Avyakt murli for Monday 11 April 1983

⁰> ¹11-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11-04-83 Om Shanti Avyakt Bapdada Madhuban

²Sahaj puruṣhārthī kē|K lakṣhaṇ

¹The qualifications of an easy effort-maker

³Sarv khazānō̃ sē mālāmāl karnē vālē , sahaj puruṣhārthī , sahaj yōgī bachchō̃ kē prati bāpdādā bōlē  :

²BapDada is pleased to see His loving and co-operative children.

⁴Bāpdādā apnē snēhī , sahyōgī bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁵Snēh aur milan kī|key bhāvnā in dō śhaktiyō̃ kē|K ādhār par nirākār aur ākār bāp kō āp samān sākār rūp mē̃ , sākārī sr̥iṣhṭi mē̃ lānē kē nimitt ban jātē hō .

³On the basis of the two powers of love and desire to meet, you become instruments to bring the incorporeal and corporeal fathers into the corporeal form in the corporeal world, the same as yourselves.

⁶Bāp kō bhī bachchē snēh aur bhāvnā kē|K bandhan mē̃ bāndh lētē haĩ .

⁴You children tie the Father in the bond of love and devotion.

⁷Majority abhī bhī mātāō̃ kī hai .

⁵The majority even now is of mothers.

⁸Mātāō̃ kā hī charitra aur chitra dikhāyā hai - bhagvān kō bhī bāndhnē kā .

⁶The image of the divine activity portrayed of tying God in the bond of love is of mothers.

⁹Kis vr̥ikṣha sē bāndhā  ?

⁷To which tree did they tie Him?

¹⁰Is bēhad kē|K kalpa vr̥ikṣha kē|K andar snēh aur bhāvnā kī|key rassī sē kalp pahlē bhī bāndhā thā aur ab bhī repeat hō rahā hai .

⁸You tied Him to the unlimited kalpa tree with the strings of love and devotion in the previous cycle, and this is now being repeated.

¹¹Bāp dādā aisē bachchō̃ kō snēh kē|K respond mē̃ , jis rassī sē bāp kō bāndhtē hō , in snēh aur bhāvnā kī|key dōnō̃ rassiyō̃ kō diltakhta kā āsan dē , jhūlā banāē bachchō̃ kō dē dētē haĩ .

⁹In response to the love of such children, BapDada takes the strings with which you have tied Him - the strings of love and devotion - and makes them into the seat of the heart-throne and returns it to you children as a swing.

¹²Is kalpa vr̥ikṣha kē|K andar part bajānē vālē isī jhūlē mē̃ sadā jhūltē rahō .

¹⁰Those of you who are playing a part in this kalpa tree continue to swing constantly in these swings.

¹³Sabhī kō jhūlā milā huā hai nā  !

¹¹All of you have received the swing, have you not?

¹⁴Āsan sē hil tō nahī̃ jātē hō  ?

¹²You don’t move away from your seat, do you?

¹⁵Snēh aur bhāvnā kī|key rassiyā̃ sadā majbūt hai nā  !

¹³The strings of love and devotion are constantly strong, are they not?

¹⁶Nīchē ūpar tō nahī̃ hōtē  !

¹⁴You don’t fluctuate, do you?

¹⁷Jhūlā jhulātā bhī hai , ūñchā uṛātā bhī hai aur agar jarā bhī nīchē ūpar huē tō ūpar sē nīchē girātā bhī hai .

¹⁵The swing enables you to swing and also fly high. ¹⁶However, if there is the slightest fluctuation, it also makes you fall down from high up.

¹⁸Jhūlā tō bāpdādā nē sabhī kō diyā hai .

¹⁷BapDada has given all of you a swing.

¹⁹Tō sadā jhūltē rahtē hō  !

¹⁸So, do you constantly swing in it?

²⁰Mātāō̃ kō jhūlnē aur jhulānē kā anubhav hōtā hai nā  !

¹⁹You mothers experience swinging and making others swing, do you not?

²¹Jis bāt kē|K anubhavī hō vah hī bātē̃ bāpdādā kahtē haĩ .

²⁰BapDada is telling you of the things in which you are experienced.

²²Kōī naī bāt tō nahī̃ hai nā  !

²¹This is not anything new, is it?

²³Anubhav kī|key huī bātē̃ sahaj hōtī haĩ vā muśhkil  !

²²Are things you have experienced easy or difficult?

²⁴Āj kī|key yah kaun see|sī|C sabhā hai  ?

²³What gathering has gathered here today?

²⁵Sabhī sahajyōgī , sahaj puruṣhārthī , sahaj prāpti svarūp hō vā kabhī sahaj , kabhī muśhkil kē|K yōgī hō  ?

²⁴Are all of you easy yogis, easy effort-makers and embodiments of easy attainment? ²⁵Or, are you sometimes easy yogis and sometimes difficult yogis?

²⁶Sahaj puruṣhārthī arthāt āyē huē himālay parvat jitnī samasyā kō bhī uṛtī kalā kē|K ādhār par second mē̃ pār karnē vālē .

²⁶To be an easy effort-maker means to be able to overcome any problems as high as the Himalayas that come, with the flying stage in just a second.

²⁷Pār karnē kā arth|earth hī hai ki kōī chīz hōgī tab tō uskō pā karē̃gē .

²⁷To overcome means there must be something there that has to be overcome.

²⁸Aisē sahaj pār kartē , uṛtē jā rahē hō vā kabhī pahāṛ par utar ātē , kabhī nadī̃ mē̃ utar ātē , kabhī kōī jaṅgal mē̃ utar ātē .

²⁸Are you easily overcoming everything and flying beyond them or do you sometimes land on a mountain, sometimes in a river, or sometimes in a jungle?

²⁹Phir kyā kahtē  ?

²⁹What do you then say?

³⁰Nikālō vā bachāō .

³⁰Remove me from here!

³¹Aisē karnē vālē tō nahī̃ hō nā  !

³¹Or, save me! ³²You are not those who do this, are you?

³²Mātāyē̃ ab bhī bāt bāt par vahī pukār tō nahī̃ kartī rahtī  !

³³Mothers don’t continue to call out the same thing again and again, do you?

³³Bhakti kē|K saṅskār tō samāpt hō gayē nā  !

³⁴The sanskars of devotion have now ended, have they not?

³⁴Drōpadī kī|key pukār pūrī hō gaī yā abhī bhī chal rahī hai  ?

³⁵Have the cries of you Draupadis come to an end or are you still crying out?

³⁵Abhī tō adhikārī ban gayē nā  !

³⁶You have now become those with all rights.

³⁶Pukār kā samay samāpt huā .

³⁷The time for calling out has come to an end.

³⁷Saṅgamyug prāpti kā samay hai na ki pukār kā samay hai  ?

³⁸The confluence age is the time for attainment, not for calling out.

³⁸Sahaj puruṣhārthī arthāt sabkō pār kar sarv sahaj prāpti karnē vālē .

³⁹To be an easy effort-maker means to overcome everything easily and attain all attainments easily.

³⁹Sahaj puruṣhārthī sadā vartamān aur bhaviṣhya prālabdh pānē kē|K anubhavī hōṅgē .

⁴⁰Easy effort-makers will constantly experience attaining the reward now and in the future.

⁴⁰Prālabdh sadā aisē spaṣhṭ dikhāī dēgī jaisē sthūl nētrō̃ dvārā sthūl vastu spaṣhṭ dikhāī dētī hai . ⁴¹Aisē buddhi kē|K anubhav kē|K nētra dvārā arthāt tīsrē divya nētra dvārā prālabdh dikhāī dēgī .

⁴¹Their reward will be clearly visible to them. ⁴²Just as you are able to see something physical with your physical eyes, so they will be able to see their reward with the eye of experience through the intellect, that is, with the divine third eye.

⁴²Sahaj puruṣhārthī her|har kadam mē̃ padamō̃ sē bhī jyādā kamāī kā anubhav karē̃gē .

⁴³Easy effort-makers will experience earning an income greater than multimillion at every step.

⁴³Aisā svayã kō sadā saṅgamyugī sarv khazānō̃ sē bharpūr ātmā anubhav karē̃gē .

⁴⁴In this way, you will constantly experience yourself to be a confluence-aged soul who is full of all treasures.

⁴⁴Kisī bhī śhakti sē , kisī bhī guṇ kē|K khazānē sē , gyān kē|K kisī bhī point kē|K khazānē sē , khuśhī sē , naśhē sē kabhī khālī nahī̃ hōṅgē .

⁴⁵You will never be empty of power, the treasure of any virtue, the treasure of any point of knowledge, happiness or intoxication.

⁴⁵Khālī hōnā girnē kā sādhan hai .

⁴⁶To become empty is the way to fall.

⁴⁶Khaḍḍā ban jātā hai nā . ⁴⁷Tō khaḍḍē mē̃ gir jātē haĩ .

⁴⁷A hole is made and you fall in that hole.

⁴⁸Thōṛī see|sī|C bhī mōch ā jātī hai tō parēśhān hō jātē haĩ nā  !

⁴⁸When you sprain your ankle even a little, it causes a lot of pain.

⁴⁹Yah bhī buddhi kī|key mōch ā jātī hai .

⁴⁹This too is spraining the intellect.

⁵⁰Saṅkalp ṭeṛhā hō jātā hai .

⁵⁰Thoughts are twisted.

⁵¹Śhaktiśhālī mālāmāl kē badlē kamzōr aur khālī hō jātē haĩ .

⁵¹Instead of being powerful and full of all treasures, you become weak and empty.

⁵²Tō saṅkalp kī|key mōch ā gaī nā  !

⁵²So, that is a sprain of thoughts.

⁵³Aisē kartē kyō̃ hō  ?

⁵³Why do you do this?

⁵⁴Phir kahtē hō rāstā ṭeṛhā hai .

⁵⁴You then say that the road was uneven.

⁵⁵Āp ṭēṛhē nahī̃ hō  ?

⁵⁵Are you not uneven?

⁵⁶Ṭēṛhē rāstē kō tō sīdhā banāyā hai nā .

⁵⁶Uneven roads are flattened out.

⁵⁷Śhakti avatār kisliē hō  ?

⁵⁷Why are you an incarnation of power?

⁵⁸Ṭēṛhē kō sīdhā karnē kē liē .

⁵⁸In order to flatten that which is uneven.

⁵⁹Contract kyā liyā hai  ?

⁵⁹What contract did you make?

⁶⁰Jaisē is hall|hāl kō ṭēṛhē bāṅkē sē sīdhā kiyā tab tō ārām sē baiṭhē hō . ⁶¹Tō hall|hāl kē|K contractor sē pūchhō usnē yah sōchā kyā ki ṭeṛhā hai , mōch āyēgī .

⁶⁰The land under this hall has been flatten out from being crooked and uneven and this is why you are able to sit in it comfortably.

⁶²Sīdhā kiyā vā ṭēṛhē kō hī sōchtā rahā . ⁶³Kahā̃ patthar kō uṛāyā , kahā̃ patthar kō ḍālā , mēhnat kī|key nā . ⁶⁴Tō āp sabkō svarg banānē kā contract hai nā  !

⁶¹Ask the contractor of this hall whether he thought he could ever flatten out everything here that was uneven and crooked or that he would sprain his ankle.

⁶⁵Ṭēṛhē kō sīdhā banānē kā contract hai nā  ! ⁶⁶Aisē contract lēnē vālē tō nahī̃ kah saktē ki rāstā ṭeṛhā hai .

⁶²Did he flatten everything out or did he keep on thinking about how everything was uneven and twisted?

⁶⁷Achānak girnā yah bhī attention kī|key kamī hai . ⁶⁸Sākār rūp mē̃ yād hai nā , kōī girtē thē tō kyā kartē thē  !

⁶³Sometimes, he had to break stone by dynamiting it and sometimes, he had to put stone in to fill in a hole.

⁶⁹Uskī ṭōlī band hōtī thī .

⁶⁴He had to make that effort.

⁷⁰Kyō̃  ? ⁷¹Āgē kē liē sadā attention rakhnē kē liē .

⁶⁵All of you have taken the contract to create heaven, have you not?

⁷²Ṭōlī dēnā tō kōī baṛī bāt nahī̃ hai .

⁶⁶You have taken the contract to flatten that which is uneven.

⁷³Ṭōlī tō hōtī hī bachchō̃ kē liē hai . ⁷⁴Lēkin yah bhī snēh hai .

⁶⁷Those who take such contracts cannot say that the path is uneven.

⁷⁵Ṭōlī dēnā bhī snēh hai , ṭōlī band karnā bhī snēh hai .

⁶⁸To fall suddenly is a lack of attention.

⁷⁶Phir kyā sōchā  ? ⁷⁷Achānak gir jātē haĩ vā rāstā ṭeṛhā hai , yah kahē̃gē  ?

⁶⁹Do you remember what was done in the sakar days when anyone fell down?

⁷⁸Abhī tō is purūṣhārth kē|K mārg mē̃ itnī bhīṛ kahā̃ huī hai  !

⁷⁰That child’s toli would be stopped. ⁷¹Why?

⁷⁹Abhī tō 9 lākh prajā bhī nahī̃ banī hai .

⁷²So that he would pay attention in future.

⁸⁰Abhī tō ēk lākh mē̃ hī khuśh hō rahē hō .

⁷³It is not a big thing to give toli.

⁸¹Purūṣhārth kā mārg bēhad kā mārg hai .

⁷⁴Toli is for you children anyway.

⁸²Tō samjhā sahaj puruṣhārthī kiskō kahā jātā hai  !

⁷⁵However, this was also a form of love.

⁸³Jō mōch na khāyē aur hī aurō̃ kē liē svayã guide , paṇḍā ban sahaj rāstā pār karāvē .

⁷⁶To give toli is a sign of love and to stop giving that toli is also a sign of love.

⁸⁴Sahaj puruṣhārthī sirph lav|love mē̃ nahī̃ lēkin lav|love mē̃ līn rahtā .

⁷⁷What do you think then?

⁸⁵Aisī lavlīn ātmā sahaj hī chārō̃ ōr kē|K vibration sē vāyumaṇḍal sē dūr rahtī hai .

⁷⁸Would you say that you suddenly fell down or that the path was uneven?

⁸⁶Kyōṅki līn rahnā arthāt bāp samān śhaktiśhālī , sarv bātō̃ sē safe rahnā .

⁷⁹Now, there still isn’t that much of a crowd on this path of effort.

⁸⁷Līn rahnā arthāt samāyā huā rahnā . ⁸⁸Samānā arthāt samān hōnā .

⁸⁰The 900,000 subjects have not even been created yet.

⁸⁹Tō samāntā baṛē tē baṛī safe hai . ⁹⁰Hai hī māyāproof safe . ⁹¹Tō samjhā sahaj purūṣhārth kyā hai  ! ⁹²Sahaj purūṣhārth arthāt albēlāpan nahī̃ .

⁸¹You are now happy with just having created 100,000. (In 1983 there were nearly 100,000 Brahmins.

⁹³Kaī albēlēpan kō bhī sahaj purūṣhārth mānkar chaltē haĩ .

⁸²In 2001, there are nearly 600,000 Brahmins).

⁹⁴Vō sadā mālāmāl nahī̃ hōgā .

⁸³The path of effort is an unlimited path.

⁹⁵Albēlē puruṣhārthī kī|key sabsē baṛī viśhēṣhtā andar man khātā rahēgā aur bāhar sē gātā rahēgā  !

⁸⁴Therefore, do you understand who is called an easy effort-maker?

⁹⁶Kyā gātā rahēgā  ? ⁹⁷Apnī mahimā kē|K gīt gātā rahēgā . ⁹⁸Aur sahaj puruṣhārthī sadā her|har samay mē̃ bāp kē sāth kā anubhav karēgā . ⁹⁹Aisē sahaj puruṣhārthī hō  ?

⁸⁵One who doesn’t sprain his ankle, but becomes a guide for others and easily helps others to go along the path.

¹⁰⁰Sahaj puruṣhārthī sadā sahaj yōgī jīvan kā anubhav kar saktā hai . ¹⁰¹Tō kyā pasand hai  ?

⁸⁶An easy effort-maker doesn’t just have love, but remains absorbed in love.

¹⁰²Sahaj purūṣhārth yā muśhkil  ? ¹⁰³Pasand tō sahaj purūṣhārth hai nā  ! ¹⁰⁴Dilpasand chīz jab bāp dē hī rahē haĩ tō kyō̃ nahī̃ lētē  ? ¹⁰⁵Na chāhtē bhī hō jātā hai , yah śhabda bhī master sarvśhaktivān kā bōl nahī̃ hai .

⁸⁷Such souls, who are absorbed in love, easily remain distant from the vibrations and atmosphere everywhere, because to be absorbed in love means to be as powerful as the Father and to remain safe in every situation.

¹⁰⁶Chāhnā ēk , karma dūsrā tō kyā uskō śhiv-śhakti kahē̃gē  !

⁸⁸Being equal is the biggest safe of all.

¹⁰⁷Śhiv-śhakti arthāt adhikārī . ¹⁰⁸Adhīn nahī̃ .

⁸⁹It is a safe that is Maya-proof.

¹⁰⁹Tō yah bōl bhī brāhmaṇ bhāṣhā kē|K nahī̃ huē nā  !

⁹⁰So, do you understand what easy effort is?

¹¹⁰Apnē brāhmaṇ bhāṣhā kō tō jāntē hō nā  !

⁹¹Easy effort means there is no carelessness.

¹¹¹Saṅgamyug kā arthāt sahaj prāpti kā bahut samay gayā .

⁹²Some move along whilst considering carelessness to be easy effort.

¹¹²Ab bākī thōṛā sā samay rahā huā hai .

⁹³They are not constantly full of all treasures.

¹¹³Ismē̃ bhī samay kē|K vardān , bāp kē|K vardān kō prāpt kar svayã kō sahaj puruṣhārthī banā saktē hō . ¹¹⁴Brāhmaṇ kī|key paribhāṣhā hai hī - ’ muśhkil kō sahaj banānē vālā ’ .

⁹⁴The greatest quality of those who are careless effort-makers is that their conscience will continue to bite them internally and externally they would be singing.

¹¹⁵Brāhmaṇ kā dharm , karma sab yahī hai .

⁹⁵What would they be singing?

¹¹⁶Tō janm kē|K , karma kē|K brāhmaṇ ātmāyē̃ arthāt sahaj yōgī .

⁹⁶They would continue to sing songs of their own praise.

¹¹⁷Sahaj puruṣhārthī . ¹¹⁸Ab yahā̃ sē kyā ban karkē jāyēṅgē  ?

⁹⁷Easy effort-makers will constantly experience the company of the Father.

¹¹⁹Madhuban kō parivartan bhūmi kahtē hō nā  !

⁹⁸Are you such easy effort-makers?

¹²⁰Muśhkil śhabda kō tapōbhūmi mē̃ bhasma karkē jānā .

⁹⁹An easy effort-maker can experience a constantly easy yogi life.

¹²¹Aur sahaj purūṣhārth kā vardān lē jānā .

¹⁰⁰So, what do you prefer?

¹²²Parivartan kā pātr arthāt dr̥iṛh saṅkalp kē|K pātr kō dhāraṇ karkē jānā tab vardān dhāraṇ kar sakē̃gē .

¹⁰¹To be an easy effort-maker or a difficult one? ¹⁰²You prefer easy efforts, do you not?

¹²³Nahī̃ tō kaī kahtē haĩ vardān tō bābā nē diyā lēkin ābū mē̃ hī rah gayā .

¹⁰³Since the Father is giving you something you like, why don’t you take it?

¹²⁴Vahā̃ jākar dēkhtē haĩ vardān tō sāth āyā hī nahī̃ .

¹⁰⁴“It happens against my conscious wish!”

¹²⁵Vardātā kā vardān yōgya pātr mē̃ liyā  ?

¹⁰⁵These are not the words of a master almighty authority.

¹²⁶Agar liyā hī nahī̃ tō rahēgā kahā̃  ? ¹²⁷Jisnē diyā uskē pās|pass hī rahā nā  ! ¹²⁸Aisē nahī̃ karnā . ¹²⁹Hōśhiyār bahut hō gayē haĩ .

¹⁰⁶If you have a desire and your actions are something else, should you be called a Shiv Shakti?

¹³⁰Apnā kasūr nahī̃ samajhē̃gē . ¹³¹Kahē̃gē patā nahī̃ bābā nē kyō̃ aisē kiyā  !

¹⁰⁷To be a Shiv Shakti means to be one who has all rights, not someone who is dependent.

¹³²Apnī kamazōriyā̃ sab bāp kē ūpar rakhtē haĩ .

¹⁰⁸So, these are not the words of Brahmin language.

¹³³Bābā chāhē tō kar saktā hai lēkin karnā nahī̃ hai .

¹⁰⁹You understand your Brahmin language, do you not?

¹³⁴Bāp dātā hai yā lētā hai  ? ¹³⁵Dātā tō dētā hai lēkin lēnē vālē lēvē̃ bhī nā  !

¹¹⁰A lot of time of the confluence age, that is, the age of easy attainment, has passed.

¹³⁶Yā dēvē bhī bāp aur lēvē bhī bāp .

¹¹¹Only a little more time now remains.

¹³⁷Bāp lē̃gē tō āp kaisē bharpūr hōṅgē  ! ¹³⁸Isliē lēnā tō sīkhō nā  ! ¹³⁹Achchhā - milan tō hō gayā nā .

¹¹²In that too, you can make yourself an easy effort-maker by attaining blessings from the time and from the Father.

¹⁴⁰Sabsē hansē , bahalē , sabkē chēhrē dēkhē . ¹⁴¹Is samay tō bahut achchhē cheerful chēhrē haĩ .

¹¹³The definition of a Brahmin is one who makes difficult things easy.

¹⁴²Sabhī khuśhī kē|K jhūlē mē̃ jhūl rahē haĩ .

¹¹⁴This is the religion and action of Brahmins.

¹⁴³Tō yah milnā nahī̃ huā  ! ¹⁴⁴Milnā arthāt mukhṛā dēkhnā aur dikhlānā . ¹⁴⁵Dēkhā nā  !

¹¹⁵To be Brahmins by birth and action means to be easy yogis and easy effort-makers.

¹⁴⁶Pātr bhī milā , vardān bhī milā .

¹¹⁶So, what will you return from here as?

¹⁴⁷Bākī kyā rah gayā  ? ¹⁴⁸Ṭōlī tō dīdī dādī sē khā lī hai .

¹¹⁷Madhuban is said to be the land of transformation.

¹⁴⁹Jab vyakt rūp mē̃ nimitt banā diyā hai tō avyakt kō kyō̃ vyakt banātē hō  ! ¹⁵⁰Dīdī dādī bhī bāp samān haĩ nā  !

¹¹⁸Burn the word “difficult” in this land of tapasya before you return and take back with you the blessing of easy effort.

¹⁵¹Jab bhī dīdī dādī sē ṭōlī lētē hō tō kyā samajhkar lētē hō  ? ¹⁵²Bāp dādā ṭōlī dē rahē haĩ . ¹⁵³Agar dīdī dādī samajh lētē tō yah bhī bhūl hō jāyēgī .

¹¹⁹Adopt the vessel (power) of transformation, that is, the vessel of determination, before you go, then you will be able to imbibe the blessings.

¹⁵⁴Achchhā , tō bākī ṭōlī kī|key ichchhā abhī hai . ¹⁵⁵Samajhtē haĩ ṭōlī khāyēṅgē tō āgē tō āyēṅgē nā .

¹²⁰Otherwise, some of you say that Baba gave you blessings, but that they were left behind in Abu.

¹⁵⁶Tō āj hī sabkī queue lagāō aur ṭōlī khāō . ¹⁵⁷Dil tō kab bharnē vālī hai nahī̃ .

¹²¹When you return home, you find that the blessing did not come with you.

¹⁵⁸Dil bhartī rahnī chāhiē . ¹⁵⁹Bhar nahī̃ jānī chāhiē . ¹⁶⁰Kuchh na kuchh rahnā ṭhīk hai .

¹²²Did you take the blessings from the Bestower of Blessings as one who is worthy of them?

¹⁶¹Tab tō yād kartē rahē̃gē aur bhartē rahē̃gē .

¹²³If you didn’t take them, where would they remain?

¹⁶²Bhar gaī tō phir kahē̃gē bhar gayā ab khāō pīyō mauj karō .

¹²⁴They would remain with the One who gave them, would they not?

¹⁶³Achchhā –

¹²⁵Don’t do this!

¹⁶⁴Sab sadā kē|K sahaj yōgī , sahaj puruṣhārthī , sadā sarv kī|key muśhkilātō̃ kō sahaj karnē vālē , aisē bāp samān master sarvśhaktivān , sadā mālāmāl , sarv khazānō̃ sē sva sahit viśhva kī|key sēvā karnē vālē , aisī śhrēṣhṭh ātmāō̃ kō bāp dādā kā yād-pyār aur namastē . ¹⁶⁵’ ’ ¹⁶⁶Party kē sāth ( mātāō̃ kē|K alag-alag group sē ) ¹⁶⁷ ( 1 ) sabhī apnā kalp pahlē vālā chitra dēkhtē rahtē hō  ?

¹²⁶You have become very clever.

¹⁶⁸Aisā kaun sā chitra hai jis chitra mē̃ bāp kā sāth bhī hai aur sēvā bhī dikhāī hai  ?

¹²⁷You do not understand your own faults.

¹⁶⁹Gōvardhan parvat uṭhānē kāṅ is chitra mē̃ bāp kē sāth bachchē̃ bhī haĩ .

¹²⁸You say: I don’t know why Baba said this.

¹⁷⁰Aur dōnō̃ hī sēvā kar rahē haĩ .

¹²⁹You place all your weaknesses on the Father.

¹⁷¹Parvat kō aṅgulī dēnā sēvā huī nā  ! ¹⁷²Tō is chitra mē̃ āp sabhī hō nā  !

¹³⁰Baba can do this if He wants, but He doesn’t do it!

¹⁷³Khuśhī khuśhī sē kahō ki hamārā hī yah chitra hai  !

¹³¹Is the Father the Bestower or does He take from you?

¹⁷⁴Man mē̃ umaṅg ātā hai nā ki sahyōgī bannē kā bhī yādgār ban gayā hai .

¹³²The Bestower always gives, but those who are to take should take!

¹⁷⁵Aṅgulī sahyōg kī|key niśhānī hai . ¹⁷⁶Sabhī bāp dādā kē|K sahyōgī hō nā  !

¹³³Or, should it be that the Father gives and He also takes?

¹⁷⁷Janm hī kisliē liyā hai  ? ¹⁷⁸Sahyōgī bannē kē liē .

¹³⁴If the Father takes, how would you become full?

¹⁷⁹Tō sadā smr̥iti mē̃ rakhō ki ham janm sē sahyōgī ātmā haĩ .

¹³⁵Therefore, at least learn to take. ¹³⁶Achcha.

¹⁸⁰Tan-man-dhan jaisē pahlē mālūm nahī̃ thā tō bhakti mē̃ lagāyā aur abhī jō bachā huā hai vah sachchī sēvā sē , bāp kē|K sahyōgī ban lagā rahē hō  ! ¹⁸¹99 % tō ganvā diyā bākī 1 % bachā hai .

¹³⁷You have had a meeting now, have you not? ¹³⁸Baba amused everyone, He entertained everyone, and also saw everyone’s face.

¹⁸²Agar vah bhī sahyōg mē̃ nahī̃ lagāyēṅgē tō kahā̃ lagāyēṅgē  !

¹³⁹At this time, all of your faces are very cheerful.

¹⁸³Dēkhō kahā̃ satyugī rājā aur āj kyā hō  ?

¹⁴⁰All of you are swinging in the swings of happiness.

¹⁸⁴Tan mē̃ bhī śhakti kahā̃ haĩ  ! ¹⁸⁵Āj kē|K javān būṛhē haĩ .

¹⁴¹So is this not celebrating a meeting?

¹⁸⁶Jitnā būṛhē kām kar saktē utnā āj kē|K javān nahī̃ kar saktē .

¹⁴²To meet means to see each other’s faces.

¹⁸⁷Nām kī|key javānī hai .

¹⁴³You saw that, did you not?

¹⁸⁸Aur dhan bhī ganvā diyā , dēvtā sē business vālē vaiśhya ban gayē . ¹⁸⁹Aur man kī|key śhānti bhī kahā̃ rahī , bhaṭak rahē hō .

¹⁴⁴You have received the vessel (power) as well as the blessing.

¹⁹⁰Tō man kī|key śhānti , tan , dhan sab ganvā diyā , bākī kyā rahā  ! ¹⁹¹Phir bhī śhukra karō 1 jñ bhī bachā huā tan-man - dhan īśhvarīy kārya mē̃ lagākar phir sē padmaguṇā jamā kar lētē hō . ¹⁹²1 % bhī bachā huā tan-man-dhan īśhvarīy kārya mē̃ lagānē sē 21 janm , 2500 varṣh kē liē jamā hō jātā hai . ¹⁹³Aisē sahyōgī bachchō̃ kō bāp bhī sadā snēh dētē haĩ , sahyōg dētē haĩ .

¹⁴⁵What else is there?

¹⁹⁴Aur isī sahyōg kā chitra abhī bhī dēkh rahē hō .

¹⁴⁶You have already received toli from Didi and Dadi.

¹⁹⁵Abhī practical kar bhī rahē hō aur chitra bhī dēkh rahē hō . ¹⁹⁶Vaisē kōī marnē kē bād apnā chitra nahī̃ dēkhtā .

¹⁴⁷Since the corporeal forms have been made instruments, why do you make the avyakt form corporeal?

¹⁹⁷Āp chaitanya mē̃ kalp pahlē vālā chitra dēkh rahē hō .

¹⁴⁸Didi and Dadi are also equal to the Father.

¹⁹⁸Pahlē apnē hī chitra kī|key pūjā kartē thē . ¹⁹⁹Agar patā hōtā tō gāyan nahī̃ kartē , ban jātē .

¹⁴⁹Whenever you take toli from Didi or Dadi, what do you think when you take it?

²⁰⁰Tō aisē sabhī sahyōgī hō nā  !

¹⁵⁰That BapDada is giving you toli.

²⁰¹Sadā her|har kārya mē̃ sahyōg dēnē kā śhubh saṅkalp , kabhī bhī kisī bhī prakār kē|K vātāvaraṇ kō śhaktiśhālī banānē mē̃ sadā sahyōgī .

¹⁵¹If you take the toli thinking that Didi or Dadi are giving it, that too is a mistake.

²⁰²Vātāvaraṇ kō bhī nīchē ūpar nahī̃ hōnē dēnā .

¹⁵²Achcha, so you now have a desire for toli!!

²⁰³Sahyōgī bannē kē badlē kabhī halchal karnē vālē nahī̃ ban jānā .

¹⁵³You feel that if you receive toli, you will at least come in front of Baba.

²⁰⁴Sadā sahyōgī arthāt sadā santuṣhṭ .

¹⁵⁴So, make a queue today and take your toli.

²⁰⁵Ēk bāp dūsrā na kōī , chaltē chalō , uṛtē chalō .

¹⁵⁵Your heart is never going to become full.

²⁰⁶Kōī bhī saṅkalp āyē tō ūpar dēkar svayã niḥsaṅkalpa hōkar chaltē jāō .

¹⁵⁶The heart should constantly continue to become full, it shouldn’t have become full already.

²⁰⁷Vichār dēnā , iśhārā dēnā yah dūsrī bāt hai , halchal mē̃ ānā yah dūsrī bāt hai . ²⁰⁸Tō sadā ēkras . ²⁰⁹Saṅkalp diyā aur nirsaṅkalpa banē .

¹⁵⁷It is good if a little part remains empty. ¹⁵⁸It is only through that that you will remember Baba and continue to fill yourself.

²¹⁰Sadā sva unnati aur sēvā kī|key unnati mē̃ busy rahō aur sarv kē prati śhubh bhāvnā rakhō .

¹⁵⁹If you become full, you would say that you have become full.

²¹¹Jis śhubh bhāvnā sē jō saṅkalp rakhtē vah sab pūrā hō jātā hai .

¹⁶⁰However, now, eat, drink and be merry! ¹⁶¹Achcha.

²¹²Śhubh saṅkalp pūrē hōnē kā sādhan hai - ‘ ēkras avasthā ’ . ²¹³Śhubh chintan , śubhācintak - isī sē sab bātē̃ sampann hō jāyēgī . ²¹⁴Chārō̃ ōr kē|K vātāvaraṇ kō śhaktiśhālī banānā yahī hai śhaktiśhālī śhrēṣhṭh ātmāō̃ kā karttavya . ²¹⁵ ( 2 ) sadā bāp aur sēvā dōnō̃ hī yād rakhtē haĩ nā  !

¹⁶²To all the constantly easy yogis; to the easy effort-makers, those who make the difficulties of others easy; to the master almighty authorities who are equal to the Father; to those who are constantly full of all treasures; to those who serve themselves as well as the world with all treasures, to such elevated souls, BapDada’s love, remembrance and namaste.

²¹⁶Yād aur sēvā dōnō̃ kā balance sadā rakhtē hō  ?

¹⁶³BapDada meeting different groups of mothers:

²¹⁷Kyōṅki yād kē|K binā sēvā saphal nahī̃ hōtī aur sēvā kē|K binā māyājīt nahī̃ ban saktē .

¹⁶⁴Do all of you constantly continue to look at your picture of the previous cycle?

²¹⁸Kyōṅki sēvā mē̃ busy rahnē sē , is gyān kā manan karnē sē māyā sahaj hī kinārā kar lētī hai .

¹⁶⁵Which picture is it that shows your image with the Father and also has service within it?

²¹⁹Binā yād kē|K sēvā karē̃gē tō saphaltā kam|cum aur mēhnat jyādā .

¹⁶⁶That of lifting the Goverdhan mountain.

²²⁰Aur yād mē̃ rahkar sēvā karē̃gē tō saphaltā jyādā aur mēhnat kam|cum . ²²¹Tō dōnō̃ kā balance rahtā hai  ?

¹⁶⁷In this picture, the children are with the Father and both are doing service.

²²²Balance rakhnē vālē kō svataḥ hī blessing miltī rahtī , māṅgnā nahī̃ paṛtā .

¹⁶⁸To give your finger to lift the mountain is doing service, is it not?

²²³Jin ātmāō̃ kī|key sēvā kartē , un ātmāō̃ kē|K man sē , vāh śhrēṣhṭh ātmā sunānē vālī , vāh mērī tō jīvan badal dī … yah vāh-vāh hī āśhīrvād ban jātī hai .

¹⁶⁹Your mind feels enthusiasm, because the memorial has been created of your co-operation, has it not?

²²⁴Aisī āśhīrvād kā anubhav kartē hō  ?

¹⁷⁰The finger is a sign of co-operation.

²²⁵Jis din yād mē̃ rahkar sēvā karē̃gē us din anubhav karē̃gē - binā mēhnat kē|K natural khuśhī .

¹⁷¹All of you are co-operating with BapDada, are you not?

²²⁶Aisī khuśhī kā anubhav hai nā  !

¹⁷²Why have you taken birth?

²²⁷Isī ādhār sē sabhī āgē baṛhtē jā rahē hō  ?

¹⁷³In order to co-operate.

²²⁸Samajhtē hō ki her|har samay hamārī sva unnati aur viśhva unnati hōtī jā rahī hai  ?

¹⁷⁴Therefore, constantly remain aware that you are co-operative souls from birth.

²²⁹Agar sva unnati nahī̃ tō viśhva unnati kē|K bhī nimitt nahī̃ ban sakē̃gē . ²³⁰Sva unnati kā sādhan hai ‘ yād ’ aur viśhva unnati kā sādhan hai ‘ sēvā ’ .

¹⁷⁵Before, you didn’t know anything, and you therefore used your body, mind and wealth for devotion.

²³¹Sadā isī mē̃ āgē baṛhtē chalō . ²³²Saṅgam par bāp nē sabsē baṛā khazānā kaun sā diyā hai  ?

¹⁷⁶Whatever is now left, you are using that for true service by co-operating with the Father.

²³³Khuśhī kā  ! ²³⁴Kitnē prakār kī|key khuśhī kā khazānā prāpt hai  !

¹⁷⁷You have already wasted 99% and only 1% now remains.

²³⁵Agar khuśhī kī|key variety points nikālō tō kitnē prakār kī|key hōṅgī  !

¹⁷⁸If you don’t use that to co-operate with Baba, then where would you use it?

²³⁶Saṅgamyug par sabsē baṛē tē baṛī saugāt , khazānā picnic kā sāmān … sab khuśhī hai .

¹⁷⁹Look at where the kings of the golden age are and where you are today!

²³⁷Rōz amr̥itvēlē khuśhī kī|key ēk point sōchō … tō sārā din khuśhī mē̃ rahē̃gē . ²³⁸Kaī bachchē kahtē haĩ murlī mē̃ tō rōz vahī point hōtī hai , lēkin jō point pakkī nahī̃ huī hai vah pakkī karānē kē liē rōz dēnī paṛtī hai . ²³⁹Jaisē school mē̃ student kōī bāt pakkī yād nahī̃ kartē tō 50 bār bhī vahī bāt likhtē haĩ , tō bāpdādā bhī rōz kahtē bachchē , apnē kō ātmā samjhō aur mujhē yād karō kyōṅki yah point abhī tak kachchī hai . ²⁴⁰Tō rōz khuśhī kī|key naī-naī pāiṇṭsa buddhi mē̃ rakhō aur sārā din khuśhī mē̃ rahtē dūsrō̃ kō bhī khuśhī kā dān dētē rahō .

¹⁸⁰You don’t have any strength even in your body.

²⁴¹Yahī sabsē baṛē tē baṛā dān hai .

¹⁸¹The young ones of today are old.

²⁴²Duniyā mē̃ anēk sādhan hōtē huē bhī andar kī|key sachchī avināśhī khuśhī nahī̃ hai , āpkē pās|pass vahī khuśhī hai tō khuśhī kā dān dētē rahō .

¹⁸²The youth of today are unable to do as much as the older ones are able to. ¹⁸³They are youth just in name.

²⁴³ ( 3 ) sadā apnē kō kamal puṣhp samān purānī duniyā kē|K vātāvaraṇ sē nyārē aur ēk bāp kē|K pyārē , aisā anubhav kartē hō  ?

¹⁸⁴You have even lost your wealth. ¹⁸⁵From deities you became businessmen who are merchants. ¹⁸⁶You don’t even have peace of mind!

²⁴⁴Jō nyārā vahī pyārā aur jō pyārā vahī nyārā .

¹⁸⁷You are constantly stumbling around!

²⁴⁵Tō kamal samān hō yā vātāvaraṇ mē̃ rahkar uskē prabhāv mē̃ ā jātē hō  ?

¹⁸⁸So, you lost peace of mind, your body, mind and wealth. ¹⁸⁹So what else is there?

²⁴⁶Jahā̃ bhī jō bhī part bajā rahē hō vahā̃ part bajātē part sē sadā nyārē rahtē hō yā part kē|K pyārē ban jātē hō , kyā hōtā hai  ?

¹⁹⁰Nevertheless, be grateful that at least the 1% of body, mind and wealth that still remains can be accumulated for 21 births, for 2500 years, by using it in God’s service.

²⁴⁷Kabhī yōg lagtā , kabhī nahī̃ lagtā iskā bhī kāraṇ kyā hai  ? ²⁴⁸Nyārēpan kī|key kamī .

¹⁹¹The Father constantly gives love and co-operation to such co-operative children.

²⁴⁹Nyārē na hōnē kē|K kāraṇ pyār kā anubhav nahī̃ hōtā .

¹⁹²Even today, you can see the image of this co-operation.

²⁵⁰Jahā̃ pyār nahī̃ vahā̃ yād kaisē āyēgī  !

¹⁹³You are now doing it in practice and also seeing your image.

²⁵¹Jitnā jyādā pyār utnā jyādā yād .

¹⁹⁴Generally, no one sees his image after he has died.

²⁵²Bāp kē|K pyār kē bajāē dūsrō̃ kē|K pyārē hō jātē hō tō bāp bhūl jātā hai .

¹⁹⁵You are seeing your image of the previous cycle in the living form.

²⁵³Part sē nyārā aur bāp kā pyārā banō , yahī lakṣhya aur practical jīvan hō .

¹⁹⁶Previously, you used to worship your own images.

²⁵⁴Laukik mē̃ part bajātē pyārē banē tō pyār kā return kyā milā  ? ²⁵⁵Kāṇṭō̃ kī|key śhaiyā hī milī nā  !

¹⁹⁷If you knew about that then, you wouldn’t just sing praise of them, but would become that.

²⁵⁶Bāp kē|K pyār mē̃ rahnē sē second mē̃ kyā miltā hai  ?

¹⁹⁸So, all of you are co-operating in this way, are you not?

²⁵⁷Anēk janmō̃ kā adhikār prāpt hō jātā hai .

¹⁹⁹Constantly have the pure thought of co-operating in every task.

²⁵⁸Tō sadā part bajātē huē nyārē rahō . ²⁵⁹Sēvā kē|K kāraṇ part bajā rahē hō .

²⁰⁰Constantly co-operate in making any type of atmosphere powerful.

²⁶⁰Sambandh kē|K ādhār par part nahī̃ , sēvā kē|K sambandh sē part .

²⁰¹Don’t allow there to be any fluctuation in the atmosphere.

²⁶¹Dēh kē|K sambandh mē̃ rahnē sē nuksān hai , sēvā kā part samajh kar rahō tō nyārē rahē̃gē .

²⁰²Don’t become those who sometimes create upheaval instead of co-operating.

²⁶²Agar pyār dō taraph hai tō ēkras sthiti kā anubhav nahī̃ hō saktā hai .

²⁰³Constantly remain co-operative, that is, constantly remain content.

²⁶³ ( 4 ) sadā nirvighna , sadā her|har kadam mē̃ āgē baṛhnē vālī śhrēṣhṭh ātmāyē̃ hō nā  ! ²⁶⁴Kisī prakār kā vighna rōktā tō nahī̃ hai  ?

²⁰⁴Belong to the one Father and none other and continue to move along and fly in this awareness.

²⁶⁵Jō nirvighna hōgā uskā purūṣhārth bhī sadā tēj hōgā kyōṅki uskī speed tēj hōgī .

²⁰⁵Whenever you have any thought, look up above and become carefree and continue to move along.

²⁶⁶Nirvighna arthāt tīvragati kī|key raphtār . ²⁶⁷Vighna āyē aur phir miṭāō ismē̃ bhī samay jātā hai .

²⁰⁶To give your ideas and your signals is a different matter from being caught up in upheaval.

²⁶⁸Agar kōī gāṛī kō bār-bār slow aur tēj karē tō kyā hōgā  ?

²⁰⁷So, always remain stable and constant.

²⁶⁹Ṭhīk nahī̃ chalēgī nā . ²⁷⁰Vighna āvē hī nahī̃ uskā sādhan kyā hai  ?

²⁰⁸Give your ideas and become free from any thoughts.

²⁷¹Sadā master sarvśhaktivān kī|key smr̥iti mē̃ rahō . ²⁷²Sadā kī|key smr̥iti śhaktiśhālī banā dēgī .

²⁰⁹Constantly remain busy in self-progress and in the growth of service and have good wishes for everyone.

²⁷³Śhaktiśhālī kē|K sāmnē kōī bhī māyā kā vighna ā nahī̃ saktā .

²¹⁰Whatever good wishes are in your thoughts, they will be fulfilled.

²⁷⁴Tō akhaṇḍ smr̥iti rahē . ²⁷⁵Khaṇḍan na hō . ²⁷⁶Khaṇḍit mūrti kī|key pūjā bhī nahī̃ hōtī hai .

²¹¹The way to fulfil your pure thoughts is to have a constant and stable stage.

²⁷⁷Vighna āyā phir miṭāyā tō akhaṇḍ aṭal tō nahī̃ kahē̃gē .

²¹²Have positive thoughts for yourself and for others.

²⁷⁸Isliē ‘ sadā ’ śhabda par aur attention .

²¹³By doing this, you will become full in every aspect.

²⁷⁹Sadā yād mē̃ rahnē vālē sadā nirvighna hōṅgē . ²⁸⁰Saṅgamyug vighnō̃ kō vidāī dēnē kā yug hai .

²¹⁴The task of powerful, elevated souls is to create a powerful atmosphere everywhere.

²⁸¹Jiskō ādhā kalp kē liē vidāī dē chukē uskō phir ānē na dō . ²⁸²Sadā yād rakhō ki ham vijayī ratna haĩ .

²¹⁵Blessing: May you be benevolent for all and through your renunciation and tapasya attain success in service.

²⁸³Vijay kā nagāṛā bajtā rahē . ²⁸⁴Vijay kī|key śahanāīyā̃ bajtī rahtī haĩ , aisē yād dvārā bāp sē connection jōṛā aur sadā yah śahanāīyā̃ bajtī rahē̃ .

²¹⁶Just as you can experience a physical fire from a distance, in the same way, the sparkle of your tapasya and renunciation should attract everyone from a distance.

²⁸⁵Jitnā-jitnā bāp kē|K pyār mē̃ , bāp kē|K guṇ gātē rahē̃gē tō mēhnat sē chhūṭ jāyēṅgē . ²⁸⁶Sadā snēhī , sadā sahajyōgī ban jātē haĩ .

²¹⁷Together with being servers, become renunciates and embodiments of tapasya and you will then be able to see the practical fruit of service.

²⁸⁷Achchhā - ōm śhānti . ²⁸⁸Praśhna  : dharmarājpurī kyā hai uskā anubhav kab aur kaisē hōtā hai  ?

²¹⁸To be a renunciate means that none of your old thoughts or sanskars should be visible.

²⁸⁹Uttar  : dharmarājpurī kōī alag sthān nahī̃ hai . ²⁹⁰Sajāō̃ kē|K anubhav kō hī dharmarājpurī kahtē haĩ .

²¹⁹To be a tapaswi means that from your intellect and vision, nothing but the soul conscious form should be visible.

²⁹¹Last mē̃ apnē pāp sāmnē ātē haĩ , aur chaitanya mē̃ jamadūt nahī̃ hai , lēkin apnē hī pāp ḍarāvanē rūp mē̃ sāmnē ātē haĩ . ²⁹²Us samay paśhchātāp aur vairāg kī|key ghaṛī hōtī hai . ²⁹³Us samay chhōṭē-chhōṭē pāp bhī bhūt kī tarah lagtē haĩ . ²⁹⁴Jiskō hī kahtē haĩ - yamadūt āyē , kālē-kālē āyē , gōrē-gōrē āyē … brahmā bāp bhī official rūp mē̃ sāmnē dikhāī dētē aur chhōṭā sā pāp bhī baṛē vikarāl rūp mē̃ dikhāī dētā , jaisē kaī āinē hōtē haĩ jismē̃ chhōṭā ādmī bhī mōṭā yā lambā dikhāī dētā hai , aisē ant samay mē̃ paśhchātāp kī|key trāhi-trāhi hōgī .

²²⁰Whatever thoughts you have, there should be benefit merged in them for every soul.

²⁹⁵Andar hī kaṣhṭa hōgā . ²⁹⁶Jalan hōgī .

²²¹Only then will you be called benefactors for everyone.

²⁹⁷Aisē lagēgā jaisē chamṛī kō kōī khīñch rahā hai . ²⁹⁸Yah feeling āyēgī . ²⁹⁹Aisē hī sab pāpō̃ kē|K sajāō̃ kī|key anubhūti hōgī jō bahut hī kaṛī hai .

²²²Slogan: In order to go beyond body consciousness, do not look at the image, but look at the living being and the divine activities.

³⁰⁰Iskō hī ‘ dharmarāj purī ’ kahā gayā hai .

²²³* * * O M S H A N T I* * *