Avyakt murli for Monday 29 March 1982

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29-03-82 om shanti avyakt baapdaada madhuban

“sachche vaishnav arthaat sada gun graahak”

gunon ke saagar shivbaaba gun moorta bachchon prati bole:-

‘‘aaj baapdaada maala bana rahe the। kaun si maala?harek shreshtha aatma ke shreshtha gun ki maala bana rahe the kyonki baapdaada jaante hain ki shreshtha baap ke harek shreshtha bachche ki apni-apni visheshta hai। apne-apne gun ke aadhaar se sangamayug mein shreshtha praalabdha pa rahe hain। baapdaada aaj vishesh pyaade group ke gunon ko dekh rahe the। chaahe purooshaartha mein last group kaha jaayega lekin unhon mein bhi vishesh gun zaroor hai। aur vahi vishesh gun un aatmaon ko baap ka banne mein vishesh aadhaar hai। to baapdaada pahle number se last number tak nahin gaye। lekin last se first tak gun dekha। bilkul last number mein bhi gunvaan the। parmaatmasantaan,aur koi gun na ho yeh ho nahin sakta। usi gun ke aadhaar se hi brahman janma mein ji rahe hain arthaat jinda hain। drama anusaar usi gun ne hi oonche te oonche baap ka bachcha banaaya hai। usi gun ke kaaran hi prabhu pasanda bane hain। isliye gunon ki maala bana rahe the। aise hi har brahman aatma ke gun ko dekhne se shreshtha aatma ka bhaav sahaj aur svatah hi hoga kyonki gun ka aadhaar hai hi - shreshtha aatma। kai aatmaayen gun ko jaante hue bhi janma-janma ki gandagi ko dekhne ke abhyaasi hone kaaran gun ko na dekh avgun hi dekhti hain। lekin avgun ko dekhna, avgun ko dhaaran karna aisi hi bhool hai jaise sthool mein ashuddha bhojan paan karna। sthool bhojan mein agar koi ashuddha bhojan sveekaar karta hai to bhool mahsoos karte ho na! likhte ho na ki khaan-paan ki dhaarna mein kamjor hoon। to bhool samajhte ho na! aise agar kisi ka avgun athva kamzori svayan mein dhaaran karte ho to samjho ashuddha bhojan khaane vaale ho। sachche vaishnav nahin, vishnu vanshi nahin। lekin raam sena ho jaayenge। isliye sada gun grahan karne vaale - ‘gun moorta'bano।

baapdaada aaj bachchon ki chaturaai ke khel dekh rahe the। yaad aa rahe hain na apne khel! sabse badi baat doosre ke avgun ko dekhna, jaanna isko bahut hoshiyaari samajhte hain। isko hi knowledgeful samajh lete hain। lekin jaanna arthaat badalna। agar jaana bhi,do ghadi ke liye knowledgeful bhi ban gaye, lekin knowledgeful bankar kya kiya? knowledge ko light aur might kaha jaata hai, jaan to liya ki yeh avgun hai lekin knowledge ki shakti se apne va doosre ke avgun ko bhasma kiya? parivartan kiya? badal ke va badla ke dikhaaya va badla liya? agar knowledge ki light,might ko kaarya mein nahin laaya to kya usko jaanna kahenge,knowledgeful kahenge? sivaae knowledge ke light। might ko use karne ke woh jaanna aise hi hai jaise dvaaprayugi shaastravaadiyon ko shaastran ki knowledge hai। aise jaanne vaale se avgun ko na jaanne vaale bahut achhe hain। brahman parivaar mein aapas mein aisi aatmaon ko hansi mein ‘buddhu' samajh lete hain। aapas mein kehte ho na ki tum to buddhu ho। kuchh jaante nahin ho। lekin is baat mein buddhu banna achha hai। na avgun dekhenge na dhaaran karenge,na vaani dvaara varnan kar parchintan karne ki list mein aayenge। avgun to kichda hai na। agar dekhte bhi ho to master gyaan soorya ban kichde ko jalaane ki shakti hai, to shubh-chintak bano। buddhi mein jara bhi kichda hoga to shuddh baap ki yaad tik nahin sakegi। praapti kar nahin sakenge। gandagi ko dhaaran karne ki ek baar agar aadat daal di to baar-baar buddhi gandagi ki taraph na chaahte bhi jaati rahegi। aur result kya hogi? woh natural sanskaar ban jaayenge। phir un sanskaaron ko parivartan karne mein mehnat aur samay lag jaata hai। doosre ka avgun varnan karna arthaat svayan bhi parchintan ke avgun ke vasheebhoot hona hai। lekin yeh samajhte nahin ho - doosre ki kamzori varnan karna,apne samaane ki shakti ki kamzori jaahir karna hai। kisi bhi aatma ko sada gunmoorta se dekho। agar kiski koi kamzori hai bhi, maryaada ke vipreet kaarya hai bhi to baapdaada ki nimitta banaai hui sapreem court mein laao। khud hi vakeel aur judge nahin ban jaao। bhaai-bhaai ka naata bhool, vakeel aur judge nahin ban jaao। bhaai-bhaai ka naata bhool vakeel judge ban jaate ho isliye bhaai-bhaai ki drishti tik nahin sakti। case daakhil karne ki mana nahin hai lekin milaavat aur khayaanat nahin karo। jitna ho sake shubh bhaavna se ishaara de do। na apne man mein rakho aur na aaainron ko manmanaabhav hone mein vighna roop bano। to chaturaai ka khel kya karte hain?jis baat ko samaana chaahiye usko phailaate hain, aur jis baat ko phailaana chaahiye usko sama dete hain ki yeh to sab mein hai। to sada svayan ko ashuddhi se door rakho। mansa mein,chaahe vaani mein, karma mein va sambandh-samparka mein ashuddhi,sangamayug ki shreshtha praapti se vanchit bana degi। samay beet jaayega। phir ‘‘paana tha'' is list mein khada hona padega। praapti swaroop ki list mein nahin honge। sarva khajaanon ke maalik ke baalak aur apraapta karne vaalon ki list mein hon yeh achha lagega? isliye apni praapti mein lag jaao। shubhchintak bano। kisi bhi prakaar ke vikaaron ke vasheebhoot ho apni ulti hoshiyaari nahin dikhaao। yeh ulti hoshiyaari ab alpakaal ke liye apne ko khush kar legi va aise saathi bhi aapki hoshiyaari ke geet gaate rahenge lekin karma ki gati ko bhi smriti mein rakho। ulti hoshiyaari ulta latkaayegi। abhi alpakaal ke liye kaam chalaane ki hoshiyaari dikhaayenge,itna hi chalaane ke bajaae chillaana bhi padega। kai aisi hoshiyaari dikhaate hain ki baapdaada deedi daadi ko bhi chala lenge। yeh sab tareeke aate hain। alpakaal ki ulti praapti ke liye mana bhi liya, chala bhi liya lekin paaya kya aur ganvaaya kya! do teen varsha naam bhi pa liya lekin anek janmon ke liye shreshtha pad se naam ganva liya। to paana hua ya ganvaana hua?

aur chaturaai sunaaven? aise samay par phir gyaan ki point use karte hain ki abhi pratyaksha phal to pa lo bhavishya mein dekha jaayega। lekin pratyakshaphal ateendriy sukh sada ka hai,alpakaal ka nahin। kitna bhi pratyakshaphal khaane ka challenge kare lekin alpakaal ke naam se aur khushi ke saath-saath beech mein asantushtata ka kaanta phal ke saath zaroor khaate rahenge। man ki prasannata va santushtata anubhav nahin kar sakenge। isliye aise girti kala ki kalaabaaji nahin karo। baapdaada ko aisi aatmaon par taras hota hai - banne kya aaye aur ban kya rahen hain! sada yeh lakshya rakho ki jo karma kar raha hoon yeh prabhu pasanda karma hai? baap ne aapko pasanda kiya to bachchon ka kaam hai - har karma baap pasanda, prabhu pasanda karna। jaise baap gun maalaayen gale mein pahante hain vaise gun maala pahnon, kankado ki maala nahin pahnon। ratnon ki pahno। achha –

aise sada gun moorta, sada prabhu pasanda,sada sachche vaishnav, vishnu ke raajya adhikaari,sada shubh bhaavna dvaara bhaai-bhaai ki drishti mein sahaj sthit hone vaale, sada gun graahak drishti vaale,aise sada baap ke samaan banne vaale, sameep ratnon ko baapdaada ka yaadapyaar aur namaste।''

1. oonche te oonche baap ke bachche, mitti mein khelne ke bajaae ateendriy sukh ke jhoole mein jhoolo - sada apne ko sarva praapti swaroop anubhav karte ho? praapti swaroop arthaat ateendriy sukh ke jhoole mein jhoolne vaale। sada ek baap doosra na koi…aise saath ka anubhav karenge। jab baap sarva sambandhon se apna ban gaya to sada baap ka saath chaahiye na! kitni bhi badi paristhiti ho,pahaad ho lekin baap ke saath-saath oopar udte raho to kabhi bhi rookenge nahin। jaise plen ko pahaad nahin rok sakte,pahaad par chadhne vaalon ko bahut mehnat karni padti lekin udne vaale use sahaj hi paar kar lete। to kaisi bhi badi paristhiti ho,baap ke saath udte raho to second mein paar ho jaayegi। kabhi bhi jhoole se neeche nahin aao,nahin to maile ho jaayenge। maile phir baap se kaise mil sakte! bahut kaal alag rahe abhi mela hua to manaane vaale maile kaise honge। baapdaada harek bachche ko kul ka deepak, number one bachcha dekhna chaahte hain। agar baar-baar maile honge to svachchha hone mein kitna time vesta hoga?isliye sada mele mein raho। mitti mein paanv kyon rakhte ho! itne shreshtha baap ke bachche aur maile, to kaun maanega ki yeh us oonche baap ke bachche hain! isliye beeti so beeti। jo doosre second beeta woh samaapta। koi bhi prakaar ki uljhan mein nahin aao। svachintan karo, parchintan na suno, na karo, yahi maila karta hai। abhi se question-mark samaapta kar bindi laga do। bindi ban bindi baap ke saath ud jaao। achha-