Avyakt murli for Monday 29 March 1982

⁰> ¹29-03-82 om shanti avyakt baapdaada madhuban

⁰29-03-1982 Avyakt BapDada 29-03-1982

²“sachche vaishnav arthaat sada gun graahak” ³gunon ke saagar shivbaaba gun moorta bachchon prati bole:-

¹To be a true Vaishnav means to be one who constantly picks up virtues.

⁴‘‘aaj baapdaada maala bana rahe the।

²Today, BapDada was creating a rosary.

⁵kaun si maala?

³Which rosary?

⁶harek shreshtha aatma ke shreshtha gun ki maala bana rahe the kyonki baapdaada jaante hain ki shreshtha baap ke harek shreshtha bachche ki apni-apni visheshta hai।

⁴He was making a rosary of the elevated virtues of every elevated soul because BapDada knows that every elevated child of the elevated Father has his or her own speciality.

⁷apne-apne gun ke aadhaar se sangamayug mein shreshtha praalabdha pa rahe hain।

⁵Each of you is claiming your elevated reward at the confluence age on the basis of your own virtues.

⁸baapdaada aaj vishesh pyaade group ke gunon ko dekh rahe the।

⁶Today, BapDada is especially looking at the virtues of the infantry group.

⁹chaahe purooshaartha mein last group kaha jaayega lekin unhon mein bhi vishesh gun zaroor hai। ¹⁰aur vahi vishesh gun un aatmaon ko baap ka banne mein vishesh aadhaar hai।

⁷Even if it is said to be the last group in terms of effort, they too definitely have some special virtues, and it is on the basis of those virtues that those souls have come to belong to the Father.

¹¹to baapdaada pahle number se last number tak nahin gaye। ¹²lekin last se first tak gun dekha।

⁸So BapDada did not go into depth from the first number to the last number; but He saw the virtues of each one from the last to the first.

¹³bilkul last number mein bhi gunvaan the।

⁹Even up to the last number, all were virtuous.

¹⁴parmaatmasantaan,aur koi gun na ho yeh ho nahin sakta।

¹⁰It is not possible for a child of God not to have any virtues.

¹⁵usi gun ke aadhaar se hi brahman janma mein ji rahe hain arthaat jinda hain।

¹¹It is on the basis of those virtues that you are leading a Brahmin life, that is, that you are still alive.

¹⁶drama anusaar usi gun ne hi oonche te oonche baap ka bachcha banaaya hai।

¹²According to the drama, it is those virtues that have made you a child of the highest-on-high Father.

¹⁷usi gun ke kaaran hi prabhu pasanda bane hain।

¹³It is because of those virtues that you are loved by God.

¹⁸isliye gunon ki maala bana rahe the।

¹⁴This is why Baba was making a garland of virtues.

¹⁹aise hi har brahman aatma ke gun ko dekhne se shreshtha aatma ka bhaav sahaj aur svatah hi hoga kyonki gun ka aadhaar hai hi - shreshtha aatma।

¹⁵In this way, by seeing the speciality of every Brahmin soul, you will easily and automatically have the feeling that that soul is an elevated soul, because the basis to be an elevated soul is virtues.

²⁰kai aatmaayen gun ko jaante hue bhi janma-janma ki gandagi ko dekhne ke abhyaasi hone kaaran gun ko na dekh avgun hi dekhti hain।

¹⁶Some souls know about virtues, but, because they have had the habit of seeing rubbish for birth after birth, they don’t see virtues, but only see defects.

²¹lekin avgun ko dekhna, avgun ko dhaaran karna aisi hi bhool hai jaise sthool mein ashuddha bhojan paan karna।

¹⁷However, to see weaknesses and to imbibe weaknesses is a mistake, just like accepting impure food.

²²sthool bhojan mein agar koi ashuddha bhojan sveekaar karta hai to bhool mahsoos karte ho na!

¹⁸If you accept impure food as part of your diet, you feel that’s a big mistake.

²³likhte ho na ki khaan-paan ki dhaarna mein kamjor hoon।

¹⁹You then write to Baba, saying that you are weak in the dharna of your food and diet.

²⁴to bhool samajhte ho na!

²⁰You realise that it was a mistake, do you not?

²⁵aise agar kisi ka avgun athva kamzori svayan mein dhaaran karte ho to samjho ashuddha bhojan khaane vaale ho।

²¹In the same way, if you imbibe someone’s weakness or defects in yourself, understand that you are someone who accepts impure food.

²⁶sachche vaishnav nahin, vishnu vanshi nahin।

²²You are then not a true Vaishnav, not one who belongs to the dynasty of Vishnu.

²⁷lekin raam sena ho jaayenge।

²³You would then become part of Rama’s army.

²⁸isliye sada gun grahan karne vaale - ‘gun moorta'bano।

²⁴This is why you constantly have to be an image of virtues, who always picks up virtues.

²⁹baapdaada aaj bachchon ki chaturaai ke khel dekh rahe the।

²⁵Today, BapDada was seeing the children’s clever games.

³⁰yaad aa rahe hain na apne khel!

²⁶Can you remember your games?

³¹sabse badi baat doosre ke avgun ko dekhna, jaanna isko bahut hoshiyaari samajhte hain। ³²isko hi knowledgeful samajh lete hain।

²⁷The biggest thing is to look at and know the weaknesses of others. ²⁸You think this is being very clever; you think this is being knowledge-full.

³³lekin jaanna arthaat badalna।

²⁹However, to know means to change.

³⁴agar jaana bhi,do ghadi ke liye knowledgeful bhi ban gaye, lekin knowledgeful bankar kya kiya?

³⁰If you know and you become knowledge-full for a few moments, then what do you do as a result of being knowledge-full?

³⁵knowledge ko light aur might kaha jaata hai, jaan to liya ki yeh avgun hai lekin knowledge ki shakti se apne va doosre ke avgun ko bhasma kiya?

³¹Knowledge is said to be light and might. ³²You came to know that someone has a weakness but did you burn your own weakness or the weakness of others with the power of knowledge?

³⁶parivartan kiya?

³³Did you transform it?

³⁷badal ke va badla ke dikhaaya va badla liya? ³⁸agar knowledge ki light,might ko kaarya mein nahin laaya to kya usko jaanna kahenge,knowledgeful kahenge? ³⁹sivaae knowledge ke light।

³⁴Did you demonstrate it by changing it in yourself or in others, or did you seek revenge? ³⁵If you don’t use the light and might of knowledge, then would you call that knowing or being knowledge-full?

⁴⁰might ko use karne ke woh jaanna aise hi hai jaise dvaaprayugi shaastravaadiyon ko shaastran ki knowledge hai।

³⁶To know without using the light and might of knowledge is like the knowledge of the scriptures that the scholars of the copper age have.

⁴¹aise jaanne vaale se avgun ko na jaanne vaale bahut achhe hain।

³⁷Those who don’t know anything about weaknesses are better than those who know about them in this way.

⁴²brahman parivaar mein aapas mein aisi aatmaon ko hansi mein ‘buddhu' samajh lete hain।

³⁸Within the Brahmin family, such souls are jokingly considered to be ‘buddhus’.

⁴³aapas mein kehte ho na ki tum to buddhu ho। ⁴⁴kuchh jaante nahin ho।

³⁹You say to each other: You are a buddhu, you don’t know anything.

⁴⁵lekin is baat mein buddhu banna achha hai।

⁴⁰However, it is good to be a buddhu in this respect.

⁴⁶na avgun dekhenge na dhaaran karenge,na vaani dvaara varnan kar parchintan karne ki list mein aayenge।

⁴¹Such souls will not see any weaknesses, nor imbibe them, nor do they come in the list of those who gossip about them.

⁴⁷avgun to kichda hai na।

⁴²Weaknesses are rubbish.

⁴⁸agar dekhte bhi ho to master gyaan soorya ban kichde ko jalaane ki shakti hai, to shubh-chintak bano।

⁴³If you do notice them and you have the power to burn them, then be a master sun of knowledge and become one who has positive thoughts about others.

⁴⁹buddhi mein jara bhi kichda hoga to shuddh baap ki yaad tik nahin sakegi।

⁴⁴If there is the slightest rubbish in your intellect, you won’t be able to keep the remembrance of the clean (pure) Father in it.

⁵⁰praapti kar nahin sakenge।

⁴⁵You won’t be able to achieve anything.

⁵¹gandagi ko dhaaran karne ki ek baar agar aadat daal di to baar-baar buddhi gandagi ki taraph na chaahte bhi jaati rahegi। ⁵²aur result kya hogi?

⁴⁶Once your intellect instills the habit of imbibing rubbish, your intellect will repeatedly be drawn to rubbish against your conscious wish; and what would the result of that be?

⁵³woh natural sanskaar ban jaayenge।

⁴⁷It would become a natural sanskar.

⁵⁴phir un sanskaaron ko parivartan karne mein mehnat aur samay lag jaata hai।

⁴⁸It would then take effort and time to transform that sanskar.

⁵⁵doosre ka avgun varnan karna arthaat svayan bhi parchintan ke avgun ke vasheebhoot hona hai।

⁴⁹To speak about the weaknesses of others means to allow yourself to be influenced by the weakness of thinking about others.

⁵⁶lekin yeh samajhte nahin ho - doosre ki kamzori varnan karna,apne samaane ki shakti ki kamzori jaahir karna hai।

⁵⁰However, at that time, you don’t understand that to speak about the weaknesses of others means to show your own weakness in the power to accommodate.

⁵⁷kisi bhi aatma ko sada gunmoorta se dekho।

⁵¹Always see any soul as an image of virtues.

⁵⁸agar kiski koi kamzori hai bhi, maryaada ke vipreet kaarya hai bhi to baapdaada ki nimitta banaai hui sapreem court mein laao।

⁵²If someone does have a weakness and is doing something against the code of conduct, then bring that to the Supreme Court created by BapDada.

⁵⁹khud hi vakeel aur judge nahin ban jaao।

⁵³Don’t become a lawyer or a judge yourself!

⁶⁰bhaai-bhaai ka naata bhool, vakeel aur judge nahin ban jaao। ⁶¹bhaai-bhaai ka naata bhool vakeel judge ban jaate ho isliye bhaai-bhaai ki drishti tik nahin sakti।

⁵⁴You forget the relationship of brotherhood and become a lawyer or a judge and this is why you are unable to maintain the vision of brotherhood.

⁶²case daakhil karne ki mana nahin hai lekin milaavat aur khayaanat nahin karo।

⁵⁵You are not forbidden to present a case, but don’t allow there to be any mixture or dishonesty in that.

⁶³jitna ho sake shubh bhaavna se ishaara de do।

⁵⁶As much as possible, give a signal with good wishes.

⁶⁴na apne man mein rakho aur na aaainron ko manmanaabhav hone mein vighna roop bano।

⁵⁷Don’t keep it in your mind and don’t become an obstruction to others becoming “Manmanabhav”.

⁶⁵to chaturaai ka khel kya karte hain?

⁵⁸So, what are the clever games that you play?

⁶⁶jis baat ko samaana chaahiye usko phailaate hain, aur jis baat ko phailaana chaahiye usko sama dete hain ki yeh to sab mein hai।

⁵⁹You spread whatever you should accommodate within yourself, and you merge within yourself what you should spread and say, “This is within everyone!”

⁶⁷to sada svayan ko ashuddhi se door rakho।

⁶⁰So, always keep yourself well away from any kind of uncleanliness.

⁶⁸mansa mein,chaahe vaani mein, karma mein va sambandh-samparka mein ashuddhi,sangamayug ki shreshtha praapti se vanchit bana degi।

⁶¹Any type of impurity in your thoughts, words, deeds or connections and relationships will deprive you of the elevated attainment of the confluence age.

⁶⁹samay beet jaayega। ⁷⁰phir ‘‘paana tha'' is list mein khada hona padega।

⁶²Time will pass and you will then have to come in the list of those who say, “I have to attain.”

⁷¹praapti swaroop ki list mein nahin honge।

⁶³You will not then be in the list of those who are embodiments of all attainments.

⁷²sarva khajaanon ke maalik ke baalak aur apraapta karne vaalon ki list mein hon yeh achha lagega?

⁶⁴Would you like it if, as children of the Master of All Treasures, you have to come in the list of those who lack attainment?

⁷³isliye apni praapti mein lag jaao। ⁷⁴shubhchintak bano।

⁶⁵This is why you must engage yourself in attaining everything.

⁷⁵kisi bhi prakaar ke vikaaron ke vasheebhoot ho apni ulti hoshiyaari nahin dikhaao।

⁶⁶Be one who has positive thoughts about others. ⁶⁷Don’t be influenced by any vice and don’t show your wrong kind of cleverness.

⁷⁶yeh ulti hoshiyaari ab alpakaal ke liye apne ko khush kar legi va aise saathi bhi aapki hoshiyaari ke geet gaate rahenge lekin karma ki gati ko bhi smriti mein rakho।

⁶⁸This wrong cleverness will make you happy for a temporary period or even make your companions sing the praise of your cleverness, but always be aware of the philosophy of karma.

⁷⁷ulti hoshiyaari ulta latkaayegi।

⁶⁹Wrong cleverness will make you hang upside down.

⁷⁸abhi alpakaal ke liye kaam chalaane ki hoshiyaari dikhaayenge,itna hi chalaane ke bajaae chillaana bhi padega।

⁷⁰If you show your cleverness for a temporary period now, you will then have to cry out in distress instead of simply managing do.

⁷⁹kai aisi hoshiyaari dikhaate hain ki baapdaada deedi daadi ko bhi chala lenge।

⁷¹Some show such cleverness that they try to manage BapDada, Didi and Dadi in every situation.

⁸⁰yeh sab tareeke aate hain।

⁷²They know all of these methods.

⁸¹alpakaal ki ulti praapti ke liye mana bhi liya, chala bhi liya lekin paaya kya aur ganvaaya kya!

⁷³You may be able to make them accept something that gives you the wrong type of attainment for a temporary period, but what did you gain through that and what did you lose?

⁸²do teen varsha naam bhi pa liya lekin anek janmon ke liye shreshtha pad se naam ganva liya।

⁷⁴You may gain a name for yourself for two or three years, but you lose out on gaining a name for an elevated status for many births.

⁸³to paana hua ya ganvaana hua?

⁷⁵So, is that attaining something or losing something?

⁸⁴aur chaturaai sunaaven?

⁷⁶Should Baba tell you of the other cleverness?

⁸⁵aise samay par phir gyaan ki point use karte hain ki abhi pratyaksha phal to pa lo bhavishya mein dekha jaayega।

⁷⁷At such a time, you use points of knowledge and say, “At least attain the instant fruit now, we will see about the future later.”

⁸⁶lekin pratyakshaphal ateendriy sukh sada ka hai,alpakaal ka nahin।

⁷⁸However, the instant fruit of supersensuous happiness is for all time, not just for a temporary period.

⁸⁷kitna bhi pratyakshaphal khaane ka challenge kare lekin alpakaal ke naam se aur khushi ke saath-saath beech mein asantushtata ka kaanta phal ke saath zaroor khaate rahenge।

⁷⁹No matter how much someone challenges you to eat the instant fruit, as well as eating the fruit of temporary name and happiness, you will also definitely be eating thorns of discontentment at the same time.

⁸⁸man ki prasannata va santushtata anubhav nahin kar sakenge।

⁸⁰You will not be able to experience satisfaction or contentment of the mind.

⁸⁹isliye aise girti kala ki kalaabaaji nahin karo।

⁸¹So, don’t play such games of the descending stage.

⁹⁰baapdaada ko aisi aatmaon par taras hota hai - banne kya aaye aur ban kya rahen hain!

⁸²BapDada feels mercy for such souls. ⁸³What have you come here to become and what are you becoming instead?

⁹¹sada yeh lakshya rakho ki jo karma kar raha hoon yeh prabhu pasanda karma hai?

⁸⁴Always keep the aim to check whether the actions you perform are going to be liked by God.

⁹²baap ne aapko pasanda kiya to bachchon ka kaam hai - har karma baap pasanda, prabhu pasanda karna।

⁸⁵Since God has chosen you, it is the duty of you children to perform every action in a way that is going to be liked by the Father, by God.

⁹³jaise baap gun maalaayen gale mein pahante hain vaise gun maala pahnon, kankado ki maala nahin pahnon।

⁸⁶Wear the garland of virtues that the Father places around your neck, not the garland of pebbles.

⁹⁴ratnon ki pahno।

⁸⁷Wear the garland of jewels.

⁹⁵achha –

⁸⁸Achcha.

⁹⁶aise sada gun moorta, sada prabhu pasanda,sada sachche vaishnav, vishnu ke raajya adhikaari,sada shubh bhaavna dvaara bhaai-bhaai ki drishti mein sahaj sthit hone vaale, sada gun graahak drishti vaale,aise sada baap ke samaan banne vaale, sameep ratnon ko baapdaada ka yaadapyaar aur namaste। ⁹⁷''

⁸⁹To those who are constantly images of virtues, to those who are loved by God, to those who are constantly true Vaishnavs and who claim a right to the kingdom of Vishnu, to those who easily keep the vision of brotherhood constant by having constant good wishes, to those who always have the vision to pick up virtues, to those who become constantly equal to the Father, to the jewels who are close, BapDada’s love, remembrance and namaste.

⁹⁸1. oonche te oonche baap ke bachche, mitti mein khelne ke bajaae ateendriy sukh ke jhoole mein jhoolo - sada apne ko sarva praapti swaroop anubhav karte ho?

⁹⁰BapDada meeting a group: ⁹¹Group Meetings: Children of the highest-on-high Father, instead of playing with mud, swing in the swing of supersensuous joy. ⁹²Do you constantly experience yourselves to be embodiments of all attainments?

⁹⁹praapti swaroop arthaat ateendriy sukh ke jhoole mein jhoolne vaale।

⁹³To be an embodiment of attainment means to be one who swings in the swing of supersensuous joy.

¹⁰⁰sada ek baap doosra na koi…aise saath ka anubhav karenge।

⁹⁴You will then constantly experience the company of the one Father and none other.

¹⁰¹jab baap sarva sambandhon se apna ban gaya to sada baap ka saath chaahiye na!

⁹⁵Since the Father has become yours in all relationships, you should have the constant company of the Father.

¹⁰²kitni bhi badi paristhiti ho,pahaad ho lekin baap ke saath-saath oopar udte raho to kabhi bhi rookenge nahin। ¹⁰³jaise plen ko pahaad nahin rok sakte,pahaad par chadhne vaalon ko bahut mehnat karni padti lekin udne vaale use sahaj hi paar kar lete।

⁹⁶No matter how big the adverse situation may be, or how big a mountain may be, simply continue to fly above it with the Father and you will never come to a halt - just as mountains cannot stop an aeroplane. ⁹⁷Those who climb the mountain will have to make a lot of effort, whereas those who fly will easily be able to go over the mountain.

¹⁰⁴to kaisi bhi badi paristhiti ho,baap ke saath udte raho to second mein paar ho jaayegi।

⁹⁸In this way, no matter how big the situation in front of you may be, continue to fly with the Father and you will be able to overcome it in a second.

¹⁰⁵kabhi bhi jhoole se neeche nahin aao,nahin to maile ho jaayenge।

⁹⁹Never get off the swing; otherwise you will get dirty. ¹⁰⁰How can those who are dirty meet the Father?

¹⁰⁶maile phir baap se kaise mil sakte! ¹⁰⁷bahut kaal alag rahe abhi mela hua to manaane vaale maile kaise honge।

¹⁰¹You have been separated for a long time and are now celebrating a meeting (mela), and so how can those who are celebrating a meeting become dirty (maila)?

¹⁰⁸baapdaada harek bachche ko kul ka deepak, number one bachcha dekhna chaahte hain।

¹⁰²BapDada wants to see every child as a lamp of the clan, a number one child.

¹⁰⁹agar baar-baar maile honge to svachchha hone mein kitna time vesta hoga?

¹⁰³If you keep getting dirty over and over again, so much time will be wasted in getting clean again.

¹¹⁰isliye sada mele mein raho।

¹⁰⁴Therefore, constantly stay in this meeting.

¹¹¹mitti mein paanv kyon rakhte ho!

¹⁰⁵Why do you put your feet in the mud?

¹¹²itne shreshtha baap ke bachche aur maile, to kaun maanega ki yeh us oonche baap ke bachche hain!

¹⁰⁶How can the children of such an elevated Father be dirty? ¹⁰⁷Who would then believe that you are the children of that highest Father?

¹¹³isliye beeti so beeti।

¹⁰⁸So, past is past.

¹¹⁴jo doosre second beeta woh samaapta।

¹⁰⁹Whatever happens in the next second is finished.

¹¹⁵koi bhi prakaar ki uljhan mein nahin aao।

¹¹⁰Don’t get confused about anything.

¹¹⁶svachintan karo, parchintan na suno, na karo, yahi maila karta hai।

¹¹¹Keep thinking about the eternal self; don’t listen to gossip and don’t engage yourself in gossip.

¹¹⁷abhi se question-mark samaapta kar bindi laga do।

¹¹²It is this that makes you dirty. ¹¹³Finish question marks now and put a full stop.

¹¹⁸bindi ban bindi baap ke saath ud jaao।

¹¹⁴Become a point and fly with the Father, the Point.

¹¹⁹achha-

¹¹⁵*** Om Shanti ***