Avyakt murli for Monday 11 April 1983
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 111-04-83 om shanti avyakt baapdaada madhuban
0> > 11-04-83 Om Shanti Avyakt Bapdada Madhuban
2sahaj purushaarthi ke lakshan
1The qualifications of an easy effort-maker
3sarva khazaanon se maalaamaal karne vaale, sahaj purushaarthi,sahaj yogi bachchon ke prati baapdaada bole:-
2BapDada is pleased to see His loving and co-operative children.
4baapdaada apne snehi, sahayogi bachchon ko dekh harshit ho rahe hain। 5sneh aur milan ki bhaavna in do shaktiyon ke aadhaar par niraakaar aur aakaar baap ko aap samaan saakaar roop mein, saakaari srishti mein laane ke nimitta ban jaate ho।
3On the basis of the two powers of love and desire to meet, you become instruments to bring the incorporeal and corporeal fathers into the corporeal form in the corporeal world, the same as yourselves.
6baap ko bhi bachche sneh aur bhaavna ke bandhan mein baandh lete hain।
4You children tie the Father in the bond of love and devotion.
7majority abhi bhi maataaon ki hai।
5The majority even now is of mothers.
8maataaon ka hi charitra aur chitra dikhaaya hai - bhagwan ko bhi baandhane ka।
6The image of the divine activity portrayed of tying God in the bond of love is of mothers.
9kis vriksha se baandha?
7To which tree did they tie Him?
10is behad ke kalpa vriksha ke andar sneh aur bhaavna ki rassi se kalpa pahle bhi baandha tha aur ab bhi repeat ho raha hai।
8You tied Him to the unlimited kalpa tree with the strings of love and devotion in the previous cycle, and this is now being repeated.
11baap daada aise bachchon ko sneh ke respond mein,jis rassi se baap ko baandhate ho, in sneh aur bhaavna ki donon rassiyon ko diltakhta ka aasan de, jhoola banaae bachchon ko de dete hain।
9In response to the love of such children, BapDada takes the strings with which you have tied Him - the strings of love and devotion - and makes them into the seat of the heart-throne and returns it to you children as a swing.
12is kalpa vriksha ke andar part bajaane vaale isi jhoole mein sada jhoolte raho।
10Those of you who are playing a part in this kalpa tree continue to swing constantly in these swings.
13sabhi ko jhoola mila hua hai na!
11All of you have received the swing, have you not?
14aasan se hil to nahin jaate ho?
12You don’t move away from your seat, do you?
15sneh aur bhaavna ki rassiyaan sada majboot hai na!
13The strings of love and devotion are constantly strong, are they not?
16neeche oopar to nahin hote!
14You don’t fluctuate, do you?
17jhoola jhulaata bhi hai, ooncha udaata bhi hai aur agar jara bhi neeche oopar hue to oopar se neeche giraata bhi hai।
15The swing enables you to swing and also fly high. 16However, if there is the slightest fluctuation, it also makes you fall down from high up.
18jhoola to baapdaada ne sabhi ko diya hai।
17BapDada has given all of you a swing.
19to sada jhoolte rehte ho!
18So, do you constantly swing in it?
20maataaon ko jhoolne aur jhulaane ka anubhav hota hai na!
19You mothers experience swinging and making others swing, do you not?
21jis baat ke anubhvi ho woh hi baaten baapdaada kehte hain।
20BapDada is telling you of the things in which you are experienced.
22koi nai baat to nahin hai na!
21This is not anything new, is it?
23anubhav ki hui baaten sahaj hoti hain va mushkil!
22Are things you have experienced easy or difficult?
24aaj ki yeh kaun si sabha hai?
23What gathering has gathered here today?
25sabhi sahajyogi, sahaj purushaarthi,sahaj praapti swaroop ho va kabhi sahaj, kabhi mushkil ke yogi ho?
24Are all of you easy yogis, easy effort-makers and embodiments of easy attainment? 25Or, are you sometimes easy yogis and sometimes difficult yogis?
26sahaj purushaarthi arthaat aaye hue himaalay parvat jitni samasya ko bhi udti kala ke aadhaar par second mein paar karne vaale।
26To be an easy effort-maker means to be able to overcome any problems as high as the Himalayas that come, with the flying stage in just a second.
27paar karne ka arth hi hai ki koi cheez hogi tab to usko pa karenge।
27To overcome means there must be something there that has to be overcome.
28aise sahaj paar karte,udte ja rahe ho va kabhi pahaad par utar aate, kabhi nadeen mein utar aate, kabhi koi jangal mein utar aate।
28Are you easily overcoming everything and flying beyond them or do you sometimes land on a mountain, sometimes in a river, or sometimes in a jungle?
29phir kya kehte?
29What do you then say?
30nikaalo va bachaao।
30Remove me from here!
31aise karne vaale to nahin ho na!
31Or, save me! 32You are not those who do this, are you?
32maataayen ab bhi baat baat par vahi pukaar to nahin karti rehti!
33Mothers don’t continue to call out the same thing again and again, do you?
33bhakti ke sanskaar to samaapta ho gaye na!
34The sanskars of devotion have now ended, have they not?
34dropdi ki pukaar poori ho gai ya abhi bhi chal rahi hai?
35Have the cries of you Draupadis come to an end or are you still crying out?
35abhi to adhikaari ban gaye na!
36You have now become those with all rights.
36pukaar ka samay samaapta hua।
37The time for calling out has come to an end.
37sangamayug praapti ka samay hai na ki pukaar ka samay hai?
38The confluence age is the time for attainment, not for calling out.
38sahaj purushaarthi arthaat sabko paar kar sarva sahaj praapti karne vaale।
39To be an easy effort-maker means to overcome everything easily and attain all attainments easily.
39sahaj purushaarthi sada vartamaan aur bhavishya praalabdha paane ke anubhvi honge।
40Easy effort-makers will constantly experience attaining the reward now and in the future.
40praalabdha sada aise spashta dikhaai degi jaise sthool netron dvaara sthool vastu spashta dikhaai deti hai। 41aise buddhi ke anubhav ke netra dvaara arthaat teesre divya netra dvaara praalabdha dikhaai degi।
41Their reward will be clearly visible to them. 42Just as you are able to see something physical with your physical eyes, so they will be able to see their reward with the eye of experience through the intellect, that is, with the divine third eye.
42sahaj purushaarthi har kadam mein padmon se bhi jyaada kamaai ka anubhav karenge।
43Easy effort-makers will experience earning an income greater than multimillion at every step.
43aisa svayan ko sada sangamayugi sarva khazaanon se bharpoor aatma anubhav karenge।
44In this way, you will constantly experience yourself to be a confluence-aged soul who is full of all treasures.
44kisi bhi shakti se,kisi bhi gun ke khazaane se,gyaan ke kisi bhi point ke khazaane se,khushi se, nashe se kabhi khaali nahin honge।
45You will never be empty of power, the treasure of any virtue, the treasure of any point of knowledge, happiness or intoxication.
45khaali hona girne ka saadhan hai।
46To become empty is the way to fall.
46khadda ban jaata hai na। 47to khadde mein gir jaate hain।
47A hole is made and you fall in that hole.
48thodi si bhi moch aa jaati hai to pareshaan ho jaate hain na!
48When you sprain your ankle even a little, it causes a lot of pain.
49yeh bhi buddhi ki moch aa jaati hai।
49This too is spraining the intellect.
50sankalp tedha ho jaata hai।
50Thoughts are twisted.
51shaktishaali maalaamaal ke badle kamzor aur khaali ho jaate hain।
51Instead of being powerful and full of all treasures, you become weak and empty.
52to sankalp ki moch aa gai na!
52So, that is a sprain of thoughts.
53aise karte kyon ho?
53Why do you do this?
54phir kehte ho raasta tedha hai।
54You then say that the road was uneven.
55aap tedhe nahin ho?
55Are you not uneven?
56tedhe raaste ko to seedha banaaya hai na।
56Uneven roads are flattened out.
57shakti avtaar kislie ho?
57Why are you an incarnation of power?
58tedhe ko seedha karne ke liye।
58In order to flatten that which is uneven.
59contract kya liya hai?
59What contract did you make?
60jaise is haal ko tedhe baanke se seedha kiya tab to aaraam se baithe ho। 61to haal ke contractor se poochho usne yeh socha kya ki tedha hai,moch aayegi।
60The land under this hall has been flatten out from being crooked and uneven and this is why you are able to sit in it comfortably.
62seedha kiya va tedhe ko hi sochta raha। 63kahaan patthar ko udaaya, kahaan patthar ko daala,mehnat ki na। 64to aap sabko svarga banaane ka contract hai na!
61Ask the contractor of this hall whether he thought he could ever flatten out everything here that was uneven and crooked or that he would sprain his ankle.
65tedhe ko seedha banaane ka contract hai na! 66aise contract lene vaale to nahin kah sakte ki raasta tedha hai।
62Did he flatten everything out or did he keep on thinking about how everything was uneven and twisted?
67achaanak girna yeh bhi attention ki kami hai। 68saakaar roop mein yaad hai na, koi girte the to kya karte the!
63Sometimes, he had to break stone by dynamiting it and sometimes, he had to put stone in to fill in a hole.
69uski toli banda hoti thi।
64He had to make that effort.
70kyon? 71aage ke liye sada attention rakhne ke liye।
65All of you have taken the contract to create heaven, have you not?
72toli dena to koi badi baat nahin hai।
66You have taken the contract to flatten that which is uneven.
73toli to hoti hi bachchon ke liye hai। 74lekin yeh bhi sneh hai।
67Those who take such contracts cannot say that the path is uneven.
75toli dena bhi sneh hai, toli banda karna bhi sneh hai।
68To fall suddenly is a lack of attention.
76phir kya socha? 77achaanak gir jaate hain va raasta tedha hai, yeh kahenge?
69Do you remember what was done in the sakar days when anyone fell down?
78abhi to is purooshaartha ke maarga mein itni bheed kahaan hui hai!
70That child’s toli would be stopped. 71Why?
79abhi to9 laakh praja bhi nahin bani hai।
72So that he would pay attention in future.
80abhi to ek laakh mein hi khush ho rahe ho।
73It is not a big thing to give toli.
81purooshaartha ka maarga behad ka maarga hai।
74Toli is for you children anyway.
82to samjha sahaj purushaarthi kisko kaha jaata hai!
75However, this was also a form of love.
83jo moch na khaaye aur hi auron ke liye svayan guide, panda ban sahaj raasta paar karaave।
76To give toli is a sign of love and to stop giving that toli is also a sign of love.
84sahaj purushaarthi sirf lav mein nahin lekin lav mein leen rehta।
77What do you think then?
85aisi lavleen aatma sahaj hi chaaron or ke vibration se vaayumandal se door rehti hai।
78Would you say that you suddenly fell down or that the path was uneven?
86kyonki leen rehna arthaat baap samaan shaktishaali,sarva baaton se safe rehna।
79Now, there still isn’t that much of a crowd on this path of effort.
87leen rehna arthaat samaaya hua rehna। 88samaana arthaat samaan hona।
80The 900,000 subjects have not even been created yet.
89to samaanta bade te badi safe hai। 90hai hi maayaaprooph safe। 91to samjha sahaj purooshaartha kya hai! 92sahaj purooshaartha arthaat albelaapan nahin।
81You are now happy with just having created 100,000. (In 1983 there were nearly 100,000 Brahmins.
93kai albelepan ko bhi sahaj purooshaartha maankar chalte hain।
82In 2001, there are nearly 600,000 Brahmins).
94vo sada maalaamaal nahin hoga।
83The path of effort is an unlimited path.
95albele purushaarthi ki sabse badi visheshta andar man khaata rahega aur baahar se gaata rahega!
84Therefore, do you understand who is called an easy effort-maker?
96kya gaata rahega? 97apni mahima ke geet gaata rahega। 98aur sahaj purushaarthi sada har samay mein baap ke saath ka anubhav karega। 99aise sahaj purushaarthi ho?
85One who doesn’t sprain his ankle, but becomes a guide for others and easily helps others to go along the path.
100sahaj purushaarthi sada sahaj yogi jeevan ka anubhav kar sakta hai। 101to kya pasanda hai?
86An easy effort-maker doesn’t just have love, but remains absorbed in love.
102sahaj purooshaartha ya mushkil? 103pasanda to sahaj purooshaartha hai na! 104dilapsanda cheez jab baap de hi rahe hain to kyon nahin lete? 105na chaahte bhi ho jaata hai, yeh shabd bhi master sarvashaktivaan ka bol nahin hai।
87Such souls, who are absorbed in love, easily remain distant from the vibrations and atmosphere everywhere, because to be absorbed in love means to be as powerful as the Father and to remain safe in every situation.
106chaahna ek,karma doosra to kya usko shiv-shakti kahenge!
88Being equal is the biggest safe of all.
107shiv-shakti arthaat adhikaari। 108adheen nahin।
89It is a safe that is Maya-proof.
109to yeh bol bhi brahman bhaasha ke nahin hue na!
90So, do you understand what easy effort is?
110apne brahman bhaasha ko to jaante ho na!
91Easy effort means there is no carelessness.
111sangamayug ka arthaat sahaj praapti ka bahut samay gaya।
92Some move along whilst considering carelessness to be easy effort.
112ab baaki thoda sa samay raha hua hai।
93They are not constantly full of all treasures.
113ismen bhi samay ke vardaan, baap ke vardaan ko praapta kar svayan ko sahaj purushaarthi bana sakte ho। 114brahman ki paribhaasha hai hi - mushkil ko sahaj banaane vaala।
94The greatest quality of those who are careless effort-makers is that their conscience will continue to bite them internally and externally they would be singing.
115brahman ka dharma, karma sab yahi hai।
95What would they be singing?
116to janma ke, karma ke brahman aatmaayen arthaat sahaj yogi।
96They would continue to sing songs of their own praise.
117sahaj purushaarthi। 118ab yahaan se kya ban karke jaayenge?
97Easy effort-makers will constantly experience the company of the Father.
119madhuban ko parivartan bhoomi kehte ho na!
98Are you such easy effort-makers?
120mushkil shabd ko tapobhoomi mein bhasma karke jaana।
99An easy effort-maker can experience a constantly easy yogi life.
121aur sahaj purooshaartha ka vardaan le jaana।
100So, what do you prefer?
122parivartan ka paatra arthaat dridh sankalp ke paatra ko dhaaran karke jaana tab vardaan dhaaran kar sakenge।
101To be an easy effort-maker or a difficult one? 102You prefer easy efforts, do you not?
123nahin to kai kehte hain vardaan to baba ne diya lekin aabu mein hi rah gaya।
103Since the Father is giving you something you like, why don’t you take it?
124vahaan jaakar dekhte hain vardaan to saath aaya hi nahin।
104“It happens against my conscious wish!”
125vardaata ka vardaan yogya paatra mein liya?
105These are not the words of a master almighty authority.
126agar liya hi nahin to rahega kahaan? 127jisne diya uske paas hi raha na! 128aise nahin karna। 129hoshiyaar bahut ho gaye hain।
106If you have a desire and your actions are something else, should you be called a Shiv Shakti?
130apna kasoor nahin samjhenge। 131kahenge pata nahin baba ne kyon aise kiya!
107To be a Shiv Shakti means to be one who has all rights, not someone who is dependent.
132apni kamzoriyaan sab baap ke oopar rakhte hain।
108So, these are not the words of Brahmin language.
133baba chaahe to kar sakta hai lekin karna nahin hai।
109You understand your Brahmin language, do you not?
134baap daata hai ya leta hai? 135daata to deta hai lekin lene vaale leven bhi na!
110A lot of time of the confluence age, that is, the age of easy attainment, has passed.
136ya deve bhi baap aur leve bhi baap।
111Only a little more time now remains.
137baap lenge to aap kaise bharpoor honge! 138isliye lena to seekho na! 139achha - milan to ho gaya na।
112In that too, you can make yourself an easy effort-maker by attaining blessings from the time and from the Father.
140sabse hanse, bahle, sabke chehre dekhe। 141is samay to bahut achhe cheerful chehre hain।
113The definition of a Brahmin is one who makes difficult things easy.
142sabhi khushi ke jhoole mein jhool rahe hain।
114This is the religion and action of Brahmins.
143to yeh milna nahin hua! 144milna arthaat mukhda dekhna aur dikhlaana। 145dekha na!
115To be Brahmins by birth and action means to be easy yogis and easy effort-makers.
146paatra bhi mila,vardaan bhi mila।
116So, what will you return from here as?
147baaki kya rah gaya? 148toli to deedi daadi se kha li hai।
117Madhuban is said to be the land of transformation.
149jab vyakta roop mein nimitta bana diya hai to avyakt ko kyon vyakta banaate ho! 150deedi daadi bhi baap samaan hain na!
118Burn the word “difficult” in this land of tapasya before you return and take back with you the blessing of easy effort.
151jab bhi deedi daadi se toli lete ho to kya samajhkar lete ho? 152baap daada toli de rahe hain। 153agar deedi daadi samajh lete to yeh bhi bhool ho jaayegi।
119Adopt the vessel (power) of transformation, that is, the vessel of determination, before you go, then you will be able to imbibe the blessings.
154achha, to baaki toli ki ichchha abhi hai। 155samajhte hain toli khaayenge to aage to aayenge na।
120Otherwise, some of you say that Baba gave you blessings, but that they were left behind in Abu.
156to aaj hi sabki queue lagaao aur toli khaao। 157dil to kab bharne vaali hai nahin।
121When you return home, you find that the blessing did not come with you.
158dil bharti rahni chaahiye। 159bhar nahin jaani chaahiye। 160kuchh na kuchh rehna theek hai।
122Did you take the blessings from the Bestower of Blessings as one who is worthy of them?
161tab to yaad karte rahenge aur bharte rahenge।
123If you didn’t take them, where would they remain?
162bhar gai to phir kahenge bhar gaya ab khaao peeyo mauj karo।
124They would remain with the One who gave them, would they not?
163achha
125Don’t do this!
164sab sada ke sahaj yogi, sahaj purushaarthi,sada sarva ki mushkilaaton ko sahaj karne vaale, aise baap samaan master sarvashaktivaan,sada maalaamaal, sarva khazaanon se sva sahit vishwa ki seva karne vaale, aisi shreshtha aatmaon ko baap daada ka yaad-pyaar aur namaste। 165 166party ke saath (maataaon ke alag-alag group se) 167(1) sabhi apna kalpa pahle vaala chitra dekhte rehte ho?
126You have become very clever.
168aisa kaun sa chitra hai jis chitra mein baap ka saath bhi hai aur seva bhi dikhaai hai?
127You do not understand your own faults.
169govardhan parvat uthaane kaan is chitra mein baap ke saath bachchen bhi hain।
128You say: I don’t know why Baba said this.
170aur donon hi seva kar rahe hain।
129You place all your weaknesses on the Father.
171parvat ko anguli dena seva hui na! 172to is chitra mein aap sabhi ho na!
130Baba can do this if He wants, but He doesn’t do it!
173khushi khushi se kaho ki hamaara hi yeh chitra hai!
131Is the Father the Bestower or does He take from you?
174man mein umang aata hai na ki sahayogi banne ka bhi yaadgaar ban gaya hai।
132The Bestower always gives, but those who are to take should take!
175anguli sahayog ki nishaani hai। 176sabhi baap daada ke sahayogi ho na!
133Or, should it be that the Father gives and He also takes?
177janma hi kislie liya hai? 178sahayogi banne ke liye।
134If the Father takes, how would you become full?
179to sada smriti mein rakho ki ham janma se sahayogi aatma hain।
135Therefore, at least learn to take. 136Achcha.
180tan-man-dhan jaise pahle maaloom nahin tha to bhakti mein lagaaya aur abhi jo bacha hua hai woh sachchi seva se, baap ke sahayogi ban laga rahe ho! 18199% to ganva diya baaki 1% bacha hai।
137You have had a meeting now, have you not? 138Baba amused everyone, He entertained everyone, and also saw everyone’s face.
182agar woh bhi sahayog mein nahin lagaayenge to kahaan lagaayenge!
139At this time, all of your faces are very cheerful.
183dekho kahaan satayugi raaja aur aaj kya ho?
140All of you are swinging in the swings of happiness.
184tan mein bhi shakti kahaan hain! 185aaj ke javaan boodhe hain।
141So is this not celebrating a meeting?
186jitna boodhe kaam kar sakte utna aaj ke javaan nahin kar sakte।
142To meet means to see each other’s faces.
187naam ki javaani hai।
143You saw that, did you not?
188aur dhan bhi ganva diya, devta se business vaale vaishya ban gaye। 189aur man ki shanti bhi kahaan rahi, bhatak rahe ho।
144You have received the vessel (power) as well as the blessing.
190to man ki shanti, tan, dhan sab ganva diya, baaki kya raha! 191phir bhi shukra karo 1gy bhi bacha hua tan-man- dhan eeshvareey kaarya mein lagaakar phir se padmaguna jama kar lete ho। 1921% bhi bacha hua tan-man-dhan eeshvareey kaarya mein lagaane se 21janma, 2500varsha ke liye jama ho jaata hai। 193aise sahayogi bachchon ko baap bhi sada sneh dete hain, sahayog dete hain।
145What else is there?
194aur isi sahayog ka chitra abhi bhi dekh rahe ho।
146You have already received toli from Didi and Dadi.
195abhi practical kar bhi rahe ho aur chitra bhi dekh rahe ho। 196vaise koi marne ke baad apna chitra nahin dekhta।
147Since the corporeal forms have been made instruments, why do you make the avyakt form corporeal?
197aap chaitanya mein kalpa pahle vaala chitra dekh rahe ho।
148Didi and Dadi are also equal to the Father.
198pahle apne hi chitra ki pooja karte the। 199agar pata hota to gaayan nahin karte, ban jaate।
149Whenever you take toli from Didi or Dadi, what do you think when you take it?
200to aise sabhi sahayogi ho na!
150That BapDada is giving you toli.
201sada har kaarya mein sahayog dene ka shubh sankalp,kabhi bhi kisi bhi prakaar ke vaataavran ko shaktishaali banaane mein sada sahayogi।
151If you take the toli thinking that Didi or Dadi are giving it, that too is a mistake.
202vaataavran ko bhi neeche oopar nahin hone dena।
152Achcha, so you now have a desire for toli!!
203sahayogi banne ke badle kabhi halchal karne vaale nahin ban jaana।
153You feel that if you receive toli, you will at least come in front of Baba.
204sada sahayogi arthaat sada santushta।
154So, make a queue today and take your toli.
205ek baap doosra na koi, chalte chalo, udte chalo।
155Your heart is never going to become full.
206koi bhi sankalp aaye to oopar dekar svayan nihsankalpa hokar chalte jaao।
156The heart should constantly continue to become full, it shouldn’t have become full already.
207vichaar dena,ishaara dena yeh doosri baat hai, halchal mein aana yeh doosri baat hai। 208to sada ekras। 209sankalp diya aur nirsankalpa bane।
157It is good if a little part remains empty. 158It is only through that that you will remember Baba and continue to fill yourself.
210sada sva unnati aur seva ki unnati mein busy raho aur sarva ke prati shubh bhaavna rakho।
159If you become full, you would say that you have become full.
211jis shubh bhaavna se jo sankalp rakhte woh sab poora ho jaata hai।
160However, now, eat, drink and be merry! 161Achcha.
212shubh sankalp poore hone ka saadhan hai - ekras avastha। 213shubh chintan,shubhaachintak - isi se sab baaten sampanna ho jaayegi। 214chaaron or ke vaataavran ko shaktishaali banaana yahi hai shaktishaali shreshtha aatmaon ka karttavya। 215(2) sada baap aur seva donon hi yaad rakhte hain na!
162To all the constantly easy yogis; to the easy effort-makers, those who make the difficulties of others easy; to the master almighty authorities who are equal to the Father; to those who are constantly full of all treasures; to those who serve themselves as well as the world with all treasures, to such elevated souls, BapDada’s love, remembrance and namaste.
216yaad aur seva donon ka balance sada rakhte ho?
163BapDada meeting different groups of mothers:
217kyonki yaad ke bina seva saphal nahin hoti aur seva ke bina maayaajeet nahin ban sakte।
164Do all of you constantly continue to look at your picture of the previous cycle?
218kyonki seva mein busy rahne se, is gyaan ka manan karne se maaya sahaj hi kinaara kar leti hai।
165Which picture is it that shows your image with the Father and also has service within it?
219bina yaad ke seva karenge to saphalta kam aur mehnat jyaada।
166That of lifting the Goverdhan mountain.
220aur yaad mein rahkar seva karenge to saphalta jyaada aur mehnat kam। 221to donon ka balance rehta hai?
167In this picture, the children are with the Father and both are doing service.
222balance rakhne vaale ko svatah hi blessing milti rehti,maangana nahin padta।
168To give your finger to lift the mountain is doing service, is it not?
223jin aatmaon ki seva karte, un aatmaon ke man se, vaah shreshtha aatma sunaane vaali, vaah meri to jeevan badal di…yeh vaah-vaah hi aasheervaad ban jaati hai।
169Your mind feels enthusiasm, because the memorial has been created of your co-operation, has it not?
224aisi aasheervaad ka anubhav karte ho?
170The finger is a sign of co-operation.
225jis din yaad mein rahkar seva karenge us din anubhav karenge- bina mehnat ke natural khushi।
171All of you are co-operating with BapDada, are you not?
226aisi khushi ka anubhav hai na!
172Why have you taken birth?
227isi aadhaar se sabhi aage badhte ja rahe ho?
173In order to co-operate.
228samajhte ho ki har samay hamaari sva unnati aur vishwa unnati hoti ja rahi hai?
174Therefore, constantly remain aware that you are co-operative souls from birth.
229agar sva unnati nahin to vishwa unnati ke bhi nimitta nahin ban sakenge। 230sva unnati ka saadhan hai yaadaur vishwa unnati ka saadhan hai seva।
175Before, you didn’t know anything, and you therefore used your body, mind and wealth for devotion.
231sada isi mein aage badhte chalo। 232sangam par baap ne sabse bada khazaana kaun sa diya hai?
176Whatever is now left, you are using that for true service by co-operating with the Father.
233khushi ka! 234kitne prakaar ki khushi ka khazaana praapta hai!
177You have already wasted 99% and only 1% now remains.
235agar khushi ki variety points nikaalo to kitne prakaar ki hongi!
178If you don’t use that to co-operate with Baba, then where would you use it?
236sangamayug par sabse bade te badi saugaat,khazaana picnic ka saamaan…sab khushi hai।
179Look at where the kings of the golden age are and where you are today!
237roz amritvele khushi ki ek point socho…to saara din khushi mein rahenge। 238kai bachche kehte hain murli mein to roz vahi point hoti hai,lekin jo point pakki nahin hui hai woh pakki karaane ke liye roz deni padti hai। 239jaise school mein student koi baat pakki yaad nahin karte to 50 baar bhi vahi baat likhte hain, to baapdaada bhi roz kehte bachche,apne ko aatma samjho aur mujhe yaad karo kyonki yeh point abhi tak kachchi hai। 240to roz khushi ki nai-nai paaintsa buddhi mein rakho aur saara din khushi mein rehte doosron ko bhi khushi ka daan dete raho।
180You don’t have any strength even in your body.
241yahi sabse bade te bada daan hai।
181The young ones of today are old.
242duniya mein anek saadhan hote hue bhi andar ki sachchi avinaashi khushi nahin hai,aapke paas vahi khushi hai to khushi ka daan dete raho।
182The youth of today are unable to do as much as the older ones are able to. 183They are youth just in name.
243(3) sada apne ko kamal pushpa samaan puraani duniya ke vaataavran se nyaare aur ek baap ke pyaare, aisa anubhav karte ho?
184You have even lost your wealth. 185From deities you became businessmen who are merchants. 186You don’t even have peace of mind!
244jo nyaara vahi pyaara aur jo pyaara vahi nyaara।
187You are constantly stumbling around!
245to kamal samaan ho ya vaataavran mein rahkar uske prabhaav mein aa jaate ho?
188So, you lost peace of mind, your body, mind and wealth. 189So what else is there?
246jahaan bhi jo bhi part baja rahe ho vahaan part bajaate part se sada nyaare rehte ho ya part ke pyaare ban jaate ho, kya hota hai?
190Nevertheless, be grateful that at least the 1% of body, mind and wealth that still remains can be accumulated for 21 births, for 2500 years, by using it in God’s service.
247kabhi yog lagta, kabhi nahin lagta iska bhi kaaran kya hai? 248nyaarepan ki kami।
191The Father constantly gives love and co-operation to such co-operative children.
249nyaare na hone ke kaaran pyaar ka anubhav nahin hota।
192Even today, you can see the image of this co-operation.
250jahaan pyaar nahin vahaan yaad kaise aayegi!
193You are now doing it in practice and also seeing your image.
251jitna jyaada pyaar utna jyaada yaad।
194Generally, no one sees his image after he has died.
252baap ke pyaar ke bajaae doosron ke pyaare ho jaate ho to baap bhool jaata hai।
195You are seeing your image of the previous cycle in the living form.
253part se nyaara aur baap ka pyaara bano,yahi lakshya aur practical jeevan ho।
196Previously, you used to worship your own images.
254laukik mein part bajaate pyaare bane to pyaar ka return kya mila? 255kaanton ki shaiya hi mili na!
197If you knew about that then, you wouldn’t just sing praise of them, but would become that.
256baap ke pyaar mein rahne se second mein kya milta hai?
198So, all of you are co-operating in this way, are you not?
257anek janmon ka adhikaar praapta ho jaata hai।
199Constantly have the pure thought of co-operating in every task.
258to sada part bajaate hue nyaare raho। 259seva ke kaaran part baja rahe ho।
200Constantly co-operate in making any type of atmosphere powerful.
260sambandh ke aadhaar par part nahin,seva ke sambandh se part।
201Don’t allow there to be any fluctuation in the atmosphere.
261deh ke sambandh mein rahne se nuksaan hai, seva ka part samajh kar raho to nyaare rahenge।
202Don’t become those who sometimes create upheaval instead of co-operating.
262agar pyaar do taraph hai to ekras sthiti ka anubhav nahin ho sakta hai।
203Constantly remain co-operative, that is, constantly remain content.
263(4) sada nirvighna,sada har kadam mein aage badhne vaali shreshtha aatmaayen ho na! 264kisi prakaar ka vighna rokta to nahin hai?
204Belong to the one Father and none other and continue to move along and fly in this awareness.
265jo nirvighna hoga uska purooshaartha bhi sada tej hoga kyonki uski speed tej hogi।
205Whenever you have any thought, look up above and become carefree and continue to move along.
266nirvighna arthaat teevragti ki raphtaar। 267vighna aaye aur phir mitaao ismen bhi samay jaata hai।
206To give your ideas and your signals is a different matter from being caught up in upheaval.
268agar koi gaadi ko baar-baar slow aur tej kare to kya hoga?
207So, always remain stable and constant.
269theek nahin chalegi na। 270vighna aave hi nahin uska saadhan kya hai?
208Give your ideas and become free from any thoughts.
271sada master sarvashaktivaan ki smriti mein raho। 272sada ki smriti shaktishaali bana degi।
209Constantly remain busy in self-progress and in the growth of service and have good wishes for everyone.
273shaktishaali ke saamne koi bhi maaya ka vighna aa nahin sakta।
210Whatever good wishes are in your thoughts, they will be fulfilled.
274to akhanda smriti rahe। 275khandan na ho। 276khandit moorti ki pooja bhi nahin hoti hai।
211The way to fulfil your pure thoughts is to have a constant and stable stage.
277vighna aaya phir mitaaya to akhanda atal to nahin kahenge।
212Have positive thoughts for yourself and for others.
278isliyesada shabd par aur attention।
213By doing this, you will become full in every aspect.
279sada yaad mein rahne vaale sada nirvighna honge। 280sangamayug vighnon ko vidaai dene ka yug hai।
214The task of powerful, elevated souls is to create a powerful atmosphere everywhere.
281jisko aadha kalpa ke liye vidaai de chuke usko phir aane na do। 282sada yaad rakho ki ham vijayi ratna hain।
215Blessing: May you be benevolent for all and through your renunciation and tapasya attain success in service.
283vijay ka nagaada bajta rahe। 284vijay ki shahnaaeeyaan bajti rehti hain, aise yaad dvaara baap se connection joda aur sada yeh shahnaaeeyaan bajti rahen।
216Just as you can experience a physical fire from a distance, in the same way, the sparkle of your tapasya and renunciation should attract everyone from a distance.
285jitna-jitna baap ke pyaar mein,baap ke gun gaate rahenge to mehnat se chhoot jaayenge। 286sada snehi,sada sahajyogi ban jaate hain।
217Together with being servers, become renunciates and embodiments of tapasya and you will then be able to see the practical fruit of service.
287achha - om shanti। 288prashn:- dharmaraajpuri kya hai uska anubhav kab aur kaise hota hai?
218To be a renunciate means that none of your old thoughts or sanskars should be visible.
289uttar:-dharmaraajpuri koi alag sthaan nahin hai। 290sajaaon ke anubhav ko hi dharmaraajpuri kehte hain।
219To be a tapaswi means that from your intellect and vision, nothing but the soul conscious form should be visible.
291last mein apne paap saamne aate hain, aur chaitanya mein jamdoot nahin hai,lekin apne hi paap daraavne roop mein saamne aate hain। 292us samay pashchaataap aur vairaag ki ghadi hoti hai। 293us samay chhote-chhote paap bhi bhoot ki tarah lagte hain। 294jisko hi kehte hain - yamdoot aaye, kaale-kaale aaye, gore-gore aaye…brahma baap bhi official roop mein saamne dikhaai dete aur chhota sa paap bhi bade vikraal roop mein dikhaai deta, jaise kai aaine hote hain jismen chhota aadmi bhi mota ya lamba dikhaai deta hai,aise ant samay mein pashchaataap ki traahi-traahi hogi।
220Whatever thoughts you have, there should be benefit merged in them for every soul.
295andar hi kashta hoga। 296jalan hogi।
221Only then will you be called benefactors for everyone.
297aise lagega jaise chamdi ko koi kheench raha hai। 298yeh feeling aayegi। 299aise hi sab paapon ke sajaaon ki anubhooti hogi jo bahut hi kadi hai।
222Slogan: In order to go beyond body consciousness, do not look at the image, but look at the living being and the divine activities.
300isko hi dharmaraaj puri kaha gaya hai।
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