Avyakt murli for Sunday 9 January 1983

⁰> ¹09-01-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-01-83 Om Shanti Avyakt Bapdada Madhuban

²Vyarth kō chhōṛ samarth saṅkalp chalāō

¹Renounce wasteful thoughts and have powerful thoughts.

³Sarv khazānō̃ sē bharpūr karnē vālē , padmāpadma , bhāgyaśhālī banānē vālē śhivbābā bōlē –

²Today, BapDada has especially come to celebrate a meeting with all the long-lost and now-found children.

⁴Āj bāpdādā sabhī sikīladhē bachchō̃ sē milan manānē kē liē viśhēṣh āyē haĩ .

³The double-foreign children are always waiting in anticipation to celebrate a meeting.

⁵Double vidēśhī bachchē milnē manānē kē liē sadā intjār mē̃ rahtē haĩ . ⁶Tō āj bāpdādā double vidēśhī bachchō̃ sē ēk-ēk kī|key viśhēṣhtā kī|key rūh-rūhān karnē āyē haĩ .

⁴So, today, BapDada has come to have a heart-to-heart conversation with the double-foreign children about their specialities. ⁵Each place has its own speciality.

⁷Ēk-ēk sthān kī|key apnī-apnī viśhēṣhtā hai . ⁸Kahā̃ saṅkhyā jyādā hai aur kahā̃ saṅkhyā kam|cum hōtē bhī amūlya ratna , viśhēṣh ratna thōṛē chunē huē hōtē bhī apnā bahut achchhā part bajā rahē haĩ .

⁶In some places there are many in number, whereas in other places, although the number is small, there are invaluable jewels there. ⁷Even though only a few special jewels are selected, they are playing their part very well.

⁹Aisē bachchō̃ kē|K umaṅg-utsāh kō dēkh , bachchō̃ kī|key sēvā kō dēkh bāpdādā harṣhit hōtē haĩ .

⁸Seeing the zeal and enthusiasm and the service that such children do, BapDada is very pleased.

¹⁰Viśhēṣh rūp mē̃ vidēśh kē|K chārō̃ hī kōnō̃ mē̃ bāp kō pratyakṣha karnē kē|K plan practical karnē mē̃ achchhī saphaltā kō pā rahē haĩ .

⁹Especially in revealing the Father in all four corners of the world, you are achieving very good success in putting those plans into a practical form.

¹¹Sarv dharmō̃ kī|key ātmāō̃ kō bāp sē milānē kā prayatna achchhā kar rahē haĩ .

¹⁰You are making effort very well in enabling souls of all religions to meet the Father.

¹²Sēvā kī|key lagan achchhī hai .

¹¹The love for service is very good.

¹³Apnī bhaṭaktī huī ātmā kō ṭhikānā milnē kē|K anubhavī hōnē kē|K kāraṇ aurō̃ kē prati bhī rahm ātā hai .

¹²Because you have experienced being souls who were wandering and have now found your destination, you have mercy for others.

¹⁴Jō bhī dūr-dūr sē āyē haĩ unhō̃ kā ēk hī umaṅg hai ki jānā hai aur anya kō bhī lē jānā hai .

¹³All of you who have come from far away only have the one concern of having to go and also of taking many others with you.

¹⁵Is dr̥iṛh saṅkalp nē sabhī bachchō̃ kō dūr hōtē bhī nazdīk kā anubhav karāyā hai .

¹⁴Although you are far away, this determined thought has given you souls the experience of being close.

¹⁶Isliē sadā apnē kō bāpdādā kē|K varsē kē|K adhikārī ātmā samajh chal rahē haĩ .

¹⁵This is why you are constantly moving along whilst considering yourselves to be souls who have a right to BapDada's inheritance.

¹⁷Kabhī bhī kisī vyarth saṅkalp kē|K ādhār par apnē kō halchal mē̃ nahī̃ lāō .

¹⁶Never allow yourself to fluctuate on the basis of waste thoughts.

¹⁸Kalp-kalp kē|K pātr hō .

¹⁷You are the worthy ones of every cycle.

¹⁹Achchhā - āj tō party sē milnā hai .

¹⁸Achcha. ¹⁹Today, Baba is to meet the different groups.

²⁰Pahlā number milnē kā chance America party kō milā hai .

²⁰The group from America has received the first chance to meet Baba.

²¹Tō America vālē sabhī milkar sēvā mē̃ sabsē number one kamāl bhī tō dikhāyēṅgē nā .

²¹Therefore, all of you from America will all together show the number one wonder by doing service together, will you not?

²²Abhī bāpdādā dēkhē̃gē ki conference mē̃ sabsē baṛē tē baṛē we|V . āī|eye|I . pī|P . kaun lē ātē haĩ .

²²Now BapDada will see who brings the greatest number one VIP.

²³Number one we|V . āī|eye|I . Ps kahā̃ sē ā rahā hai  ?

²³Where is the number one VIP to come from?

²⁴ ( America sē ) vaisē tō āp bāp kē|K bachchē we|V . we|V . we|V . āī|eye|I . pī|P . hō .

²⁴(From America.) ²⁵In fact, you children of the Father are VVVIPs.

²⁵Āp sabsē baṛā tō kōī bhī nahī̃ hai lēkin jō is duniyā kē|K we|V . āī|eye|I . pī|P . haĩ un ātmāō̃ kō bhī sandēśh dēnē kā yah chance hai .

²⁶No one is greater than you. ²⁷However, this is a chance to give a message to the VIPs of this world.

²⁶Inhō̃ kā bhāgya banānē kē liē yah purūṣhārth karnā paṛtā hai kyōṅki vē|way tō apnē kō is purānī duniyā kē|K baṛē samajhtē haĩ nā . ²⁷Tō chhōṭē-chhōṭē kōī programme mē̃ ānā vah apnā regard nahī̃ samajhtē .

²⁸You have to make this effort in order to create their fortune. ²⁹Because they consider themselves to be the great ones of this old world, they don't feel that they are being given regard when they come to small programmes.

²⁸Isliē baṛē programme mē̃ baṛō̃ kō bulānē kā chance hai .

³⁰This is why it is a chance to invite important people to big programmes.

²⁹Vaisē tō bāpdādā bachchō̃ sē hī miltē aur rūh-rūhān kartē .

³¹In fact, BapDada only meets and has a heart-to-heart conversation with you children.

³⁰Viśhēṣh ātē bhī bachchō̃ kē liē hī haĩ .

³²He also only especially comes for you children.

³¹Phir aisē-aisē lōgō̃ kā bhī ulhanā na rah jāē ki hamē̃ hamārē yōgya nimantraṇ nahī̃ milā , is ulhanē kō pūrā karnē kē liē yah sab programme rachē jātē haĩ .

³³However, no complaints should come from such people that they didn't receive an invitation worthy of them. ³⁴Therefore, you have created these programmes in order to finish their complaints.

³²Bāpdādā kō tō bachchō̃ sē prīt hai aur bachchō̃ kō bāpdādā sē prīt hai .

³⁵BapDada loves the children and the children love BapDada.

³³Achchhā –

³⁶Achcha.

³⁴Sabhī double vidēśhī tan sē aur man sē santuṣhṭ hō  ?

³⁷Are all of you double-foreigners content in body and mind?

³⁵Thōṛā bhī kiskō kōī saṅkalp tō nahī̃ hai .

³⁸None of you have any thoughts, do you?

³⁶Kōī tan kī|key vā man kī|key problem hai  ?

³⁹Do you have any problems of the body or mind?

³⁷Śharīr bīmār hō lēkin śharīr kī|key bīmārī sē man disturb na hō .

⁴⁰The body may not be well, but the mind should not be disturbed by any illness of the body.

³⁸Sadaiv khuśhī mē̃ nāchtē rahō tō śharīr bhī ṭhīk hō jāyēgā .

⁴¹Constantly continue to dance in happiness and the body will become fine.

³⁹Man kī|key khuśhī sē śharīr kō bhī chalāō tō dōnō exercise hō jāyēgī .

⁴²Make the body function with happiness in the mind and both will receive exercise.

⁴⁰Khuśhī hai ‘ duā ’ aur exercise hai ‘ davāī ’ .

⁴³Happiness is the blessing and exercise is the medicine.

⁴¹Tō duā aur davā dōnō̃ hōnē sē sahaj hō jāyēgā .

⁴⁴When you take both the blessing and medicine, everything becomes easy.

⁴² ( ēk bachchē nē kahā rātri kō nīnd nahī̃ ātī hai .

⁴⁵(Someone said that he was unable to sleep at night.)

⁴³) sōnē kē|K pahlē yōg mē̃ baiṭhō tō phir nīnd ā jāyēgī .

⁴⁶Sit in yoga before going to sleep and you will fall asleep.

⁴⁴Yōg mē̃ baiṭhnē samay bāpdādā kē|K guṇō̃ kē|K gīt gāō . ⁴⁵Tō khuśhī sē dard bhī bhūl jāyēgā .

⁴⁷At the time of sitting in yoga sing praise of BapDada's virtues and, with this happiness, you will forget your pain.

⁴⁶Khuśhī kē|K binā sirph yah prayatna kartē hō ki maĩ ātmā hū̃ , maĩ ātmā hū̃ , tō is mēhnat kē|K kāraṇ dard bhī feel hōtā hai .

⁴⁸When you simply make effort to consider yourself to be a soul without having that happiness, then because of having to labour, you feel pain.

⁴⁷Khuśhī mē̃ rahō tō dard bhī bhūl jāyēgā .

⁴⁹Stay in happiness and you will even forget your pain.

⁴⁸Kōī bhī bāt mē̃ kiskō bhī kōī question hō yā chhōṭī see|sī|C bāt mē̃ kab confuse bhī jaldī hō jātē , tō vah chhōṭī-chhōṭī bātē̃ phauran spaṣhṭ karkē āgē chaltē chalō .

⁵⁰If any of you has a question about any situation or if you very quickly become confused about something trivial, then immediately clarify that trivial matter and continue to move forward.

⁴⁹Jyādā sōchnē kē|K abhyāsī nahī̃ banō .

⁵¹Don't develop the practice of thinking too much!

⁵⁰Jō bhī sōch āyē uskō vahā̃ hī khatm karō .

⁵²Whenever you have any thoughts, finish them there and then.

⁵¹Ēk sōch kē pīchhē anēk sōch chalnē sē phir sthiti aur śharīr dōnō̃ par asar ātā hai .

⁵³When you have too many thoughts one after another, it affects both your stage and your body.

⁵²Isliē double vidēśhī bachchō̃ kō sōchnē kī|key bāt par double attention dēnā chāhiē . ⁵³Kyōṅki akēlē rahkar sōchnē kē|K natural abhyāsī hō .

⁵⁴This is why double-foreign children should pay double attention to the aspect of thoughts, because by living alone you have developed that natural practice of thinking.

⁵⁴Tō vah abhyās jō paṛā huā hai , isliē yahā̃ bhī chhōṭī-chhōṭī bāt par jyādā sōchtē .

⁵⁵Because you already have that practice, you think a great deal about trivial matters here too.

⁵⁵Tō sōchnē mē̃ time waste|west jātā aur khuśhī bhī gāyab hō jātī .

⁵⁶Your time is wasted thinking and your happiness disappears and then that also affects your body.

⁵⁶Aur śharīr par bhī asar ātā hai , uskē kāraṇ phir sōch chaltā hai .

⁵⁷Then, because of this, you have further thoughts.

⁵⁷Isliē tan aur man dōnō̃ kō sadā khuśh rakhnē kē liē - sōchō kam|cum . ⁵⁸Agar sōchnā hī hai tō gyān ratnō̃ kō sōchō .

⁵⁸Therefore, in order to keep both the mind and body constantly happy and well, you should think less!

⁵⁹Vyarth saṅkalp kī|key bhēṇṭ mē̃ samarth saṅkalp her|har bāt kā hōtā hai .

⁵⁹If you must think, think about the jewels of knowledge.

⁶⁰Mānō̃ apnī sthiti vā yōg kē|K liyē vyarth saṅkalp chaltā hai ki mērā part tō itnā dikhāī nahī̃ dētā , yōg lagtā nahī̃ .

⁶⁰In comparison to having powerful thoughts, you have wasteful thoughts: My role is not that visible. ⁶¹I cannot have yoga.

⁶¹Aśharīrī hōtē nahī̃ .

⁶²I cannot become bodiless.

⁶²Yah hai - vyarth saṅkalp .

⁶³These are waste thoughts.

⁶³Unkī bhēṇṭ mē̃ samarth saṅkalp karō - yād tō mērā svadharm hai .

⁶⁴Instead, have powerful thoughts: Remembrance is my original religion.

⁶⁴Bachchē kā dharm hī hai bāp kō yād karnā .

⁶⁵The religion of the children is to remember the Father.

⁶⁵Kyō̃ nahī̃ hōgā , jarūr hōgā .

⁶⁶Why would I not be able to do this? ⁶⁷I will definitely do this.

⁶⁶Maĩ yōgī nahī̃ tō aur kaun banēgā  !

⁶⁸If I don't become a yogi soul, who else will?

⁶⁷Maĩ hī kalp-kalp kā sahajyōgī hū̃ .

⁶⁹I am an easy yogi soul of every cycle.

⁶⁸Tō vyarth kē bajāē is prakār kē|K samarth saṅkalp chalāō .

⁷⁰Therefore, instead of having waste thoughts, have powerful thoughts like these.

⁶⁹Mērā śharīr chal nahī̃ saktā , yah vyarth saṅkalp nahī̃ chalāō .

⁷¹Don't have the waste thought that your body cannot function.

⁷⁰Iskē bajāē samarth saṅkalp yah hai ki - isī antim janm mē̃ bāp nē hamkō apnā banāyā hai .

⁷²Instead of this, have the powerful thought that the Father has made you belong to Him in this last birth.

⁷¹Kamāl hai , balihārī is antim śharīr kī|key . ⁷²Jō is purānē śharīr dvārā janm-janm kā varsā lē liyā .

⁷³It is a wonder and greatness of the body of this last birth that you claim your inheritance for birth after birth through your old body.

⁷³Dilśhikasta kē|K saṅkalp nahī̃ karō .

⁷⁴Don't have thoughts of hopelessness.

⁷⁴Lēkin khuśhī kē|K saṅkalp karō .

⁷⁵Create thoughts in happiness.

⁷⁵Vāh mērā purānā śharīr  ! ⁷⁶Jisnē bāp sē milānē kē nimitt banāyā  !

⁷⁶Wah, the wonder of my old body is such that it has become instrumental in enabling me to meet the Father!

⁷⁷Vāh vāh kar chalāō .

⁷⁷Use the body whilst singing its praise.

⁷⁸Jaisē ghōṛē kō pyār sē , hāth sē chalātē haĩ tō ghōṛā bahut achchhā chaltā hai agar ghōṛē kō bār-bār cābuk lagāyēṅgē tō aur hī taṅg karēgā .

⁷⁸When you make a horse run with a lot of love with your hands, it runs very well. ⁷⁹If you whip the horse again and again, it causes more trouble.

⁷⁹Yah śharīr bhī āpkā hai .

⁸⁰Your body belongs to you.

⁸⁰Inkō bār-bār aisē nahī̃ kahō ki yah purānā , bēkār śharīr hai .

⁸¹Therefore, don't tell it that it is a useless old body again and again.

⁸¹Yah kahnā jaisē cābuk lagātē hō .

⁸²By saying this, it is as though you are whipping it.

⁸²Khuśhī-khuśhī sē iskī balihārī gātē āgē chalātē rahō .

⁸³Continue to sing its praise with a lot of happiness and continue to move forward.

⁸³Phir yah purānā śharīr kab disturb nahī̃ karēgā .

⁸⁴Then your old body won’t disturb you.

⁸⁴Bahut sahyōg dēgā .

⁸⁵It will co-operate with you very well.

⁸⁵ ( kōī nē kahā - promise bhī karkē jātē haĩ , phir bhī māyā ā jātī hai . ⁸⁶)

⁸⁶(Someone said: When we leave here we make a promise, but in spite of that Maya comes).

⁸⁷Māyā sē ghabrātē kyō̃ hō  ?

⁸⁷Why are you afraid of Maya?

⁸⁸Māyā ātī hai āpkō pāṭh paṛhānē liē .

⁸⁸Maya comes to teach you a lesson.

⁸⁹Ghabrāō nahī̃ . ⁹⁰Pāṭh paṛh lō .

⁸⁹Don't be afraid, but just learn the lesson!

⁹¹Kabhī sahanśhīltā kā pāṭh kabhī ēkras sthiti mē̃ rahnē kā pāṭh paṛhātī .

⁹⁰Sometimes she teaches the lesson of tolerance and sometimes the lesson of maintaining a constant and steady stable stage.

⁹²Kabhī śhānt svarūp bannē kā pāṭh pakkā karānē ātī . ⁹³Tō māyā kō us rūp mē̃ nahī̃ dēkhō .

⁹¹Sometimes she comes to help you make the lesson of becoming an embodiment of peace firm.

⁹⁴Māyā ā gaī , ghabrā jātē hō .

⁹²Don’t look at Maya in that form, and thereby be afraid!

⁹⁵Lēkin samjhō ki māyā bhī hamārī sahyōgī ban , bāp sē paṛhā huā pāṭh pakkā karānē kē liē āī hai .

⁹³But realize that Maya has come to co-operate with you to help you make the lesson taught by the Father very firm.

⁹⁶Māyā kō sahyōgī kē|K rūp mē̃ samjhō . ⁹⁷Duśhman nahī̃ .

⁹⁴Consider Maya to be co-operating with you, not to be your enemy.

⁹⁸Pāṭh pakkā karānē kē liē sahyōgī hai tō āpkā attention sārā us bāt mē̃ chalā jāyēgā .

⁹⁵When she is co-operating to help you make a lesson firm, your attention will be drawn to that.

⁹⁹Phir ghabrāhaṭ kam hōgī aur hār nahī̃ khāyēṅgē .

⁹⁶Then there won't be as much fear and you won't be defeated.

¹⁰⁰Pāṭh pakkā karkē ‘ aṅgad ’ kē|K samān ban jāyēṅgē .

⁹⁷Make the lesson firm and you will become as unshakeable as Angad.

¹⁰¹Tō māyā sē ghabrāō nahī̃ .

⁹⁸Therefore, don't be afraid of Maya.

¹⁰²Jaisē chhōṭē bachchō̃ kō mā̃ bāp ḍarānē kē liē kahtē haĩ , havvā ā jāyēgā .

⁹⁹Parents say to little children to make them afraid: A monster will come!

¹⁰³Āp sabnē bhī māyā kō havvā banā diyā hai .

¹⁰⁰All of you have also made Maya a monster.

¹⁰⁴Vaisē māyā khud āp lōgō̃ kē pās ānē mē̃ ghabrātī hai .

¹⁰¹In fact, Maya herself is afraid to come to you.

¹⁰⁵Lēkin āp svayã kamzōr hō , māyā kā āhvān kartē hō .

¹⁰²However, you yourselves become weak and invite Maya.

¹⁰⁶Nahī̃ tō vah āyēgī nahī̃ .

¹⁰³Otherwise she wouldn't come.

¹⁰⁷Vah tō vidāī kē liē ṭhaharī huī hai .

¹⁰⁴She is waiting for you to bid her farewell.

¹⁰⁸Vah bhī intjār kar rahī hai ki hamārī last date kaun see|sī|C hai  ?

¹⁰⁵She is also waiting to find out what her final date is.

¹⁰⁹Ab māyā kō vidāī dēgē yā ghabrāyēṅgē  !

¹⁰⁶So will you now bid farewell to Maya or will you become afraid?

¹¹⁰Double vidēśhiyō̃ kī|key yah ēk viśhēṣhtā hai - uṛtē bhī bahut tēj haĩ aur phir ḍartē haĩ tō chhōṭī see|sī|C makkhī sē bhī ḍar jātē haĩ .

¹⁰⁷Double-foreigners have the speciality of flying very fast, but when they become afraid, they even become afraid of a small fly.

¹¹¹Ēk din bahut khuśhī mē̃ nāchtē rahē̃gē aur dūsrē din phir chēhrā badalī hō jāyēgā .

¹⁰⁸One day they will be flying in great happiness, and the next day their face will have changed.

¹¹²Is nature kō badalī karō .

¹⁰⁹Now change this nature.

¹¹³Iskā kāraṇ kyā hai  ?

¹¹⁰What is the reason for this?

¹¹⁴In sab kāraṇō̃ kā bhī foundation hai - sahanśhakti kī|key kamī .

¹¹¹The basis of all of these excuses is a lack of the power to tolerate.

¹¹⁵Sahan karnē kē|K saṅskār śhurū sē nahī̃ hai , isliē jaldī ghabrā jātē hō .

¹¹²From the beginning you haven’t had the sanskars of tolerance, and this is why you very quickly become afraid.

¹¹⁶Sthān kō badalē̃gē yā jinsē taṅg hōṅgē unkō badal lē̃gē . ¹¹⁷Apnē kō nahī̃ badalē̃gē .

¹¹³You can change the place, or you can change the people through whom you become disturbed but you do not change yourself!

¹¹⁸Yah jō saṅskār hai vah badalnā hai .

¹¹⁴You now have to change this sanskar.

¹¹⁹‘ ‘ mujhē apnē kō badalnā hai ’ ’ , sthān kō vā dūsrē kō nahī̃ badalnā hai lēkin apnē kō badalnā hai .

¹¹⁵“I have to change myself!” ¹¹⁶You don't have to change the place or others but yourself!

¹²⁰Yah jyādā smr̥iti mē̃ rakhō , samjhā  !

¹¹⁷Keep this in your awareness a lot more.

¹²¹Ab vidēśhī sē svadēśī saṅskār banā lō . ¹²²‘ sahanśhīltā ’ kā avatār ban jāō .

¹¹⁸Now change your sanskars from those of double-foreigners to the sanskars of those of the original land.

¹²³Jiskō āp lōg kahtē hō apnē kō ēḍajasṭa karnā hai .

¹¹⁹Become an incarnation of tolerance.

¹²⁴Kinārā nahī̃ karnā hai , chhōṛnā nahī̃ hai .

¹²⁰You refer to this as adjusting yourself.

¹²⁵Hans aur bagulē kī|key bāt alag hai .

¹²¹You mustn't step away or renounce anyone.

¹²⁶Unhō̃ kī|key āpas mē̃ khiṭ-khiṭ hai .

¹²²The situation of a swan and stork is different.

¹²⁷Vah bhī jahā̃ tak hō sakē uskē prati śhubh bhāvnā sē trial karnā apnā pharja hai .

¹²³There may be conflict with them, but it is your duty to continue to try your good wishes for them.

¹²⁸Kaī aisē bhī misāl huē haĩ jō bilkul anti thē lēkin śhubh bhāvnā sē nimitt bannē vālē sē bhī āgē jā rahē haĩ .

¹²⁴There are examples of those who were completely anti but, through good wishes, they are now going even further ahead than those who became instruments.

¹²⁹Tō śhubh bhāvnā sē full force sē trial karnī chāhiē .

¹²⁵Therefore, try using your good wishes with full force.

¹³⁰Agar phir bhī nahī̃ hōtā hai tō phir direction lēkar kadam uṭhānā chāhiē kyōṅki kaī bār aisē kinārā kar dēnē sē kahā̃ dis service bhī hō jātī hai .

¹²⁶If you are still unable to do this, then take directions at every step because sometimes, by stepping away, disservice is done.

¹³¹Aur kaī bār aisā bhī hōtā hai ki ānē vālī brāhmaṇ ātmā kī|key kamī hōnē kē|K kāraṇ anya ātmāyē̃ bhī bhāgya lēnē sē vañchit rah jātī haĩ .

¹²⁷Then when there is something lacking in the Brahmin souls who come, many other souls are also sometimes deprived of claiming their fortune.

¹³²Isliē pahlē svayã trial karō phir agar samajhtē hō yah baṛī prābalma hai tō nimitt banī ātmāō̃ sē verify karāō .

¹²⁸Therefore, first of all, try this by yourself and then, if you think that it is a big problem, have it verified by instrument souls.

¹³³Phir vah bhī agar samajhtī hai ki alag hōnā hī ṭhīk hai phir alag huē bhī tō āpkē ūpar javābdārī nahī̃ rahī . ¹³⁴Āp direction par chalē . ¹³⁵Phir āp niśhchinta .

¹²⁹If they think that it is good for you to separate and you do that, then that is no longer your responsibility.

¹³⁶Kaī bār aisā hōtā hai - jōśh mē̃ chhōṛ diyā , lēkin apnī galatī|galtī kē|K kāraṇ chhōṛnē kē bād bhī vah ātmā khīñchtī rahtī hai .

¹³⁰You are simply following directions, and you can therefore remain carefree.

¹³⁷Buddhi jātī rahtī hai yah bhī baṛā vighna ban jātā hai .

¹³¹Sometimes you leave everything out of force.

¹³⁸Tan sē alag hō gayē lēkin man kā hisāb-kitāb hōnē kē|K kāraṇ khīñchtā rahtā isliē nimitt banī huī ātmāō̃ sē verify karāō .

¹³²However, when you leave something due to your own mistake, the other soul continues to pull you and your intellect will constantly be pulled there.

¹³⁹Kyōṅki yah karmō̃ kī|key philāsaphī hai .

¹³³This too becomes a big obstacle.

¹⁴⁰Jabardastī tōṛnē sē bhī man bār-bār jātā rahtā hai . ¹⁴¹Karma kī|key philāsaphī kō gyān svarūp hōkar pahchānō aur phir verify karāō .

¹³⁴You may have become separated physically but, because of having karmic accounts of the mind, you will continue to be pulled.

¹⁴²Phir karm-bandhan kō gyān yukta hōkar khatm karō .

¹³⁵Therefore verify everything with the instrument souls.

¹⁴³Bākī brāhmaṇ ātmāō̃ mē̃ jab ham-śarīk hōnē kē|K kāraṇ īrṣhyā utpanna hōtī hai , īrṣhyā kē|K kāraṇ saṅskārō̃ kā ṭakkar hōtā hai lēkin ismē̃ viśhēṣh bāt yah sōchō ki jō ham-śarīk haĩ uskō nimitt banānē vālā kaun  ? ¹⁴⁴Unkō nahī̃ dēkhō - phalānā is ḍyiṭī par ā gayā , phalānī teacher hō gaī , number one serviceable hō gaī . ¹⁴⁵Lēkin yah sōchō ki us ātmā kō nimitt banānē vālā kaun  ? ¹⁴⁶Chāhē nimitt banī huī viśhēṣh ātmā dvārā hī unkō ḍyiṭī miltī hai lēkin nimitt bannē vālī teacher kō bhī nimitt kisnē banāyā  ?

¹³⁶This is the philosophy of karma.

¹⁴⁷Ismē̃ jab bāp bīch mē̃ hō jāyēgā tō māyā bhāg jāyēgī .

¹³⁷By breaking away forcefully, your mind will be pulled there again and again.

¹⁴⁸Īrṣhyā bhāg jāyēgī lēkin jaisē kahāvat hai nā - yā hōgā bāp yā hōgā pāp .

¹³⁸Recognise the philosophy of karma by becoming an embodiment of knowledge and then have it verified.

¹⁴⁹Jab bāp kō bīch sē nikāltē hō tab pāp ātā hai . ¹⁵⁰Īrṣhyā bhī pāp karma hai nā .

¹³⁹Therefore, finish all karmic bondages by becoming filled with knowledge.

¹⁵¹Agar samjhō bāp nē nimitt banāyā hai tō bāp jō kārya kartē usmē̃ kalyāṇ hī hai .

¹⁴⁰There is jealousy between Brahmin souls when they are all equal.

¹⁵²Agar uskī kōī aisī bāt achchhī na bhī lagtī hai , wrong bhī hō saktī hai , kyōṅki sab puruṣhārthī haĩ .

¹⁴¹Then, because of this, there is a conflict of sanskars.

¹⁵³Agar wrong bhī hai tō apnī śhubh bhāvnā sē ūpar dē dēnā chāhiē . ¹⁵⁴Īrṣhyā kē|K vaśh nahī̃ .

¹⁴²However, in this, especially think about who it was who made your equals the instruments?

¹⁵⁵Lēkin bāp kī|key sēvā sō hamārī sēvā hai - is śhubh bhāvnā sē , śhrēṣhṭh jimmēvārī sē ūpar bāt dē dēnī chāhiē . ¹⁵⁶Dēnē kē bād khud niśhchinta hō jāō .

¹⁴³Don't look at them and think that so-and-so has come to perform this duty or that so-and-so has become a teacher or a number-one serviceable soul.

¹⁵⁷Phir yah nahī̃ sōchō ki yah bāt the|dī phir kyā huā  ?

¹⁴⁴Instead, think about who made that soul an instrument.

¹⁵⁸Kuchh huā nahī̃ . ¹⁵⁹Huā vā nahī̃ yah jimmēvārī baṛō̃ kī hō jātī hai . ¹⁶⁰Āpnē śhubh bhāvnā sē the|dī , āpkā kām hai apnē kō khālī karnā .

¹⁴⁵Even if they have been given that duty by a special instrument soul, then think about who made the instrument soul an instrument!

¹⁶¹Agar dēkhtē hō baṛō̃ kē|K khyāl mē̃ bāt nahī̃ āī|eye|I tō bhal dubārā likhō .

¹⁴⁶When the Father is placed in between, Maya and jealousy will run away.

¹⁶²Lēkin sēvā kī|key bhāvnā sē . ¹⁶³Agar nimitt banē huē kahtē haĩ ki is bāt kō chhōṛ dō tō apnā saṅkalp aur samay vyarth nahī̃ ganvāō . ¹⁶⁴Īrṣhyā nahī̃ karō .

¹⁴⁷However, it is said: There will either be the Father (Bap) or sin (pap). ¹⁴⁸When you remove the Father from between, there is sin committed.

¹⁶⁵Lēkin kiskā kārya hai , kisnē nimitt banāyā hai , uskō yād karō .

¹⁴⁹Jealousy is also a sinful action, is it not?

¹⁶⁶Kis viśhēṣhtā kē|K kāraṇ unkō viśhēṣh banāyā gayā hai vah viśhēṣhtā apnē mē̃ dhāraṇ karō tō race hō jāyēgī na ki rīs . ¹⁶⁷Samjhā .

¹⁵⁰If, for instance, the Father has made someone an instrument, then whatever task the Father carries out is filled with benefit.

¹⁶⁸Upset kabhī nahī̃ hōnā chāhiē . ¹⁶⁹Jisnē kuchh kahā unsē hī pūchhnā chāhiē ki āpnē kis bhāv sē kahā  ?

¹⁵¹If you don't like something in that, it would also be wrong, because all are effort-makers.

¹⁷⁰- agar vah spaṣhṭ nahī̃ kartē tō nimitt banē huē sē pūchhō ki ismē̃ mērī galatī|galtī kyā hai  ?

¹⁵²Even if it is wrong, then with your good wishes, you should pass it on to those above you.

¹⁷¹Agar ūpar sē verify hō gayā , āpkī galatī|galtī nahī̃ hai tō āp niśhchinta hō jāō . ¹⁷²Ēk bāt sabhī kō samajhnī chāhiē ki brāhmaṇ ātmāō̃ dvārā yahā̃ hī hisāb-kitāb chuktū hōnā hai . ¹⁷³Dharmarājpurī sē bachnē kē liē brāhmaṇ kahā̃ na kahā̃ nimitt ban jātē haĩ . ¹⁷⁴Tō ghabrāō nahī̃ ki yah brāhmaṇ parivār mē̃ kyā hōtā hai .

¹⁵³Not out of jealousy.

¹⁷⁵Brāhmaṇō̃ kā hisāb-kitāb brāhmaṇō̃ dvārā hī chuktū hōnā hai . ¹⁷⁶Tō yah chuktū hō rahā hai isī khuśhī mē̃ rahō .

¹⁵⁴With your good wishes and elevated responsibility, give this matter to those above you with the awareness that the Father's service is your service.

¹⁷⁷Hisāb-kitāb chuktū huā aur tarakkī hī tarakkī huī .

¹⁵⁵After giving it to them, become carefree yourself.

¹⁷⁸Abhī ēk vāydā karō - ki chhōṭī-chhōṭī bāt mē̃ kanphyūj nahī̃ hōṅgē , problem nahī̃ banē̃gē lēkin problem kō hal karnē vālē banē̃gē .

¹⁵⁶Then don’t think that you have told them about that situation, and then wonder what was done after that.

¹⁷⁹Samjhā .

¹⁵⁷Nothing was done!

¹⁸⁰America party sē - āp sab bāpdādā kē|K sir kē|K tāj , śhrēṣhṭh ātmāyē̃ hō nā  !

¹⁵⁸Whether something is done or not would then be the responsibility of the seniors.

¹⁸¹Śhrēṣhṭh ātmāō̃ kā her|har saṅkalp , her|har bōl śhrēṣhṭh hōgā . ¹⁸²Kabhī kabhī nahī̃ - sadā .

¹⁵⁹You told them about it with your good wishes and your duty is to empty yourself.

¹⁸³Kyōṅki sadā kā varsā pā rahē hō nā  ! ¹⁸⁴Tō jab sadā kā varsā pānē kē|K adhikārī hō tō sthiti bhī sadākāl kī|key . ¹⁸⁵‘ sadā ’ śhabda kō sadā yād rakhnā .

¹⁶⁰If you see that the seniors have not paid attention to it, then you may write to them a second time.

¹⁸⁶Yahī vardān sabhī bachchē kō bāpdādā dētē haĩ .

¹⁶¹However, write with the feelings of service.

¹⁸⁷Sadā khuśh rahē̃gē , sadā uṛtī kalā mē̃ rahē̃gē , sadā sarv khazānō̃ sē sampann rahē̃gē . ¹⁸⁸Aisē vardān lēnē vālī ātmāyē̃ sahajyōgī svataḥ hō jātī haĩ .

¹⁶²If those who are instruments tell you to leave that matter alone, then don't waste your thoughts and time!

¹⁸⁹Āj khuśhī kā din hai  !

¹⁶³Don't become jealous!

¹⁹⁰Sabsē adhik khuśhī kiskō hai , bāp kō hai yā bachchō̃ kō hai  ?

¹⁶⁴Whose task is it and who made them instruments?

¹⁹¹ ( bachchō̃ kō hai ) bāpdādā kō yah khuśhī hai ki aisā kōī bāp sārē world mē̃ nahī̃ hōgā jiskā harēk bachchā śhrēṣhṭh hō . ¹⁹²Bāpdādā ēk-ēk bachchē kī|key agar viśhēṣhtā kā varṇan karē̃ tō kaī varṣh bīt jāē̃ . ¹⁹³Harēk bachchē kī|key mahimā kē|K baṛē-baṛē śātra ban jāē̃ . ¹⁹⁴Viśhēṣh ātmā hō - aisā niśhchay hō tō sadā māyājīt svataḥ hō jāyēṅgē .

¹⁶⁵Just remember that!

¹⁹⁵Maiksikō group sē - jitnā dūr hai utnā dil sē samīp hō  ?

¹⁶⁶With which speciality has that one been made a special soul?

¹⁹⁶Aisā anubhav kartē hō nā  ? ¹⁹⁷Sabhī nē apnī seat bāpdādā kā diltakhta reserve kar liyā hai  ?

¹⁶⁷Imbibe that speciality yourself and that will then become a race and not a competition.

¹⁹⁸Bāpdādā ēk-ēk ratna kī|key value kō jāntē haĩ .

¹⁶⁸You must never become upset.

¹⁹⁹Ēk-ēk ratna sthāpanā kē|K kārya kō saphal karnē kē nimitt hai . ²⁰⁰Tō apnē kō itnē amūlya ratna samajhtē hō  ?

¹⁶⁹If anyone has said anything, then ask that person with what intention he said that.

²⁰¹Kitnī bhāgyavān ātmāyē̃ hō jō itnī dūr sē bhī bāp nē ḍhūṇḍh kar apnā banāyā hai .

¹⁷⁰If you don't clarify it, then ask the instruments what your mistake was in that situation.

²⁰²Āj kī|key duniyā mē̃ jō baṛē-baḍē vidvān , āchārya haĩ , unhō̃ sē āp padmaguṇā adhik bhāgyavān hō .

¹⁷¹If you have had it verified from the top and it was not your mistake, then just become carefree.

²⁰³Bas isī khuśhī mē rahō ki - ‘ ‘ jō jīvan mē̃ pānā thā vah pā liyā ’ ’ .

¹⁷²Everyone should understand one thing: all karmic accounts have to be settled here through Brahmin souls.

²⁰⁴Nyūjīlaiṇḍa - nyūjīlaiṇḍa kō new land banā rahē hō nā  ? ²⁰⁵Svayã kō bhī nayā banāyā tō viśhva kō bhī nayā banāyēṅgē nā .

¹⁷³In order to save you from the land of Dharamraj, Brahmins become instruments somewhere or another.

²⁰⁶Apnā occupation yahī sunātē aur likhtē hō nā ki ham sabhī viśhva kā nav-nirmāṇ karnē vālē haĩ .

¹⁷⁴Therefore, don't become afraid about what is happening in the Brahmin family.

²⁰⁷Tō jahā̃ rahtē hō uskō tō nayā banāyēṅgē nā . ²⁰⁸Harēk sthān kī|key apnī viśhēṣhtā hai . ²⁰⁹Nyūjīlaiṇḍa kī|key viśhēṣhtā kyā hai  ?

¹⁷⁵The karmic accounts of Brahmin souls are going to be settled through Brahmin souls and they are now being settled.

²¹⁰Nyūjīlaiṇḍa mē̃ gayē huē bhāratvāsiyō̃ nē phir sē bhārat kē|K śhrēṣhṭh bhāgya banānē vālē bāp kō pahchān liyā hai . ²¹¹Bhārat mē̃ rahtē bhāratvāsī bachchō̃ nē nahī̃ jānā lēkin vidēśh mē̃ rahtē bhārat kī|key mahimā kō aur bāp kō jān liyā . ²¹²Nyūjīlaiṇḍa mē̃ bhārat kē|K bichaṛē huē bachchē achchhē-achchhē nikalē haĩ . ²¹³Teachers pīchhē milī haĩ .

¹⁷⁶Therefore, remain happy!

²¹⁴Lēkin service kī|key sthāpanā pahlē kī|key .

¹⁷⁷Your karmic accounts are soon to be finished.

²¹⁵Isliē himmat vālē bachchē , umaṅg ullās vālē bachchē viśhēṣh haĩ .

¹⁷⁸Therefore, there will be nothing but constant progress.

²¹⁶Samjhā . ²¹⁷Jarman aur hēmabarga - sabhī bāpdādā kē|K amūlya ratna hō  ? ²¹⁸Kaun sē ratna hō aur kahā̃ rahtē hō  ? ²¹⁹Mastak maṇī hō  ?

¹⁷⁹Now make a promise that you won’t become confused about small matters, that you won’t become a problem but that you will solve problems.

²²⁰Galē kā hār hō yā kaṅgan hō  ?

¹⁸⁰Do you understand?

²²¹ ( tīnō̃ haĩ ) tō bāpdādā kē|K viśhēṣh śhrr̥iṅgār hō gayē nā  ! ²²²Sabhī kō yah naśhā hai nā ki ham viśhva kē|K viśhēṣh kē|K mālik kē|K bālak haĩ .

¹⁸¹Blessing: May you be a world benefactor who gives everyone God's message on the basis of spiritual fragrance.

²²³Isī naśhē mē̃ khuśhī mē̃ sadā nāchtē rahō . ²²⁴Bāp kē|K hāth mē̃ hāth hai , bāp kē sāth khuśhī mē̃ sārā samay nāchō .

¹⁸²Imbibe all the powers of spirituality in yourself and that fragrance of spirituality will easily attract all souls towards itself.

²²⁵Bāpdādā kī|key company aur bāpdādā kē|K parivār kē|K hō . ²²⁶Abhī aur kahā̃ club ādi mē̃ jānē kī|key āvaśhyaktā nahī̃ .

¹⁸³You change your tamopradhan nature to a satopradhan one with the power of your mind.

²²⁷Sadā chēhrē mē̃ aisī khuśhī kī|key jhalak hō jō āpkā cheerful chēhrā board kā kām karē . ²²⁸Ismē̃ svataḥ advertise hō jāyēgī . ²²⁹Bāpdādā kō bhī group kō dēkh karkē khuśhī hō rahī hai .

¹⁸⁴Similarly, with the power of spirituality you will be able to give the Father's introduction and the main message to the many souls of the world who aren’t able to come in front of you.

²³⁰Jis bhī sthān par rahtē hō us sthān sē bahut chunē huē ratna bāpdādā nē jō nikālē haĩ vah ratna yahā̃ pahũch gayē .

¹⁸⁵When you make this subtle machinery work fast, many desperate souls will receive just a drop, and you will be called the world-benefactor souls.

²³¹Bāpdādā kī|key election mē̃ viśhēṣh ātmāyē̃ hō . ²³²Is election mē̃ minister ādi nahī̃ bantē lēkin yahā̃ tō viśhva mahārājā bantē hō .

¹⁸⁶Slogan: When pure and elevated thoughts keep emerging from you, then wasteful thoughts will automatically become merged. ¹⁸⁷* * * O M S H A N T I* * *