Avyakt murli for Wednesday 24 March 1982

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0> 124-03-82 om shanti avyakt baapdaada madhuban

0> > 24-03-82 Om Shanti Avyakt Bapdada Madhuban 1The speciality of Brahmin life is purity.

2“brahman jeevan ki visheshta hai - ‘‘pavitrata''” 3parmapvitra baapdaada bole-

2Today, BapDada is seeing His pure children. 3He is seeing from each one's chart the extent to which each Brahmin soul has become pure.

4‘‘aaj baapdaada apne paavan bachchon ko dekh rahe hain।

4The speciality of Brahmins is purity. 5To be a Brahmin means to be a pure soul.

5harek brahman aatma kahaan tak paavan bani hai - yeh sabka potaamel dekh rahe hain। 6braahmanon ki visheshta hai hi ‘pavitrata'।

6With what instrument can you measure the extent to which you have imbibed purity? 7You remind everyone of the mantra "Become pure!" but to what extent have you put this mantra into your life according to shrimat?

7brahman arthaat paavan aatma।

8Life means for all time. 9You constantly have life, do you not?

8pavitrata ko kahaan tak apnaaya hai, usko parakhne ka yantra kya hai?

10So to adopt purity means to put this thing into your life. 11Do you know the instrument with which to measure this?

9‘‘pavitra bano'', yeh mantra sabhi ko yaad dilaate ho lekin shreemat pramaan is mantra ko kahaan tak jeevan me laaya hai?

12All of you know this, for you say that purity is the mother of peace and happiness, that is, where there is purity, there is definitely the experience of peace and happiness.

10jeevan arthaat sadaakaal।

13Check yourself on this basis!

11jeevan mein sada rehte ho na!

14The sign of having purity in your thoughts is that your mind will constantly experience being an embodiment of peace and happiness. 15If your mind ever has waste thoughts, then, instead of peace, there is upheaval. 16Because of questions such as "Why?" and "What?" you will not be able to experience the stage of being an embodiment of happiness, and your need to understand will constantly increase "This shouldn't happen! 17That should happen!

12to jeevan mein laana arthaat sada pavitrata ko apnaana।

18This should be like this, and that should be like that!" 19You will continue to try to solve these things.

13isko parakhne ka yantra jaante ho?

20Therefore, where there is no peace there will be no happiness.

14sabhi jaante ho aur kehte bhi ho ki ‘pavitrata sukh-shanti ki janni hai'।

21So constantly check that no type of confusion becomes an obstacle to your attaining peace and happiness.

15arthaat jahaan pavitrata hogi vahaan sukh-shanti ki anubhooti avashya hogi।

22If there are the questions "Why?" and "What?" then your mind can have no power of concentration.

16isi aadhaar par svayan ko chaik karo - mansa sankalp mein pavitrata hai, uski nishaani - mansa mein sada sukh swaroop,shant swaroop ki anubhooti hogi।

23Where there is no concentration there can be no experience of peace or happiness. 24According to the present time you should be coming close to the angelic stage and the stage of being equal to the Father.

17agar kabhi bhi mansa mein vyartha sankalp aata hai to shanti ke bajaay halchal hoti hai। 18kyon aur kya in anek question ke kaaran sukh swaroop ki stage anubhav nahin hogi।

25Therefore, according to this, you must understand that the definition of purity is extremely subtle. 26Complete purity isn’t just to be celibate but, together with being celibate, you must also be someone who follows Father Brahma as well. 27You must be one who follows Father Shiva and also one who follows Father Brahma too.

19aur sadaiv samajhne ki aasha badhti rahegi - yeh hona chaahiye,yeh nahin hona chaahiye,yeh kaise, yeh aise।

28To place your footsteps in his steps means to place your footsteps in the step of every action he performed. 29This is known as being one who follows Father Brahma.

20in baaton ko suljhaane mein hi lage rahenge। 21isliye jahaan shanti nahin vahaan sukh nahin।

30Therefore check in a very subtle way whether you have attained constant purity and whether you do experience peace and happiness.

22to har samay yeh check karo ki kisi bhi prakaar ki uljhan sukh aur shanti ki praapti mein vighna roop to nahin banti hai!

31Do you constantly rest comfortably on the bed of happiness? 32That is, do you remain an embodiment of peace? 33This is the picture of the one who follows Father Brahma.

23agar kyon,kya ka question bhi hai to sankalp shakti mein ekaagrata nahin hogi।

34For someone who constantly rests on the bed of happiness the vices become a canopy of protection. 35That enemy changes into a server.

24jahaan ekaagrata nahin, vahaan sukh- shanti ki anubhooti ho nahin sakti।

36You have seen your picture, have you not? 37So it is not a bed of snakes but a bed of happiness.

25vartamaan samay ke pramaan pharishte-pan ki sampanna stage ke va baap samaan stage ke sameep aa rahe ho, usi pramaan pavitrata ki paribhaasha bhi ati sookshm samjho।

38The sign of constant happiness and peace is to remain constantly cheerful. 39The form of a very clear soul is constant cheerfulness. 40You never see a confused soul cheerful. 41His face will always be that of someone lost, whereas the other will have a face showing that he has attained something.

26sirf brahmachaari banna bhavishya pavitrata nahin lekin brahmachaari ke saath ‘brahma aachaarya' bhi chaahiye। 27shiv aachaarya bhi chaahiye।

42When you lose something, the sign of that is "Why?", "What?", "How?" etc. 43Anyone who loses his purity of the spiritual stage also has the confusion of "Why?", "What?," and "How?" inside him.

28arthaat brahma baap ke aachran par chalne vaala।

44Therefore, do you understand how you have to check yourself?

29shiv baap ke uchchaaran kiye hue bol par chalnevaala।

45Check the purity of your mind on the basis of being an embodiment of the attainment of peace and happiness. 46Secondly, if other souls don't experience peace and happiness through your mind, that is, if the impact of your pure thoughts does not reach others, then check the reason for that. 47If you imbibe the slightest weakness of other souls, that is, if you imbibe any impurity in your mind, then that impurity will not allow other souls to experience peace and happiness. 48There will either be wasteful or impure feelings towards another soul or your own mind will lack a percentage of the power of purity.

30foot staip arthaat brahma baap ke har karma roopi kadam par kadam rakhne vaale।

49Due to this there will be no impact of your attainment of purity on others. 50It will reach only you and not others.

31isko kaha jaata hai - ‘brahma aachaarya'।

51You become a light but not a searchlight.

32to aisi sookshm roop se chainkig karo ki sada pavitrata ki praapti,sukh-shanti ki anubhooti ho rahi hai?

52Therefore the definition of the perfection in purity is “for oneself to be the constant embodiments of peace and happiness and also enable others to experience the attainment of peace and happiness.”

33sada sukh ki shaiyya par aaraam se arthaat shanti swaroop mein viraajmaan rehte ho?

53On the basis of this attainment, such pure souls will constantly spread rays of happiness, peace and coolness.

34yeh brahma aachaarya ka chitra hai।

54So do you understand what complete purity is?

35sada sukh ki shaiyya par soi hui aatma ke liye yeh vikaar bhi chhatrachhaaya ban jaata hain - dushman badal sevaadhaari ban jaate hain। 36apna chitra dekha hai na!

55The power of purity is so great that, with your pure thoughts, that is, with your pure attitude, you are able to transform matter. 56The practical proof of the power of pure thoughts is the transformation of matter.

37to‘shesh shayya' nahin lekin ‘sukh-shayya'।

57The transformation of matter is done through self-transformation.

38sada sukhi aur shant ki nishaani hai - sada harshit rehna।

58People before matter. 59So there is transformation of people and also of matter.

39suljhi hui aatma ka swaroop sada harshit rahega।

60There is so much impact from the power of purity in thoughts.

40uljhi hui aatma kabhi harshit nahin dekhenge।

61Today you were told very clearly of the power of purity in thoughts.

41uska sada khoya hua chehra dikhaai dega aur woh sab kuchh paaya hua chehra dikhaai dega।

62Later you will be told the definition of purity in words and actions, that is, the definition of complete purity in relationships and connections.

42jab koi cheej kho jaati hai to uljhan ki nishaani kyon,kya, kaise hi hota hai।

63What will you have become if your percentage of purity is 14 celestial degrees instead of 16 celestial degrees?

43to roohaani sthiti mein bhi jo bhi pavitrata ko khota hai, uske andar kyon,kya aur kaise ki uljhan hoti hai।

64If you don't have 16 celestial degrees purity, that is, if there isn't complete purity then how could there be the attainments of the facilities of complete peace and happiness?

44to samjha kaise check karna hai?

65As the age changes, so too does the praise.

45sukh-shanti ke praapti swaroop ke aadhaar par mansa pavitrata ko check karo।

66One is called satopradhan and the next is called sato. 67The sun dynasty is the perfect stage. 6816 celestial degrees means the full stage.

46doosri baat - agar aapki mansa dvaara anya aatmaon ko sukh aur shanti ki anubhooti nahin hoti arthaat pavitra sankalp ka prabhaav anya aatma tak nahin pahunchta to uska bhi kaaran check karo।

69To be complete in every virtue, that is, to attain the full stage is the sign of the sun dynasty. 70Therefore you have to become full in this aspect too. 71If you are sometimes on the bed of happiness and sometimes on the bed of confusion, that is not called being complete.

47kisi bhi aatma ki jara bhi kamzori arthaat ashuddhi apne sankalp mein dhaaran hui to woh ashuddhi anya aatma ko sukh-shanti ki anubhooti kara nahin sakegi।

72It means that sometimes there is the tilak of the bindi (point) and sometimes there is the tilak of questions. 73The tilak means awareness. 74Constantly apply the tilak of the three dots.

48ya to us aatma ke prati vyartha va ashuddha bhaav hai va apni mansa pavitrata ki shakti mein percentage ki kami hai।

75The tilak of the three dots is the complete stage. 76Do you not know how to apply this? 77You do know how to apply it, but sometimes the hand of attention shakes.

49jis kaaran auron tak woh pavitrata ki praapti ka prabhaav nahin pad sakta।

78You are amused at yourself, are you not? 79When you have a powerful aim, you easily have total qualifications.

50svayan tak hai, lekin doosron tak nahin ho sakta।

80You are liberated from making effort. 81When you are weak you have to make more effort.

51light hai, lekin searchlight nahin hai।

82Become an embodiment of power and all your effort will be over. 83Achcha. 84To the souls who have constantly attained all rights of success as their birthright, to those who experience and enable others to experience peace and happiness through their constant and perfect purity, to those who use the instrument of experience and who put the experience of the mantra "Be pure" into the life of others, to those who remain stable in the experience of complete purity, peace and happiness, to those who are as angelic as the Father, BapDada's love, remembrance and namaste. 85Didiji taking leave from BapDada to go to the opening of the Delhi mela:

52to pavitrata ke sampoornata ki paribhaasha hai - sada svayan mein bhi sukh-shanti swaroop aur doosron ko bhi sukh-shanti ki praapti ka anubhav karaane vaale।

86You are going to make everyone fly, are you not? 87You are going to make everyone fly in remembrance, love and co-operation. 88These are by-plots in the drama. 89Therefore it is good that the soul has become a plane.

53aisi pavitra aatma apni praapti ke aadhaar par auron ko bhi sada sukh aur shanti, sheetalta ki kirnen phailaane vaali hogi। 54to samjha sampoorn pavitrata kya hai?

90Just as it is not difficult to come and go by plane, so too the soul has become a flying bird. 91This is why it is easy to come and go. 92This too is a hero part in the drama to give others a lot of experience in a short time.

55pavitrata ki shakti itni mahaan hai jo apni pavitra mansa arthaat shuddh vritti dvaara prakriti ko bhi parivartan kar lete।

93Therefore, you are going to play this hero part. 94Achcha, give remembrance to everyone and constantly continue to move forward by having the pure thought of becoming the embodiment of success.

56mansa pavitrata ki shakti ka pratyaksha pramaan hai - prakriti ka bhi parivartan।

95Come back having made everyone the embodiment of this awareness. 96The sound is yet still to emerge in Delhi.

57sva parivartan se prakriti ka parivartan। 58prakriti ke pahle vyakti।

97Everyone's mikes has to reach Delhi. 98When the sound emerges from the Government, the finale will take place.

59to vyakti parivartan aur prakriti parivartan - itna prabhaav hai mansa pavitrata ki shakti ka।

99Then the politicians of Bharat will wake up. 100You are going to make preparations for that, are you not? 101Achcha. 102BapDada meeting groups:

60aaj mansa pavitrata ko spashta sunaaya - phir vaacha aur karmana arthaat sambandh aur samparka mein sampoorn pavitrata ki paribhaasha kya hai woh aage sunaayenge।

1031. True spiritual roses are those who constantly spread the fragrance of spirituality. 104Are all of you children true spiritual roses who constantly maintain spiritual intoxication? 105Roses are very popular.

61agar pavitrata ki percentage mein16 kala se 14kala ho gaye to kya banna padega?

106Similarly, you souls are spiritual roses. 107To be a spiritual rose means to be someone who spreads the fragrance of spirituality everywhere.

62jab 16 kala ki pavitrata arthaat sampoornata nahin to sampoorn sukh-shanti ke saadhnon ki bhi praapti kaise hogi!

108Do you consider yourselves to be spiritual roses like this? 109The speciality of a spiritual rose is constantly to see the spirit and constantly to converse with the Master of spirits.

63yug badalne se mahima hi badal jaati hai। 64usko satopradhaan,usko sato kehte hain।

110Whilst constantly seeing the body, you made firm the lesson of seeing the soul, the spirit, did you not?

65jaise sooryavanshi arthaat sampoorn stage hai।

111By having the practice of seeing the spirit, you have become spiritual roses.

6616 kala arthaat full stage hai vaise har dhaarna mein sampanna arthaat full stage praapta karna‘sooryavanshi'ki nishaani hai।

112You are special flowers in the Father’s garden because you are number one spiritual roses. 113You are those who constantly stay in remembrance of One, that is, you constantly have the aim of claiming number one.

67to ismen bhi full banna pade। 68kabhi sukh ki shayya par kabhi uljhan ki shayya par isko sampanna to nahin kahenge na! 69kabhi bindi ka tilak lagaate,kabhi kyon,kya ka tilak lagaate।

1142. Have the aim of making the atmosphere powerful and you will be able to see signs of growth in service. 115Just as the atmosphere of a temple pulls you from a distance, so too, the atmosphere of the fragrance of remembrance should be that of a special place, such that it attracts souls from a distance.

70tilak ka arth hi hai - ‘smriti'।

116Constantly progress with the power of remembrance.

71sada teen bindiyon ka tilak lagaao।

117Together with this, also make the atmosphere powerful.

72teen bindiyon ka tilak hi sampanna swaroop hai। 73yeh lagaane nahin aata!

118The atmosphere of your centre should be such that all souls are pulled to come.

74lagaate ho lekin attention roopi haath hil jaata hai।

119Service isn’t only done through words; you must also serve through your mind.

75apne par bhi hansi aati hai na! 76lakshya powerful hai to lakshan sampoorn sahaj ho jaate hain।

120Each one of you should consider yourself to be responsible for making the atmosphere powerful.

77mehnat se bhi chhoot jaayenge। 78kamjor hone ke kaaran mehnat jyaada karni padti hai।

121When you have this aim, you will be able to see signs of growth in service. 122It is certain that everyone has to come.

79shakti swaroop bano to mehnat samaapta। 80achha –

123Some come directly and others come after having toured and stumbled around.

81sada saphalta hamaara janma siddha adhikaar hai, yeh adhikaar praapta ki hui aatmaayen,sada sampoorn pavitrata dvaara svayan aur sarva ko sukh-shanti ki anubhooti karaane vaali, anubhooti karne aur karaane ke yantra dvaara sada pavitra bano - is mantra ko jeevan mein laane vaale, aise sampoorn pavitrata, sukh-shanti ke anubhvon mein sthit rahne vaale, baap samaan pharishta swaroop aatmaon ko baapdaada ka yaad pyaar aur namaste।

124This is why each of you must think that you should become such an ignited lamp that the moths will automatically come. 125When you sit as an ignited light, the moths will come by themselves. 1263. Spend plenty of time serving the souls who have time, and there will be success in service. 127You have to make a little effort to serve those who are in the stage of retirement or who have retired.

82'' 83party ke saath

128They will not come simply by your sending them cards.

841. sada roohaaniyat ki khushbu phailaane vaale sachche-sachche roohaani gulaab:- sabhi bachche- sada roohaani nashe mein rahne vaale sachche roohaani gulaab ho na?

129You have to spend a lot of time in serving those who have plenty of time. 130Because they are in the stage of retirement, they consider themselves to be experienced. 131They have pride in their experience. 132This is why you have to spend a little more time in serving them.

85jaise roohe gulaab ka naam bahut mashhoor hai vaise aap sabhi aatmaayen roohaani gulaab ho।

133Your way of serving them should be with friendship and love, not explaining to them. 134Meet them in friendship.

86roohaani gulaab arthaat chaaron or roohaaniyat ki khushbu phailaane vaale।

135Don’t explain to them with a tone that they don’t know these things, but you do! 136Share your experiences!

87aise apne ko roohaani gulaab samajhte ho?

137Listen to them and they will feel that you are giving them regard.

88sada rooh ko dekhte aur roohon ke maalik ke saath rooh-roohaan karte yahi roohaani gulaab ki visheshta hai।

138In order to bring others close, speak to them about their specialities and then relate your experiences to them and bring them close.

89sada shareer ko dekhte rooh arthaat aatma ko dekhne ka paath pakka hai na!

139When you just tell them to do the course and listen to knowledge, they won’t listen. 140Therefore relate your experiences.

90isi rooh ko dekhne ke abhyaasi roohaani gulaab ho gaye।

141Present to BapDada a bouquet of those in the stage of retirement.

91baap ke bageeche ke vishesh pushpa ho kyonki sabse number one roohaani gulaab ho।

142Invite them with friendship and make them co-operate. 1434. Become humble and the task of the new creation will progress.

92sada ek ki yaad mein rahne vaale arthaat ek number mein aana hai, yahi sada lakshya rakho।

144Do you constantly move along whilst considering yourselves to be the decoration of service and instruments for service? 145What is the main speciality of a server?

93(deedi ji- dilli mele ki opaaning par jaane ki chhutti le raheen hain)

146To be a server means to be someone who brings about the new creation and who always remains humble.

94sabhi ko udaane ke liye ja rahi ho na!

147You are those who bring about the new creation and remain humble.

95yaad mein, sneh mein, sahayog mein, sabmen udaane ke liye ja rahi ho।

148Humility is the way to have success in service. 149By being humble, you will always remain light in service.

96yeh bhi drama mein by-plots rakhe hue hain।

150When there is no humility but you have a desire for respect, there will be a burden.

97to achha hai abhi-abhi jaana,abhi-abhi aana।

151Those with a burden always come to a standstill; they’re unable to move fast.

98aatma hi plen ban gai।

152This is why lightness is the indication of whether you are humble or not.

99jaise plen mein aana, jaana mushkil nahin vaise aatma hi udta panchhi ho gai hai। 100isliye aane-jaane mein sahaj hota hai।

153If you experience any type of burden, then you can understand that there isn't humility. 1545. A true spiritual server is someone who experiences all relationships with the Father and enables others to do the same.

101yeh bhi drama mein hero part hai, thode samay mein bhaasna adhik dene ka।

155Do you experience all your relationships to be with the Father and that the Father is constantly present in front of you?

102to yeh hero part bajaane ke liye ja rahi ho।

156Do you experience, "I eat with You. 157I sit with You. 158I listen to You"?

103achha -sabhi ko yaad dena aur sada saphalta swaroop ka shubh sankalp rakhte aage badhte chalo - yahi smriti swaroop banaakar aana।

159Now that the Father has become your true Friend, there is no need to make anyone else your special friend. 160BapDada is constantly ever-present and personally in front of you in whatever relationship you want.

104phir bhi dilli hai। 105dilli ko to pavitra sthaan banaana hi hai।

161To be a teacher means to be one who experiences the sweetness of all relationships with the Father. 162Such a soul is called a true server.

106aavaaj phir bhi dilli se hi niklega।

163If you yourself have experienced this, you should be able to give the same experience to others. 164If instrument souls lack some sweetness, that would also be lacking in souls that come to them. 165Therefore experience the sweetness of all relationships and enable others to do the same. 166Blessing: May you be filled with the treasure of happiness and finish all your stock of wasteful matters with your stage of spirituality.

107sabke mike dilli se hi pahunchege।

167Finish the stock of wasteful matters with your stage of spirituality.

108jab government se aavaaj niklega tab samaapti ho jaayegi।

168Otherwise, by speaking of weaknesses of one another, you will continue to spread germs of disease.

109to bhaarat ke netaayen bhi jaagenge।

169The atmosphere will not become powerful by doing that.

110uski taiyaari ke liye ja rahi ho na!

170Many souls with various motives will come to you, but they should only take away with them good wishes from you. 171This will only happen when you have accumulated a stock of happiness. 172If you keep anything wasteful about someone in your heart then, by having such a thing, it means that instead of the Father being there, there would be sin. 173Slogan: In order to give a current of power, accumulate a stock of imperishable happiness, peace and true love.

111achha-

174* * * O M S H A N T I* * *