Avyakt murli for Wednesday 13 April 1983

⁰> ¹13-04-83 om shanti avyakt baapdaada madhuban

⁰> > 13-04-83 Om Shanti Avyakt Bapdada Madhuban

²parchintan tatha pardarshan se haaniyaan

¹Losses through thinking about others and looking at others.

³udti kala mein le jaane vaale, sampoornata ke rang mein rangane vaale,satguru shiv baba bole

²All of you elevated souls have come to celebrate the elevated meeting of the diamond-like confluence age.

⁴sabhi shreshtha aatmaayen sangamayug ka heere samaan shreshtha mela manaane ke liye aai hain। ⁵arthaat heere samaan amoolya jeevan ka nirantar anubhav karne ka vishesh saadhan phir se smriti swaroop va samartha swaroop bana rahe uska baap se ya apne parivaar se ya vardaan bhoomi se anubhav praapta karne ke liye aaye hain।

³This is the special method of constantly experiencing this invaluable life to be like a diamond and it is once again making you an embodiment of remembrance and an embodiment of power. ⁴You have come here to experience this from the Father, your family and your land of blessings. ⁵From your moment of birth, you have received a life as valuable as a diamond.

⁶heere samaan jeevan janma se praapta hua। ⁷lekin heera sada chamakta rahe, kisi bhi prakaar ki dhool va daag na aa jaae uske liye phir-phir polish karaane aate hain।

⁶However, you come to have the diamond repeatedly polished so that the diamond remains constantly sparkling and no dust or marks appears on it.

⁸isliye aate ho na?

⁷This is why you come here, is it not?

⁹to baapdaada apne heere samaan bachchon ko dekh harshit bhi hote hain aur check bhi karte - abhi tak kin bachchon ko dhool ka asar ho jaata hai va sang ke rang mein aane se koi-koi ko chhota va bada daag bhi lag jaata hai।

⁸Therefore, BapDada is pleased to see His diamond-like children and also checks which children are even now affected by dust or have big or small marks through being coloured by someone's company. ⁹Which company creates marks?

¹⁰kaun sa sang daag lagaata hai!

¹⁰There are two main causes for this.

¹¹uske mool do kaaran hain va mukhya do baaten hain –

¹¹That is, there are two main things. ¹²Thinking about others or looking at others.

¹²ek ‘pardarshan’doosra ‘parchintan’।

¹³Wasteful thinking is included in thinking about others.

¹³parchintan mein vyartha chintan bhi aa jaata hai।

¹⁴The colour of these two things makes a clean diamond into a marked-diamond.

¹⁴yahi do baaten sang ke rang mein svachchha heere ko daagi bana deti hain।

¹⁵The story of the Ramayana is the memorial of the previous cycle of looking at others and thinking about others.

¹⁵isi pardarshan, parchintan ki baaton par kalpa pahle ka yaadgaar ‘raamaayan’ki katha bani hui hai।

¹⁶Knowledge of the Gita is forgotten. ¹⁷Knowledge of the Gita means thinking about oneself.

¹⁶geeta gyaan bhool jaata hai। ¹⁷geeta gyaan arthaat svachintan।

¹⁸It means to become a spinner of the discus of self-realisation.

¹⁸svadarshan chakradhaari banna। ¹⁹nashtomoha smriti swaroop banna।

¹⁹It means to become a destroyer of attachment and an embodiment of remembrance.

²⁰geeta gyaan ke saar ko bhool kar raamaayan ki katha practical mein laate hain।

²⁰The essence of the Gita is forgotten and the story of the Ramayana is put into practice.

²¹seeta bhi woh bante hain jo maryaada ki lakeer se baahar nikal gai।

²¹Those who step outside the line of the code of conduct become Sita.

²²seeta ke do roop dikhlaaye hain।

²²Two forms of Sita have been portrayed.

²³ek sada saath rahne vaali aur doosra shok vaatika mein rahne vaali।

²³One is someone who stays in constant company, and the other is someone who stays in the cottage of sorrow.

²⁴to sangadosh mein aakar shok vaatika vaali seeta ban jaate hain।

²⁴By becoming influenced by the company of others, you become the Sita who stays in the cottage of sorrow.

²⁵woh ek hai phariyaad ka roop aur doosra hai yaad ka roop।

²⁵One is the form of complaints and the other is the form of remembrance.

²⁶jab phariyaad ke roop mein aa jaate hain to first stage se second mein aa jaate hain।

²⁶When you have the form of complaints, you go from the first stage into the second stage.

²⁷isliye sada bedaag sachcha heera, chamakta hua heera, amoolya heera bano।

²⁷Therefore, constantly remain a true flawless diamond, an invaluable sparkling diamond.

²⁸in do baaton se sada door raho to dhool aur daag lag nahin sakta।

²⁸Stay beyond those two things and you will never be covered by dust or become flawed.

²⁹chaahte nahin ho lekin kar lete ho, baaten badi nai-nai ramneek bataate ho।

²⁹You don’t want to do something, and yet you do it! ³⁰You make up many new interesting stories.

³⁰agar woh baaten sunaaven to bahut lamba chauda shaastra ban jaayega।

³¹If those stories were to be told, they would make a very large scripture.

³¹lekin kaaran kya hai?

³²However, what is the reason?

³²apni kamzori।

³³Your own weaknesses.

³³lekin apni kamzori ko saphedi laga dete ho aur chhipaane ke liye doosron ke kaarnon ki kahaaniyaan lambi bana dete ho।

³⁴You whitewash your own weaknesses and in order to hide your own weaknesses you make up long stories about the motives of others.

³⁴isi se pardarshan,parchintan shuru ho jaata hai।

³⁵Through this, the looking at others and thinking about others begin.

³⁵isliye is vishesh mool aadhaar ko, mool beej ko samaapta karo।

³⁶Therefore, now finish this main support, this main seed.

³⁶aisa vidaai ka badhaai samaaroh manaao।

³⁷Celebrate bidding farewell in this way.

³⁷mele mein samaaroh manaate ho na!

³⁸People perform ceremonies at a meeting.

³⁸isi samaaroh manaane ko hi milna arthaat baap samaan banna kaha jaata hai।

³⁹Performing this ceremony is known as meeting, that is, of becoming equal to the Father.

³⁹achha - mahima to apni bahut suni hai।

⁴⁰Achcha, you have heard a lot of your own praise.

⁴⁰mahima mein bhi koi kami nahin rahi kyonki jo baap ki mahima woh bachchon ki mahima।

⁴¹There is nothing lacking in your own praise because the Father's praise is the children's praise.

⁴¹baapdaada ka yahi vishesh sneh hai ki har bachcha baap samaan sampanna ban jaae।

⁴²The special love of BapDada is that every child becomes equal and complete, equal to the Father.

⁴²samay ke pahle number one heera ban jaae।

⁴³It is that each of you becomes a number one diamond before time.

⁴³abhi result out nahin hua hai।

⁴⁴The results have not yet been announced.

⁴⁴jo banne chaaho, jitne number mein aane chaaho, abhi aane ki margin hai।

⁴⁵There is still a margin for whatever you want to become and whatever number you want to claim.

⁴⁵isliye udti kala ka purooshaartha karo।

⁴⁶Therefore, make effort for the flying stage.

⁴⁶bedaag number one chamakta hua heera ban jaao।

⁴⁷Become a flawless, number one sparkling diamond.

⁴⁷samjha kya karna hai?

⁴⁸Do you understand what you have to do?

⁴⁸sirf yeh nahin jaakar sunaana ki madhuban se hoke aaye, bahut mana ke aaye। ⁴⁹lekin ban karke aaye hain!

⁴⁹When you return home, don’t just say that you have come back from Madhuban having celebrated a lot, but that you have come back having become something.

⁵⁰jab sankhya mein vriddhi ho rahi hai to purooshaartha ki vidhi mein bhi vriddhi karo।

⁵⁰There has now been growth in your number, so let there now also be progress in your efforts.

⁵¹achha –

⁵¹Achcha.

⁵²aise sarva udti kala ke purushaarthi, sarva vyakta sangon se door rahne vaale, ek hi sampoornata ke rang mein rangi hui aatmaayen samay ke pahle svayan ko sampanna banaane vaale,praapti swaroop vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁵³’’

⁵²To all those who are making effort for the flying stage; to those who remain beyond all gross company; to all the souls who are coloured by the company of perfection; to those who make themselves perfect before time; to the special souls who are embodiments of attainment, BapDada's love, remembrance and namaste.

⁵⁴paatiyon ke saath mulaakaat

⁵³BapDada meeting groups:

⁵⁵(1) sarva sambandhon se baap ko apna bana liya hai?

⁵⁴Have you made the Father belong to you in all relationships?

⁵⁶kisi bhi sambandh mein abhi lagaav to nahin hai?

⁵⁵You don't have attachment to someone in any relationship, do you?

⁵⁷kyonki koi ek sambandh bhi agar baap se nahin jutaaya to nashtomoha,smriti swaroop nahin ban sakenge।

⁵⁶Because, if there is even one relationship you haven't forged with the Father, you won't be able to become a destroyer of attachment and an embodiment of remembrance.

⁵⁸buddhi bhatakti rahegi।

⁵⁷Your intellect will continue to wander around.

⁵⁹baithenge baap ko yaad karne aur yaad aayega dhotra potra।

⁵⁸You will sit down to remember the Father, but you will remember your grandchildren instead.

⁶⁰jismen bhi moh hoga vahi yaad aayega।

⁵⁹You only remember someone to whom you have attachment.

⁶¹kiska paise mein hota hai, kiska jevar mein hota hai, kiska kisi sambandh mein hota - jahaan bhi hoga vahaan buddhi jaayegi।

⁶⁰Some have attachment to money, some have attachment to jewellery, some have attachment to particular relations. ⁶¹The intellect will be pulled to whomsoever or whatever you have attachment.

⁶²agar baar-baar buddhi vahaan jaati hai to ekras nahin rah sakte।

⁶²If your intellect is repeatedly pulled there, you cannot remain constant and stable.

⁶³aadha kalpa bhatakte-bhatakte kya haal ho gaya hai, dekh liya na!

⁶³You have already seen what state you are in by wandering around for half the cycle.

⁶⁴sab kuchh ganva diya।

⁶⁴You lost everything! ⁶⁵You lost your body!

⁶⁵tan bhi gaya, man ki sukh-shanti bhi gai, dhan bhi gaya।

⁶⁶You lost peace and happiness of the mind! ⁶⁷You even lost your wealth!

⁶⁶satayug mein kitna dhan tha, sone ke mahlon mein rehte the, abhi eeton ke makaan mein, patthar ke makaan mein rehte ho, to saara ganva diya na!

⁶⁸You had so much wealth in the golden age. ⁶⁹You lived in golden palaces. ⁷⁰Now you are living in buildings of bricks and stone. ⁷¹So you lost everything, did you not?

⁶⁷to abhi bhatakna khatma।

⁷²Now stop wandering around!

⁶⁸‘ek baap doosra na koi’ -yahi man se geet gaao।

⁷³Constantly sing this song in your mind: I belong to the one Father and none other.

⁶⁹kabhi bhi aise nahin kehna ki yeh to badalta nahin hai,yeh to chalta nahin hai, kaise chalen, kya karoon…is bojh se bhi halke raho।

⁷⁴Never say that this one is not changing. ⁷⁵This one is not moving on this path! ⁷⁶How can I continue to move along? ⁷⁷What can I do?

⁷⁰bhal bhaavna to achhi hai ki yeh chal jaae,iski beemaari khatma ho jaae lekin is kahne se to nahin hoga na!

⁷⁸Remain free of even this burden, remain light. ⁷⁹You may have good feelings that someone should continue on this path, that someone's illness should end, but that will not happen by your saying it.

⁷¹is kahne ke bajaae svayan halke ho udti kala ke anubhav mein raho। ⁷²to usko bhi shakti milegi।

⁸⁰Instead of saying it, remain light and maintain the experience of the flying stage and they will receive power from that.

⁷³baaki yeh sochna va kehna vyartha hai।

⁸¹It is wasteful to think about it or to say anything about it.

⁷⁴maataayen kahengi mera pati theek ho jaae,bachcha chal jaae, dhandha theek ho jaae,yahi baaten sochte ya bolte hain।

⁸²Mothers say that their husbands should become alright, that their children should follow this path, that their business should work out well: These are the things you think or talk about.

⁷⁵lekin yeh chaahna poorn tab hogi jab svayan halke ho baap se shakti lenge।

⁸³However, only when you yourself remain light and take power from the Father will these desires be fulfilled.

⁷⁶iske liye buddhi roopi bartan khaali chaahiye।

⁸⁴For this, the vessel of the intellect has to remain empty.

⁷⁷kya hoga, kab hoga, abhi to hua hi nahin,isse khaali ho jaao।

⁸⁵"What will happen? ⁸⁶When will it happen? ⁸⁷It hasn't yet happened!" ⁸⁸Become empty of these thoughts.

⁷⁸sabhi ka kalyaan chaahte ho to svayan shaktiroop ban sarvashaktivaan ke saathi ban shubh bhaavna rakh chalte chalo।

⁸⁹If you want everyone to benefit, you yourself must become an embodiment of power and continue to move along with good wishes as the companion of the Almighty Authority.

⁷⁹chintan va chinta mat karo।

⁹⁰Don't think too much or worry about anything.

⁸⁰bandhan mein nahin phanso।

⁹¹Don’t become trapped in any bondage.

⁸¹agar bandhan hai to usko kaatne ka tareeka hai - ‘yaad’।

⁹²If there are bondages, the way to cut them is remembrance.

⁸²kahne se nahin chhootenge, svayan ko chhuda do to chhoot jaayenge।

⁹³You will not become free from them just by speaking about them. ⁹⁴You yourself must let go and you will become free.

⁸³(2) sangamayug ke sarva khazaane praapta ho gaye hain?

⁹⁵Have you attained all the treasures of the confluence age?

⁸⁴kabhi bhi apne ko kisi khazaane se khaali to nahin samajhte ho?

⁹⁶You don't consider yourselves to be lacking any of the treasures, do you?

⁸⁵kyonki khaali hone ka samay abhi beet gaya।

⁹⁷The time for remaining empty has now passed.

⁸⁶abhi bharne ka samay hai।

⁹⁸It is now time to fill yourself.

⁸⁷khazaana mila hai, iska anubhav bhi abhi hota hai।

⁹⁹This is also the time to experience having received all treasures.

⁸⁸apraapti se praapti hui to uska nasha rahega।

¹⁰⁰When you attain something that was unattainable, you become intoxicated.

⁸⁹to bharpoor aatmaayen baneen!

¹⁰¹Become souls who are full!

⁹⁰aise to nahin kehte ki sarva shaktiyaan hain lekin sahan shakti nahin hai, shanti ki shakti nahin hai।

¹⁰²You don't say that you have all powers, but that you don't have the power to tolerate or the power of peace. ¹⁰³You do this, don't you?

⁹¹thoda krodh ya thoda aavesh aa jaata hai।

¹⁰⁴That you sometimes feel a little anger or a little forceful!

⁹²bharpoor cheez mein koi doosri cheez aa nahin sakti।

¹⁰⁵There is no place for anything else in something that is full.

⁹³maaya ki hal-chal hoti arthaat khaali hai।

¹⁰⁶If you are shaken by Maya, it means you are empty.

⁹⁴jitna bharpoor utna halchal nahin।

¹⁰⁷The fuller you remain, the less shaking there is.

⁹⁵to krodh, moh…sabhi ko vidaai de di ya dushman ko bhi mehmaan bana dete ho।

¹⁰⁸Have you bidden farewell to anger, attachment and everything else or do you make your enemies into your guests?

⁹⁶yeh dushman jabardasti bhi andar tab aata hai jab albelaapan hai।

¹⁰⁹Only when there is carelessness do enemies enter by force.

⁹⁷agar laak majboot hai to dushman aa nahin sakta।

¹¹⁰If the lock is strong, enemies cannot enter.

⁹⁸aajkal bhi safe rahne ke liye gupta laak rakhte hain।

¹¹¹Nowadays, people have a secret lock in order to remain safe.

⁹⁹yahaan bhi double laak hai।

¹¹²Here too, you have a double-lock.

¹⁰⁰‘yaad aur seva’ - yeh hai double laak।

¹¹³Remembrance and service is the double-lock.

¹⁰¹isi se safe rahenge।

¹¹⁴You will remain safe with this.

¹⁰²double laak arthaat double busy।

¹¹⁵A double-lock means to remain double busy.

¹⁰³busy rehna arthaat safe rehna।

¹¹⁶To remain busy means to remain safe.

¹⁰⁴baar-baar smriti mein rehna yahi hai laak ko lagaana।

¹¹⁷To maintain this awareness constantly is to apply a lock.

¹⁰⁵aise nahin samjho - main to hoon hi baba ka, lekin baar-baar smriti swaroop bano।

¹¹⁸Don't take it for granted that you belong to Baba anyway, but become an embodiment of remembrance again and again.

¹⁰⁶agar hain hi baba ke to smriti swaroop hona chaahiye, woh khushi honi chaahiye।

¹¹⁹Anyway, when you belong to Baba, you should be an embodiment of remembrance. ¹²⁰There should be that happiness.

¹⁰⁷hain to varsa praapta hona chaahiye।

¹²¹If you do belong to Baba, you should also have attained that inheritance.

¹⁰⁸sirf hain hi ke albelepan mein nahin lekin har second svayan ko bharpoor samartha anubhav karo।

¹²²Don't be careless by taking it for granted that you belong to Baba anyway, but, at every second, experience yourself to be full and powerful.

¹⁰⁹isko kaha jaata hai - ‘smriti swaroop so samartha swaroop’।

¹²³This is known as being an embodiment of remembrance and an embodiment of power.

¹¹⁰maaya vaar karne na aaye lekin namaskaar karne aaye।

¹²⁴Maya should not come to attack you, but to salute you.

¹¹¹(3) sabhi apne ko poojya aatmaayen anubhav karte ho?

¹²⁵Do all of you experience yourselves to be souls who are worthy to be worshipped?

¹¹²pujaari se poojya ban gaye na!

¹²⁶From being worshippers, you have become worthy of worship, have you not?

¹¹³poojya ko sada oonche sthaan par rakhte hain।

¹²⁷Those who are worthy of worship are always put in a high place.

¹¹⁴koi bhi pooja ki moorti hogi to neeche dharti par nahin rakhenge।

¹²⁸An idol that is to be worshipped will not be placed on the ground.

¹¹⁵to aap poojya aatmaayen kahaan rehti ho!

¹²⁹So where do you worthy-to-be worshipped souls stay?

¹¹⁶oopar rehti ho!

¹³⁰You stay up above.

¹¹⁷bhakti mein bhi poojya aatmaon ka kitna regard rakhte hain।

¹³¹On the path of devotion too, worthy-to-be-worshipped souls are given so much regard!

¹¹⁸jab jad moorti ka itna regard hai to aapka kitna hoga?

¹³²Since non-living idols are given so much regard, how much regard would there be for you?

¹¹⁹apna regard svayan jaante ho?

¹³³Do you yourselves know how much regard there is for you?

¹²⁰kyonki jitna jo apna regard jaanta hai utna doosre bhi unko regard dete hain।

¹³⁴To the extent that you are aware of the regard you have for yourself, so others also give regard to you.

¹²¹apna regard rakhna arthaat apne ko sada mahaan shreshtha aatma anubhav karna।

¹³⁵To have regard for yourself means constantly to experience yourself as a great and elevated soul.

¹²²to kabhi mahaan aatma se saadhaaran aatma to nahin ban jaate ho!

¹³⁶Therefore, you don't sometimes become an ordinary soul from being a great soul, do you?

¹²³poojya to sada poojya hoga na!

¹³⁷A worthy-to-be-worshipped soul would always be worthy to be worshipped.

¹²⁴aaj poojya kal apoojya nahin - aise to nahin ho na।

¹³⁸It isn't that you are worthy to be worshipped today, whereas tomorrow you are not.

¹²⁵sada poojya arthaat sada mahaan। ¹²⁶sada vishesh।

¹³⁹To be constantly worthy of worship means to be constantly great.

¹²⁷kai bachche sochte hain ki ham to aage badh rahe hain lekin doosre hamko aage badhne ka regard nahin dete hain।

¹⁴⁰To be always special. ¹⁴¹Some children think that they are moving forward, but that others are not giving them regard for moving forward.

¹²⁸iska kaaran kya hota?

¹⁴²What is the reason for this?

¹²⁹sada svayan apne regard mein nahin rehte ho।

¹⁴³It is because you don't always maintain regard for yourself.

¹³⁰jo apne regard mein rehte woh regard maangate nahin,svatah milta hai।

¹⁴⁴Those who maintain regard for themselves don't ask for regard from others, but automatically receive it.

¹³¹jo sada poojya nahin unhein sada regard nahin mil sakta।

¹⁴⁵Those who are not constantly worthy to be worshipped do not always receive regard.

¹³²agar moorti apne aasan ko chhod de,ya use jameen mein rakh den to uski kya value hogi!

¹⁴⁶If the idol were to fall from its position, or if it were placed on the ground, what value would it have?

¹³³moorti ko mandir mein rakhen to sab mahaan roop mein dekhenge।

¹⁴⁷When an idol is placed in a temple, everyone worships it as something great.

¹³⁴to sada mahaan sthaan par arthaat oonchi sthiti par raho, neeche nahin aao।

¹⁴⁸Therefore, constantly be seated in the great position, that is, stay in the high position, do not come down.

¹³⁵aajkal duniya mein kaun si visheshta dikha rahe hain?

¹⁴⁹What speciality do people show in the world nowadays?

¹³⁶maro aur maaro - yahi visheshta dikhaate hain na!

¹⁵⁰Kill or be killed! ¹⁵¹This is the speciality they show nowadays.

¹³⁷to yahaan bhi second mein marne vaale।

¹⁵²So here too, you are those who die in a second, not those who die slowly.

¹³⁸dheere-dheere marne vaale nahin। ¹³⁹aaj moh chhoda, maas ke baad krodh chhodenge, saal ke baad moh chhodenge…aise nahin।

¹⁵³It should not be that today you renounce attachment, a month later you renounce anger, a year later you will renounce attachment. ¹⁵⁴It shouldn't be like that.

¹⁴⁰ek dhak se jhaatku banne vaale।

¹⁵⁵You are those who become a sacrifice in one stroke.

¹⁴¹to sabhi marjeeva jhaatku ban gaye ya kabhi jinda, kabhi mare, kai aise hote hain jo chita se bhi uthkar chal dete hain।

¹⁵⁶So, have all of you become a sacrifice that has died alive or are you sometimes alive and sometimes dead? ¹⁵⁷Sometimes, there are cases where someone gets off the funeral pyre.

¹⁴²jaag jaate hain।

¹⁵⁸He just wakes up at that time.

¹⁴³aap sab to ek dhak se marjeeva ho gaye na!

¹⁵⁹All of you have died alive at one stroke, have you not?

¹⁴⁴jaise laukik sansaar mein ve log apna show dikhaate aise alaukik sansaar mein bhi aap apna show dikhaao।

¹⁶⁰Just as in the world outside those people have their own show, so you too have to reveal your own show in the subtle world.

¹⁴⁵sada shreshtha,sada poojya,har karma,har gun ka sabhi log keertan gaate rahen। ¹⁴⁶keertan ka arth hi hai- keerti gaana।

¹⁶¹Always be elevated, always be worthy to be worshipped so that everyone continues to sing songs of praise of your every act and every virtue.

¹⁴⁷agar sada shreshtha karma arthaat keerti vaale karma hain to phir sada hi log aapka keertan gaate rahenge।

¹⁶²To sing songs of praise means to praise you. ¹⁶³If your acts are always elevated and worthy to be worshipped, people will constantly sing devotional songs of praise for you.

¹⁴⁸jab kisi sthaan par hangaama ho,to us jhagde ke samay shanti ke shakti ki kamaal dikhaao। ¹⁴⁹sabki buddhi mein aave ki yahaan to shanti ka kunda hai।

¹⁶⁴Whenever there is upheaval somewhere, reveal the wonders of the power of silence during that upheaval. ¹⁶⁵It should enter everyone's intellect that there is a shanti-kund (kund - vessel in which a sacrificial fire takes place) there.

¹⁵⁰shanti kunda ban shanti ki shakti phailaao।

¹⁶⁶Become a shanti-kund and spread the power of peace.

¹⁵¹jaise chaaron or agar aag jal rahi ho aur ek kona bhi sheetal kunda ho to sab usi taraph daudkar jaate hain, aise shanti swaroop hokar shanti kunda ka anubhav karaao।

¹⁶⁷When there is fire everywhere and a cool place is found somewhere, everyone runs to that place of coolness. ¹⁶⁸In the same way, become an embodiment of peace and give the experience of being a shanti-kund.

¹⁵²us samay vaacha ki seva nahin kar sakte lekin mansa se apni shanti kunda ki pratyakshata kar sakte ho।

¹⁶⁹At that time you cannot serve through words, but you can reveal yourself as a shanti-kund through your mind.

¹⁵³jahaan bhi shanti saagar ke bachche rehte hain woh sthaan ‘shanti-kunda’ho।

¹⁷⁰Wherever the children of the Ocean of Peace are living should be a sacred peaceful place.

¹⁵⁴jab vinaashi yagya kunda apni taraph aakarshit karta hai to yeh ‘shanti kunda’ apne taraph na kheenche yeh ho nahin sakta।

¹⁷¹When a perishable sacrificial fire can attract others to itself, then is it not possible that this peaceful place wouldn’t attract others to it.

¹⁵⁵sabko vibration aane chaahiye ki bas yahaan se hi shanti milegi।

¹⁷²Everyone should receive vibrations of finding peace here.

¹⁵⁶aisa vaayumandal banaao।

¹⁷³Create such an atmosphere.

¹⁵⁷sab maangane aayen ki behen ji shanti do।

¹⁷⁴Everyone should come to ask you for peace.

¹⁵⁸aisi seva karo।

¹⁷⁵Do such service.

¹⁵⁹sevaadhaari teachers bahnon ke prati

¹⁷⁶BapDada speaking to server teachers:

¹⁶⁰teachers arthaat sevaadhaari।

¹⁷⁷Teachers means servers.

¹⁶¹sevaadhaari arthaat tyaagmoortta aur tapasya moortta।

¹⁷⁸To be a server means to be an embodiment of renunciation and tapasya.

¹⁶²jahaan tyaag, tapasya nahin vahaan saphalta nahin।

¹⁷⁹There cannot be success where there isn't renunciation or tapasya.

¹⁶³tyaag aur tapasya donon ke sahayog se seva mein sada saphalta milti hai।

¹⁸⁰With the co-operation of both renunciation and tapasya, there is always success in service.

¹⁶⁴tapasya hai hi - ‘ek baap doosra na koi’।

¹⁸¹Tapasya means to belong to the one Father and none other.

¹⁶⁵yeh hai nirantar ki tapasya।

¹⁸²This is constant tapasya.

¹⁶⁶to jo bhi aaye woh kumaari nahin dekhe lekin tapasvi kumaari dekhe।

¹⁸³Anyone who comes shouldn't see you as a kumari, but as a tapaswi kumari.

¹⁶⁷jis sthaan par rehte ho woh tapasya-kunda anubhav ho।

¹⁸⁴The place you are staying at should be experienced as a sacred place of tapasya.

¹⁶⁸achha sthaan hai, pavitra sthaan hai, yeh bhi theek lekin‘tapasya kunda’ anubhav ho।

¹⁸⁵It is good that they feel it is a good and pure place, but it should also be experienced as a sacred place of tapasya.

¹⁶⁹tapasya kunda mein jo bhi aayega woh svayan bhi tapasvi ho jaayega।

¹⁸⁶Those who come to a sacred place of tapasya will also become tapaswis.

¹⁷⁰to tapasya ke practical swaroop mein jaao। ¹⁷¹tab jayjaykaar hogi।

¹⁸⁷When you become the practical embodiment of tapasya, there will be cries of victory.

¹⁷²tapasya ke aage jhukenge।

¹⁸⁸People will bow down in front of your tapasya.

¹⁷³brahmaakumaar ke aage mahima karte hain, tapasvi kumaar ke aage jhukenge।

¹⁸⁹They sing praise in front of the Brahma Kumars and Kumaris, but they will bow down in front of the tapaswi kumars and kumaris.

¹⁷⁴tapasya kunda banaao phir dekho kitne parvaane aapehi aa jaate hain।

¹⁹⁰Make it a sacred place of tapasya and then see how the moths come running by themselves.

¹⁷⁵tapasya bhi jyoti hai,jyoti par parvaane aapehi aayenge।

¹⁹¹Tapasya is also a form of light and moths come running to the light by themselves.

¹⁷⁶sevaadhaari banne ka bhaagya ban chuka ab tapasvi kumaari ka number lo।

¹⁹²Your fortune of being a server has been created. ¹⁹³So now claim a number in becoming a tapaswi kumari.

¹⁷⁷sada shanti ka daan dene vaali mahaadaani aatmaayen bano।

¹⁹⁴Become great donor souls who constantly donate peace.

¹⁷⁸baapdaada vartamaan samay mansa seva ke oopar vishesh attention dilaate hain।

¹⁹⁵At present, BapDada is especially drawing your attention to service through the mind.

¹⁷⁹vaacha ki seva se itni shaktishaali aatmaayen nahin nikalti hain lekin mansa seva se shaktishaali aatmaayen pratyaksha hongi।

¹⁹⁶Many powerful souls will be revealed by serving through words. ¹⁹⁷Service through words will continue, but now make an addition of serving through pure thoughts.

¹⁸⁰vaani to chalti rehti hai lekin abhi addition chaahiye - shuddh sankalp ke seva ki।

¹⁹⁸Become an embodiment and serve to make others into embodiments. ¹⁹⁹There is now a need for this.

¹⁸¹to swaroop ban karke swaroop banaane ki seva karo, abhi isi ki aavashyakta hai।

²⁰⁰Everyone's attention should be on this one point. ²⁰¹The name will be glorified through this.

¹⁸²abhi sabka attention is paaeent par ho।

²⁰²Those who are embodiments of experience will be able to grant an experience.

¹⁸³isi se naam baala hoga।

²⁰³Pay special attention to this.

¹⁸⁴anubhvi moortta anubhav kara sakenge। ¹⁸⁵isi par vishesh attention dete raho।

²⁰⁴Through this, you will have to make less effort and attain greater success. ²⁰⁵The mind transforms the land.

¹⁸⁶isi se mehnat kam saphalta jyaada hogi।

²⁰⁶Constantly continue to progress in this way.

¹⁸⁷mansa dharni ko parivartan kar deti hai।

²⁰⁷This is now the only way to progress. ²⁰⁸Achcha.

¹⁸⁸sada isi prakaar se vriddhi karte raho। ¹⁸⁹abhi yahi vidhi hai vriddhi karne ki।

²⁰⁹After BapDada had been celebrating meeting the children for 12 hours, He gave love and remembrance to all the children on Thursday at 6.00 am.

¹⁹⁰achha – ¹⁹¹12ghante bachchon se milan manaane ke pashchaat subah 6 baje baapdaada ne satguroovaar ki yaad-pyaar sabhi bachchon ko di

²¹⁰Today, on this day of the Omens of Jupiter, BapDada is giving love and remembrance to the elevated souls who have the line of elevated fortune of the omens of Jupiter.

¹⁹²sabhi brihaspati ki dasha vaale, shreshtha bhaagya ki lakeer vaale shreshtha aatmaon ko baapdaada aaj ke vrikshapti divas ki yaad-pyaar de rahe hain।

²¹¹The Father, the Seed of the Tree, has made the elevated fortune of all of you children imperishable. ²¹²With this imperishable fortune you yourselves will always remain full and will also continue to make others full.

¹⁹³vrikshapti baap ne sabhi bachchon ki shreshtha takdeer, avinaashi bana di।

²¹³The day of the Seed of the Tree is the special memorial of the day that you children become full with your teachings.

¹⁹⁴isi avinaashi takdeer dvaara sada svayan bhi sampanna rahenge aur auron ko bhi sampanna banaate rahenge। ¹⁹⁵vrikshapti divas sabhi bachchon ke shiksha mein sampanna hone ka vishesh yaadgaar divas hai।

²¹⁴On the day of the memorial of these teachings, BapDada, as the Teacher, has the aim of making all of you children pass with full marks in all the subjects and thereby making you pass with honours and bring the same zeal and enthusiasm to others.

¹⁹⁶isi shiksha ke yaadgaar divas par shikshak ke roop mein baapdaada sabhi bachchon ko har subject mein sada full paas hone ka lakshya rakhte hue, paas with honour banne ki aur auron ko bhi aise umang-utsaah mein laane ki,shikshak ke roop se shiksha mein sampanna banne ki yaad-pyaar dete hain।

²¹⁵With these teachings he is giving you love and remembrance to make you full with these teachings. ²¹⁶In the form of the Father, the Bestower of Fortune, who has drawn your line of fortune of the omens of Jupiter, He is congratulating you for having a constantly elevated fortune. ²¹⁷Achcha. ²¹⁸Love, remembrance and namaste.

¹⁹⁷aur brihaspati ki takdeer ki lakeer kheenchane vaale bhaagyavidhaata baap ke roop mein sada shreshtha bhaagya ki badhaai dete hain।

²¹⁹Blessing: May you be accurately linked in yoga and be filled with wisdom and through your elevated actions becomes worthy to be remembered. ²²⁰The more elevated your every action is, the more you will be remembered as the elevated souls.

¹⁹⁸achha - yaadapyaar aur namaste। ¹⁹⁹prashn:- kaun si smriti sada rahe to jeevan mein kabhi bhi dilshikasta nahin ban sakte?

²²¹On the path of devotion, they simply remember the name of the person, but here, elevated souls are remembered for having made their virtues and actions into examples.

²⁰⁰uttar:-main saadhaaran aatma nahin hoon, main shiv shakti hoon, baap mera aur main baap ki।

²²²You continue to be worthy of being remembered on the basis of your elevated actions. ²²³For this, be accurately linked in yoga.

²⁰¹isi smriti mein raho to kabhi bhi akelaapan anubhav nahin hoga। ²⁰²kabhi dilshikasta nahin honge।

²²⁴By being accurately linked in yoga, your every thought, word and action will definitely be filled with wisdom.

²⁰³sada umang utsaah rahega। ²⁰⁴‘shiv-shakti’ka arth hi hai shiv aur shakti combined।

²²⁵Then you won't perform any wrong actions or create any wrong thoughts. ²²⁶They are connected.

²⁰⁵jahaan sarvashaktivaan,hajaar bhujaaon vaala baap hai vahaan sada hi umang utsaah saath hai।

²²⁷Slogan: To be an instrument and be humble is the qualification of a true server. ²²⁸* * * O M S H A N T I* * *