Avyakt murli for Tuesday 11 January 1983
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 111-01-83 ōm śhānti avyakt bāpdādā madhuban
0> > 11-01-83 Om Shanti Avyakt Bapdada Madhuban
2Samarth kī|key niśhānī saṅkalp , bōl , karma , svabhāv , s̃skār bāp samān
1The sign of being powerful is that your thoughts, words, deeds,
3Landan group kē prati bāpdādā bōlē
2nature and sanskars will be equal to those of the Father.
4Āj rūhānī bāp bachchō̃ sē dilārām kō the|dī huī dil kā samāchār pūchhnē āyē haĩ .
3Today, the spiritual Father has come to ask children the news of the heart that they have given to the Comforter of Hearts.
5Sabhī nē dilārām kō dil dī hai nā .
4All of you have given your heart to the Comforter of Hearts, have you not?
6Jab ēk dilārām kō dil dē dī tō uskē sivāē aur kōī ā nahī̃ saktā .
5Now, since you have given your heart to the one Comforter of Hearts, there can no longer be anyone apart from Him.
7Dilārām kō dil dēnā arthāt dil mē̃ basānā .
6To give your heart to the Comforter of Hearts means to sit Him in your heart.
8Isī kō hī sahaj yōg kahā jātā hē .
7This is known as easy yoga.
9Jahā̃ dil hōgī vahā̃ hī dimārga bhī chalēgā .
8The head follows the heart.
10Tō dil mē̃ bhī dilārām aur dimāg mē̃ bhī arthāt smr̥iti mē̃ bhī dilārām .
9Therefore, you have the Comforter of Hearts in your heart and also in your head, that is, in your awareness.
11Aur kōī bhī smr̥iti vā vyakti dilārām kē|K bīch ā nahī̃ saktā - aisā anubhav kartē hō ?
10Do you experience that no other awareness or person comes between you and the Comforter of Hearts?
12Jab dil aur dimāg arthāt smr̥iti , saṅkalp , śhakti sab bāp kō dē dī , tō bākī rahā hī kyā .
11Since you have given your heart and head, that is, since you have given your awareness, thoughts and powers to the Father, what else remains?
13Man , vāṇī aur karma sē bāp kō dē dī , tō bākī rahā hī kyā .
12You now belong to the Father in your thoughts, words and deeds.
14Man , vāṇī aur karma sē bāp kē|K hō gayē .
13You consider yourself to belong to Baba and you even say, "I am Baba's and Baba is mine!"
15Saṅkalp bhī yah kiyā ki ham bāp kē|K haĩ aur vāṇī sē bhī yahī kahtē hō mērā bābā , maĩ bābā kā .
14And, in terms of actions, whatever service you do, it is the Father's service, and so it is your service.
16Aur karma mē̃ bhī jō sēvā kartē hō vah bhī bāp kī|key sēvā vah mērī sēvā - aisē hī man , vāṇī aur karma sē bāp kē|K ban gayē nā .
15You now belong to the Father in your thoughts, words and deeds in this way, do you not?
17Bākī margin kyā rahī , jahā̃ sē kōī saṅkalp mātra bhī āvē .
16So what margin is there now for even the slightest thought to enter?
18Kōī bhī saṅkalp vā kisī prakār kī|key bhī ākarṣhaṇ ānē kā kōī darvājā vā khiṛkī rah gaī hai kyā ?
17Is there a door or window left open through which any thought or attraction could enter?
19Ānē kā rāstā haĩ hī man , buddhi , vāṇī aur karma - chārō̃ taraph check karō ki jarā bhī kiskō ānē kī|key margin tō nahī̃ hai .
18The way for anyone to enter is through your mind, intellect, words and deeds. 19Check all four and see that you haven't left any margin for any of them to enter.
20Margin hai ?
20Is there any margin?
21Ḍrīmsa ( svapn ) bhī isī hī ādhār par ātē haĩ .
21Dreams are also based on this.
22Jab bāp kō ēk bār kahā ki yah sab kuchh tērā phir bākī kyā rahā ?
22Once you have told the Father, "All of this is Yours", what else remains?
23Isī kō hī nirantar yād kahā jātā hai .
23This is called constant remembrance.
24Kahnē aur karnē mē̃ antar tō nahī̃ kar dētē hō ?
24You don't make any difference in speaking about it and doing it, do you?
25Tērā mē̃ mērā mix tō nahī̃ kar dētē hō ?
25You don't mix "mine" in "Yours", do you?
26Sūryavanśhī arthāt golden age .
26Sun dynasty means golden-aged.
27Usmē̃ mix tō nahī̃ hōgā nā .
27There wouldn't be anything mixed in that, would there?
28Ḍāimanḍa bhī bēdāg hō .
28The diamond should be flawless.
29Kōī dāg tō nahī̃ gayā hai .
29There isn't any flaw remaining, is there?
30Jis samay bhī kōī kamzōrī varṇan kartē hō , chāhē saṅkalp kī|key , bōl kī|key , chāhē saṅskār svabhāv kī|key , tō śhabda kyā kahtē hō ?
30Whenever you speak about any weakness of thoughts, words, nature or sanskars, what do you say?
31Mērā vichār aisā kahtā hai .
31My idea is this, or my sanskar is like that.
32Vā mērā saṅskār hī aisā hai . 33Lēkin jō bāp kā saṅskār , saṅkalp sō mērā saṅskār , saṅkalp .
32However, whatever the Father's sanskars and thoughts are, they should be your sanskars and thoughts.
34Jab bāp jaisā saṅkalp , saṅskār hō jātā hai tō aisē bōl kab nahī̃ bōlē̃gē ki kyā karū̃ , mērā svabhāv saṅskār aisā hē .
33When your thoughts and sanskars become like those of the Father, you will never say, "What can I do? 34My nature and sanskars are like that!"
35Kayā karū̃ , yah śhabda hī kamzōrī kā hai .
35The words "What can I do?" are words of weakness.
36Samarth kī|key niśhānī hai - sadā bāp samān saṅkalp , bōl , karma , svabhāv , saṅskār hō .
36The sign of being powerful is that you will be constantly equal to the Father in your thoughts, words, deeds, nature and sanskars.
37Bāp kē|K alag , mērē alag yah hō nahī̃ saktā .
37It cannot be that yours would be different from the Father's.
38Unkē saṅkalp mē̃ , bōl mē̃ , her|har bāt mē̃ bābā , bābā śhabda natural hōgā .
38There would constantly be the word "Baba, Baba" in the thoughts, words and every activity of such a soul in a natural way.
39Aur karma kartē karāvanhār karā rahā hai - yah anubhav hōgā .
39Whilst performing actions, you should have the experience that Karanhar (One who acts through others) is making you do it.
40Jab sab mē̃ bābā ā gayā tō bāp kē āgē māyā ā nahī̃ saktī .
40Since there is Baba in everything, Maya cannot come.
41Yā bāp hōgā yā māyā .
41There can either be the Father or Maya.
42London nivāsī bābā , bābā kahtē , smr̥iti mē̃ rakhtē sadākāl kē liē māyājīt hō gayē haĩ .
42You residents of London have become conquerors of Maya by constantly saying, "Baba, Baba" and keeping Baba in your awareness.
43Jab varsā sadākāl kā lētē hō tō yād bhī sadākāl kī chāhiē nā .
43Since you are claiming an inheritance for all time, remembrance also has to be for all time.
44Māyājīt bhī sadākāl kē liē chāhiē .
44You also have to be conquerors of Maya for all time.
45London hai sēvā kā foundation sthān .
45London is the foundation place of service.
46Tō foundation kē|K sthān par rahnē vālē bhī foundation kē|K samān sadā majbūt haĩ .
46Therefore, those who are living at the foundation place are also as strong as a foundation.
47Kyā karē̃ , kaisē karē̃ , aisī kōī bhī complaint tō nahī̃ hai nā .
47There aren't any complaints such as, "What can I do? 48How can I do this?", are there?
48Bahut karkē drama bhī māyā kē|K hī kartē hō nā .
49Generally, you perform plays about Maya.
49Her|har drama mē̃ māyā na ānē vālī bhī jātī hai .
50In every drama, Maya, who is not meant to come, comes there.
50Māyā kē|K binā śhāyad drama nahī̃ banā saktē hō .
51Perhaps you are unable to create plays without Maya.
51Māyā kē|K bhī bhinn-bhinn svarūp dikhātē hō nā .
52You show many different forms of Maya, do you not?
52Her|har bāt kā parivartak svarūp hō , iskā drama dikhāō .
53Now show a play about the transformed form of everything.
53Māyā kā mukhya svarūp kyā hai , uskō tō achchhī tarah sē jāntē hō .
54You understand very clearly what the main form of Maya is.
54Lēkin māyājīt bannē kē bād vahī māyā kē|K svarūp kaisē badal jātē haĩ , vah drama dikhāō .
55Now, after becoming conquerors of Maya, show a play about how the form of Maya has changed.
55Jaisē śhārīrik dr̥iṣhṭi jiskō kām kahtē , tō uskē bajāē ātmik snēh rūp mē̃ badal jātā - aisē sab vikār parivartak rūp mē̃ hō jātē .
56Just as the body conscious vision of lust has changed into the form of spiritual love, similarly, all the vices are transformed.
56Tō kyā parivartan huā yah practical mē̃ anubhav bhī karō aur dikhāō bhī .
57So experience in a practical way what has been transformed and also show it (in the play).
57London nivāsiyaũ nē viśhēṣh sva kī|key unnati prati aur viśhva kalyāṇ prati kaun sā lakṣhya rakhā hai ?
58What aim are you residents of London especially keeping for self-progress and world benefit?
58Sabhī kō viśhēṣh sadā yahī smr̥iti mē̃ rahē ki ham haĩ hī phariśhtē . 59Phiraśtē kā svarūp kayā , bōl kyā , karma kyā hōtā vah svataḥ hī phariśhtē rūp sē chaltē chalē̃gē .
59All of you should especially have the awareness that you are angels, and what the form, words and deeds of an angel are. 60You will then automatically continue to do everything as angels.
60 phariśhtā hū̃ , phariśhtā hū̃ - isī smr̥iti kō sadā rakhō .
61Constantly maintain the awareness: "I am an angel!"
61Jabki bāp kē|K ban gayē aur sab kuchh mērā sō tērā kar diyā tō kyā ban gayē .
62Since you now belong to the Father and you have given whatever belonged to you to Him, then what have you become?
62Halkē phariśhtē hō gayē nā .
63You have become light angels.
63Tō is lakṣhya kō sadā sampann karnē kē liē ēk hī śhabda ki sab bāp kā hai , mērā kuchh nahī̃ - yah smr̥iti mē̃ rahē .
64In order to fulfil this aim, only remember one expression: "Everything belongs to the Father, nothing is mine!"
64Jahā̃ mērā āvē tō vahā̃ tērā kah dō .
65Whenever you use the word "mine", now change it into "Yours".
65Phir kōī bōjh nahī̃ feel hōgā .
66You will then not feel any burden.
66Her|har varṣh kadam āgē baṛh rahā hai aur sadā āgē baṛhtē rahē̃gē , uṛtī kalā mē̃ jānē vālē phariśhtē haĩ yah tō pakkā hai nā .
67You are moving forward every year and will constantly continue to move forward. 68It is very firm, is it not, that you are angels who are going into the flying stage?
67Nīchē ūpar , nīchē ūpar hōnē vālē nahī̃ .
69You are not those who constantly go up and down.
68Achchhā - london nivāsiyō̃ kī|key mahimā tō sabhī jāntē haĩ .
70Achcha. 71Everyone knows the praise of the residents of London.
69Āpkō sab kis najar sē dēkhtē haĩ ?
72With which vision does everyone see all of you?
70Sadā māyājīt . 71Kyōṅki powerful double pālnā mil rahī hai .
73The constant conquerors of Maya, because you are receiving powerful double sustenance.
72Bāpdādā kī|key tō sadā pālnā hai hī lēkin bāp nē jinhō̃ kō nimitt banāyā hai vah bhī powerful pālnā mil rahī hai .
74You are constantly receiving sustenance from BapDada, but you are also receiving the powerful sustenance from those whom the Father has made instruments.
73Nirākār , ākār aur sākār tīnō̃ kō follow karō tō kyā ban jāyēṅgē ?
75What will you become when you follow the incorporeal, subtle and the corporeal?
74Phariśhtā ban jāyēṅgē nā .
76You will become angels, will you not?
75London nivāsī arthāt no|know complaint , no|know kanphyūj .
77Residents of London means those who have no complaints and no confusion.
76Alaukik jīvan vālē , svarājya karanēvālē sab king aur queen hō nā .
78All of you are kings and queens who have a spiritual life and self-sovereignty.
77Āpkā naśhā hai nā . 78
79You have this intoxication, do you not?
79Kumāriyō̃ sē - kumāriyā̃ tō apnā bhāgya dēkh sadā harṣhit hōtī haĩ .
80BapDada meeting Kumaris: 81Kumaris constantly remain cheerful seeing their fortune.
80Kumārī laukik jīvan mē̃ bhī ūñchī gaī jātī hai aur gyān mē̃ tō kumārī hai hī mahān .
82Kumaris are remembered as elevated in their worldly life. 83On the path of knowledge too, you are great.
81Laukik mē̃ bhī śhrēṣhṭh ātmāyē̃ aur pārlaukik mē̃ bhī śhrēṣhṭh ātmāyē̃ .
84You are elevated souls in your worldly life and also elevated in this spiritual life.
82Aisē apnē kō mahān samajhtī hō ?
85Do you consider yourselves to be great in this way?
83Āp tō hā̃ aisē kahō jō duniyā sunē .
86At least say "Yes" in such a way that the world can hear it.
84Kumāriyō̃ kō tō bāpdādā apnē dil kī|key tijōrī mē̃ rakhtā hai ki kisī kī|key bhī najar na lagē .
87BapDada keeps the kumaris in the treasure-store of His heart so that no one can cast his vision on you.
85Aisē amūlya ratan hō .
88You are such invaluable jewels!
86Kumāriyā̃ sadā paṛhāī aur sēvā isī mē̃ hī busy rahtī haĩ .
89Kumaris always remain busy in study and service.
87Kumārī jīvan mē̃ bāp mil gayā aur chāhiē hī kyā .
90You have found the Father in your kumari life, and so what more could you want?
88Anēk sambandhō̃ mē̃ bhaṭaknā nahī̃ paṛā , bach gaī .
91You didn't have to wander around in many relationships; you were saved from that.
89Ēk mē̃ sarv sambandh mil gayē .
92You found all relationships in the One.
90Nahī̃ tō patā hai kitnē vyarth kē|K sambandh hō jātē , sāsū kā , nannad kā , bhābhiyō̃ kā … sabsē bach gaī nā .
93Otherwise, do you know how many wasteful relationships you would have had? 94That of a mother-in-law, various sisters-in-law. 95You have been saved from all of that.
91Na jāl mē̃ phansī , na jāl sē chhuṛānē kā samay hī thā .
96You neither became trapped in the trap nor was any time spent in liberating you from it.
92Kumāriyā̃ tō haĩ hī double light .
97Kumaris are double light anyway.
93Kumāriyā̃ sadā bāp samān sēvādhārī aur bāp samān sarv dhārṇāō̃ svarūp .
98Kumaris are constant servers, equal to the Father and also embodiments of all dharna, equal to the Father.
94Kumārī jīvan arthāt pure jīvan .
99A kumari life means a pure life.
95Pure ātmāyē̃ śhrēṣhṭh ātmāyē̃ huī nā .
100Pure souls are elevated souls, are they not?
96Tō bāpdādā kumāriyō̃ kō mahān pūjya ātmā kē|K rūp mē̃ dēkhtē haĩ .
101So BapDada sees kumaris in the form of great worthy-of-worship souls.
97Pavitra ātmāyē̃ sarv kī|key aur bāp kī|key priya haĩ .
102Pure souls are loved by the Father and everyone.
98Apnē bhāgya kō sadā sāmnē rakhtē huē samarth ātmā ban sēvā mē̃ samarthī lātē rahō .
103Constantly keep your fortune in front of you, become powerful souls and continue to bring power into service.
99Yahī baṛā puṇya hai .
104This is a great charity.
100Jō svayã kō prāpti huī hai vah aurō̃ kō bhī karāō .
105Give others the attainment that you have attained.
101Khazānō̃ kō bā̃ṭanē sē khazānā aur hī baṛhēgā - aisē śhubh saṅkalp rakhnē vālī kumārī hō nā .
106By distributing your treasures, they will increase even more. 107You are kumaris who have such pure thoughts, are you not? 108Achcha.
102Achchhā
109BapDada meeting teachers:
103Teachers kē sāth : viśhva kē|K showcase mē̃ viśhēṣh showpiece hō nā .
110You are the special showpieces in the showcase of the world. 111Everyone's vision is on the instrument servers and teachers.
104Sabkī najar nimitt banē huē sēvādhārī kahō , śhikṣhak kahō , unhī̃ par hī rahtī hai .
112You are constantly on the stage. 113The stage is so large, and so there are many who are watching you. 114Everyone expects to attain something from you instrument souls.
105Sadā stage par hō .
115Do you constantly have this awareness?
106Kitnī baṛī stage hai .
116Do you live at a centre or on the stage?
107Aur kitnē dēkhnē vālē haĩ .
117You are constantly on the biggest stage in the midst of unlimited souls.
108Sabhī āp nimitt ātmāō̃ sē prāpti kī|key bhāvnā rakhtē haĩ .
118Therefore, as the children of the Bestower, constantly continue to bestow and fulfil everyone's hopes and desires.
109Sadā yah smr̥iti mē̃ rahtā hai ?
119Become great donors and bestowers of blessings.
110Centre par rahtī hō vā stage par rahtī hō ? 111Sadā bēhad kī|key anēk ātmāō̃ kē|K bīch baṛē tē baṛī stage par hō .
120This is your form. 121By having this awareness, every thought, word and deed you have, should be like those of a hero, because souls of the world are watching you.
112Isliē sadā dātā kē|K bachchē dētē rahō aur sarv kī|key bhāvnāyē̃ sarv kī|key āśhāyē̃ pūṇ kartē rahō .
122Constantly remain on the stage! 123Don't come down! 124BapDada considers the instrument servers to be His friends because the Father is also the Teacher.
113Mahādānī aur vardānī banō , yahī āpkā svarūp hai .
125Therefore, those who are instruments similar to the Father are His friends, are they not?
114Is smr̥iti sē her|har saṅkalp , bōl aur karma hero part kē|K samān hō kyōṅki viśhva kī|key ātmāyē̃ dēkh rahī haĩ .
126You are such close souls. 127Do you constantly experience yourselves to be with the Father and close to Him? 128Whenever you say "Baba", He is with you with a thousand arms. 129Do you experience this?
115Sadā stage par hī rahnā , nīchē nahī̃ ānā .
130BapDada gives extra co-operation to those who have become instruments.
116Nimitt sēvādhāriyō̃ kō bāpdādā apnā phrēṇḍas samajhtē haĩ .
131Therefore, say "Baba" and call Him with a lot of intoxication and He will be present.
117Kyōṅki bāp bhī śhikṣhak hai tō bāp samān nimitt bannē vālē phrēṇḍas huē nā .
132BapDada is obedient, is He not? 133Achcha. 134Blessing: May you be worthy of receiving blessings from everyone by moulding yourself to everyone else.
118Tō itnī samīp kī|key ātmāyē̃ hō .
135Whenever you receive a direction, pay attention to it and mould yourself.
119Aisē sadā apnē kō bāp kē sāth vā samīp anubhav kartī hō ?
136At that time, don't use your own dictates. 137Great souls have to bow down for the sake of service.
120Jab bhī bābā kahō tō hajār bhujāō̃ kē sāth bābā āpkē sāth hai .
138If others have thoughts because of your behaviour, then you have to mould yourself.
121Aisē anubhav hōtā hai ? 122Jō nimitt banē huē haĩ unhī̃ kō bāpdādā extra sahyōg dētē haĩ .
139This is the way to become worthy of receiving blessings from everyone. 140Therefore, don't go into the questions of "Why?" or "What?" but put a full-stop.
123Isīliē baṛē phakhur sē bābā kahō , bulāō , tō hājir hō jāyēṅgē .
141When one says something and the other one accepts it, you become instruments to give happiness to many.
124Bāpdādā tō obedient haĩ nā .
142Slogan: Souls who are self-sovereign can never be dependent on anyone else.
125Achchhā - ōm śhānti .
143* * * O M S H A N T I* * *