Avyakt murli for Tuesday 9 March 1982

⁰> ¹09-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰09-03-1982 Avyakt BapDada 09-03-1982

²“ hōlī|holy manānē aur jalānē kī|key alauvvkik rīttti ”

¹The spiritual way of celebrating Holi and burning Holi.

³Hōlī|holy kē|K uplakṣhya mē̃ avyakt bāpdādā kē|K uchchārē huē mahāvākya -

²Today, the highest Father has come to meet His holy swans.

⁴‘ ‘ āj hāisṭa bāp apnē hōlīhãsō̃ sē milnē āyē haĩ . ⁵Harēk holy hans kī|key buddhi mē̃ sadā gyān kē|K mōtī māṇik ratan bharē huē haĩ .

³The intellect of each of the holy swans is constantly filled with pearls, gems and jewels of knowledge.

⁶Aisē holy hans bāpdādā kō bhī sārē kalp mē̃ ēk hī bār miltē haĩ .

⁴Even BapDada finds such holy swans only once in the whole cycle.

⁷Aisē viśhēṣh holy hans sē bāpdādā sārā hī saṅgamyug hōlī|holy manātē rahtē haĩ .

⁵All through the confluence age, BapDada celebrates Holi with such special holy swans.

⁸Sansārī lōg varṣh mē̃ ēk dō din hōlī|holy manātē lēkin manānē kē sāth ganvātē bhī haĩ aur āp hōlī|holy hans , manātē bhī hō tō kamātē bhī hō , ganvātē nahī̃ hō .

⁶Worldly people celebrate Holi for one or two days in the year and, as well as celebrating, they also lose a lot, whereas you holy swans celebrate and also earn; you do not lose anything.

⁹Bāpdādā sē sabhī bachchē dūr baiṭhē bhī hōlī|holy manā rahē haĩ .

⁷All the children are celebrating Holi with BapDada even while sitting far away.

¹⁰Bāpdādā kē pās dēśh-vidēśh kē|K bachchō̃ kā śhrēṣhṭh snēh kā saṅkalp pahũch rahā hai .

⁸The elevated thoughts of love of all the children in this land and abroad are reaching BapDada.

¹¹Sabhī bachchō̃ kē|K nayanō̃ aur mastak kī|key picakārī dvārā prēm kī|key dhārā , ati snēh kī|key sugandhit picakārī ā rahī hai .

⁹The sprinkle of water emerging from the eyes and foreheads of all the children is of love (prem) and of fragrant, deep love (sneh).

¹²Bāpdādā bhī return mē̃ sarv bachchō̃ kō nayanō̃ kī|key picakārī dvārā aṣhṭ śhakti arthāt aṣhṭ raṅgō̃ kī|key picakārī sē khēl rahē haĩ .

¹⁰In return, BapDada is playing with the sprinkle of water of the eight powers, that is, the eight colours that emerge from the eyes of all the children.

¹³Bāpdādā dēkh rahē haĩ jaisē sthūl raṅgō̃ dvārā lāl raṅg sē lāl banā dētē haĩ .

¹¹BapDada sees how, with a physical colour, you make everyone the same colour as that colour; with a red colour you make everyone red.

¹⁴Bhinnbhinn raṅgō̃ sē bhinn-bhinn rūp banā dētē haĩ aisē her|har śhakti kē|K rūhānī raṅg sē her|har śhakti svarūp ban jātē haĩ , her|har guṇ svarūp hō jātē haĩ .

¹²With different colours, you create different forms. ¹³In the same way, with the spiritual colour of every power, you become embodiments of every power, you become the form of every virtue.

¹⁵Dr̥iṣhṭi kē|K dvārā rūp parivartan hō jātā hai .

¹⁴With drishti, the form is transformed.

¹⁶Aisī rūhānī hōlī|holy manānē kē liē āyē hō nā  ?

¹⁵You have come here to celebrate such a spiritual Holi, have you not?

¹⁷Bāpdādā puṣhpō̃ kī|key varṣhā kar hōlī|holy manānē kē bajāē harēk bachchē kō sadā kē liē rūhāb dvārā rūhānī gulāb banā dētē haĩ .

¹⁶Instead of celebrating Holi by showering everyone with flowers, BapDada makes each of you children into a spiritual rose with spiritual intoxication for all time.

¹⁸Svayã hī puṣhp ban jātē haĩ .

¹⁷You yourselves become the flowers.

¹⁹Aisī hōlī|holy sivāē bāp aur bachchō̃ kē|K kōī manā nahī̃ saktē haĩ .

¹⁸Apart from the Father and the children, no one else can celebrate such a Holi.

²⁰Janm lētē hī bāp nē hōlī|holy manāē hōlī|holy banā diyā .

¹⁹As soon as you took birth, the Father celebrated Holi and made you holy.

²¹Tō vah hai manānē vālē aur āp hō sadā ‘ hōlī|holy ' bannē vālē .

²⁰Those people celebrate it, whereas you become constantly holy.

²²Sadā her|har guṇ kā raṅg , her|har śhakti kā raṅg , snēh kā raṅg lagā huā hī hai .

²¹You are constantly coloured with the colour of every virtue, every power and with the colour of love.

²³Aisē hōlī|holy hans hō nā  !

²²You are such holy swans, are you not?

²⁴Tilak lagānē kī|key bhī jarūrat nahī̃ . ²⁵Hō hī sadā tilakdhārī .

²³There is no need even to apply a tilak; you are always wearing a tilak.

²⁶Avināśhī tilak lagā huā hī hai nā .

²⁴The imperishable tilak is always applied, is it not?

²⁷Jō miṭātē bhī miṭ nahī̃ saktā .

²⁵You cannot erase it, even if you try to.

²⁸Alpkāl kē bajāē sadākāl manātē rahtē aur aurō̃ kō bhī banātē rahtē .

²⁶Instead of celebrating for a short time, you celebrate it for all time and you also make others the same.

²⁹Vē|way lōg tō maṅgal milan kē liē galē miltē haĩ lēkin āp hōlī|holy hans bāpdādā kē|K galē kā hār hī ban gayē hō .

²⁷Those people embrace one another when celebrating an auspicious meeting, whereas you holy swans have become the garland around BapDada’s neck.

³⁰Sadā galē kā hār ban chamaktē huē ratna viśhva kē āgē rōśhnī phailā rahē hō .

²⁸Having become the garland of sparkling jewels around the neck, you constantly spread light into the world.

³¹Ēk-ēk ratna aisē chamaktē huē light svarūp hō jō hajārō̃ bulb bhī vah rōśhnī nahī̃ dē saktē .

²⁹Each of you jewels is the form of a sparkling light giving more light than even a thousand bulbs could give.

³²Aisē chamaktē huē ratna - apnē light might svarūp kō jāntē hō nā  !

³⁰You sparkling jewels, you know your form of light and might, do you not?

³³Sārē viśhva kō andhkār sē rōśhnī mē̃ lē jānē vālē āp chamaktē huē ratna hō .

³¹You are the sparkling jewels who bring the whole world from darkness into light.

³⁴Bāpdādā aisē hōlī|holy hansō̃ sē viśhēṣh din kē|K pramāṇ rūhānī hōlī|holy manā rahē haĩ .

³²BapDada is celebrating Holi in keeping with this special day with such holy swans.

³⁵Hōlī|holy jalāī bhī aur manāī bhī .

³³You lit the fire of Holi and you also celebrated it.

³⁶Jalānā aur manānā dōnō̃ hī ātā hai nā  ?

³⁴You know how to light the Holi (burn) and also to celebrate, do you not?

³⁷Jalānē kē bād hī manānā hōtā hai .

³⁵It is only after you have lit the Holi that you celebrate it.

³⁸Saṅkalp kī|key tīlī sē , jō bhī kuchh sva prati vā sēvā prati vyarth saṅkalp arthāt kamzōrī kē|K saṅkalp saṅskār haĩ , sabkō ikaṭṭhē karkē tīlī lagā dō , isī kō hī sūkhī lakaṛiyā̃ kahtē haĩ .

³⁶With the matchstick of thoughts, whatever waste thoughts you have - that is, thoughts or sanskars of weakness for yourself or for service - put them all together and put a matchstick to them. ³⁷Those are called kindling (dry sticks of wood).

³⁹Tō sabkō ikaṭṭhē karkē dr̥iṛh saṅkalp kī|key tīlī lagā dō .

³⁸Gather them all together and put the matchstick of determined thoughts to them.

⁴⁰Tō jalānā bhī hō jāyēgā .

³⁹So, you have also burnt them.

⁴¹Jalānā hī manānā aur bannā hai .

⁴⁰To burn is to celebrate and to become.

⁴²Tīlī lagānē ātī hai nā  ? ⁴³Tō jalāō aur manāō .

⁴¹You know how to put a matchstick to something, do you not?

⁴⁴Arthāt sva kō sadā ‘ hōlī|holy ' banāō .

⁴²So, burn and celebrate, that is, make yourself constantly holy.

⁴⁵Aisē tō nahī̃ tīlī lagātē tō tīlī lagtī hī nahī̃ .

⁴³Let it not be that, when you put a matchstick to it, it does not light.

⁴⁶Tīlī bhī mācis kē|K sambandh binā jaltī nahī̃ .

⁴⁴A matchstick cannot be lit without coming into connection with the matchbox.

⁴⁷Tō bāp kē sāth samparka sambandh hōgā , abhyās kī|key tīlī par masālā ṭhīk hōgā tab second mē̃ saṅkalp kiyā aur banā .

⁴⁵So, when you have a connection and relationship with the Father, when there is enough phosphate of practice on the matchstick, then, as soon as you have the thought, you become that in a second.

⁴⁸Tō sab sādhan ṭhīk chāhiē .

⁴⁶So, all the materials have to be right.

⁴⁹Sambandh bhī chāhiē . ⁵⁰Abhyās bhī chāhiē .

⁴⁷There also has to be the relationship and the practice.

⁵¹Sambandh hai aur abhyās kam|cum hai tō mēhnat kē bād saphaltā milēgī .

⁴⁸If there is a relationship, but not enough practice, you will receive success only after making effort.

⁵²Second mē̃ saṅkalp kā svarūp nahī̃ ban sakē̃gē .

⁴⁹You will not be able to become an embodiment of the thought in a second.

⁵³Bār-bār saṅkalp kartē-kartē mēhnat kē bād saphaltā hōgī .

⁵⁰After repeatedly having the thought, you will achieve success after making effort.

⁵⁴Āp sabhī kē|K mēhnat arthāt bhakti kā samay samāpt hō gayā nā  ! ⁵⁵Bhakti kā arth|earth hī hai mēhnat  !

⁵¹The time of effort, that is, the time of devotion has finished for all of you, has it not?

⁵⁶Bhakti kā samay samāpt huā arthāt mēhnat samāpt huī .

⁵²The meaning of devotion is effort (hard work).

⁵⁷Ab bhakti kā phal lēnē kā samay hai .

⁵³“The time of devotion is over” means that effort is over.

⁵⁸Bhakti kā phal hai ‘ gyān ' arthāt muhabbat na ki mēhnat .

⁵⁴It is now the time to receive the fruit of devotion.

⁵⁹63 janm mēhnat kī|key , thōṛī vā jyādā lēkin mēhnat tō kī|key nā  !

⁵⁵The fruit of devotion is knowledge, that is, love (mohabbat), not effort (mehnat).

⁶⁰Ab antim ēk janm muhabbat kē|K samay bhī mēhnat karē̃gē kyā  ? ⁶¹Ab tō mēhnat kā phal khāō .

⁵⁶You made a little or more effort for 63 births, but you still made effort, did you not?

⁶²Phal khānē kē|K samay bhī bīj bōtē rahē̃gē kyā  !

⁵⁷Now, in this final birth, too, will you still make effort?

⁶³Ab tō sadā bāp kī|key muhabbat dvārā phal khāō arthāt sadā phalībhūt banō .

⁵⁸Now, at least constantly eat the fruit of love for the Father, that is, constantly be fruitful.

⁶⁴Phal khāō arthāt sadā saphal rahō .

⁵⁹To eat the fruit means to be constantly successful.

⁶⁵Phal khānā arthāt sadā hōlī|holy manānā vā hōlī|holy ban jānā .

⁶⁰To eat the fruit means to celebrate Holi constantly and to become holy.

⁶⁶Ab mēhnat karnē kē|K , yuddha karnē kē|K saṅskār samāpt karō .

⁶¹Now, finish the sanskars of making effort and of battling.

⁶⁷Ab tō rājya bhāgya pā liyā phir yuddha kāhē kī|key  ?

⁶²You have now attained the fortune of the kingdom, so why do you still battle?

⁶⁸Dēvapad kē|K bhāgya sē bhī śhrēṣhṭh bhāgya tō ab pāyā hai .

⁶³You have now attained fortune that is even more elevated than the fortune of the status of a deity.

⁶⁹Svarājya kā majā viśhva kē|K rājya mē̃ bhī nahī̃ hōgā .

⁶⁴You will not have the pleasure of being a master of the self when you have the kingdom of the world.

⁷⁰Tō rājya bhāgyavān ātmāyē̃ abhī bhī yuddha kyō̃ kartī hō  ?

⁶⁵So, why are you souls who have received the fortune of the kingdom still battling even now?

⁷¹Isliē mēhnat kē|K saṅskār , yuddha kē|K saṅskār vā saṅkalp kī|key purānī lakaṛiyō̃ kō āg lagā dō .

⁶⁶Therefore, set fire to the sanskars of making effort (working hard), the sanskars of battling and the old sticks of thoughts.

⁷²Yahī hōlī|holy jalāō .

⁶⁷Light the fire of this Holi.

⁷³Bāpdādā kō bhī bachchō̃ kē|K mēhnat kē|K saṅskār dēkh taras paṛtā hai .

⁶⁸Even BapDada feels mercy when He sees the children’s sanskars of working hard.

⁷⁴Abhī tak bhī mēhnat karē̃gē tō phal kab khāyēṅgē  ?

⁶⁹If you are working hard even now, then when will you eat the fruit?

⁷⁵Iskā matlab albēlā nahī̃ bannā ki mēhnat tō karnī nahī̃ hai .

⁷⁰This doesn’t mean that you can become careless by thinking that you do not have to work hard.

⁷⁶Albēlā nahī̃ bannā hai lēkin sadā muhabbat mē̃ magan rahnā hai .

⁷¹You do not have to become careless but you do have to remain constantly absorbed in love.

⁷⁷Lavlīn rahnā hai .

⁷²You have to be merged in love.

⁷⁸Sōchā aur huā - aisē abhyāsī banō .

⁷³As soon as you think something, it happens –practise this.

⁷⁹Master sarvśhaktivān hō tō saṅkalp kiyā aur anubhūti huī - aisē sahaj abhyāsī banō .

⁷⁴You are master almighty authorities, ones with all powers and so, as soon as you have the thought, you experience it.

⁸⁰Śhrēṣhṭh saṅkalpō̃ kē|K khajānē kō svarūp mē̃ lāō .

⁷⁵Have this easy practice now. ⁷⁶Put the treasure of elevated thoughts into practice.

⁸¹Kōī bhī śhrēṣhṭh kārya kartē hō tō sajātē hō nā  !

⁷⁷Whenever you carry out an elevated task, you decorate everything, do you not?

⁸²Jaisē kal bhī śhrr̥iṅgār kiyā nā  ?

⁷⁸You decorated everything yesterday, did you not?

⁸³ ( kal madhuban mē 5 kanyāō̃ kā samarpaṇ samārōh huā jismē̃ unhē̃ khūb sajāyā gayā thā ) śhrr̥iṅgārī huī sajī huī mūrt bhī śhubh niśhānī hai .

⁷⁹(The day before, there was a surrender ceremony of five kumaris and they were decorated very beautifully.) ⁸⁰A decorated image is a good sign.

⁸⁴Tō āp sadā śhubh kārya mē̃ upasthit hō tō sadā guṇō̃ kē|K gahnō̃ sē sajāyē̃ huē rahō .

⁸¹All of you are constantly engaged in an auspicious task. ⁸²Therefore, remain constantly decorated with the jewellery of virtues.

⁸⁵Sirph buddhi kī|key tijārī mē̃ band kar nahī̃ rakhō .

⁸³Do not keep them locked in the safe of your intellect.

⁸⁶Sadā guṇō̃ kē|K gahnō̃ sē sajī sajāī huī mūrt , yahī 16 śhrr̥iṅgār arthāt 16 kalā sampann , sarvguṇ sampann banō .

⁸⁴Always be an image that is decorated with the jewellery of all virtues - these are the sixteen decorations - that is, become full of all virtues, sixteen celestial degrees full.

⁸⁷Aisē ū̃chē tē ū̃chē bāp kē|K bachchē sadā suhāgin , sadā bhāgyavān ātmāyē̃ bigar śhrr̥iṅgār kē|K kaisē sajēgī  !

⁸⁵In any case, how would the constantly married, constantly fortunate children of the highest-on-high Father, look without any decorations?

⁸⁸Suhāg kī|key niśhānī bhī śhrr̥iṅgār hai aur rājya kul kī|key niśhānī bhī śhrr̥iṅgār hai .

⁸⁶The sign of being married (suhaag) is a decoration and the sign of being part of the royal clan is also a decoration.

⁸⁹Tō āp kaun hō  ?

⁸⁷So, who are you?

⁹⁰Rājāō̃ kā rājā banānē vālē kē|K kul kē|K hō aur sadā suhāgin hō .

⁸⁸You belong to the clan who creates the kings of kings and you are constantly married.

⁹¹Tō guṇō̃ kē|K gahnō̃ sē sajī sajāī rūhānī mūrt sadā banō .

⁸⁹So, constantly be the spiritual images that are constantly decorated with the jewellery of virtues.

⁹²Aisī hōlī|holy manāī hai  ?

⁹⁰Have you celebrated such a Holi?

⁹³Madhuban mē̃ hōlī|holy manāī nā  ?

⁹¹You celebrated Holi in Madhuban, did you not?

⁹⁴Nāchnā , gānā yah hai manānā .

⁹²To sing and dance is to celebrate.

⁹⁵Tō sadā gātē hō , sadā nāchtē hō aur sthūl mē̃ bhī nāchā aur gāyā bhī .

⁹³So, you are constantly singing and constantly dancing and you also danced and sang physically - too.

⁹⁶Manāyā nā  ?

⁹⁴You celebrated, did you not?

⁹⁷Gāyā bhī , khāyā bhī .

⁹⁵You sang and you also ate.

⁹⁸Yōg bhī lagāyā , bhōg bhī lagāyā .

⁹⁶You had yoga and also offered bhog.

⁹⁹Man bhī sadā mīṭhā , mukh bhī sadā mīṭhā .

⁹⁷Your minds are always sweet and your mouths are also always sweet.

¹⁰⁰Tō hōlī|holy hō gaī nā  !

⁹⁸So, you have had Holi, have you not?

¹⁰¹Hai hī kalp kalp kī|key hōlī|holy .

⁹⁹It is the Holi of every cycle.

¹⁰²Bākī kyā karē̃gē  ?

¹⁰⁰What else will you do?

¹⁰³Gulabāsī ḍālē̃gē  ?

¹⁰¹Will you sprinkle rose water?

¹⁰⁴Gulāb kī|key pattiyā̃ ḍālē̃gē  ?

¹⁰²Will you shower everyone with rose petals?

¹⁰⁵Svayã hī gulāb hō .

¹⁰³You yourselves are roses.

¹⁰⁶Bākī kōī āśhā rah gaī hō tō kal gulāb jal ḍāl dēnā .

¹⁰⁴If you have any desires remaining, then sprinkle everyone with rose water tomorrow.

¹⁰⁷Raṅg mē̃ tō raṅgē huē hī hō .

¹⁰⁵You are already coloured with the colours.

¹⁰⁸Vah raṅg tō miṭānā paṛēgā aur yah raṅg tō jitnā chaṛhā huā hō utnā achchhā hai .

¹⁰⁶That colour has to be wiped off whereas the more you are coloured with this colour, the better it is.

¹⁰⁹Aisē sadā rūhānī gulāb , sadā gyān kē|K raṅg mē̃ raṅgē huē , sadā prabhu milan manānē vālē , sadā guṇō̃ kē|K gahnō̃ sē sajī sajāī huī mūrt , bāpdādā kē|K samīp aur samān ratnō̃ kō , chāhē dūr haĩ chāhē sammukh haĩ , lēkin sabhī hōlī|holy hansō̃ kō bāpdādā avināśhī hōlī|holy bannē kī|key mubārak dē rahē haĩ . ¹¹⁰Sāth-sāth sarv lavlīn ātmāō̃ kō snēh kē|K respond mē̃ yādpyār aur sarv śhrēṣhṭh ātmāō̃ kō namastē . ¹¹¹' ' ¹¹²Party kē sāth avyakt mulākāt ( gujarāt )

¹⁰⁷So, to such constantly spiritual roses, to those who are constantly coloured with the colour of knowledge, to those who constantly celebrate a meeting with God, to the images who are constantly decorated with the jewellery of all virtues, to the jewels who are close and equal to BapDada, whether you are far away or personally sitting here, to all the holy swans, BapDada is congratulating you for becoming holy in an imperishable way. ¹⁰⁸Along with this, to all the souls who are merged in love, in response to their love, to the most elevated souls, love, remembrance and namaste.

¹¹³1 - āp sab baṛē tē baṛē vyāpārī hō nā  ?

¹⁰⁹All of you are the biggest businessmen of all, are you not?

¹¹⁴Viśhva kē|K andar kōī bhī itnā baṛā business nahī̃ kar saktā .

¹¹⁰No one in the whole world can do such big business.

¹¹⁵Jō hōśhiyār businessman hōtē haĩ vē|way kamāī kō baṛhātē jātē haĩ .

¹¹¹Those who are clever businessmen continue to increase their income.

¹¹⁶Laukik mē̃ jab vr̥iddhi hōtī hai tō ēk-ēk bindī lagātē jātē haĩ .

¹¹²In a worldly sense, as a sum increases, they keep adding a zero.

¹¹⁷Āpkō bhī bindī lagānā hai .

¹¹³You also have to add a point (zero).

¹¹⁸Maĩ bhī bindī , bāp bhī bindī .

¹¹⁴I am a point and the Father is also a point.

¹¹⁹Baṛē tē baṛē vyāpārī hō lēkin lagānā hai bindī .

¹¹⁵You are the biggest businessmen of all, but you just have to add a zero.

¹²⁰6 va 8 likhnē mē̃ muśhkil bhī hō saktī hai lēkin bindī tō sab lagā saktē hō .

¹¹⁶It can be difficult to write a ‘6’ or an ‘8’, but anyone can write a zero.

¹²¹Yah sahaj bhī hai aur śhrēṣhṭh bhī .

¹¹⁷It is easy and also elevated.

¹²²Sārē din mē̃ kitnī bindī lagātē hō  ?

¹¹⁸How many zeros do you add in the whole day?

¹²³Jab question hōtā hai tō bindī miṭ jātī hai .

¹¹⁹When a question arises, the point is erased.

¹²⁴Bindī kē|K binā question bhī hal nahī̃ hōtā .

¹²⁰There cannot be a question without a point.

¹²⁵Tō bindī lagānē mē̃ sab hōśhiyār hō nā  ?

¹²¹So, all of you are clever at putting a point, are you not?

¹²⁶Bindī lagānē mē̃ samay bhī nahī̃ lagtā .

¹²²It doesn’t even take time to put a point.

¹²⁷Maĩ bhī bindī , bābā bhī bindī .

¹²³I am a point and Baba is also a point.

¹²⁸Iskē liē yah bhī kōī nahī̃ kah saktā ki samay nahī̃ hai .

¹²⁴For this, none of you can even say that you don’t have time.

¹²⁹Second kī|key bāt hai .

¹²⁵It is a matter of a second.

¹³⁰Tō jitnē second milē̃ bindī lagāō phir rāt kō ginō kitnī bindī lagāī  !

¹²⁶So, however many seconds you have, add a zero and then, at night, count how many zeroes you added.

¹³¹Kisī bāt kō sōchō nahī̃ , jō bāt jyādā sōchtē hō vō jyādā baṛhtī hai .

¹²⁷Do not think about anything. ¹²⁸The more you think about something, the more it increases.

¹³²Sab sōch chhōṛ ēk bāp kō yād karō , yahī duā hō jāyēgī .

¹²⁹Stop thinking about anything and just remember the one Father. ¹³⁰This will be blessings.

¹³³Yād mē̃ bahut phāydē bharē haĩ - jitnā yād karē̃gē utnā śhakti bhartī jāyēgī , sahyōg bhī prāpt hōgā .

¹³¹There are many benefits in having remembrance. ¹³²The more remembrance you have, the more you will be filled with power and you will also receive co-operation.

¹³⁴Aur sēvā bhī hō jāyēgī .

¹³³Service will also be done. ¹³⁴Achcha.

¹³⁵Achchhā -

¹³⁵*** Om Shanti ***