all you double-foreigners wearing your crown?

⁴⁷baap samaan sada roohaani sevaadhaari।

⁴⁷You are constantly spiritual servers, like the Father.

⁴⁸aankh khuli, milan manaaya aur seva ke kshetra par upasthit hue।

⁴⁸As soon as you open your eyes, you celebrate a meeting and become present on the field of service.

⁴⁹good morning se seva shuru hoti hai aur good night tak seva hi seva hai।

⁴⁹Service begins with "Good morning" and there is nothing but service till you say "Good night".

⁵⁰jaise nirantar yogi aise hi nirantar roohaani sevaadhaari।

⁵⁰Just as you are constant yogis, in the same way, you are constant spiritual servers.

⁵¹chaahe karmana seva bhi karte ho to karmana dvaara bhi roohon ko roohaaniyat ki shakti bharte ho kyonki karmana ke saath-saath mansa seva bhi karte ho।

⁵¹Even when you do physical service, you are filling souls with the power of spirituality because, together with doing physical service, you are also doing service through the mind.

⁵²to karmana seva mein bhi roohaani seva।

⁵²Therefore spiritual service is merged in physical service.

⁵³bhojan banaate ho to roohaaniyat ka bal bhojan mein bhar dete ho,isliye bhojan ‘brahma bhojan'ban jaata hai।

⁵³When you prepare food, you fill that food with the power of spirituality. ⁵⁴This is how it becomes Brahma Bhojan; it becomes pure food.

⁵⁴shuddh anna ban jaata hai। ⁵⁵prasaad ke samaan ban jaata hai।

⁵⁵It becomes like prasad (food that has been offered to God).

⁵⁶to sthool seva mein bhi roohaani seva bhari hai।

⁵⁶Therefore spiritual service is merged in physical service.

⁵⁷aise nirantar sevaadhaari, nirantar maayaajeet ho jaate hain।

⁵⁷This is the way you become constant servers and constant conquerors of Maya.

⁵⁸vighna vinaashak ban jaate hain।

⁵⁸You become destroyers of obstacles.

⁵⁹to landan nivaasi kya hain?

⁵⁹So what are you residents of London?

⁶⁰- ‘nirantar sevaadhaari'।

⁶⁰Constant servers!

⁶¹landan mein maaya to nahin aati hai na ki maaya ko bhi landan achha lagta hai?

⁶¹Maya doesn’t come to London, does she? ⁶²Or does Maya like London too?

⁶²achha—

⁶³Achcha.

⁶³landan nivaasi abhi kya varna chaahte hain?

⁶⁴What do you residents of London want to do now?

⁶⁴achhe-achhe ratan hain landan ke।

⁶⁵London has very good jewels.

⁶⁵jagah-jagah par gaye hain।

⁶⁶They have gone to many different places.

⁶⁶vaise sabhi videsh ke sevaakendra ek se doosre,doosre se teesre, aise khulte hain।

⁶⁷Generally, all the centres abroad have been opened by one being inspired by another.

⁶⁷abhi total kitne sevaakendra hain? ⁶⁸(50) to 50 jagah ka foundation landan hai।

⁶⁸Someone opens a centre somewhere, and then someone from that place will open another centre, and so on.

⁶⁹to vriksha sundar ho gaya na।

⁶⁹How many centres are there now in total?

⁷⁰jis tana se 50 taal taaliyaan nikle woh vriksha kitna sundar hua।

⁷⁰(50.) So London is the foundation of 50 places. ⁷¹So the tree has become beautiful, has it not?

⁷¹to videsh ka vriksha bhi vistaar vaala achha phaleebhoot ho gaya hai।

⁷²A tree that has 50 branches and twigs is very beautiful. ⁷³Therefore, the foreign tree has grown very large and fruitful.

⁷²baapdaada bhi bachchon ke, sirf landan nahin sabhi bachchon ke seva ka ummag utsaah dekh khush hote hain।

⁷⁴BapDada is pleased to see the zeal and enthusiasm that all the children, not just London residents, have for service.

⁷³videsh mein lagan achhi hai।

⁷⁵Abroad they have very deep love for this.

⁷⁴yaad ki bhi aur seva ki bhi,donon ki lagan achhi hai।

⁷⁶The love they have for remembrance and service is very good there.

⁷⁵sirf ek baat hai ki maaya ke chhote roop se bhi ghabraate jaldi hain।

⁷⁷However, there is just one thing, which is that you very quickly become afraid of small forms of Maya.

⁷⁶jaise yahaan india mein kai brahman jo hain,ve choohe se bhi ghabraate hain,kaakroch se bhi ghabraate hain।

⁷⁸Just as some Brahmins in India are afraid of mice and cockroaches, you foreign children become afraid of these small forms of Maya.

⁷⁷to sirf videshi bachche isse ghabra jaate hain।

⁷⁹You consider something very small to be big when, in fact, it is nothing.

⁷⁸chhote ko bada samajh lete hain।

⁸⁰You consider a paper lion to be a real lion.

⁷⁹lekin hai kuchh nahin। ⁸⁰kaagaj ke sher ko sachcha sher samajh lete hain।

⁸¹Although you have so much love, the sanskar of becoming afraid also emerges on the field to the same extent.

⁸¹jitni lagan hai na utna ghabraane ke sanskaar thoda-sa maidaan par aa jaate hain।

⁸²Therefore, you foreign children must not become afraid of Maya. ⁸³You should play with her. ⁸⁴Would you play with a paper lion or be afraid of it?

⁸²to videshi bachchon ko maaya se ghabraana nahin chaahiye, khelna chaahiye।

⁸⁵That is just a toy, is it not? ⁸⁶What would you call those who are afraid of toys?

⁸³kaagaj ke sher se khelna hota hai ya ghabraana hota hai? ⁸⁴khilauna ho gaya na? ⁸⁵khilaune se ghabraane vaale ko kya kahenge?

⁸⁷According to the effort that you double foreigners make, you can claim the number one seat, because whilst behind the curtains of another religion, whilst behind double curtains, you have recognised the Father.

⁸⁶jitni mehnat karte ho us hisaab se,double videshi sabhi number one seat le sakte ho kyonki doosre dharma ke parde ke andar, double parde ke andar baap ko pahchaan liya hai।

⁸⁸One curtain is of the ordinary form and the other curtain is of another religion. ⁸⁹The people of Bharat only have to have recognition through one curtain, but you children abroad have recognised Him from behind both curtains.

⁸⁷ek to saadhaaran swaroop ka parda aur doosra dharma ka bhi parda hai।

⁹⁰You have a lot of courage. ⁹¹You have made the impossible possible.

⁸⁸bhaaratvaasiyon ko to ek hi parde ko jaanna hota hai lekin videshi bachche donon parde ke andar jaanne vaale hain।

⁹²Christians and those of other religions ask how people of their religion can become Brahmins. ⁹³They say that it is impossible. ⁹⁴So you have made the impossible become possible.

⁸⁹himmat vaale bhi bahut hain,asambhav ko sambhav bhi kiya hai।

⁹⁵You are clever in understanding knowledge and also in accepting it. ⁹⁶You are number one in both.

⁹⁰jo Christian ya anya dharma vaale samajhte hain ki hamaare dharma vaale brahman kaise ban sakte,asambhav hai।

⁹⁷However, when a mouse comes in between you become afraid. ⁹⁸It is an easy path but when you mix your waste thoughts, then those easy things become difficult.

⁹¹to asambhav ko sambhav kiya hai,jaanne mein bhi hoshiyaar,maanne mein bhi hoshiyaar hain।

⁹⁹Therefore, take a jump in this too. ¹⁰⁰Make your eyes sharp so that you can recognize Maya.

⁹²donon mein number one ho।

¹⁰¹You misunderstand things.

⁹³baaki chal karke chooha aa jaata hai to ghabra jaate ho।

¹⁰²To consider something of paper to be real is a misunderstanding, is it not?

⁹⁴hai sahaj maarga lekin apne vyartha sankalpon ko mix karne se sahaj bhi mushkil ho jaata hai।

¹⁰³Otherwise, you double foreigners have many specialties. ¹⁰⁴However, there is just this one weakness. ¹⁰⁵Then, you even laugh at yourself a great deal.

⁹⁵to ismen bhi jump lagaao। ⁹⁶maaya ko parakhne ki aankh tej karo।

¹⁰⁶When you realize that it is only a paper lion and not real, you laugh at yourself.

⁹⁷misaandarastainda kar lete ho।

¹⁰⁷You check yourself and also change yourself.

⁹⁸kaagaj ko real samajh lena misaandarastaiding ho gai na।

¹⁰⁸However, at that time because you are afraid, you come right down or you come down half way.

⁹⁹nahin to double videshiyon ki visheshta bhi bahut hain।

¹⁰⁹Then you have to make effort to go up again. ¹¹⁰Then, instead of experiencing it to be easy, you find you have to labour.

¹⁰⁰sirf ek yeh kamzori hai - bas।

¹¹¹Otherwise there is no labour involved.

¹⁰¹phir apne oopar hansate bhi bahut hain, jab jaan lete hain ki yeh kaagaj ka sher hai, real nahin hai to hansate hain।

¹¹²Once you belong to the Father, you become a soul who has claimed all rights. ¹¹³You become a master of the treasures, the home and the kingdom. ¹¹⁴So what more do you want?

¹⁰²check bhi kar lete, change bhi kar lete lekin us samay ghabraane ke kaaran neeche aa jaate hain ya beech mein aa jaate hain।

¹¹⁵So what will you do now? ¹¹⁶Leave the sanskars of being afraid here. ¹¹⁷Do you understand? ¹¹⁸BapDada also continues to watch the games and is amused.

¹⁰³phir oopar jaane ke liye mehnat karte to sahaj ke bajaae mehnat ka anubhav hota hai।

¹¹⁹You children go into the depths, but together with going into the depths, you also sometimes become afraid.

¹⁰⁴vaise jara bhi mehnat nahin hai।

¹²⁰You also have the sanskars of having come last and going fast.

¹⁰⁵baap ke bane, adhikaari aatma bane, khajaane ke,ghar ke, raajya ke maalik bane aur kya chaahiye?

¹²¹Previously, you foreigners had sanskars of becoming trapped by someone in particular, but you now have sanskars of going fast.

¹⁰⁶to abhi kya karenge?

¹²²You don't become trapped in one, but in many!

¹⁰⁷ghabraane ke sanskaaron ko yahaan hi chhodkar jaana। ¹⁰⁸samjha!

¹²³There are so many cages in just one life! ¹²⁴You come out of one cage and become trapped in another.

¹⁰⁹baapdaada bhi khel dekhte rehte hain, hansate rehte hain।

¹²⁵You come out of the second cage and become trapped in the third.

¹¹⁰bachche gahraai mein bhi jaate hain lekin gahraai ke saath-saath kahaan-kahaan ghabraate bhi hain।

¹²⁶Therefore, to the extent that you had sanskars of becoming trapped, so you now have the sanskars of going fast.

¹¹¹last so fast ke bhi sanskaar hain।

¹²⁷Just remember one thing: don't make a small thing into something very big!

¹¹²pahle videshiyon mein vishesh phansane ke sanskaar the abhi hain fast jaane ke sanskaar।

¹²⁸Make big things small! ¹²⁹Don't ask the question, "Does this also have to happen?" ¹³⁰Instead of asking, "What happened?

¹¹³ek mein nahin phansate hain lekin anekon mein phans jaate hain।

¹³¹Does this also have to happen?", think that whatever happens is beneficial. ¹³²All questions should now be finished.

¹¹⁴ek hi life mein kitne pinjare hote hain?

¹³³Full stop. ¹³⁴Don’t use your intellect a great deal in this.

¹¹⁵ek pinjare se nikalte doosre mein phansate, doosre se nikalte teesre mein phansate।

¹³⁵Otherwise you waste energy and you don't experience yourself to be powerful. ¹³⁶There are a lot more question marks.

¹¹⁶to jitna hi phansane ke sanskaar the utna hi fast jaane ke sanskaar hain।

¹³⁷So now, when you leave Madhuban, the land of blessings, leave behind the question-mark and go, having put a full-stop.

¹¹⁷sirf ek baat hai, chhoti cheej ko bada nahin banaao। ¹¹⁸bade ko chhota banaao।

¹³⁸A question mark is difficult, but a full-stop is easy! ¹³⁹So why do you put aside something easy and adopt something difficult?

¹¹⁹yeh bhi hota hai kya? ¹²⁰yeh question nahin।

¹⁴⁰Energy is wasted in that, but when you apply a full-stop, life becomes the best.

¹²¹yeh kya hua? ¹²²aise bhi hota hai?

¹⁴¹One leads to waste and the other makes things the best.

¹²³iske bajaae jo hota hai,kalyaankaari hai।

¹⁴²So what should you do? ¹⁴³Now don't waste anything.

¹²⁴question khatma hone chaahiye।

¹⁴⁴Let every thought and second be the best.

¹²⁵fullstop।

¹⁴⁵Achcha.

¹²⁶buddhi ko ismen jyaada nahin chalaao nahin to energy vesta chali jaati hai aur apne ko shaktishaali nahin anubhav karte। ¹²⁷question mark jyaada hote hain।

¹⁴⁶Now Baba has had a heart-to-heart conversation with the residents of London. ¹⁴⁷Multimillionfold love and remembrance from BapDada to all the long-lost and now-found children who are the residents of London.

¹²⁸to ab madhuban ki vardaan bhoomi mein question mark khatma karke, fullstop laga ke jaao।

¹⁴⁸You may not have arrived in Madhuban in the corporeal form, but BapDada always sees all you children personally in front of Him.

¹²⁹question mark mushkil hai,fullstop sahaj hai। ¹³⁰to sahaj ko chhodkar mushkil ko kyon apnaate ho! ¹³¹usmein energy vesta hai aur fullstop mein life hi baista ho jaayegi।

¹⁴⁹To all serviceable children, how can Baba mention each one's name personally, so to all you children, to all you co-operative souls, who must all become carefree and maintain intoxication because your Companion is the Father Himself.

¹³²vahaan vesta vahaan baista।

¹⁵⁰Achcha, love and remembrance to everyone.

¹³³to kya karna chaahiye? ¹³⁴abhi vesta nahin karna। ¹³⁵har sankalp baista, har second baista।

¹⁵¹Blessing: May you be an embodiment of virtues and experience all virtues by having an equal balance of three types of service.

¹³⁶achha landan nivaasiyon ke saath-saath ki rooh- roohaan ho gai।

¹⁵²When you children remain busy in serving through your thoughts, words and actions, you become embodiments of success.

¹³⁷landan ke sabhi sikeeldhe bachchon ko baapdaada ka padmaapadmaguna yaadapyaar sveekaar ho। ¹³⁸saakaar mein madhuban mein nahin pahunche hain lekin baapdaada sada bachchon ko sammukh dekhte hain।

¹⁵³There should be equal marks in all three. ¹⁵⁴When there is an equal balance of all three types of service throughout the day, you become an embodiment of virtues and able to pass with honour. ¹⁵⁵The decoration of all divine virtues will be very clearly visible in you.

¹³⁹jo bhi serviceable bachche hain, ek-ek ka naam kya len, jo bhi sabhi hain, sabhi sahayogi aatmaayen hain,sabhi bephikar ban phakhur mein rehna kyonki sabka saathi svayan baap hai।

¹⁵⁶To give co-operation to one another in imbibing the Father's virtues and imbibing virtues in yourself is to become an embodiment of virtues. ¹⁵⁷The donation of virtue is the greatest donation. ¹⁵⁸Slogan: Make all your accounts overflowing by using all your treasures for service.

¹⁴⁰achha- sabhi ko yaadapyaar sveekaar।

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