Avyakt murli for Saturday 15 January 1983

⁰> ¹15-01-83 ōm śhānti avyakt bāpdādā madhuban

⁰15-01-1983 Avyakt BapDada 15-01-1983

²Sahajyōgī aur prayōgī kī|key vyākhyā

¹Descriptions of an easy yogi and one who experiments.

³Sadā sahajyōgī kī|key sthiti mē̃ sthit karnē vālē sukh kē|K sāgar śhiv bābā bōlē  :

²Today, BapDada was looking at His co-operative arms.

⁴Āj bāp dādā apnē sahyōgī bhujāō̃ kō dēkh rahē haĩ . ⁵Kaisē mērī sahyōgī bhujāyē̃ śhrēṣhṭh kārya kō saphal banā rahī haĩ .

³He was seeing how His co-operative arms are making His elevated task successful.

⁶Her|har bhujā kē|K divya alaukik kārya kī|key raphatār kō dēkh bāpdādā harṣhit hō rūhrihān kar rahē thē .

⁴Seeing the speed of the divine spiritual task of every arm, BapDada was pleased and began a heart-to-heart conversation.

⁷Bāpdādā dēkhtē rahtē haĩ ki kōī-kōī bhujāyē̃ sadā athak aur ēk hī śhrēṣhṭh umaṅg aur utsāh aur tīvragati sē sahyōgī haĩ aur kōī-kōī kārya kartē rahtē lēkin bīch-bīch mē̃ umaṅg utsāh kī|key tīvragati mē̃ antar paṛ jātā hai .

⁵BapDada saw that some arms are co-operating constantly, tirelessly and intensely with elevated zeal and enthusiasm. ⁶Others continue to carry out the task but, every now and then, there is a difference in the intensity of their zeal and enthusiasm.

⁸Lēkin sadā athak tīvragati vālī bhujāō̃ kē|K umaṅg utsāh kō dēkhtē-dēkhtē svayã bhī phir sē tīvragati sē kārya karnē lag paṛtē haĩ .

⁷However, when they see the zeal and enthusiasm of the arms who are working constantly and tirelessly at a fast speed, they too begin to carry out the task at a fast speed.

⁹Ēk dō kē|K sahyōg sē gati kō tīvr banātē chal rahē haĩ .

⁸With the co-operation of others they keep going and speed up.

¹⁰Bāpdādā āj tīn prakār kē|K bachchē dēkh rahē thē .

⁹Today, BapDada was seeing three types of children.

¹¹Ēk sadāsahaj yōgī .

¹⁰One is of those who are constantly easy yogis.

¹²Dūsrē her|har vidhi kō bār-bār prayōg karnē vālē prayōgī .

¹¹The second is of those who repeatedly experiment with every method.

¹³Tā r sarē sahyōgī .

¹²The third is of those who are co-operative.

¹⁴Vaisē̃ haĩ tīnō̃ hī yōgī lēkin bhinn-bhinn stage kē|K haĩ .

¹³In fact, all three types are yogi souls, but they have different stages.

¹⁵Sahajyōgī , samīp sambandh aurasarva prāpti kē|K kāraṇ sahaj yōg kā sadā svataḥ anubhav kartā hai .

¹⁴Because of being in close relationship and having all attainments, an easy yogi constantly and automatically finds yoga easy.

¹⁶Sadā samarth svarūp hōnē kē|K kāraṇ isī naśhē mē̃ sadā anubhav kartā ki maĩ hū̃ hī bāp kā .

¹⁵Because of constantly having a powerful form, they have the intoxication of constantly experiencing themselves to belong to the Father.

¹⁷Yād dilānā nahī̃ paṛtā svayã kō maĩ ātmā hū̃ , maĩ bāp kā bachchā hū̃ .

¹⁶They don’t have to remind themselves that they are souls, children of the Father.

¹⁸‘ ‘ maĩ hū̃ hī ’ ’ sadā apnē kōis anubhav kē|K naśhē mē̃ prāpti svarūp natural niśhchay kartā hai .

¹⁷With the intoxication of constantly belonging to the Father, they each have the natural faith of being an embodiment of attainment.

¹⁹Sahyōgī kō sarv siddhiyā̃ svataḥ hī anubhav hōtī haĩ .

¹⁸An easy yogi automatically experiences all success.

²⁰Isliē sahajyōgī sadā hī śhrēṣhṭh umaṅg utsāh khuśhī mē̃ ēkras rahtā hai .

¹⁹This is why an easy yogi constantly has elevated zeal, enthusiasm and happiness.

²¹Sahajyōgī sarv prāptiyō̃ kē|K adhikārī svarūp mē̃ sadā śhaktiśhālī sthiti mē̃ sthit rahtē haĩ .

²⁰An easy yogi is constantly stable in the powerful stage of being an embodiment of one who has a right to all attainments.

²²Prayōg karnē vālē prayōgī sadā her|har svarūp kē|K , her|har point kē|K , her|har prāpti svarūp kē|K prayōg kartē huē us sthiti kō anubhav kartē haĩ . ²³Lēkin kabhī saphaltā kā anubhav kartē , kabhī mēhnat anubhav kartē .

²¹The souls who experiment constantly experience every form, every point and every form of attainment while experimenting with them, but they sometimes experience success and at other times they experience it to be hard work.

²⁴Lēkin prayōgī hōnē kē|K kāraṇ , buddhi abhyās kī|key prayōgśhālā mē̃ busy rahnē kē|K kāraṇ 75 % māyā sē safe rahtē haĩ .

²²However, because they experiment and because their intellects are busy in the laboratory of practice, they remain 75% safe from Maya.

²⁵Kāraṇ  ?

²³What is the reason for this?

²⁶Prayōgī ātmā kō śhauk rahtā hai ki nayē tē nayē bhinnbhinn anubhav karkē dēkhē .

²⁴Souls who experiment are interested in discovering for themselves new and different experiences.

²⁷Isī śhauk mē̃ lagē rahnē kē|K kāraṇ māyā sē prayōgśhālā mē̃ safe rahtē haĩ .

²⁵Because they have this interest, they remain safe from Maya in their laboratory.

²⁸Lēkin ēkras nahī̃ hōtē .

²⁶However, they are not constant.

²⁹Kabhī anubhav hōnē kē|K kāraṇ bahut umaṅg utsāh mē̃ jhūmtē aur kabhī vidhi dvārā siddhi kī|key prāpti kam|cum hōnē kē|K kāraṇ umaṅg utsāh mē̃ phark paṛ jātā hai .

²⁷Sometimes, when they have an experience, they swing in happiness with a lot of zeal and enthusiasm, whereas at other times, when they have less attainment from the method they use, there is a difference in their zeal and enthusiasm.

³⁰Umaṅg utsāh kam|cum hōnē kē|K kāraṇ mēhnat anubhav hōtī hai .

²⁸Because they lack zeal and enthusiasm, they find it hard work.

³¹Isliē kabhī sahajyōgī , kabhī mēhnat vālē yōgī .

²⁹This is why they are sometimes easy yogis and sometimes yogis who have to labour.

³²‘ ‘ hū̃ hī ’ ’ kē|K bajāy ‘ ‘ hū̃ hū̃ ’ ’ . ³³‘ ‘ ātmā hū̃ ’ ’ bachchā hū̃ , master sarv śhaktivān hū̃ ’ ’ - is smr̥iti dvārā siddhi kō pānē kā bār-bār prayatna karnā paṛtā hai .

³⁰Instead of saying with the guarantee, “I am His child”, they say, “I am this, I am this”. ³¹They constantly have to make effort to try to achieve success by thinking, “I am a soul”, “I am a child”, “I am a master almighty authority”.

³⁴Isliē kabhī tō is stage parasthit hōtē jō sōchā aur anubhav huā .

³²This is why they are sometimes stable in the stage of experiencing what they think.

³⁵Kabhī bār-bār sōchnē dvārā svarūp kī|key anubhūti kartē haĩ .

³³Sometimes, they experience that form by constantly and repeatedly thinking about it.

³⁶Iskō kahā jātā hai - prayōgī ātmā .

³⁴This is known as being a soul who experiments.

³⁷Adhikār kā svarūp hai sahajyōgī . ³⁸Bār-bār adhyayan karnē kā svarūp hai prayōgī ātmā .

³⁵The form of one who has all rights is that of an easy yogi, whereas the form of one who constantly and repeatedly revises is of a soul who experiments.

³⁹Tō āj dēkh rahē thē - sahaj yōgī kaun aur prayōgī kaun hai  ?

³⁶So, today, Baba was seeing who are easy yogis and who are the souls who experiment.

⁴⁰Prayōgī bhī kabhī kabhī sahajyōgī ban jātē hai . ⁴¹Lēkin sadā nahī̃ .

³⁷A soul who experiments sometimes becomes an easy yogi, but not all the time.

⁴²Jis samay jō position hōtī hai , usī pramāṇ sthūl chēhrē kē|K pose bhī badaltē hai .

³⁸Whatever the position of the soul is at any time, the pose of the physical face also keeps changing accordingly.

⁴³Man kī|key position kō bhī dēkhtē haĩ . ⁴⁴Aur pose kō bhī dēkhtē haĩ .

³⁹They look at the position of their mind and also their physical pose.

⁴⁵Sārē din mē̃ kitnī pose badaltē hō .

⁴⁰Throughout the day, you change your pose so many times.

⁴⁶Apnē bhinn-bhinn pose kō jāntē hō  ?

⁴¹Do you know your various poses?

⁴⁷Svayã kō sākṣhī hōkar dēkhtē hō  ?

⁴²Do you look at yourself as a detached observer?

⁴⁸Bāpdādā sadā yah bēhad kā khēl jab chāhē tab dēkhtē rahtē haĩ .

⁴³BapDada constantly continues to watch this unlimited play whenever He wants.

⁴⁹Jaisē yahā̃ laukik duniyā mē̃ ēk kē|K hī bhinn-bhinn pose hansī kē|K khēl mē̃ svayã hī dēkhtē haĩ .

⁴⁴In this physical world, you can see the various amusing poses of yourself in a particular game.

⁵⁰Vidēśh mē̃ yah khēl hōtā hai  ?

⁴⁵Do you have this game abroad?

⁵¹Yahā̃ practical mē̃ aisā khēl tō nahī̃ kartē hō nā .

⁴⁶You don’t play this game in a practical way here, do you?

⁵²Yahā̃ bhī kabhī bōjh kē|K kāraṇ mōṭē ban jātē haĩ aur kabhī phir bahut sōñcanē kē|K saṅskār kē|K kāraṇ andāj sē bhī lambē hō jātē haĩ aur kabhī phir dilśhikasta hōnē kē|K kāraṇ apnē kō bahut chhōṭā dēkhtē haĩ .

⁴⁷Here, too, when you have a burden, you sometimes get very heavy and, sometimes, because you have the sanskar of thinking too much, you become taller than you really are. ⁴⁸Then, sometimes, when you get disheartened, you see yourself as very small.

⁵³Kabhī chhōṭē ban jātē , kabhī mōṭē ban jātē , kabhī lambē ban jātē haĩ .

⁴⁹Sometimes, you become small, sometimes you become heavy and sometimes you become tall.

⁵⁴Tō aisā khēl achchhā lagtā hai  ?

⁵⁰Do you like that game?

⁵⁵Sabhī double vidēśhī sahajyōgī hō  ?

⁵¹Are all of you double foreigners easy yogis?

⁵⁶Āj kē|K din kā sahaj yōgī kā chart rahā  ?

⁵²Today, was your chart that of an easy yogi?

⁵⁷Sirph prayōg karnē vālē prayōgī tō nahī̃ hō nā .

⁵³You are not just those souls who experiment, are you?

⁵⁸Double vidēśhī madhuban sē sadākāl kē liē sahajyōgī rahnē kā anubhav lēkar jā rahē hō  ?

⁵⁴Are all of you double foreigners going back from Madhuban with the experience of being easy yogis for all time? ⁵⁵Achcha.

⁵⁹Achchhā - sahyōgī bhī yōgī haĩ iskā phir sunāyēṅgē .

⁵⁶Co-operative souls are also yogis. ⁵⁷Baba will tell you about this some other time.

⁶⁰ ( sabhī teachers nīchē hall|hāl mē̃ murlī sun rahī thī̃ )

⁵⁸(All the teachers are listening to the murli in the hall downstairs.)

⁶¹Bāpdādā kē sāth nimitt sēvādhārī kahō , nimitt śhikṣhak kahō tō āj sāthiyō̃ kā group bhī āyā huā hai nā .

⁵⁹Today, the groups of those who are BapDada’s companions, those who are instrument servers and instrument teachers, have also come.

⁶²Chhōṭē tō aur hī ati priya hōtē haĩ .

⁶⁰The younger ones are loved even more.

⁶³Nīchē hōtē bhī sab ūpar hī baiṭhē haĩ .

⁶¹Even though you are sitting down there, you are still sitting up above.

⁶⁴Bāpdādā chhōṭē vā baṛē lēkin himmat rakhnē vālē sēvā kē|K kṣhētra mē̃ svayã kō sadā busy rakhnē vālē sēvādhāriyō̃ kō bahut bahut yādpyār dē rahē haĩ .

⁶²BapDada is giving lots of love and remembrance to the young and old servers, who constantly maintain courage and keep themselves busy on the field of service.

⁶⁵Isliē tyāgī ban anēkō̃ kē|K bhāgya banānē kē nimitt banānē vālē sēvādhāriyō̃ kō bāpdādā tyāg kī|key viśhēṣh ātmāyē̃ dēkh rahē haĩ .

⁶³So, BapDada is seeing you as the servers who are special renunciate souls, those who prepare many other instruments to create the fortune of many more.

⁶⁶Aisī viśhēṣh ātmāō̃ kō viśhēṣh rūp sē badhāī kē|K sāth-sāth yādpyār .

⁶⁴To such special souls, together with special congratulations, also accept love and remembrance.

⁶⁷Double kamāl kaun see|sī|C hai  ?

⁶⁵What is the double wonder?

⁶⁸Ēk tō bāp kō jānnē kī|key kamāl kī|key .

⁶⁶One is the wonder of knowing the Father.

⁶⁹Dūrdēśh , dharm kā pardā rīti rasam , khān-pān sabkī bhinnatā kē|K pardē kē|K bīch rahtē huē bhī bāp kō jān liyā .

⁶⁷Although you live behind the curtain of being in far-away countries, and although your religions, customs and systems and food and drink are all different, you have recognised the Father.

⁷⁰Isliē double kamāl .

⁶⁸This is why it is a double wonder.

⁷¹Pardē kē|K andar chhip gayē thē .

⁶⁹You were hidden behind the curtain.

⁷²Sēvā kē liē ab janma liyā hai .

⁷⁰You have now taken birth for service.

⁷³Bhūl nahī̃ kī|key lēkin drama anusār sēvā kē nimitt chārō̃ ōr bikhar gayē thē .

⁷¹You didn’t make a mistake but, according to the drama, you were all dispersed for the sake of service.

⁷⁴Nahī̃ tō itnī vidēśhō̃ mē̃ sēvā kaisē hōtī .

⁷²How else could so much service have taken place in all the lands abroad?

⁷⁵Sirph sēvā kē|K kāraṇ apnā thōṛē samay kā nām mātra hisāb kitāb jōṛā , isliē double kamāl dikhānē vālē sadā bāp kē|K snēh kē|K chātrak , sadā dil sē ‘ mērā bābā ’ kē|K gīt gānē vālē , ‘ jānā hai , jānā hai , ’ 12 mās isī dhun mē̃ rahnē vālē , aisē himmat kar bāp dādā kē|K madadgār bannē vālē bachchō̃ kō yādpyār au namastē .

⁷³You simply created a few karmic accounts in name for a short time just for the sake of service. ⁷⁴This is why you are those who show double wonders and who are thirsty for the Father’s love. ⁷⁵You constantly sing the song, “My Baba” from your heart. ⁷⁶You are those who for twelve months constantly have the one concern, “I have to go there, I have to go there!”

⁷⁶Sēvādhārī bhāī bahanō̃ sē  : mahāyajña kī|key mahāsēvā kā prasād khāyā  ?

⁷⁷To the children who maintain such courage and become BapDada’s helpers, love, remembrance and namaste. ⁷⁸BapDada meeting servers:

⁷⁷Prasād tō kabhī bhī kam|cum hōnē vālā nahī̃ hai .

⁷⁹So, did you eat the prasad (holy offering) of the great service of the great sacrificial fire?

⁷⁸Aisā avināśhī mahāprasād prāpt kiyā  ?

⁸⁰This prasad is never going to be less. ⁸¹Have you attained such imperishable great prasad?

⁷⁹Kitnā vairayaṭī prasād milā  ?

⁸²How many varieties of prasad have you received!

⁸⁰Sadākāl kē liē khuśhī , sadā kē liē naśhā , anubhūti aisē sarv prakār kā prasād pāyā  ?

⁸³Happiness for all time, intoxication for all time and the experience: have you had all these types of prasad?

⁸¹Tō prasād bāṇṭkar khāyā jātā hai .

⁸⁴Prasad is always distributed amongst everyone and then eaten.

⁸²Prasād āṅkhō̃ kē ūpar , mastak kē ūpar rakhkar khātē haĩ .

⁸⁵Prasad is always raised to the eyes and the forehead with respect before it is eaten.

⁸³Tō yah prasād ôkhō̃ mē samā jāē .

⁸⁶Therefore, let this prasad merge in your eyes.

⁸⁴Mastak mē̃ smr̥iti svarūp hō jāē arthāt samā jāē .

⁸⁷Let it take the form of the awareness in your head, that is, let it become merged.

⁸⁵Aisā prasād is mahāyajña mē̃ milā  ?

⁸⁸Did you receive such prasad from this great sacrificial fire?

⁸⁶Mahāprasād lēnē vālē kitnē mahān bhāgyavān huē aisē chance kitnō̃ kō miltā hai  ?

⁸⁹Those who receive this great prasad are so greatly fortunate! ⁹⁰How many souls receive such a chance?

⁸⁷Bahut thōṛō̃ kō un thōṛō mē̃ sē āp hō .

⁹¹Very few, and you are amongst those few.

⁸⁸Tō mahān bhāgyavān hō gayē nā .

⁹²Therefore, you are greatly fortunate, are you not?

⁸⁹Jaisē yahā̃ bāp aur sēvā iskē sivāē tīsrā kuchh bhī yād nahī̃ rahā , tō yahā̃ kā anubhav sadā kāyam rakhnā hai .

⁹³Just as you don’t remember anything except the Father and service when you are here, so always keep with you the experience you receive here.

⁹⁰Vaisē bhī kahā̃ jātē haĩ tō viśhēṣh vahā̃ sē kōī na kōī yādgār lē jātē haĩ , tō madhuban kā viśhēṣh yādgār kyā lē jāyēṅgē  ?

⁹⁴Generally, whenever you go somewhere, you definitely take back with you some memento or other as a souvenir. ⁹⁵So, what special memento will you take back from Madhuban?

⁹¹Nirantar sarv prāpti svarūp hō rahē̃gē .

⁹⁶You will constantly remain an embodiment of all attainments.

⁹²Tō vahā̃ bhī jākar aisē hī rahē̃gē yā kahē̃gē vāyumaṇḍal aisā thā , saṅg aisā thā .

⁹⁷So, will you stay the same when you go back? ⁹⁸Or will you say that the atmosphere was like that or that the company was like that?

⁹³Parivartan bhūmi sē parivartan hōkar jānā .

⁹⁹Let yourself be transformed in the land of transformation before you leave.

⁹⁴Kaisā bhī vāyumaṇḍal hō lēkin āp apnī śhakti sē parivartan kar lō .

¹⁰⁰No matter what the atmosphere is like, transform that with your own power.

⁹⁵Itnī śhakti hai nā .

¹⁰¹You have this much power, do you not?

⁹⁶Vāyumaṇḍal kā prabhāv āp par na āvē .

¹⁰²Do not let the atmosphere influence you.

⁹⁷Sabhī sampann ban karkē jānā .

¹⁰³All of you have to become complete before you leave.

⁹⁸Mātāō̃ kē sāth - mātāō̃ kē liē tō bahut khuśhī kī|key bāt haĩ - kyōṅki bāp āyā hī hai mātāō̃ kē liē .

¹⁰⁴Achcha. ¹⁰⁵BapDada meeting mothers: ¹⁰⁶It is a matter of great happiness for the mothers, because the Father has come especially for the mothers.

⁹⁹Gaūpāl bankar gaū mātāō̃ kē liē āyē haĩ .

¹⁰⁷He has come as Gopal (One who looks after the cows) for the mother cows.

¹⁰⁰Isī kā tō yādgār gāyā huā hai .

¹⁰⁸The memorial of this has been remembered.

¹⁰¹Jiskō kisī nē bhī yōgya nahī̃ samjhā lēkin bāp nē yōgya āpkō hī samjhā - isī khuśhī mē̃ sadā uṛtē chalō .

¹⁰⁹No one else considered you to be worthy. ¹¹⁰Only the Father considered you to be worthy. ¹¹¹Therefore, constantly continue to fly in this happiness.

¹⁰²Kōī duḥkh kī|key lahar ā nahī̃ saktī . ¹⁰³Kyōṅki sukh kē|K sāgar kē|K bachchē ban gayē .

¹¹²No waves of sorrow can come because you have become the children of the Ocean of Happiness.

¹⁰⁴Sukh ka sāgar mē̃ samānē vālō̃ kō kabhī duḥkh kī|key lahar nahī̃ ā saktī hai - aisē sukh svarūp .

¹¹³Those who are merged in the Ocean of Happiness can never have any waves of sorrow. ¹¹⁴You are such embodiments of happiness. ¹¹⁵*** Om Shanti ***