Avyakt murli for Saturday 3 April 1982

⁰> ¹03-04-82 om shanti avyakt baapdaada madhuban

⁰> > 03-04-82 Om Shanti Avyakt Bapdada Madhuban

²“sarvapratham tyaag hai - deh-bhaan ka tyaag”

¹The first and foremost renunciation is the renunciation of body consciousness.

³sada sahayogi, tyaagi bachchon prati baapdaada bole-

²Today, BapDada is seeing His children who are images of renunciation.

⁴‘‘baapdaada apne tyaagmoorta bachchon ko dekh rahe hain।

³Each and every Brahmin soul is an embodiment of renunciation.

⁵har ek brahman aatma tyaag swaroop hai, lekin jaise bhaagya ka sunaaya na ki ek baap ke bachche hote, ek jaisa bhaagya ka varsa milte,sambhaalne aur badhaane ke aadhaar par number ban jaate hain।

⁴However, just as you have been told about fortune, that even though all of you are children of the one Father and you all receive the same fortune and inheritance, you become numberwise on the basis of taking care of and increasing that.

⁶aise tyaagmoorta to sabhi bane hain ismen bhi nambarvaar hain।

⁵So too, all of you have become images of renunciation, but you are also numberwise in this.

⁷tyaag kiya aur brahman bane। ⁸lekin tyaag ki paribhaasha badi guhya hai।

⁶You had renunciation and became Brahmins but the definition of renunciation is very deep.

⁹kahne mein to sabhi ek baat kehte ki tan-man-dhan, sambandh sab ka tyaag kar liya।

⁷For the sake of it, all of you say the same thing, that you have renounced your body, mind, wealth and relations.

¹⁰lekin tan ka tyaag arthaat deh ke bhaan ka tyaag।

⁸However, the renunciation of the body means the renunciation of the consciousness of the body.

¹¹to deh ke bhaan ka tyaag ho gaya hai va ho raha hai?

⁹So, have you renounced the consciousness of the body or are you still renouncing it?

¹²tyaag ka arth hai kisi bhi cheej ko va baat ko chhod diya, apnepan se kinaara kar liya, apna adhikaar samaapta hua।

¹⁰Renunciation means to let go of everything and every situation, to step away from the feeling of anything belonging to you and to finish your rights to it.

¹³jiske prati tyaag kiya woh vastu uski ho gai।

¹¹Whomsoever you renounced that thing to, it now belongs to that person.

¹⁴jis baat ka tyaag kiya uska phir sankalp bhi nahin kar sakte - kyonki tyaag ki hui baat, sankalp dvaara pratigya ki hui baat phir se vaapis nahin le sakte ho।

¹²You cannot even have any thoughts of whatever you have renounced, because you cannot take back anything that you have renounced or promised to renounce, even in your thoughts.

¹⁵jaise had ke sannyaasi apne ghar ka,sambandh ka tyaag karke jaate hain aur agar phir vaapis aa jaaen to usko kya kaha jaayega!

¹³For example, limited sannyasis renounce their home and relations and go away. ¹⁴However, if they were to return home again, what would that be called?

¹⁶niyam pramaan vaapis nahin aa sakte।

¹⁵According to their rules, they cannot return.

¹⁷aise aap brahman behad ke sannyaasi va tyaagi ho।

¹⁶In the same way, you Brahmins are unlimited sannyasis and renunciates.

¹⁸aap tyaag moortiyon ne apne is puraane ghar arthaat puraane shareer,puraane deh ka bhaan tyaag kiya, sankalp kiya ki buddhi dvaara phir se kab is puraane ghar mein aakarshit nahin honge।

¹⁷You images of renunciation have renounced your old home, that is, your old body and the consciousness of the old body. ¹⁸Your intellect had the thought of never again being attracted to that old home.

¹⁹sankalp dvaara bhi phir se vaapis nahin aayenge।

¹⁹You would not come back to it even in your thoughts.

²⁰pahla-pahla yeh tyaag kiya।

²⁰That was the first renunciation.

²¹isliye to kehte ho - deh sahit deh ke sambandh ka tyaag। ²²deh ke bhaan ka tyaag।

²¹This is why it is said: Renounce all bodily relations including the body and renunciation of the consciousness of the body.

²³to tyaag kie hue puraane ghar mein phir se vaapis to nahin aate jaate ho!

²²So, you don’t come back into the house that you have already renounced, do you? ²³What did you promise?

²⁴vaayda kya kiya hai? ²⁵tan bhi tera kaha va sirf man tera kaha?

²⁴Did you say “Even the body belongs to You” or did you just say “The mind belongs to You”?

²⁶pahla shabd ‘‘tan''aata hai।

²⁵The first word you used is “body”.

²⁷jaise tan-man-dhan kehte ho, deh aur deh ke sambandh kehte ho।

²⁶You speak of body, mind and wealth. ²⁷You speak of the body and bodily relations.

²⁸to pahla tyaag kya hua?

²⁸So, what was the first renunciation?

²⁹is puraane deh ke bhaan se vismriti arthaat kinaara।

²⁹To forget the consciousness of the old body and to step away from it.

³⁰yeh pahla kadam hai tyaag ka।

³⁰This was the first step of renunciation.

³¹jaise ghar mein ghar ki saamagri (saamaan) hoti hai, aise is deh roopi ghar mein bhinna-bhinna karmendriyaan hi saamagri hain।

³¹In a home, you have all the paraphernalia of a household. ³²In the same way, the different physical senses are the paraphernalia of the home, the body.

³²to ghar ka tyaag arthaat sarva ka tyaag।

³³Therefore, renunciation of the home means renunciation of everything.

³³ghar ko chhoda lekin koi ek cheej mein mamta rah gai to usko tyaag kahenge?

³⁴So, although you have left your home, if there is still attachment to even one thing, would that be called renunciation?

³⁴aise koi bhi karmendriy agar apne taraph aakarshit karti hai to kya usko sampoorn tyaag kahenge?

³⁵Similarly, if any of the physical senses attract you towards themselves, then would that be called complete renunciation?

³⁵isi prakaar apni checking karo।

³⁶Check yourself in this way.

³⁶aise albele nahin banna ki aur to sab chhod diya baaki koi ek karmendriy vichlit hoti hai woh bhi samay par theek ho jaayegi।

³⁷Don’t become careless thinking that because you have let go of everything else, then if only one of the physical senses is causing mischief, that will automatically be put right in time.

³⁷lekin koi ek karmendriy ki aakarshan bhi ek baap ka banne nahin degi।

³⁸However, the attraction of even one of the physical senses will stop you from belonging to the Father.

³⁸ekras sthiti mein sthit hone nahin degi।

³⁹It won’t allow you to stabilise in a constant and steady stage.

³⁹number one mein jaane nahin degi।

⁴⁰It won’t allow you to enter the first division.

⁴⁰agar koi heerejvaahar,mahal-maadiya chhod de aur sirf koi mitti ke phoote hue bartan mein bhi moh rah jaae to kya hoga?

⁴¹If someone has given up all their diamonds, jewels, and palaces but still has attachment to a damaged earthenware vessel, then what will happen?

⁴¹jaise heera apni taraph aakarshit karta vaise heere se bhi jyaada woh phoota hua bartan usko apni taraph baar-baar aakarshit karega।

⁴²Just as a diamond attracts towards itself, similarly, the broken earthenware vessel would repeatedly attract that person even more than a diamond.

⁴²na chaahte bhi buddhi baar-baar vahaan bhatakti rahegi।

⁴³Even against their conscious wish, their intellect would repeatedly be pulled to it.

⁴³aise agar koi bhi karmendriy ki aakarshan rahi hui hai to shreshtha pad paane se baar-baar neeche le aayegi। ⁴⁴to puraane ghar aur puraani saamagri sabka tyaag chaahiye।

⁴⁴In this way, if you are still attracted by any of the physical senses, then that will repeatedly bring you down and stop you from claiming an elevated status.

⁴⁵aise nahin samjho yeh to bahut thoda hai, lekin yeh thoda bhi bahut kuchh ganvaane vaala hai, sampoorn tyaag chaahiye। ⁴⁶is puraani deh ko baapdaada dvaara mili hui ‘amaanat'samjho।

⁴⁵Therefore, there has to be renunciation of the old home and all the old paraphernalia of that. ⁴⁶Don’t think that that is a very minor thing, because, even that small amount will make you lose a great deal.

⁴⁷seva arth kaarya mein lagaana hai।

⁴⁷Therefore, there has to be complete renunciation.

⁴⁸yeh meri deh nahin lekin seva arth amaanat hai। ⁴⁹jaise mehmaan ban deh mein rah rahe hain।

⁴⁸Consider that old body to be an invaluable treasure that you have received from BapDada.

⁵⁰thode samay ke liye baapdaada ne kaarya ke liye aapko yeh tan diya hai।

⁴⁹You have to use it for service. ⁵⁰That body is not yours, but an invaluable treasure for service.

⁵¹to aap kya ban gaye? ⁵²mehmaan!

⁵¹It is as though you are living in that body as a guest.

⁵³mere-pan ka tyaag aur mehmaan samajh mahaan kaarya mein lagaao।

⁵²BapDada has given you that body for a short time in order to carry out a task.

⁵⁴mehmaan ko kya yaad rehta hai?

⁵³So what have you become?

⁵⁵asli ghar yaad rehta hai ya usi mein hi phans jaate ho!

⁵⁴A guest! ⁵⁵Renounce the consciousness of “mine”.

⁵⁶to aap sabka yeh shareer roopi ghar bhi, yeh phaarishta swaroop hai, phir devta swaroop hai। ⁵⁷usko yaad karo।

⁵⁶And, whilst considering yourself to be a guest (mehmaan), use the body for a great task (mahaan).

⁵⁸is puraane shareer mein aise hi nivaas karo jaise baapdaada puraane shareer ka aadhaar lete hain lekin shareer mein phans nahin jaate hain। ⁵⁹karma ke liye aadhaar liya aur phir apne pharishte swaroop mein sthit ho jaao। ⁶⁰apne niraakaari swaroop mein sthit ho jaao। ⁶¹nyaarepan ki oopar ki oonchi sthiti se neeche saakaar karmendriyon dvaara karma karne liye aao,isko kaha jaata hai - ‘mehmaan arthaat mahaan'।

⁵⁷What does a guest remember?

⁶²aise rehte ho? ⁶³tyaag ka pahla kadam poora kiya hai?

⁵⁸Do they remember their real home or do they become trapped in this one?

⁶⁴baapdaada hansi ki baat yeh sunte hain ki vartamaan samay koi bhi apne ko kam nahin samajhte।

⁵⁹So the home of the body of all of you is that of the angelic form and then that of a deity form. ⁶⁰Therefore remember that!

⁶⁵agar kisi ko bhi kaha jaae ki do mein se ek chhota, ek bada ban jaae to kya karte hain?

⁶¹Just like BapDada takes the support of this old body and yet doesn’t become trapped in it, so too, live in that old body.

⁶⁶apne ko kam samajhte hain? ⁶⁷kyon, kya ke shastra lekar ulta shakti swaroop dikhaate hain।

⁶²Take the support of it in order to perform actions and then stabilise yourself in your angelic form.

⁶⁸yeh bhi alankaar koi kam nahin hain।

⁶³Stabilise yourself in your incorporeal form.

⁶⁹jaise sarva shaktiyon ke alankaar hain vaise maaya va raavan ki bhujaayen bhi koi kam nahin hain।

⁶⁴Simply come down from your elevated stage of being up above and detached, in order to perform actions through the physical senses.

⁷⁰shaktiyon ko bhujaaen dhaari dikhaaya hai।

⁶⁵This is known as being a guest, that is, being great.

⁷¹ashta bhujaadhaari, 16 bhujaadhaari bhi dikhaate hain lekin raavan ke sir jyaada dikhaate hain।

⁶⁶Do you live like this? ⁶⁷Have you finished taking the first step of renunciation?

⁷²yeh kyon? ⁷³kyonki raavan maaya ki shakti pahle dimaag ko hi halchal mein laati hai।

⁶⁸Something amusing that BapDada hears nowadays is that none of you consider yourself to be any less.

⁷⁴jis samay koi bhi maaya aati hai to second mein uske kitne roop hote hain? ⁷⁵kyon,kya,aise, vaise,jaise kitne question ke sir paida ho jaate hain।

⁶⁹If any of you were told, that, out of two people, one is junior and the other is senior, then what do you do? ⁷⁰Do any of you consider yourself to be any less?

⁷⁶ek kaatte hain to doosra paida ho jaata hai। ⁷⁷ek hi samay mein 10 baaten buddhi mein phauran aa jaati hain।

⁷¹You take the weapons of “Why?” and “What?” and show the wrong form of power. ⁷²These ornaments are no less!

⁷⁸to ek baat ko 10sir lag gaye na! ⁷⁹in baaton ka to anubhav hai na?

⁷³Just as there are the ornaments of all powers, so too, the arms of Maya, Ravan, are no less.

⁸⁰phir ek-ek sir apna roop dikhaata hai।

⁷⁴Shaktis have been portrayed with many arms.

⁸¹yahi 10sheesh ke shastradhaari ban jaate hain। ⁸²shakti arthaat sahayogi।

⁷⁵They are portrayed with 8 or 16 arms, but Ravan has been portrayed with many heads.

⁸³abhimaan ke sir vaali shakti nahin lekin sada sarva bhujaadhaari arthaat sarva paristhiti mein‘sahayogi'। ⁸⁴raavan ke 10sir vaali aatmaayen har chhoti-si paristhiti mein bhi kabhi sahayogi nahin banegi। ⁸⁵kyon,kya, kaise ke sir dvaara apna ulta abhimaan pratyaksha karti rahengi। ⁸⁶kyon ka question hal karengi to phir kaise ka sir ooncha ho jaayega arthaat ek baat ko suljhaayengi to phir dusri baat shuru kar dengi।

⁷⁶Why is this?

⁸⁷doosri baat ko theek karengi to teesra sir paida ho jaayega।

⁷⁷Because the power of Ravan, Maya, first of all creates upheaval in the head.

⁸⁸baar-baar kahenge yeh baat theek hai lekin yeh kyon?

⁷⁸How many forms does Maya take the second she comes?

⁸⁹woh kyon? ⁹⁰isko kaha jaata hai ki ek baat ke 10 sheesh lagaane vaali shakti।

⁷⁹So many heads of the questions are created in the form of: “Why? ⁸⁰What? ⁸¹Is it like this?

⁹¹sahayogi kabhi nahin banenge, sada har baat mein opposition karenge।

⁸²Is it like that?” ⁸³As soon as one is cut off, another one is created.

⁹²to opposition karne vaale raavan sampradaay ho gaye na।

⁸⁴10 things instantly come into your intellect at the same time.

⁹³chaahe brahman ban gaye lekin us samay ke liye aasuri shakti ka prabhaav hota hai, vasheebhoot hote hain। ⁹⁴aur shakti swaroop har paristhiti mein, har kaarya mein sada sahayogi ban auron ko bhi sahayogi banaayenge। ⁹⁵chaahe svayan ko sahan bhi karna pade,tyaag bhi karna pade lekin sada sahayogi honge। ⁹⁶sahayog ki nishaani bhujaayen hain,isliye kabhi bhi koi sangathit kaarya hota hai to kya shabd bolte ho?

⁸⁵Therefore that is like giving 10 heads to one thing.

⁹⁷apni-apni anguli do, to yeh sahayog dena hua na।

⁸⁶You have experienced these things have you not?

⁹⁸anguli bhi bhuja mein hai na।

⁸⁷Then each head shows its own form.

⁹⁹to bhujaayen sahayog ki hi nishaani dikhaai hain।

⁸⁸You become one who has the weapons of 10 heads.

¹⁰⁰to samjha shakti ki bhujaayen aur raavan ke sir।

⁸⁹Shakti means to be co-operative.

¹⁰¹to apne ko dekho ki sada ke sahayogi moorta bane hain? ¹⁰²tyaag moorta banne ka pahla kadam follow father ke samaan kiya hai?

⁹⁰Not a Shakti with the head of arrogance, but someone who always has all arms, that is, someone who co-operates in every situation.

¹⁰³brahma baap ko dekha,suna - sankalp mein,mukh mein sadaiv kya raha? ¹⁰⁴yeh baap ka rath hai।

⁹¹Souls who have the 10 heads of Ravan never co-operate even in small situations.

¹⁰⁵to aapka rath kiska hai?

⁹²Through the heads of “Why?

¹⁰⁶kya sirf brahma ne rath diya va aap logon ne bhi rath diya?

⁹³What? ⁹⁴How?” they will reveal their false arrogance.

¹⁰⁷brahma ka praveshta ka part alag hai lekin aap sabne bhi tan tera kaha - na ki tan mera।

⁹⁵They solve the question of “Why?” and then raise the head of “How?”

¹⁰⁸aap sabka bhi vaayda hai jaise chalaao, jahaan bithaao… yeh vaayda hai na?

⁹⁶That is, they solve one thing and then start something else.

¹⁰⁹va aankh ko main chalaaoonga baaki ko baap chalaayen?

⁹⁷They solve the second thing and then create the third thing.

¹¹⁰kuchh manmat par chalenge, kuchh shreemat par chalenge।

⁹⁸They repeatedly say: That is fine, but what about this?

¹¹¹aisa vaayda to nahin hai na?

⁹⁹Why is that like that?

¹¹²to koi bhi karmendriy ke vasheebhoot hona yeh shreemat hai va manmat hai?

¹⁰⁰This is called being a Shakti who gives 10 heads to one thing.

¹¹³to samjha,tyaag ki paribhaasha kitni guhya hai! ¹¹⁴isliye number ban gaye hain।

¹⁰¹They never co-operate; they constantly create opposition to everything.

¹¹⁵abhi to sirf deh ke tyaag ki baat sunaai hai। ¹¹⁶aage aur bahut hain।

¹⁰²Therefore, those who create opposition belong to the community of Ravan, do they not?

¹¹⁷abhi to tyaag ki seedhiyaan bhi bahut hain,yeh pahli seedhi ki baat kar rahe hain। ¹¹⁸tyaag mushkil to nahin lagta?

¹⁰³Although they have become Brahmins, because they are influenced at that time, there is the influence of devilish power.

¹¹⁹sabko chhodna padega। ¹²⁰agar puraane ke badle naya mil jaae to mushkil hai kya!

¹⁰⁴Whereas someone who is an embodiment of power will constantly co-operate in every situation.

¹²¹abhi-abhi milta hai।

¹⁰⁵The symbol of co-operation are the arms.

¹²²bhavishya milna to koi badi baat nahin lekin abhi-abhi puraana bhaan chhodo, pharishta swaroop lo।

¹⁰⁶This is why, whenever a task has to be accomplished collectively, what words do you use? ¹⁰⁷Each one should give a finger.

¹²³jab puraani duniya ke deh ka bhaan chhod dete ho to kya ban jaate ho?

¹⁰⁸Therefore, this is giving co-operation, is it not? ¹⁰⁹Fingers are part of the arms, are they not?

¹²⁴double light। ¹²⁵abhi hi bante ho।

¹¹⁰So the arms are the symbol of co-operation.

¹²⁶parantu agar na yahaan ke na vahaan ke rehte ho to mushkil lagta hai।

¹¹¹Therefore, do you understand about the arms of the Shaktis and heads of Ravan?

¹²⁷na poora chhodte ho,na poora lete ho to adhamre ho jaate ho,isliye baar-baar lamba shvaans uthaate ho।

¹¹²So examine yourself to see whether you are constantly an image of co-operation.

¹²⁸koi bhi baat mushkil hoti to lamba shvaans uthta hai।

¹¹³Have you followed the Father in taking the first step of renunciation?

¹²⁹marne mein jo maja hai - lekin poora maro to।

¹¹⁴You saw or you heard about Brahma Baba.

¹³⁰lene mein kehte ho poora lenge aur chhodne mein mitti ke bartan bhi nahin chhodenge।

¹¹⁵What did he constantly have in his thoughts and on his lips? ¹¹⁶That this is the chariot of the Father.

¹³¹isliye mushkil ho jaata hai।

¹¹⁷So to whom does your chariot belong?

¹³²vaise to agar koi mitti ka bartan rakhta hai to baapdaada rakhne bhi den,baap ko kya parvaah hai! ¹³³bhal rakho। ¹³⁴lekin svayan hi pareshaan hote ho।

¹¹⁸Was it just Brahma who gave his chariot or did all of you also give your chariot? ¹¹⁹The part of entering Brahma is separate, but all of you also said: “The body is Yours”.

¹³⁵isliye baapdaada kehte hain chhodo।

¹²⁰You didn’t say: “The body is mine”.

¹³⁶agar koi bhi puraani cheej rakhte ho to result kya hoti hai? ¹³⁷baar-baar buddhi bhi unhon ki hi bhatakti hai।

¹²¹The promise that all of you made was: However You make me move, wherever You make me sit...”

¹³⁸pharishta ban nahin sakte।

¹²²This was your promise, was it not?

¹³⁹isliye baapdaada to aur bhi hajaaron mitti ke bartan de sakte hain - kitna ikatthe kar lo।

¹²³Or is it that I will use my eyes and the Father will use everything else?

¹⁴⁰lekin jahaan kichda hoga vahaan kya paida honge? ¹⁴¹machchhar!

¹²⁴That you will in part follow your own dictates and in part follow shrimat?

¹⁴²aur machchhar kisko kaatenge?

¹²⁵Was this your promise?

¹⁴³to baapdaada bachchon ke kalyaan ke liye hi kehte hain - puraana chhod do। ¹⁴⁴adhamre nahin bano।

¹²⁶So, is it shrimat or your own dictates for you to be influenced by any of the physical senses?

¹⁴⁵marna hai to poora maro, nahin to bhale hi jinda raho। ¹⁴⁶mushkil hai nahin lekin mushkil bana dete ho।

¹²⁷Therefore, do you understand how deep the definition of renunciation is?

¹⁴⁷kabhi-kabhi mushkil ho jaata hai।

¹²⁸This is how Brahma became number one.

¹⁴⁸jab raavan ki sir lag jaate hain to mushkil hota hai।

¹²⁹Now, Baba has just told you of the renunciation of the body.

¹⁴⁹jab bhujaadhaari shakti ban jaate ho to sahaj ho jaata hai। ¹⁵⁰sirf ek kadam sahayog dena aur padam-kadmon ka sahayog milna ho jaata।

¹³⁰There is still a lot more. ¹³¹There are many steps of renunciation but Baba is just talking about the first step.

¹⁵¹lekin pahle jo ek kadam dena padta hai usmein ghabra jaate ho।

¹³²You don’t find renunciation difficult, do you? ¹³³You have to renounce everything.

¹⁵²milna bhool jaata hai, dena yaad aa jaata hai। ¹⁵³isliye mushkil anubhav hota hai। ¹⁵⁴achha –

¹³⁴If you receive something new in return for something old, then is that difficult?

¹⁵⁵aise sada sahayog moorta, sada tyaag dvaara shreshtha bhaagya anubhav karne vaale, kadam-kadam mein follow father karne vaale, sada apne ko mehmaan arthaat mahaan aatma samajhne vaale,aise behad ke sannyaas karne vaale shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste'' ¹⁵⁶party ke saath-avyakt baapdaada ki mulaakaat- ¹⁵⁷1. paristhiti roopi pahaad ko svasthiti se jump dekar paar karo:- apne ko sada samartha aatmaayen samajhte ho! ¹⁵⁸samartha aatma arthaat sada maaya ko chelenja kar vijay praapta karne vaale।

¹³⁵And you receive it now!

¹⁵⁹sada samartha baap ke sang mein rahne vaale।

¹³⁶To receive it in the future is not a big thing.

¹⁶⁰jaise baap sarvashaktivaan hai vaise ham bhi master sarvashaktivaan hain।

¹³⁷However, renounce the old consciousness and take on the angelic form.

¹⁶¹sarva shaktiyaan shastra hain, alankaar hain, aise alankaardhaari aatma samajhte ho?

¹³⁸What do you become when you renounce the consciousness of the body of the old world?

¹⁶²jo sada samartha hain ve kabhi paristhitiyon mein dagmag nahin honge। ¹⁶³paristhiti se svasthiti shreshtha hai।

¹³⁹Double light! ¹⁴⁰You become this now. ¹⁴¹However, if you neither belong here nor there, then you find it difficult.

¹⁶⁴svasthiti dvaara kaisi bhi paristhiti ko paar kar sakte ho। ¹⁶⁵jaise vimaan dvaara udte hue kitne pahaad,kitne samudra paar kar lete hain, kyonki oonchaai par udte hain।

¹⁴²You have neither fully renounced nor have you taken this on fully, and so you are only half dead, and this is why you repeatedly have to take a big breath.

¹⁶⁶to oonchi sthiti se second mein paar kar lenge।

¹⁴³Whenever you find something difficult, you take a big breath.

¹⁶⁷aise lagega jaise pahaad ko va samudra ko bhi jump de diya।

¹⁴⁴There is pleasure in dying, but only when you die completely.

¹⁶⁸mehnat ka anubhav nahin hoga। ¹⁶⁹2. rob ko tyaag, roohaab ko dhaaran karne vaale sachche sevaadhaari bano:- sabhi kumaar sada roohaaniyat mein rehte ho?

¹⁴⁵In terms of receiving, you say that you will claim fully, whereas in terms of renouncing, you won’t even renounce an earthenware vessel!

¹⁷⁰rob mein to nahin aate?

¹⁴⁶This is why it becomes difficult.

¹⁷¹youth ko rob jaldi aa jaata hai। ¹⁷²yeh samajhte hain ham sab kuchh jaante hain, sab kar sakte hain।

¹⁴⁷In fact, if any of you want to keep an earthenware vessel, then BapDada says: Fine!

¹⁷³javaani ka josh rehta hai।

¹⁴⁸What does it matter to the Father?

¹⁷⁴lekin roohaani youth arthaat sada roohaab mein rahne vaale।

¹⁴⁹You may keep it! ¹⁵⁰However, you yourself become distressed by that.

¹⁷⁵sada namrachitta। ¹⁷⁶kyonki jitna namrachitta honge utna nirmaan karenge।

¹⁵¹This is why BapDada tells you to renounce it.

¹⁷⁷jahaan nirmaan honge vahaan rob nahin hoga, roohaaniyat hogi।

¹⁵²What result is their in your holding onto something old?

¹⁷⁸jaise baap kitna namrachitta bankar aate hain, aise follow father।

¹⁵³Your intellect will constantly wander towards that thing.

¹⁷⁹agar jara bhi seva mein rob aata to woh seva samaapta ho jaati hai।

¹⁵⁴Then, because of that you are not able to become an angel.

¹⁸⁰3. bharpoor aatmaon ke chehre dvaara seva:- sabhi saagar ke sameep rahne vaale sada saagar ke khajaanon ko apne mein bharte jaate ho।

¹⁵⁵This is why BapDada would give you a thousand more earthenware vessels and you can accumulate as many as you want.

¹⁸¹saagar ke tale mein kitne khajaane hote hain।

¹⁵⁶However, what is created where there is a lot of rubbish?

¹⁸²to saagar ke kanthe par rahne vaale,sameep rahne vaale - sarva khajaanon ke maalik ho gaye। ¹⁸³vaise bhi jab kisi ko koi khajaana praapta hota hai to khushi mein aa jaate hain। ¹⁸⁴achaanak koi ko thoda dhan mil jaata hai to nasha chadh jaata hai। ¹⁸⁵aap bachchon ko aisa dhan mila hai jo kabhi bhi koi chheen nahin sakta,loot nahin sakta।

¹⁵⁷Mosquitoes!

¹⁸⁶21peedhi sada dhanvaan rahenge।

¹⁵⁸And whom do the mosquitoes bite?

¹⁸⁷sarva khajaanon ki chaabi hai ‘‘baba''। ¹⁸⁸baba bola aur khajaana khula।

¹⁵⁹Therefore, it is only for your own benefit that BapDada is telling you children to renounce everything old.

¹⁸⁹to chaabi bhi mil gai, khajaana bhi mil gaya।

¹⁶⁰Don’t be those who are only half-dead.

¹⁹⁰sada maalaamaal ho gaye।

¹⁶¹If you want to die, then die fully.

¹⁹¹aise bharpoor maalaamaal aatmaon ke chehre par khushi ki jhalak hoti hai।

¹⁶²Otherwise, you can stay alive! ¹⁶³It isn’t difficult, but you make it difficult.

¹⁹²unki khushi ko dekh sab kahenge - pata nahin inko kya mil gaya hai, jaanne ki ichchha rakhenge। ¹⁹³to unki seva svatah ho jaayegi। ¹⁹⁴4. maayaajeet banne ke liye svamaan ki seat par raho:- sada svayan ko svamaan ki seat par baitha hua anubhav karte ho? ¹⁹⁵punya aatma hain, oonche te oonchi brahman aatma hain, shreshtha aatma hain, mahaan aatma hain, aise apne ko shreshtha svamaan ki seat par anubhav karte ho?

¹⁶⁴It sometimes becomes difficult.

¹⁹⁶kahaan bhi baithna hota hai to seat chaahiye na!

¹⁶⁵It becomes difficult when the heads of Ravan are created.

¹⁹⁷to sangam par baap ne shreshtha svamaan ki seat di hai, usi par sthit raho।

¹⁶⁶When you become the Shaktis with many arms, it becomes easy.

¹⁹⁸smriti mein rehna hi seat va aasan hai। ¹⁹⁹to sada smriti rahe ki main har kadam mein punya karne vaali punya aatma hoon।

¹⁶⁷Simply take one step of giving co-operation and you receive multimillion steps of co-operation.

²⁰⁰mahaan sankalp, mahaan bol, mahaan karma karne vaali mahaan aatma hoon।

¹⁶⁸However, you become afraid to take the first step.

²⁰¹kabhi bhi apne ko saadhaaran nahin samjho। ²⁰²kiske ban gaye aur kya ban gaye?

¹⁶⁹You forget what you are to receive, and you only remember what you have to give.

²⁰³isi smriti ke aasan par sada sthit raho।

¹⁷⁰This is why you experience it to be difficult. ¹⁷¹Achcha.

²⁰⁴is aasan par viraajmaan honge to kabhi bhi maaya nahin aa sakti। ²⁰⁵himmat nahin rakh sakti। ²⁰⁶aatma ka aasan svamaan ka aasan hai, us par baithne vaale sahaj hi maayaajeet ho jaate hain। ²⁰⁷5. sarva sambandh ek ke saath jodkar bandhanmukta arthaat yogayukta bano:- sada svayan ko bandhanmukta aatma anubhav karte ho?

¹⁷²To those who are constantly an image of co-operation, to those who constantly experience this elevated fortune through renunciation, to those who follow the Father at every step, to those who constantly consider themselves to be guests, that is, to be great souls, to the elevated souls who have such unlimited renunciation, BapDada’s love, remembrance and namaste.

²⁰⁸svatantra ban gaye ya abhi koi bandhan rah gaya hai?

¹⁷³Avyakt BapDada meeting groups:

²⁰⁹bandhanmukta ki nishaani hai -‘‘sada yogayukta''। ²¹⁰yogayukta nahin to zaroor bandhan hai।

¹⁷⁴1. Overcome the mountain of adverse situations by taking a jump with your original stage.

²¹¹jab baap ke ban gaye to baap ke sivaae aur kya yaad aayega?

¹⁷⁵Do you constantly consider yourselves to be powerful souls?

²¹²sada priy vastu ya badhiya vastu yaad aati hai na।

¹⁷⁶A powerful soul is one who constantly challenges Maya and attains victory.

²¹³to baap se shreshtha vastu ya vyakti koi hai?

¹⁷⁷They constantly stay in the company of the powerful Father.

²¹⁴jab buddhi mein yeh spashta ho jaata hai ki baap ke sivaae aur koi bhi shreshtha nahin to ‘sahajyogi'ban jaate hain।

¹⁷⁸Just as the Father is the Almighty Authority, so too, you are also master almighty authorities. ¹⁷⁹All the powers are weapons and ornaments.

²¹⁵bandhanmukta bhi sahaj ban jaate hain, mehnat nahin karni padti।

¹⁸⁰Therefore, do you consider yourselves to be souls who are holding all the ornaments?

²¹⁶sab sambandh baap ke saath jud gaye। ²¹⁷mera-mera sab samaapta, isko kaha jaata hai - sarva sambandh ek ke saath।

¹⁸¹Those who are constantly powerful never fluctuate in any adverse situation. ¹⁸²They are able to overcome all situations.

²¹⁸6. sameep aatmaon ki nishaani hai - samaan:- sada apne ko sameep aatma anubhav karte ho?

¹⁸³When flying in an aeroplane, you go over so many mountains and seas because you are flying very high.

²¹⁹sameep aatmaon ki nishaani hai - samaan। ²²⁰jo jiske sameep hota hai, us par uske sang ka rang svatah hi chadhta hai।

¹⁸⁴Therefore, with your elevated stage, you are able to overcome everything in a second. ¹⁸⁵It is as though you have jumped over the mountains and seas.

²²¹to baap ke sameep arthaat baap ke samaan।

¹⁸⁶You won’t experience anything to be hard work.

²²²jo baap ke gun,woh bachchon ke gun, jo baap ka karttavya woh bachchon ka।

¹⁸⁷2. Become true servers who renounce bossiness and imbibe spirituality.

²²³jaise baap sada vishwa-kalyaankaari hai aise bachche bhi vishwa-kalyaankaari।

¹⁸⁸Do all of you kumars constantly maintain your spirituality? ¹⁸⁹You don’t become bossy, do you?

²²⁴to har samay yeh check karo ki jo bhi karma karte hain,jo bhi bol bolte hain woh baap samaan hain।

¹⁹⁰Youth quickly become bossy. ¹⁹¹They believe that they know everything and that they can do everything. ¹⁹²They have the force of youth.

²²⁵baap se milaate chalo aur kadam uthaate chalo to samaan ban jaayenge।

¹⁹³However, spiritual youth means those who constantly maintain their spirituality.

²²⁶jaise baap sada sampanna hain,sarvashaktivaan hain vaise hi bachche bhi master ban jaayenge।

¹⁹⁴They are constantly humble because to the extent that you are humble, you will accordingly be constructive.

²²⁷kisi bhi gun aur shakti ki kami nahin rahegi।

¹⁹⁵Where you are constructive there will be no bossiness, but there will be spirituality.

²²⁸sampanna hain to achal rahenge। ²²⁹dagmag nahin hoge।

¹⁹⁶Just see how the Father comes with so much humility.

²³⁰7. seva ki bhaag-daud bhi manoranjan ka saadhan hai:- sabhi apne ko har kadam mein yaad aur seva dvaara padmon ki kamaai jama karne vaale padmaapadma bhaagyavaan samajhte ho? ²³¹kamaai ka kitna sahaj tareeka mila hai! ²³²aaraam se baithe baithe baap ko yaad karo aur kamaai jama karte jaao। ²³³mansa dvaara bahut kamaai kar sakte ho, lekin beech-beech mein jo seva ke saadhnon mein bhaag-daud karni padti hai - yeh to ek manoranjan hai।

¹⁹⁷Therefore, follow the Father.

²³⁴vaise bhi jeevan mein change chaahte hain to yeh change ho jaati hai।

¹⁹⁸If there is the slightest bossiness in service, then that service finishes.

²³⁵vaise kamaai ka saadhan bahut sahaj hai, second mein padma jama ho jaate hain,yaad kiya aur bindi badh gai। ²³⁶to sahaj avinaashi kamaai mein busy raho। ²³⁷panjaab nivaasi bachchon ko yaad pyaar dete hue baapdaada bole:- panjaab nivaasi sevaadhaari bachchon ko seva ke umang utsaah ke prati sada mubaarak ho। ²³⁸jitni seva utna bahut-bahut meva khaane vaale banenge।

¹⁹⁹Achcha.

²³⁹panjaab mein vaise hi meva khaane ke aadti hain। ²⁴⁰to yahaan bhi jitni seva karenge utna meva arthaat pratyakshaphal khaane vaale banenge।

²⁰⁰Blessing: May you become an image of support for the world and make yourself complete by understanding the importance of this time.

²⁴¹yeh to vishesh behad ki seva hai। ²⁴²mela arthaat baap se milan manvaana। ²⁴³mela kar rahe hain arthaat aatmaon ko milan karaane ke nimitta ban rahe hain। ²⁴⁴behad ki seva, behad ka umang-utsaah hai।

²⁰¹You are now passing through the time of earning an income for the whole cycle, of sowing the seeds of elevated actions, of recording within yourself sanskars for 5000 years, the time of world benefit and world transformation.

²⁴⁵isse saphalta bhi behad ki hoti hai। ²⁴⁶bahut achha umang rakh seva ki hai aur sada aise umang utsaah mein rehte aage badhte rehna।

²⁰²If those who understand the knowledge of this time waste the present time or put everything off for the future, it means that their efforts are based on time.

²⁴⁷baapdaada jaante hain, bahut achhe puraane paalna liye hue bachche nimitta bane hain।

²⁰³However, souls who are images of support for the world do not depend on anything.

²⁴⁸puraane bachchon ka bhaagya to ab tak shaastra bhi ga rahe hain aur chaitanya mein jo naye-naye bachche aate hain woh bhi unka varnan karte hain।

²⁰⁴They step away from the iron-aged impure world on the basis of their imperishable Support and make effort to make themselves complete.

²⁴⁹to aise padmapti banne ka chance lene vaale sevaadhaari bachchon ko padmaguna yaadapyaar। ²⁵⁰achha-

²⁰⁵Slogan: Increase your decision-making power with the balance of karma and yoga. ²⁰⁶* * * O M S H A N T I* * *