Avyakt murli for Sunday 18 April 1982
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 18-04-82 om shanti avyakt baapdaada madhuban
0> > 18-04-82 Om Shanti Avyakt Bapdada Madhuban
1oonch se oonch brahman kul ki laaj rakho
1Maintain the honour of the highest-on-high Brahmin clan.
2brahman kul deepkon prati baapdaada bole:- 3aaj baapdaada sarva snehi aur milan ki bhaavna vaali shreshtha aatmaon ko dekh rahe hain। 4bachchon ki milan bhaavna ka pratyakshaphal baapdaada ko bhi is samay dena hi hai।
2Today, BapDada, is seeing all the elevated souls who have total love for Baba and the pure desire to have a meeting with Him. 3It is only at this time that BapDada has to give children the practical fruit of their pure desire to have a meeting with Him.
5bhakti ki bhaavna ka phal direct sammukh milan ka nahin milta।
4One cannot receive the fruit of a direct personal meeting as a fruit of the pure devotion.
6lekin ek baar parichay arthaat gyaan ke aadhaar par baap aur bachche ka sambandh juta, to aise gyaan swaroop bachchon ko adhikaar ke aadhaar par shubh bhaavna,gyaan swaroop bhaavna,sambandh ke aadhaar par milan bhaavna ka phal sammukh baap ko dena hi padta hai। 7to aaj aise gyaanvaan milan ki bhaavna swaroop aatmaon se milne ke liye baapdaada bachchon ke beech aaye hue hain।
5However, once there is the recognition, that is, once the relationship between Father and child is forged on the basis of knowledge, then on the basis of that relationship, on the basis of their right, the Father has to give the children who are the embodiment of knowledge the fruit of their good wishes, their pure feelings filled with knowledge and their pure desire to have a meeting.
8kai brahman aatmaayen shakti swaroop ban, mahaaveer ban sada vijayi aatma banne mein va itni himmat rakhne mein svayan ko kamjor bhi samajhti hain lekin ek visheshta ke kaaran vishesh aatmaon ki list mein aa gai hain। 9kaun-si visheshta? 10sirf baap achha lagta hai, shreshtha jeevan achha lagta hai।
6Today, BapDada has come amongst you children in order to meet you souls who desire to meet the Father on the basis of being knowledge-full. 7Many Brahmin souls consider themselves to be weak in becoming brave soldiers (mahavirs), in becoming those who are the embodiment of power and who become victorious and have that much courage in themselves.
11brahman parivaar ka sangathan, nihsvaartha sneh - man ko aakarshit karta hai।
8However, because of one speciality they do come into the list of special souls. 9What is that speciality?
12bas yahi visheshta hai ki baba mila, parivaar mila,pavitra thikaana mila,jeevan ko shreshtha banaane ka sahaj sahaara mil gaya।
10It is that they like the Father and that they also like this elevated life. 11The selfless love in the gathering of the Brahmin family attracts the mind.
13isi aadhaar par milan ki bhaavna mein sneh ke sahaare mein chalte ja rahe hain। 14lekin phir bhi sambandh jodne ke kaaran sambandh ke aadhaar par svarga ka adhikaar varse mein pa hi lete hain - kyonki brahman so devta, isi vidhi ke pramaan devpad ki praapti ka adhikaar pa hi lete hain।
12The speciality is that they have found Baba, the family, the destination of purity and the easy support to create an elevated life. 13On this basis, they are continuing to move along with the pure desire to have a meeting and with the support of love, because it is on the basis of Brahmins becoming deities that they definitely claim a right to a deity status.
15satayug ko kaha hi jaata hai - devtaaon ka yug।
14The golden age is called the age of deities.
16chaahe raaja ho, chaahe praja ho lekin dharma devta hi hai -kyonki jab oonche te oonche baap ne bachcha banaaya to unche baap ke har bachche ko svarga ke varse ka adhikaar, devta banne ka adhikaar, janma siddha adhikaar mein praapta ho hi jaata hai।
15No matter whether someone is a king or a subject, the religion is still the deity religion, because when the highest-on-high Father makes you His child, every child of His claims a right to his inheritance of heaven, his right to become a deity as his birthright.
17brahmaakumaar aur brahmaakumaari banna arthaat svarga ke varse ke adhikaar ki avinaashi stamp lag jaana।
16To become a Brahma Kumar or Brahma Kumari means to have the special imperishable stamp of claiming a right to the inheritance of heaven.
18saare vishwa se aisa adhikaar paane vaali sarva aatmaon mein se koi aatmaayen hi nikalti hain।
17Out of everyone in the whole world, only a few souls emerge who claim such a right.
19isliye brahmaakumaar-kumaari banna koi saadhaaran baat nahin samajhna।
18This is why you mustn't consider your becoming a Brahma Kumar or Kumari to be something ordinary.
20brahmaakumaar-kumaari banna hi visheshta hai aur isi visheshta ke kaaran vishesh aatmaon ki list mein aa jaate hain।
19To become a Brahma Kumar or Kumari is in itself a speciality and because of this speciality you come into the list of special souls.
21isliye brahmaakumaar-kumaari banna arthaat brahman lok ke, brahman sansaar ke, brahman parivaar ke banna।
20This is why to become a Brahma Kumar or Kumari means to belong to the Brahmin world and the Brahmin family.
22brahmaakumaar-kumaari ban agar koi bhi saadhaaran chalan va puraani chaal chalte hain to sirf akela apne ko nuksaan nahin pahunchaate - kyonki akele brahmaakumaar-kumaari nahin ho lekin brahman kul ke bhaati ho। 23svayan ka nuksaan to karte hi hain lekin kul ko badnaam karne ka bojh bhi us aatma ke oopar chadhta hai।
21If after becoming a Brahma Kumar or Kumari, there is any ordinary activity, then not only would you cause a loss to yourself, but, because you are not Brahma Kumars and Kumaris alone by yourselves, but are members of the Brahmin family, so you would therefore also accumulate the burden of defaming the Brahmin family.
24brahman lok ki laaj rakhna yeh bhi har brahman ka pharja hai।
22It is the duty of every Brahmin to maintain the honour of the Brahmin world.
25jaise laukik loklaaj ka kitna dhyaan rakhte hain।
23You pay so much attention to fulfilling the worldly code of conduct.
26laukik loklaaj padmaapadmapti banne se bhi kahaan vanchit kar deti hai।
24Sometimes, even the worldly code of conduct deprives you of becoming multimillionaires.
27svayan hi anubhav bhi karte ho aur kehte bhi ho ki chaahte to bahut hain lekin loklaaj ko nibhaana padta hai।
25You yourselves have this experience and you say that you want to do this very much, but that you also have to fulfil your responsibility to people.
28aise kehte ho na?
26You say this, do you not?
29jo loklaaj anek janmon ki praapti se vanchit karne vaali hai, vartamaan heere jaisa janma kaudi samaan vyartha banaane vaali hai,yeh achhi tarah se jaante bhi ho phir bhi us loklaaj ko nibhaane mein achhi tarah dhyaan dete ho,samay dete ho,energy lagaate ho।
27Therefore, you know very well how that world deprives you of the attainment of many births, how it makes your present diamond-like life into the life of a worthless shell, and yet in spite of that you pay so much attention to giving your time and energy to fulfilling the responsibility of that worldly code of conduct.
30to kya is brahman loklaaj ki koi visheshta nahin hai!
28So, does this Brahmin code of conduct not have any importance?
31us lok ki laaj ke peechhe apna dharma arthaat dhaarnaayen aur shreshtha karma yaad ka,donon hi dharma aur karma chhod dete ho।
29In fulfilling the responsibility to that world, you let go of your religion, that is, what you have imbibed, and the elevated action of remembrance; you let go of both your dharma and karma.
32kabhi vritti ke parhej ki dhaarna arthaat dharma ko chhod dete hon, kabhi shuddh drishti ke dharma ko chhod dete ho।
30Sometimes you let go of the precaution of having a special attitude, which means you let go of your religion. 31Sometimes you let go of the religion of having pure vision.
33kabhi shuddh anna ke dharma ko chhod dete ho।
32Sometimes you let go of the religion of eating pure food.
34phir apne aapko shreshtha siddha karne ke liye baaten bahut banaate ho।
33Then you make up many stories in order to justify yourself.
35kya kehte - ki karna hi padta hai!
34What do you then say? 35That you have to do that.
36thodi si kamzori sada ke liye dharma aur karma ko chhuda deti hai।
36A slight weakness makes you renounce your religion and action for all time.
37jo dharma aur karma ko chhod deta hai usko laukik kul mein bhi kya samjha jaata hai?
37Even in the physical family, what is someone who renounces his religion and action considered to be?
38jaante ho na?
38Do you know that?
39yeh kisi saadhaaran kul ka dharma aur karma nahin hai।
39This is not the religion and action of an ordinary family!
40brahman kul oonche te oonchi choti vaala kul hai।
40This is the Brahmin family of the top-knot.
41to kis lok va kis kul ki laaj rakhni hai?
41So, of which world and clan are you going to fulfil the responsibility?
42aur kai achhi-achhi baaten sunaate hain - meri ichchha nahin thi lekin kisi ko khush karne ke liye kiya!
42You even confess very good things: I didn't want to do that, but I did it to please someone!
43kya agyaani aatmaayen kabhi sada khush rah sakti hain?
43Is it possible that non-knowledgeable souls can remain permanently happy?
44aise abhi khush, abhi naaraazrahne vaali aatmaon ke kaaran apna shreshtha karma aur dharma chhod deten jo dharma ke nahin woh brahman duniya ke nahin।
44You renounce your elevated action and religion because of souls who sometimes remain happy and sometimes become upset. 45Those who don't have this religion don't belong to the Brahmin world.
45alpagya aatmaon ko khush kar liya lekin sarvagya baap ki aagya ka ullanghan kiya na!
46You pleased a few souls, but you also disobeyed the directions of the Almighty Father!
46to paaya kya aur ganvaaya kya!
47So what did you attain and what did you lose?
47jo lok ab khatma hua hi pada hai।
48The world that is already finished!
48chaaron or aag ki lakdiyaan bahut jor shor se ikatthi ho gai hain।
49The firewood for the funeral pyre has been collected from everywhere with great force.
49lakdiyaan arthaat taiyaariyaan।
50Firewood means the preparations.
50jitna sochte hain in lakdiyon ko alag-alag kar aag ki taiyaari ko samaapta kar den utna hi lakdiyon ka dher ooncha hota jaata hai।
51The more you think that you will take away these sticks and finish all the preparations, the higher the stack of firewood becomes.
51jaise holika ko jalaate hain to badon ke saath chhote-chhote bachche bhi lakdiyaan ikatthi kar le aate hain।
52When you burn a fire at holika then, together with the adults, even little children go and fetch firewood.
52nahin to ghar se hi lakdi le aate। 53shauk hota hai।
53They even fetch firewood from their own home because they have that interest.
54to aajkal bhi dekho chhote-chhote shahar bhi bade shauk se sahayogi ban rahe hain।
54Therefore, nowadays, even small towns are co-operating with great interest.
55to aise lok ki laaj ke liye apne avinaashi brahman so devta lok ki laaj bhool jaate ho! 56kamaal karte ho!
55So, in order to observe the codes of conduct of such a world, you forget the codes of conduct of your imperishable world of Brahmins who are to become deities!
57yeh nibhaana hai ya ganvaana hai!
56You perform such wonders!
58isliye brahman lok ki bhi laaj smriti mein rakho।
57Is this fulfilling your responsibility or is it losing?
59akele nahin ho,bade kul ke ho to shreshtha kul ki bhi laaj rakho।
58Therefore, keep the codes of conduct of the Brahmin world in your awareness.
60kai bachche bade hoshiyaar hain। 61apne puraane lok ki laaj bhi rakhne chaahte aur brahman lok mein bhi shreshtha banna chaahte hain।
59Some children are very clever: they want to observe the code of conduct of the old world, but also want to become elevated in the Brahmin world.
62baapdaada kehte laukik kul ki loklaaj bhal nibhaao uski mana nahin hai lekin dharma karma ko chhod karke loklaaj rakhna, yeh wrong hai। 63aur phir hoshiyaari kya karte hain?
60BapDada says: You may fulfil your responsibility of the code of conduct of your worldly family; you are not forbidden to do that. 61However, to fulfil that by letting go of your religion and action is wrong.
64samajhte hain kisko kya pata?
62And what cleverness do you show?
65- baap to kehte hi hain - ki main jaani jaananhaar nahin hoon। 66nimitta aatmaon ko bhi kya pata? 67aise to chalta hai। 68aur chal karke madhuban mein pahunch bhi jaate hain।
63You think that no one is going to know, that the Father Himself says that He is not Janijananhar (One who knows everything), that what do the instrument souls know?
69sevaakendron par bhi apne aapko chhipaakar seva mein naameegraami bhi ban jaate hain।
64This continues all the time! 65And you move along in this way and even come to Madhuban!
70jara sa sahayog dekar sahayog ke aadhaar par bahut achhe sevaadhaari ka title bhi khareed kar lete hain।
66You give a little co-operation and on the basis of that co-operation you even buy yourself a very good title of becoming a server.
71lekin janma-janma ka shreshtha title sarvagun sampanna, 16 kala sampanna, sampoorn nirvikaari… yeh avinaashi title ganva dete hain।
67However, you then lose your elevated title for every birth, the imperishable title of being complete with all virtues, sixteen celestial degrees complete, completely viceless.
72to yeh sahayog diya nahin lekin andar ek,baahar doosra''is dhokhe dvaara bojh uthaaya।
68Therefore this is not giving co-operation, but taking the burden of the deceit of being one thing inside and something else outside.
73sahayogi aatma ke bajaae bojh uthaane vaale ban gaye।
69Instead of being a co-operative soul, you become one who carries a burden.
74kitna bhi hoshiyaari se svayan ko chalaao lekin yeh hoshiyaari ka chalaana, chalaana nahin lekin chillaana hai।
70No matter how much you make yourself move along (chalana) with that cleverness, that is not making yourself move along, but crying out (chilana).
75aise nahin samajhna yeh sevaakendra koi nimitta aatmaon ke sthaan hain।
71Don’t think that this centre is a place of the instrument souls.
76aatmaon ko to chala lete lekin paramatma ke aage ek ka laakh guna hisaab har aatma ke karma ke khaate mein jama ho hi jaata hai।
72You may fool souls but, in front of God, a hundred thousand-fold is definitely accumulated for every action in the account of every soul.
77us khaate ko chala nahin sakte।
73You cannot fool yourself in this account.
78isliye baapdaada ko aise hoshiyaar bachchon par bhi taras padta hai।
74This is why BapDada feels mercy for such clever children.
79phir bhi ek baar baap kaha to baap bhi bachchon ke kalyaan ke liye sada shiksha dete hi rahenge।
75Nevertheless, because once you have said “Father” He constantly continues to give you teachings for your benefit.
80to aise hoshiyaar mat banna। 81sada brahman lok ki laaj rakhna।
76Constantly fulfil the code of conduct of the Brahmin world.
82baapdaada to karma aur phal donon se nyaare hain।
77BapDada is beyond every action and its fruit.
83is samay brahma braap bhi isi sthiti par hain।
78At this time even Brahma Baba has this stage.
84phir to hisaab kitaab mein aana hi hai lekin is samay baap samaan hain।
79Later he will have karmic accounts, but at this time he is equal to the Father.
85isliye jo jaisa karenge apne liye hi karte ho।
80This is why whatever each one of you does, you do that for yourself.
86baap to daata hai।
81The Father is the Bestower.
87jab svayan hi karta aur svayan hi phal paata hai to kya karna chaahiye?
82Since you yourself do everything and you receive the fruit of that, then what should you do?
88baapdaada vatan mein bachchon ke variety khel dekh karke muskaraate hain।
83Seeing the variety of games of the children from the subtle region, BapDada smiles.
89achha
84Achcha.
90aise brahman kul ke deepak, sada sachchi lagan se snehi aur sahayogi banne vaale,sadaakaal ka shreshtha phal paane vaale, sada sachche baap ke sachche sneh mein alpakaal ki praaptiyon ko kurbaan karne vaale aise snehi aatmaon ko,shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। 91''
85To those who are the lamps of the Brahmin clan, to those who are loving and co-operative with true love; to those who attain elevated fruit for all time, to the loving souls who sacrifice all the temporary attainments out of true love for the true Father, to the elevated souls, BapDada’s love, remembrance and namaste.
92party ke saath 931. karma bandhan se mukta sthiti ka anubhav karne ke liye karmayogi bano:- sada har karma karte, karma ke bandhanon se nyaare aur baap ke pyaare - aisi nyaari aur pyaari aatmaayen apne ko anubhav karte ho?
86Become a karma yogi and experience the stage of being free from the bondage of karma. 87Whilst performing every action, do you experience yourselves to be loving and detached souls who are beyond the bondage of karma and loving to the Father?
94karmayogi ban, karma karne vaale kabhi bhi karma ke bandhan mein nahin aate hain,ve sada bandhanmukta-yogayukta hote।
88Those who perform every action as a karma yogi never have any bondage of karma. 89They constantly remain free from bondage and accurately linked in yoga.
95karmayogi kabhi achhe va bure karma karne vaale vyakti ke prabhaav mein nahin aate।
90A karma yogi never comes under the influence of the good or bad actions of anyone.
96aisa nahin ki koi achha karma karne vaala connection mein aaye to uski khushi mein aa jaao aur koi achha karma na karne vaala sambandh mein aaye to gusse mein aa jaao - ya uske prati eershya va ghrina paida ho।
91It should not be that when you come into connection with someone who performs good actions you become happy, and that when you come into connection with someone who doesn’t perform good actions, you become angry or you become jealous or dislike them.
97yeh bhi karmabandhan hai।
92That too is a bondage of karma.
98karmayogi ke aage koi kaisa bhi aa jaae - svayan sada nyaara aur pyaara rahega।
93No matter what others souls who come in front of a karma yogi are like, such a soul will always remain loving and detached.
99knowledge dvaara jaanega, iska yeh part chal raha hai।
94Through knowledge you would know that that is his part at present.
100ghrina vaale se svayan bhi ghrina kar le yeh hua karma ka bandhan।
95To dislike someone who dislikes everything is also a bondage of karma.
101aisa karma ke bandhan mein aane vaala ekras nahin rah sakta।
96Those who have such bondage of karma cannot remain constant.
102kabhi kisi ras mein hoga kabhi kisi ras mein। 103isliye achhe ko achha samajhkar saakshi hokar dekho aur bure ko merciful ban raham ki nigaah se parivartan karne ki shubh bhaavna se saakshi ho dekho। 104isko kaha jaata hai - karmabandhan se nyaare'।
97They will sometimes experience one thing and sometimes experience something else at other times. 98Therefore, become a detached observer and see those who are good whilst considering them to be good, and be merciful and, as a detached observer, see those who are bad with the mercy and good wishes of wanting to transform them.
105kyonki gyaan ka arth hai samajh।
99This is known as being beyond the bondage of karma.
106to samajh kis baat ki?
100The meaning of knowledge is understanding.
107karma ke bandhanon se mukta hone ki samajh ko hi gyaan kaha jaata hai।
101So what is it the understanding of? 102The understanding of being free from the bondage of karma is knowledge.
108gyaani kabhi bhi bandhanon ke vash nahin honge।
103A knowledgeable soul will never be under the influence of any bondage.
109sada nyaare।
104He will always be detached.
110aise nahin kabhi nyaare ban jaao to kabhi thoda sa sek aa jaae।
105It should not be that sometimes you are detached and sometimes you are affected a little by others.
111sada vikkarmaajeet banne ka lakshya rakho।
106Keep the aim of constantly being a conqueror of sinful actions.
112karmabandhan jeet banna hai।
107You have to become a conqueror of the bondage of karma.
113yeh bahutkaal ka abhyaas bahutkaal ki praalabdha ke nimitta banaayega।
108By practising this over a long period of time, you will be able to receive a reward for a long period of time.
114aur abhi bhi bahut vichitra anubhav karenge।
109And you will also have very unique experiences now.
115to sada ke nyaare aur sada ke pyaare bano।
110Therefore, become constantly detached and constantly loving.
116yahi baap samaan karmabandhan se mukta sthiti hai।
111This is the stage of being free from the bondage of karma, equal to the Father.
117baapdaada puraani badi bahnon ko dekh bole:- is group ko kaun-sa group kahenge?
112BapDada speaking to the senior sisters: 113What group would you call this group?
118pahle shuru mein to apne-apne naam rahe - abhi kaun-sa naam denge?
114In the beginning you all had your own names, so what name should you be given now?
119sada baap ke sang rahne vaale, sada baap ke right hand। 120aisa group ho na!
115Those who constantly stay in the company of the Father and who are constantly the Father's right hands.
121baapdaada bhi bhujaaon ke bina itni badi sthaapna ka kaarya kaise kar sakte!
116This is such a group, is it not? 117How can BapDada carry out such a huge task of establishment without arms?
122to iseelie sthaapna ke kaarya ki vishesh bhoojaayen ho।
118Therefore, you are the special arms for the task of establishment. 119The right hands are the special arms.
123vishesh bhuja right hand ki hoti hai।
120BapDada always calls the original jewels real gold.
124baapdaada sadaiv aadi ratnon ko real gold kehte hain।
121All of you original jewels are playing a special part on the world stage.
125sabhi aadi ratna vishwa ki stage par vishesh part baja rahe ho।
122BapDada is pleased to see the special part of every special soul. 123There is a variety of roles of everyone.
126baapdaada bhi har vishesh aatma ka - vishesh part dekh harshit hote hain।
124They cannot all be the same. 125However, this much is certain, that the original jewels have a special part according to the drama.
127part to sabka variety hoga na! 128ek jaisa to nahin ho sakta lekin itna zaroor hai ki aadi ratnon ka vishesh drama anusaar vishesh part hai।
126Each of you jewels has a particular speciality, on the basis of which you are moving forward and will constantly continue to do so. 127You yourselves as well as others know what that speciality is.
129harek ratna mein vishesh - visheshta hai jiske aadhaar par hi aage badh bhi rahe hain aur sada badhte rahenge। 130woh kaun-si visheshta hai - yeh to svayan bhi jaante ho aur doosre bhi jaante hain।
128Nevertheless, all of you are special souls full of specialities. 129BapDada gives a hundred thousand-fold congratulations to such original jewels because, from the beginning, you have tolerated so much being instruments to bring growth in the task of establishment of the corporeal form.
131lekin visheshta sampanna vishesh aatmaayen ho।
130The seed of your power of tolerance has created this fruit.
132baapdaada aise aadi ratnon ko laakh-laakh badhaaeeyaan dete hain kyonki aadi se sahan kar sthaapna ke kaarya ko saakaar swaroop mein vriddhi ko praapta karaane ke nimitta bane ho। 133to jo sthaapna ke kaarya mein sahan kiya woh auron ne nahin kiya hai।
131Therefore, from the beginning, through the middle till the end, BapDada sees what each of you has tolerated and how you have shown your form of a Shakti. 132You have tolerated everything as a game. 133You didn't tolerate anything as though you were tolerating anything, but you became instruments to play your part of tolerating everything as a game, and thereby recorded a hero part for yourself.
134aapke sahanshakti ke beej ne yeh phal paida kiye hain।
134This is why the part of the original jewels becoming instruments is always in front of BapDada.
135to baapdaada aadi-madhya- ant ko dekhte hain - ki harek ne kya-kya sahan kiya hai aur kaise shakti roop dikhaaya hai।
135As a result of this, all of you souls are always immortal. 136Do you understand your part? 137No matter how far ahead someone goes, even then, BapDada knows the value of old things.
136aur sahan bhi khel-khel mein kiya।
138Do you understand? 139Achcha.
137sahan ke roop mein sahan nahin kiya, khel-khel mein sahan ka part bajaane ke nimitta ban apna vishesh hero part noondh liya।
140Question: In which task should Brahmin children of the confluence age constantly remain engaged? 141Answer: You have to become powerful and make others powerful too.
138isliye aadi ratnon ka yeh nimitta banne ka part baapdaada ke saamne rehta hai।
142Remain constantly engaged in this task because you have wasted a lot of time for half the cycle. 143Now the time is to become powerful and make others the same.
139aur iske phalasvaroop aap sarva aatmaayen sada amar ho। 140samjha apna part?
144Therefore, now finish all wasteful thoughts, wasteful words, wasteful actions; full-stop!
141kitna bhi koi aage chala jaaye - lekin phir bhi… phir bhi kahenge। 142baapdaada ko puraani vastu ki value ka pata hai। 143samjha।
145The old accounts book is finished. 146The method to accumulate is to remain constantly powerful because through wastage there is a loss of time, energy and knowledge.
144achha 145prashn:- sangamayugi brahman bachchon ko kis karttavya mein sada tatpar rehna chaahiye?
147Blessing: May you be a self-transformer and thereby a world-transformer who finishes any difference between thinking and doing.
146uttar:-samartha banna hai aur doosron ko bhi samartha banaana hai, isi karttavya mein sada tatpar raho।
148Speed up the machinery of transforming sanskars, nature, words and connections that are not accurate but wasteful.
147kyonki vyartha to aadha kalpa kiya, ab samay hi hai samartha banne aur banaane ka।
149When you do something the moment you think it, the machinery of world transformation works fast.
148isliye vyartha sankalp, vyartha bol, vyartha karma sab samaapta,full stop।
150There is still now a difference seen between the thinking and the doing in souls who are instruments for establishment.
149puraana chopda khatma।
151Now finish this difference.
150jama karne ka saadhan hi hai - sada samartha rehna।
152Only then will you be able to become self-transformers who are world transformers.
151kyonki vyartha se samay,shaktiyaan aur gyaan ka nuksaan ho jaata hai।
153Slogan: The luckiest of all are those who have attained the gift of experience in life. 154* * * O M S H A N T I* * *