Avyakt murli for Sunday 3 April 1983

⁰> ¹03-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03-04-83 Om Shanti Avyakt Bapdada Madhuban

²Pratham aur antim purūṣhārth

¹The first and last effort.

³Sadā bēhad kī|key sthiti mē̃ sthit karnē vālē , sadā karmātīt śhiv bābā bōlē  : ⁴Āj bēhad kā bāp , bēhad kī|key sthiti mē̃ sthit rahnē vālē , bēhad kī|key buddhi , bēhad kī|key dr̥iṣhṭi , bēhad kī|key vr̥itti , bēhad kē|K sēvādhārī aisē - śhrēṣhṭh bachchō̃ sē sākār svarūp mē̃ sākār vatan mē̃ bēhad kē|K sthān par milnē āyē haĩ .

²Today, the unlimited Father has come to meet the elevated children who remain stable in an unlimited stage, those who have an unlimited intellect, unlimited vision, unlimited attitude, who are unlimited servers in the corporeal form, in the unlimited place of the corporeal world.

⁵Sārē gyān kā vā is paṛhāī kī chārō̃ hī subject kā mūl sār yahī ēk bāt ‘ ‘ bēhad ’ ’ hai .

³The main essence of the whole knowledge and all four subjects of this study is just the one thing: "unlimited".

⁶Bēhad śhabda kē|K svarūp mē̃ sthit hōnā yahī first aur last kā purūṣhārth hai .

⁴To stabilise in the meaning of the word “unlimited” is the first and last effort.

⁷Pahlē bāp kā bannā arthāt marjīvā bannā .

⁵First of all, to belong to the Father means to die alive.

⁸Iskā bhī ādhār hai - dēh kī|key had sē bēhad dēhī svarūp mē̃ sthit hōnā . ⁹Aur last mē̃ phariśhtā svarūp ban jānā hai .

⁶The basis of this is to go beyond the limited consciousness of the body and stabilise in the unlimited form of soul consciousness.

¹⁰Iskā bhī arth|earth hai - sarv had kē|K riśhtē sē parē phariśhtā bannā .

⁷The last thing is to become the angelic form, that is, to go beyond all limited relationships and to become an angel.

¹¹Tō ādi aur ant purūṣhārth aur prāpti , lakṣhaṇ aur lakṣhya , smr̥iti aur samarthī dōnō̃ hī svarūp mē̃ kyā rahā  ?

⁸So, what else is there in these pairs: the beginning and the end, the effort and the reward, the aim and its qualifications, awareness and power?

¹²‘ ‘ bēhad ’ ’ .

⁹Unlimited.

¹³Ādi sē lēkar ant tak kin-kin prakār kī|key hadē̃ pār kar chukē hō vā karnī haĩ .

¹⁰From the beginning to the end, what types of limitation have you gone beyond or still have to go beyond?

¹⁴Is list kō tō achchhī tarah sē jāntē hō nā  !

¹¹You know this list very well, do you not?

¹⁵Jab sarv hadō̃ sē pār bēhad svarūp mē̃ , bēhad ghar , bēhad kē|K sēvādhārī , sarv hadō̃ kē ūpar vijay prāpt karnē vālē vijayī ratna ban jātē tab hī antim karmātīt svarūp kā anubhav svarūp ban jātē .

¹²Only when you become an embodiment of the unlimited, beyond all limitations, in your unlimited home, an unlimited server, a victorious jewel who has attained victory over all limitations, can you become the form of the experience of the final karmateet stage.

¹⁶Had haĩ anēk , bēhad hai ēk .

¹³Limitations are many, whereas unlimited is one.

¹⁷Anēk prakār kī|key hadē̃ arthāt anēk - ‘ ‘ mērā mērā ’ ’ .

¹⁴There are many types of limit, that is, many types of the consciousness of "mine".

¹⁸Ēk mērā bābā , dūsrā na kōī , is bēhad kē|K mērē mē̃ anēk mērā samā jātā hai .

¹⁵All the different types of consciousness of "mine" become merged in the unlimited consciousness of "mine is one Baba and none other".

¹⁹Vistār sār svarūp ban jātā hai .

¹⁶The expansion then becomes the form of essence.

²⁰Vistār muśhkil hōtā hai yā sār muśhkil hōtā hai  ?

¹⁷Is the expansion easy or is the essence easy?

²¹Tō ādi aur ant kā pāṭh kyā huā  ?

¹⁸So what is the lesson of the beginning and the end?

²²- bēhad .

¹⁹Unlimited!

²³Isī antim mañzil par kahā̃ tak samīp āyē haĩ , iskō check karō .

²⁰Check how close you have come to this final destination.

²⁴Had kī|key list sāmnē rakh dēkhō kahā̃ tak pār kiyā hai  !

²¹Whilst keeping the list of limited things in front of you, check how many things you have gone beyond.

²⁵List kā varṇan karnē kī|key tō āvaśhyaktā nahī̃ hai .

²²There is no need to mention this list.

²⁶Sabkē pās|pass kitnē bār kī|key sunī huī yah list kāpiyō̃ mē̃ tō bahut note hai .

²³All of you have noted down in your notebooks this list that you have heard so many times!

²⁷Sabkē pās|pass jyādā sē jyādā māl ḍāyariyô vā kāpiyā̃ hōṅgī .

²⁴All of you have the maximum treasures in your diaries and notebooks.

²⁸Jāntē tō sabhī hō , varṇan bhī bahut achchhā kar saktē hō .

²⁵All of you know this and you also speak about it very well.

²⁹Gyān bhī hō , vaktā bhī hō .

²⁶You know about it and you also do it.

³⁰Bākī kyā rahā  ?

²⁷So what else is there?

³¹Bāpdādā bhī sabhī teachers athavā sṭuḍēnṭsa , sabkē bhāṣhaṇ suntē haĩ .

²⁸BapDada also listens to the lectures of all the teachers and students.

³²Bāpdādā kē pās video nahī̃ hai kyā  ?

²⁹Does BapDada not have a video?

³³Āpkī duniyā mē̃ tō abhī nikalā hai .

³⁰This has only recently been invented in your world.

³⁴Bāpdādā tō śhurū sē vatan mē̃ dēkhtē rahtē haĩ .

³¹However, BapDada has been seeing everything from the subtle region from the beginning.

³⁵Suntē rahtē haĩ .

³²He continues to hear everything.

³⁶Varṇan karnē karnē kā śhrēṣhṭh rūp dēkhkar bāpdādā mubārak bhī dētē haĩ kyōṅki bāpdādā kī|key ēk point kō bhinn-bhinn ramaṇīk rūp sē sunātē hō .

³³BapDada congratulates you on seeing your elevated way of giving knowledge through words, because you relate one point of BapDada’s in many entertaining ways.

³⁷Jaisē gāyā huā hai - bāp tō bāp hai lēkin bachchē bāp kē|K bhī sirtāj haĩ .

³⁴For example, it is remembered that the Father is the Father, but the children are the crown on His head.

³⁸Aisē sunānē mē̃ bāp sē bhī sirtāj hō .

³⁵In the same way, you are the crown on the Father's head even in terms of relating everything.

³⁹Bākī kyā follow karnā hai  ?

³⁶What else do you have to follow?

⁴⁰Tīsrī stage hai - pār kartā .

³⁷The third stage is to go beyond.

⁴¹Ismē̃ kōī na kōī had kī|key dīvār kō pār karnē mē̃ , kōī tō us had mē̃ laṭak jātē haĩ , kōī aṭak jātē haĩ .

³⁸Whilst going beyond one or another type of barrier of limitations, some become attached to those limitations. ³⁹Some become trapped by them.

⁴²Pār karnē vālē kōī-kōī mañzil kē|K samīp dikhāī dētē haĩ .

⁴⁰Others are those who have gone beyond and are visible as being close to their destination.

⁴³Kisī bhī had kō pār karnē kī|key niśhānī kyā dikhāī dēgī vā anubhav hōgī  ?

⁴¹What sign would be visible and what would be the experience of going beyond any form of limitation?

⁴⁴Pār karnē kī|key niśhānī hai - ‘ pār kiyā , uparām banā ’ .

⁴²The sign of going beyond any limitation is that you go beyond and you go up above.

⁴⁵Tō uparām bannā hī pār karnē kī|key niśhānī hai .

⁴³To go up above is the sign of going beyond any limitation.

⁴⁶Uparām sthiti arthāt uṛtī kalā kī|key niśhānī .

⁴⁴The stage of going beyond is the flying stage.

⁴⁷Uṛtā pañchhī ban karma kē|K is valpa vr̥ikṣha kī ḍālī par āyēgā .

⁴⁵You become a flying bird and then land on the branch of the kalpa tree of action.

⁴⁸Uṛtī kalā kē|K bēhad kē|K samarth svarūp sē karma kiyā aur uṛā .

⁴⁶You act in your powerful form of the flying stage and then fly off.

⁴⁹Karma rūpī ḍālī kē|K bandhan mē̃ nahī̃ phansēgā .

⁴⁷You do not become trapped on the branch by any bondage of action.

⁵⁰Karma bandhan mē̃ phansā arthāt had kē|K piñjarē mē̃ phansā .

⁴⁸To become trapped in a karmic bondage means to become trapped in the cage of limitations.

⁵¹Svatantr sē partantr banā .

⁴⁹Instead of being free, it means to become dependent.

⁵²Piñjarē kē|K pañchhī kō uṛtā pañchhī tō nahī̃ kahē̃gē nā .

⁵⁰A caged bird would not be called a flying bird.

⁵³Aisē kalpa vr̥ikṣha kē|K bhinn-bhinn karma kī ḍālī par bāp kē|K uṛtē pañchhī śhrēṣhṭh ātmāyē̃ kabhī-kabhī kamzōrī kē|K pañjō̃ sē ḍālī kē|K bandhan mē̃ ā jātē haĩ .

⁵¹Sometimes flying birds, the elevated souls who belong to the Father, clutch onto the bondage of the different actions of the branch of the kalpa tree with their claws of weaknesses.

⁵⁴Phir kyā kartē  ?

⁵²What do they do then?

⁵⁵Kahānī sunī hai nā  !

⁵³You have heard the story, have you not?

⁵⁶Iskō kahā jātā hai had kō pār karnē kī|key śhakti kam|cum hai .

⁵⁴This is called: Lacking the power to go beyond limitations.

⁵⁷Is kalpa vr̥ikṣha kē|K andar chār prakār kī|key ḍāliyā̃ haĩ .

⁵⁵There are four types of branch of this kalpa tree.

⁵⁸Lēkin pāñchvī ḍālī jyādā ākarṣhaṇ vālī hai .

⁵⁶However, the fifth type is more attractive.

⁵⁹Golden , silver , copper , iron aur saṅgam hai hīrē kī ḍālī .

⁵⁷There are the golden, silver, copper and iron branches, but the branch of the confluence age is that of diamonds.

⁶⁰Phir hero bannē kē bajāē hīrē kī ḍālī mē̃ laṭak jātē haĩ .

⁵⁸However, instead of becoming a hero, you hang on to the diamond (hira) branch.

⁶¹Saṅgamyug kā hī sarv śhrēṣhṭh karma hai nā .

⁵⁹The actions of the confluence age are the most elevated.

⁶²Yah śhrēṣhṭh karma hī hīrē kī ḍālī hai .

⁶⁰These elevated actions are the diamond branches.

⁶³Chāhē saṅgamyugī kaisā bhī śhrēṣhṭh karma hō lēkin śhrēṣhṭh karma kē|K bhī bandhan mē̃ phans gayā , jiskō dūsrē śhabdō̃ mē̃ āp sōnē kī|key jañjīr kahtē hō .

⁶¹No matter how elevated the actions of the confluence age are, you even become trapped in the bondage of elevated actions, which in other words you refer to as golden chains.

⁶⁴Śhrēṣhṭh karma mē̃ bhī had kī|key kāmnā , yah sōnē kī|key jañjīr hai .

⁶²Limited desires in elevated actions are also golden chains.

⁶⁵Chāhē ḍālī hīrē kī hai , jañjīr bhī sōnē kī hō lēkin bandhan tō bandhan hai nā  !

⁶³Even if it is a diamond branch or a golden chain, a bondage is still a bondage!

⁶⁶Bāpdādā sarv uṛtē pañchhiyō̃ kō smr̥iti dilā rahē haĩ . ⁶⁷Sarv bandhanō̃ arthāt hadō̃ kō pār kartā banē hō  !

⁶⁴BapDada is reminding all flying birds: Go beyond all bondages, that is, go beyond all limitations.

⁶⁸Āj kā viśhēṣh saṅgaṭhan gaūpāl kī|key mātāō̃ kā hai . ⁶⁹Itnē baṛē saṅgaṭhan kō dēkh gaūpāl bhī khuśh hō rahē haĩ .

⁶⁵Today's special gathering is of the mothers of Gaupal (in bhakti, referred to as one who looks after cows).

⁷⁰Bāpdādā bhī mīṭhī-mīṭhī mātāō̃ kō ‘ ‘ vandē mātram ’ ’ kahtē haĩ .

⁶⁶Seeing such a huge gathering, Gaupal (the Father) is also pleased.

⁷¹Kyōṅki naī sr̥iṣhṭi kī|key sthāpanā kē|K kārya mē̃ brahmā bāp nē bhī mātā gurū kō sab samarpaṇ kiyā .

⁶⁷BapDada salutes you sweet mothers because even Brahma Baba surrendered everything to the mother guru for the task of establishment of the new world.

⁷²Is īśhvarīy gyān kī|key viśhēṣhtā vā navīntā hai hī śhakti avatār kō āgē rakhnā .

⁶⁸The speciality and newness of this Godly knowledge is to keep the incarnation of Shaktis at the front.

⁷³Mātā gurū kā silasilā sthāpan karnā , yahī navīntā hai .

⁶⁹To establish the system of a mother being a guru is the newness here.

⁷⁴Isliē yādgār mē̃ bhī gaū mukh kā gāyan pūjan hai .

⁷⁰This is why, in the memorial, there is also the worship and praise of Gaumukh (the mouth of the cow).

⁷⁵Aisē had kī|key mātāyē̃ nahī̃ lēkin bēhad kī|key jagat mātāyē̃ hō , naśhā hai nā  !

⁷¹You are not limited mothers, but unlimited world mothers. ⁷²You have this intoxication, don’t you?

⁷⁶Jagat kā kalyāṇ karnē vālī hō , jagajñ-kalyāṇakārī arthāt viśhva-kalyāṇakārī hō .

⁷³You are the ones who benefit all the people of the world, you are world benefactors.

⁷⁷Sirph ghar kalyāṇī tō nahī̃ hō nā .

⁷⁴You are not those who benefit just your homes.

⁷⁸Kab ghar-kalyāṇī kā gīt sunā hai kyā  ?

⁷⁵Have you ever heard praise of benefactors of the home?

⁷⁹Viśv-kalyāṇī kā sunā hai .

⁷⁶You have heard praise of world benefactors.

⁸⁰Tō aisī bēhad kī|key mātāō̃ kā saṅgaṭhan , śhrēṣhṭh saṅgaṭhan huā nā .

⁷⁷Therefore, the gathering of such unlimited mothers is an elevated gathering, is it not?

⁸¹Mātāyē̃ tō anubhavīmūrtta hō nā  !

⁷⁸Mothers are images of experience.

⁸²Kumāriyō̃ kō dhōkhē sē bachnē kī|key training dēnī paṛtī hai .

⁷⁹Training has to be given to kumaris to protect them from being deceived.

⁸³Mātāyē̃ tō anubhavī hōnē kē|K kāraṇ had kē|K dhōkhē mē̃ nahī̃ ānē vālī hō nā  !

⁸⁰Because mothers are experienced, they are those who cannot be deceived by any limited thing.

⁸⁴Majority nayē-nayē haĩ .

⁸¹The majority of you are new.

⁸⁵Nayē-nayē chhōṭē bachchō̃ par jyādā hī snēh hōtā hai .

⁸²There is more love for new, young children.

⁸⁶Bāpdādā bhī sabhī mātāō̃ kā ‘ ‘ bhalē padhārē ’ ’ kahkar kē|K svāgat kartē haĩ .

⁸³BapDada welcomes all of you mothers, and says: "You are welcome!" ⁸⁴Achcha.

⁸⁷Achchhā - aisē sadā bēhad kī|key sthiti mē̃ sthit rahnē vālē , sadā uṛtā pañchhī , uṛtī kalā mē̃ uṛnē vālē , sadā antim phariśhtā svarūp kā anubhav karnē vālē , sadā bāp samān karmabandhanō̃ sē karmātīt , aisē mañzil kē|K samīp śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁸⁵To those who constantly remain stable in the unlimited stage; to the constantly flying birds who fly in the flying stage; to those who constantly experience the final angelic form; to those who are constantly karmateet, beyond the bondage of karma, equal to the Father; to such elevated souls who are close to the destination, BapDada's love, remembrance and namaste.

⁸⁸’ ’ ⁸⁹ ( sēvādhāriyō̃ kē prati )

⁸⁶BapDada meeting a group of servers:

⁹⁰Bāpdādā sabhī nimitt sēvādhārī bachchō̃ kō kis rūp mē̃ dēkhtē haĩ  ?

⁸⁷In what form does BapDada constantly see all of you instrument children?

⁹¹Nimitt sēvādhārī kaun haĩ  ?

⁸⁸Instrument servers means those who follow the Father.

⁹²Nimitt sēvādhārī arthāt follow father karnē vālē .

⁸⁹The Father too comes here as the Server.

⁹³Bāp bhī sēvādhārī ban karkē hī ātē haĩ nā .

⁹⁰All the different forms are for service, are they not?

⁹⁴Jō bhī bhinn-bhinn rūp haĩ vah haĩ tō sēvā kē liē nā  !

⁹¹So the Father's special form is also for service.

⁹⁵Tō bāp kā bhī viśhēṣh rūp sēvā kā hai .

⁹²Therefore, to be an instrument server means to follow the Father.

⁹⁶Tō nimitt sēvādhārī arthāt follow father karnē vālē .

⁹³BapDada sees every child with this vision.

⁹⁷Bāpdādā harēk bachchē kō isī najar sē dēkhtē haĩ .

⁹⁴You are the original jewels in BapDada's task of service, are you not?

⁹⁸Bāpdādā kē|K sēvā kē|K kārya mē̃ ādi ratna hō nā  !

⁹⁵What did Baba give you as a gift as soon as you took birth?

⁹⁹Janmatē hī bāp nē kyā gift mē̃ diyā  ?

⁹⁶He just gave you service, did He not?

¹⁰⁰Sēvā hī dī hai nā . ¹⁰¹Sēvā kī|key gift kē|K ādi ratna hō .

⁹⁷You are the original jewels who have received the gift of service.

¹⁰²Bāpdādā sabhī kī|key viśhēṣhatāō̃ kō jāntē haĩ .

⁹⁸BapDada knows everyone's specialities.

¹⁰³Janm sē vardān milnā yah bhī drama mē̃ hero part hai .

⁹⁹To receive a blessing from birth is also to have a hero part within the drama.

¹⁰⁴Vaisē tō sabhī sēvādhārī haĩ lēkin janmatē hī sēvā kā vardān aur āvaśhyaktā kē|K samay mē̃ nimitt bannā yah bhī kisī-kisī kī|key viśhēṣhtā hai .

¹⁰⁰In fact, all of you are servers, but to receive a blessing for service as soon as you take birth, and to become an instrument at the time of need, is a speciality of only some.

¹⁰⁵Jō hai hī āvaśhyaktā kē|K samay par sēvā kē|K sāthī , aisī ātmā kī|key āvaśhyaktā sadā hai .

¹⁰¹There is always a need for those souls who are constant companions and servers at a time of need.

¹⁰⁶Achchhā - sabhī mē̃ apnī-apnī viśhēṣhatāyē̃ haĩ , agar ēk-ēk kī|key viśhēṣhtā kā varṇan karē̃ tō kitnā samay chāhiē .

¹⁰²Achcha. ¹⁰³All of you have your own specialities. ¹⁰⁴If Baba were to speak about each one's speciality, so much time would be needed.

¹⁰⁷Lēkin bāpdādā kē pās harēk kī|key viśhēṣhtā sadā sāmnē hai .

¹⁰⁵However, each one's speciality is constantly in front of BapDada.

¹⁰⁸Kitnī harēk mē̃ viśhēṣhatāyē̃ haĩ , kabhī apnē āpkō dēkhā hai  ?

¹⁰⁶Each of you has so many specialities. ¹⁰⁷Have you ever looked at yourself?

¹⁰⁹Viśhēṣhatāyē̃ sabmē̃ apnī apnī haĩ lēkin bāpdādā viśhēṣh ātmāō̃ kō ēk hī bāt bār-bār smr̥iti mē̃ dilātē haĩ , kaun-sī  ?

¹⁰⁸Each one of you has your own specialities. ¹⁰⁹However, BapDada repeatedly and constantly reminds you special souls of one thing. ¹¹⁰What is that?

¹¹⁰Jab bhī kōī bhī sēvā kē|K kṣhētra mē̃ ātē hō , planning banātē hō vā practical mē̃ ātē hō tō sadā bāp samān sthiti mē̃ sthit hōkar phir kōī bhī plan banāō aur practical mē̃ āō .

¹¹¹When any of you come on to the field of service or plan something and then make it practical, you should first plan whilst remaining constantly stable in the stage of being equal to the Father, and then put it into practice.

¹¹¹Jaisē bāp sabkā hai , kōī bhī nahī̃ kahēgā ki yah phalānē kā bāp hai , phalānē kā nahī̃ , sab kahē̃gē - ‘ mērā bābā ’ .

¹¹²The Father belongs to everyone. ¹¹³No one says: He is the Father of So-and-so or He is not the Father of So-and-so. ¹¹⁴Everyone says: He is my Father.

¹¹²Aisē jō nimitt sēvādhārī haĩ unhō̃ kī|key viśhēṣhtā yahī hai ki harēk mahsūs karē , anubhav karē ki yah hamārē haĩ .

¹¹⁵In the same way, the speciality of the instrument servers is that everyone should feel that they (the instrument servers) belong to them.

¹¹³4-6 kā hai , hamārā nahī̃ yah nahī̃ .

¹¹⁶No one should feel that they belong to some and not to others.

¹¹⁴Hamārē haĩ , harēk kē|K mukh sē yah āvāz na bhī nikalē tō bhī saṅkalp mē̃ emerge hō ki ‘ yah hamārē haĩ ’ .

¹¹⁷Even if the sound that they belong to them doesn't emerge from their lips, the thought should emerge in their mind that they belong to them.

¹¹⁵Iskō hī kahā jātā hai - ‘ follow father ’ .

¹¹⁸This is known as “following the Father”.

¹¹⁶Sabkō hamārē-pan kī|key feeling āyē .

¹¹⁹Everyone should have a feeling of belonging.

¹¹⁷Yahī pahlā sṭaip bāp kā hai .

¹²⁰This is the Father’s first step.

¹¹⁸Yahī tō bāp kī|key viśhēṣhtā hai nā .

¹²¹This is the Father's speciality.

¹¹⁹Harēk kē|K man sē nikaltā hai - ‘ mērā bābā ’ .

¹²²It emerges in everyone's mind: My Baba!

¹²⁰Tērā bābā kōī kahtā hai  ?

¹²³Does anyone say: Your Baba?

¹²¹Tō yah mērā hai , bēhad kā bhāī hai yā bahan hai vā dīdī hai , dādī hai , yahī sabkē man sē śhubh āśhīrvād nikalē .

¹²⁴So, this one belongs to me, he is my unlimited brother or sister, didi or dadi. ¹²⁵These pure blessings should emerge in everyone's mind.

¹²²Yah mērā hai kyōṅki chāhē kahā̃ bhī rahtē hō lēkin viśhēṣh ātmāyē̃ tō bēhad kī hō nā  !

¹²⁶No matter where you are living, all of you special souls belong to everyone.

¹²³Nimitt sēvārth kahī̃ bhī rahō lēkin hō tō bēhad sēvā kē nimitt nā .

¹²⁷You may be living anywhere as instrument servers, but you are unlimited servers.

¹²⁴Plan bhī bēhad kā , viśhva kā banātē hō yā harēk apnē-apnē sthān kā banātē hō .

¹²⁸Do you make unlimited plans for the world or do you each make plans for your own place?

¹²⁵Yah tō nahī̃ kartē nā  !

¹²⁹You don’t do this, do you?

¹²⁶Bēhad kā plan banātē , dēśh vidēśh sabkā banātē hō nā .

¹³⁰You make unlimited plans. ¹³¹You make plans for this land and abroad.

¹²⁷Tō bēhad kī|key bhāvnā , bēhad kī|key śhrēṣhṭh kāmnā yah hai - follow father .

¹³²Therefore, to have unlimited feelings and unlimited elevated desires is to follow the Father.

¹²⁸Abhī yah practical anubhav karō .

¹³³Now experience this in a practical way.

¹²⁹Abhī sab bujurg hō .

¹³⁴All of you are now mature.

¹³⁰Bujurg kā arth|earth hī hai ‘ anubhavī ’ .

¹³⁵To be mature means to be experienced.

¹³¹Anēk bātō̃ kē|K anubhavī hō nā  !

¹³⁶You are experienced in many things, are you not?

¹³²Kitnē anubhav haĩ  !

¹³⁷How experienced are you?

¹³³Ēk tō apnā anubhav .

¹³⁸First, you have your own experience.

¹³⁴Dūsrā anēkō̃ kē|K anubhavō̃ sē anubhavī .

¹³⁹Second, you also become experienced on the basis of the experiences of others.

¹³⁵Anubhavī ātmā arthāt bujurg ātmā .

¹⁴⁰To be an experienced soul means to be a mature soul.

¹³⁶Vaisē bhī kōī bujurg hōtā hai tō had kē|K hisāb sē bhī uskō pitājī , kākājī kahtē haĩ .

¹⁴¹In any case, when someone is mature, then in worldly terms he is called “father” or “uncle” (pitaji or kakaji).

¹³⁷Aisē bēhad kē|K anubhavī arthāt sabkō apnāpan mahsūs hō .

¹⁴²In the same way, become one with unlimited experience, that is, give everyone the feeling of belonging.

¹³⁸Sahyōgī ātmāō̃ kō tō bāpdādā sadā hī sahyōg kē|K return mē̃ snēh dētē haĩ .

¹⁴³BapDada constantly gives love to the co-operative souls in return for their co-operation.

¹³⁹Sahyōgī hō arthāt sadā snēh kē|K pātr hō .

¹⁴⁴You are co-operative, that is, you are constantly worthy of love.

¹⁴⁰Isliē dēgē kyā , sabkō snēh hī dēgē .

¹⁴⁵So what would you give? ¹⁴⁶You would only give everyone love.

¹⁴¹Sabkō feeling āyē ki yah snēh kā bhaṇḍār haĩ .

¹⁴⁷Everyone should have the feeling that you are a treasure-store of love.

¹⁴²Her|har kadam mē̃ , her|har najar mē̃ snēh anubhav hō .

¹⁴⁸There should be love experienced at every step and in everyone's vision.

¹⁴³Yahī tō viśhēṣhtā hai nā  !

¹⁴⁹This is the speciality.

¹⁴⁴Aisā kōī plan banāō ki hamē̃ kyā karnā hai .

¹⁵⁰Make a plan like this of what you now have to do.

¹⁴⁵Viśhēṣh ātmāō̃ kā viśhēṣh pharja kyā hai  ?

¹⁵¹What is the special duty of special souls?

¹⁴⁶Viśhēṣh karma kyā hai  ? ¹⁴⁷Jō sādhāraṇ sē bhinn hō .

¹⁵²What is their special action which should be different from being ordinary?

¹⁴⁸Chāhē bhāvnā tō samāntā kī|key rakhnī hai lēkin dikhāī dē - yah viśhēṣh ātmāyē̃ haĩ .

¹⁵³Even if you feel you are equal to everyone, you still have to have the speciality of being seen as special souls.

¹⁴⁹Her|har kadam mē̃ viśhēṣhtā anubhav hō tab kōī mānē̃gē viśhēṣh ātmāyē̃ haĩ . ¹⁵⁰Viśhēṣh ātmāyē̃ arthāt viśhēṣh karnē vālī .

¹⁵⁴Speciality should be experienced in every step. ¹⁵⁵Then others would accept that you are special souls, that you are special souls who do something special.

¹⁵¹Kahnē vālī nahī̃ lēkin karnē vālī .

¹⁵⁶You are not only those who say something, but also those who do it.

¹⁵²Achchhā –

¹⁵⁷Achcha.

¹⁵³Mahāvīr bachchē sadā hī tandurūsta haĩ .

¹⁵⁸Mahavir children are constantly healthy because their mind is healthy.

¹⁵⁴Kyōṅki man tandurūsta hai , tan tō ēk khēl kartā hai .

¹⁵⁹The body continues to play games.

¹⁵⁵Man mē̃ kōī rōg hōgā tō rōgī kahā jāyēgā agar man nirōgī hai tō sadā tandurūsta hai .

¹⁶⁰If there is an illness of the mind, the mind is said to be ill. ¹⁶¹When the mind is free from illness you are constantly healthy.

¹⁵⁶Sirph śhēśh śhaiyā par viṣhṇu kē|K samān gyān kā simraṇ kar harṣhit hōtē .

¹⁶²Simply churn knowledge whilst lying on the bed of snakes like Vishnu and remain cheerful.

¹⁵⁷Yahī khēl hai .

¹⁶³This is a game.

¹⁵⁸Jaisē sākār bāp viṣhṇu samān ṭāṅg par ṭāṅg chaṛhāē khēl kartē thē nā . ¹⁵⁹Aisē kuchh bhī hōtā hai tō yah bhī nimitt mātra khēl kartē .

¹⁶⁴Just as sakar Baba used to play Vishnu whilst sitting in the lotus position, in the same way, when anything happens, that too is just a game.

¹⁶⁰Simraṇ kar manan śhakti dvārā aur hī sāgar kē|K talē mē̃ jānē kā chance miltā hai .

¹⁶⁵Churn, because through the power of churning, you receive a chance to go to the bottom of the ocean.

¹⁶¹Jab sāgar mē̃ jāyēṅgē tō jarūr bāhar sē miss hōṅgē .

¹⁶⁶When you go into the ocean you will definitely be missed on the surface.

¹⁶²Tō kamrē mē̃ nahī̃ hō lēkin sāgar kē|K talē mē̃ hō .

¹⁶⁷Therefore, you are not in the room, but at the bottom of the ocean.

¹⁶³Nayē-nayē ratna nikālnē kē liē talē mē̃ gayē hō .

¹⁶⁸You have gone to the bottom of the ocean to bring out new jewels.

¹⁶⁴Karmabhōg par vijay prāpt kar karmayōgī kī|key stage par rahnā iskō kahā jātā hai - ‘ vijayī ratna ’ .

¹⁶⁹To attain victory over the suffering of karma and to stay in the stage of a karma yogi is known as being a victorious jewel.

¹⁶⁵Sadā yahī smr̥iti rahtī ki yah bhōgnā nahī̃ lēkin naī duniyā kē liē yōjnā hai .

¹⁷⁰You must always have the awareness that it is not suffering but planning for the new world.

¹⁶⁶Phursat miltī hai nā , phursat kā kām hī kyā hai  ?

¹⁷¹You do have time, do you not? ¹⁷²When you are free, what else do you have to do?

¹⁶⁷Naī yōjnā banānā .

¹⁷³Just create new plans.

¹⁶⁸Palaṅg bhī planning kā sthān ban gayā .

¹⁷⁴Your bed also becomes a place for planning.

¹⁶⁹ ( mātāō̃ kē|K group sē )

¹⁷⁵BapDada meeting a group of mothers:

¹⁷⁰Sabhī aisā anubhav kartē hō ki takdīr kā sitārā chamak rahā hai  ?

¹⁷⁶Do all of you experience your star of fortune to be now sparkling?

¹⁷¹Jis chamaktē huē sitārē kō dēkh aur ātmāyē̃ bhī aisā bannē kī|key prērṇā lētī rahē̃ , aisē sitārē hō nā  !

¹⁷⁷On seeing you sparkling stars, other souls are also inspired. ¹⁷⁸You are such stars, are you not?

¹⁷²Kabhī sitārē kī|key chamak kam|cum tō nahī̃ hōtī hai nā  !

¹⁷⁹The sparkle of you stars doesn't ever decrease, does it?

¹⁷³Avināśhī bāp kē|K avināśhī sitārē hō nā  !

¹⁸⁰You are the imperishable stars of the eternal Father, are you not?

¹⁷⁴Sadā ēk ras hō yā kabhī uṛtī kalā kabhī ṭhahartī kalā  ?

¹⁸¹Are you always constant or are you sometimes flying and sometimes at a standstill?

¹⁷⁵Sadā uṛtī kalā kā yug hai .

¹⁸²This is the age of the constantly flying stage.

¹⁷⁶Uṛtī kalā kē|K samay par kōī chaṛhtī kalā bhī karē tō bhī achchhā nahī̃ lagēgā .

¹⁸³At the time of the flying stage, if someone is still in the ascending stage, that is not nice.

¹⁷⁷Plane|plain kī|key savārī milē tō dūsrī savārī achchhī lagēgī  ?

¹⁸⁴If you were to have a plane ride, would you like any other way of travelling?

¹⁷⁸Tō uṛtī kalā kē|K samayavālē nīchē nahī̃ āō .

¹⁸⁵So those who are in the period of the flying stage shouldn't come down.

¹⁷⁹Sadā ūpar rahō .

¹⁸⁶Constantly remain up above!

¹⁸⁰Piñjarē kē|K pañchhī nahī̃ , piñjarā ṭūṭ gayā hai yā dō chār lakīrē̃ abhī rahī haĩ .

¹⁸⁷You are not caged birds. ¹⁸⁸The cage is broken and just a few bars now remain.

¹⁸¹Tār bhī agar rah jātī hai tō vah apnī taraph khīñchēgī .

¹⁸⁹If even one string is left it pulls you towards itself.

¹⁸²10 rassī tōṛ dī̃ , ēk rassī rah gaī tō vah bhī apnī taraph khīñchēgī .

¹⁹⁰If you have broken ten strings and just one remains, then that too would pull you.

¹⁸³Tō sarv rassiyā̃ tōṛnē vālē , sab hadē̃ pār karnē vālē aisē bēhad kē|K uṛtē pañchhī , had mē̃ nahī̃ phans saktē .

¹⁹¹Unlimited flying birds who break all strings and go beyond all boundaries must not become trapped in limitations.

¹⁸⁴63 janm tō had mē̃ phanstē āyē .

¹⁹²You have continued to become trapped for 63 births.

¹⁸⁵Ab ēk janm had sē nikālō .

¹⁹³So now, in this one birth, go beyond all limitations.

¹⁸⁶Yah ēk janm hai hī had sē nikālnē kā tō jaisā samay vaisā kām karnā chāhiē nā .

¹⁹⁴This one birth is for going beyond all limitations and you have to do everything according to time.

¹⁸⁷Samay hō uṭhnē kā aur kōī sōyē tō achchhā lagēgā  ?

¹⁹⁵Is it good if it is time to wake up and someone still remains asleep?

¹⁸⁸Isliē sadā hadō̃ sē pār bēhad mē̃ rahō .

¹⁹⁶Therefore, constantly go beyond all limits, into the unlimited.

¹⁸⁹Mātāō̃ kō avināśhī suhāg kā tilak tō lagā huā hai nā .

¹⁹⁷Mothers have a tilak of the imperishable suhaag (symbol of being married) applied.

¹⁹⁰Jaisē laukik mē̃ suhāg kī|key niśhānī tilak hai , aisē avināśhī suhāg arthāt sadā smr̥iti kā tilak lagā huā hō .

¹⁹⁸Just as in the physical world, the tilak is a sign of being a constant married woman (suhaag), in the same way have the tilak of constant remembrance.

¹⁹¹Aisī suhāgin sadā bhāgin ( bhāgyavān ) hai .

¹⁹⁹Such married women are constantly fortunate.

¹⁹²Kalp-kalp kī|key bhāgyavān ātmāyē̃ hō .

²⁰⁰You are the fortunate souls of every cycle.

¹⁹³Aisā bhāgya jō kōī bhāgya kō chhīn nahī̃ saktā .

²⁰¹You have such a fortune that no one can snatch it from you.

¹⁹⁴Sadā adhikārī ātmāyē̃ hō , viśhva kā mālik , viśhva kā rājya hī āpkā hō gayā .

²⁰²You are souls who constantly have a right. ²⁰³You are the masters of the world, for the kingdom of the world belongs to you.

¹⁹⁵Rājya apnā , bhāgya apnā , bhagvān apnā iskō kahā jātā hai - ‘ adhikārī ātmā ’ .

²⁰⁴The kingdom is yours, the fortune is yours and God is yours. ²⁰⁵This is known as being a soul who has all rights.

¹⁹⁶Adhikārī haĩ tō adhīnatā nahī̃ .

²⁰⁶When you have all rights, there is no dependence.

¹⁹⁷Praśhna  : āp bachchō̃ kī|key kamāī akhuṭ aur avināśhī hai , kaisē  ?

²⁰⁷Question: How is the income of you children unending and imperishable?

¹⁹⁸Uttar  : āp aisī kamāī kartē hō jō kabhī kōī chhīn nahī̃ saktā .

²⁰⁸Answer: You are earning such an income that no one can snatch it away from you. ²⁰⁹There can be no complications.

¹⁹⁹Kōī gaṛbaṛ hō nahī̃ saktī .

²¹⁰There is fear about the other income.

²⁰⁰Dūsrī kamāī mē̃ tō ḍar rahtā hai , is kamāī kō agar kōī chhīnnā bhī chāhē tō bhī āpkō khuśhī hōgī kyōṅki vah bhī kamāī vālā hō jāyēgā .

²¹¹If anyone wanted to snatch away this income of yours, you are happy because that person would also become one with an income. ²¹²If someone comes to loot you, you would be even happier and would ask him to take it from you. ²¹³This will do even more service. ²¹⁴You are elevated souls who earn such an income!

²⁰¹Agar kōī lūṭnē āyē tō aur hī khuśh hōṅgē , kahē̃gē lō|low .

²¹⁵Achcha. ²¹⁶Blessing: May you pass with honours and constantly have the fortune of being close to the Father by remaining beyond any influence of bad company.

²⁰²Tō issē aur hī sēvā hō jāyēgī .

²¹⁷If you prefer to stay close to the Father, then remain distant from any bad company.

²⁰³Tō aisī kamāī karnē vālī śhrēṣhṭh ātmāyē̃ hō .

²¹⁸Many types of attraction will come in front of you as a test paper, but you mustn't be attracted. ²¹⁹There are many types of influence of bad company. ²²⁰Only those who protect themselves from all types of negative influence of waste thoughts, the influence of the thoughts of attraction to Maya, of relation, words, food and actions, pass with honour. ²²¹Slogan: When you become an angel, the Father Himself will become the canopy of protection in any adverse situation.

²⁰⁴Achchhā - ōm śhānti .

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