Avyakt murli for Sunday 17 April 1983

⁰> ¹17-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-04-83 Om Shanti Avyakt Bapdada Madhuban

²Karmātīt sthiti kē liē samēṭnē aur sāmnē kī|key śhaktiyō̃ kī|key āvaśhyaktā ³Sarv prāptiyō̃ aur śhaktiyō̃ sē sampann banānē vālē sarvśhaktivān śhivbābā bōlē  :

¹The need for the powers to pack up and to accommodate in order to attain the karmateet stage.

⁴Āvāz sē parē apnī śhrēṣhṭh sthiti kō anubhav kartē hō  ?

²Are you able to experience your elevated stage of being beyond sound?

⁵Vah śhrēṣhṭh sthiti sarv vyakt ākarṣhaṇ sē parē śhaktiśhālī nyārī aur pyārī sthiti hai .

³That elevated stage is a lovely and unique powerful stage that is beyond all gross attractions.

⁶Ēk second bhī is śhrēṣhṭh sthiti mē̃ sthit hō jāō tō uskā prabhāv sārā din karma kartē huē bhī svayã mē̃ viśhēṣh śhānti kī|key śhakti anubhav karē̃gē .

⁴Experience this elevated stage for just a second and you will experience the impact of it whilst performing actions in the form of a special power of peace throughout the day.

⁷Isī sthiti kō - karmātīt sthiti , bāp samān sampūrṇ sthiti kahā jātā hai .

⁵This stage is called the karmateet stage, the complete stage of being equal to the Father.

⁸Isī sthiti dvārā her|har kārya mē̃ saphaltā kā anubhav kar saktē hō .

⁶With this stage you can experience success in every task.

⁹Aisī śhaktiśhālī sthiti kā anubhav kiyā hai  ?

⁷Have you experienced such a powerful stage?

¹⁰Brāhmaṇ jīvan kā lakṣhya hai - karmātīt sthiti kō pānā .

⁸The aim of Brahmin life is to attain the karmateet stage.

¹¹Tō lakṣhya kō prāpt karnē kē|K pahlē abhī sē isī abhyās mē̃ rahē̃gē tab hī lakṣhya kō prāpt kar sakē̃gē .

⁹Only if you practise this from now on will you be able to accomplish your aim.

¹²Isī lakṣhya kō pānē kē liē viśhēṣh svayã mē̃ samēṭnē kī śhakti , samānē kī|key śhakti āvaśhyak hai .

¹⁰In order to attain this aim you especially need to have within yourself the powers to pack up and to accommodate.

¹³Kyōṅki vikārī jīvan vā bhakti kī|key jīvan dōnō̃ mē̃ janmajanmāntar sē buddhi kā vistār mē̃ bhaṭaknē kā saṅskār bahut pakkā hō gayā hai .

¹¹In the lives where you indulged in vice and in the lives of devotion, the sanskar of allowing your intellect to wander into expansion became very firm for birth after birth.

¹⁴Isliē aisē vistār mē̃ bhaṭaknē vālī buddhi kō sār rūp mē̃ sthit karnē kē liē in dōnō̃ śhaktiyō̃ kī|key āvaśhyaktā hai .

¹²Therefore, in order to stop the intellect from wandering into expansion and stabilise it in the essence, both of these powers are necessary.

¹⁵Śhurū sē dēkhō - apnē dēh kē|K bhān kē|K kitnē variety prakār kē|K vistār haĩ .

¹³If you look at it from the beginning, there are so many varieties of expansion in the consciousness of the body.

¹⁶Uskō tō jāntē hō nā  !

¹⁴You know them, do you not?

¹⁷Maĩ bachchā hū̃ , maĩ javān hū̃ , maĩ bujurg hū̃ .

¹⁵"I am a child." ¹⁶"I am a youth." ¹⁷"I am old."

¹⁸Maĩ phalānē-phalānē occupation vālā hū̃ .

¹⁸"My occupation is such-and-such!"

¹⁹Isī prakār kē|K dēh kī|key smr̥iti kē|K vistār kitnē haĩ  !

¹⁹In this way, there is so much expansion of the awareness of the body.

²⁰Phir sambandh mē̃ āō kitnā vistār hai .

²⁰Then, when you come into relationships, there is so much expansion.

²¹Kiskā bachchā hai tō kiskā bāp hai , kitnē vistār kē|K sambandh haĩ .

²¹There would be someone's child, there would be someone's father. ²²Relationships have so much expansion!

²²Uskō varṇan karnē kī|key āvaśhyaktā nahī̃ , kyōṅki jāntē hō .

²³There is no need to speak about them because you know them all.

²³Isī prakār dēh kē|K padārthō kā bhī kitnā vistār hai  !

²⁴In the same way, there is also so much expansion of possessions for the body.

²⁴Bhakti mē̃ anēk dēvtāō̃ kō santuṣhṭ karnē kā kitnā vistār hai .

²⁵In devotion, there is so much expansion to please all the deities.

²⁵Lakṣhya ēk kō pānē kā hai lēkin bhaṭaknē kē|K sādhan anēk haĩ .

²⁶Their aim is to attain the One, and yet the methods they follow to make them wander around are many.

²⁶Itnē sabhī prakār kē|K vistār kō sār rūp mē̃ lānē kē liē samānē kī|key vā samēṭnē kī śhakti chāhiē .

²⁷In order to put all of those different forms of expansion into their essence, the powers to pack up and to accommodate are required.

²⁷Sarv vistār kō ēk śhabda sē samā dētē .

²⁸You merge all types of expansion in one word.

²⁸Vah kyā  ?

²⁹What is that one word?

²⁹- ‘ ‘ bindū ’ ’ .

³⁰A point.

³⁰Maĩ bhī bindū bāp bhī bindū .

³¹I am a point and the Father is also the Point.

³¹Ēk bāp bindū mē̃ sārā saṅsār samāyā huā hai .

³²The whole world is merged in the one Father, the Point.

³²Yah tō achchhī tarah sē anubhavī hō nā .

³³You have experienced this very well.

³³Saṅsār mē̃ ēk hai sambandh , dūsrī hai sampatti .

³⁴In the world, there are relations and prosperity.

³⁴Dōnō̃ viśhēṣhatāyē̃ bindū bāp mē̃ samāī huī haĩ .

³⁵Both specialities are merged in the Father, the Point.

³⁵Sarv sambandh ēk dvārā anubhav kiyā hai  ?

³⁶Have you experienced all relationships with One?

³⁶Sarv sampatti kī|key prāpti sukh-śhānti , khuśhī yah bhī anubhav kiyā hai yā abhī karnā hai  ?

³⁷Have you also experienced the attainment of the wealth of happiness, peace and joy? ³⁸Or do you still have to experience that?

³⁷Tō kyā huā  ?

³⁹So what happened?

³⁸Vistār sār mē̃ samā gayā nā  !

⁴⁰The expansion is merged in the essence, is it not?

³⁹Apnē āp sē pūchhō anēk taraph vistār mē̃ bhaṭaknē vālī buddhi samēṭnē kē|K śhakti kē|K ādhār par ēk mē̃ ēkāgr hō gaī hai  ?

⁴¹Ask yourself: Has my intellect that was wandering in all types of expansion now stabilised in the One on the basis of the power to pack up?

⁴⁰Vā abhī bhī kahā̃ vistār mē̃ bhaṭaktī hai  !

⁴²Or is it even now still wandering in some type of expansion?

⁴¹Samēṭnē kī śhakti aur samānē kī|key śhakti kā prayōg kiyā hai  ?

⁴³Have you experimented with the powers to pack up and to accommodate?

⁴²Yā sirph knowledge hai  !

⁴⁴Or do you just have the knowledge of them?

⁴³Agar in dōnō̃ śhaktiyō̃ kō prayōg karnā ātā hai tō uskī niśhānī second mē̃ jahā̃ chāhō jab chāhē buddhi usī sthiti mē̃ sthit hō jāyēgī .

⁴⁵If you know how to use them, the sign of that is that you are able to stabilise your intellect on what you want for as long as you want in a second.

⁴⁴Jaisē sthūl savārī mē̃ powerful brake hōtī hai tō usī second mē̃ jahā̃ chāhē̃ vahā̃ rōk saktē haĩ .

⁴⁶When a physical vehicle has a powerful brake, you can stop it where you want in a second.

⁴⁵Jahā̃ chāhē̃ vahā̃ gāṛī kō yā savārī kō usī diśā mē̃ lē jā saktē haĩ .

⁴⁷You are able to steer the vehicle in whatever direction you want.

⁴⁶Aisē svayã yah śhakti anubhav kartē hō vā ēkāgr hōnē mē̃ samay lagtā hai  ?

⁴⁸Similarly, do you also experience this power in yourself? ⁴⁹Or does it take you time to become stable?

⁴⁷Vā vyarth sē samarth kī ōr buddhi kō sthit karnē mē̃ mēhnat lagtī hai  ?

⁵⁰Or is it that you experience it to be hard work to steer your intellect away from the wasteful towards the powerful?

⁴⁸Agar samay aur mēhnat lagtī hai tō samjhō in dōnō̃ śhaktiyō̃ kī|key kamī hai .

⁵¹In that case, you should understand that you lack both of these powers.

⁴⁹Saṅgamyug kē|K brāhmaṇ jīvan kī|key viśhēṣhtā hai hī - sār rūp mē̃ sthit hō sadā sukh-śhānti kē|K , khuśhī kē|K , gyān kē|K , ānand kē|K jhūlē mē̃ jhūlnā .

⁵²The speciality of the Brahmin life of the confluence age is to stabilise in the form of the essence and constantly swing in the swings of happiness, peace, joy, knowledge and bliss.

⁵⁰Sarv prāptiyō̃ kē|K sampann svarūp kē|K avināśhī naśhē mē̃ sthit rahō .

⁵³Remain stable in the imperishable intoxication of being the complete form of all attainments.

⁵¹Sadā chēhrē par prāpti hī prāpti hai - us sampann sthiti kī|key jhalak aur phalak dikhāī dē .

⁵⁴Your face should only reveal attainment and nothing else; the sparkle and intoxication of that stage of perfection should be visible.

⁵²Jab sirph sthūl dhan sē sampann vināśhī rājāī prāpt karnē vālē rājāō̃ kē|K chēhrē par bhī dvāpar kē|K ādi mē̃ vah chamak thī . ⁵³Yahā̃ tō avināśhī prāpti hai .

⁵⁵Since the faces of the kings who attained the perishable kingdom full of physical wealth had that sparkle at the beginning of the copper age, just consider what imperishable attainment you have here.

⁵⁴Tō kitnī rūhānī jhalak aur phalak chēhrē sē dikhāī dēgī  !

⁵⁶So how much spiritual sparkle and intoxication would be visible on your face?

⁵⁵Aisē anubhav kartē hō  ?

⁵⁷Do you experience this?

⁵⁶Vā sirph anubhav sun karkē khuśh hōtē hō  !

⁵⁸Or do you become happy on just hearing about those experiences?

⁵⁷Pāṇḍav sēnā viśhēṣh hai nā  !

⁵⁹The Pandava Army is special.

⁵⁸Pāṇḍav sēnā kō dēkh harṣhit jarūr hōtē haĩ .

⁶⁰Baba is definitely pleased when He sees the Pandava Army.

⁵⁹Lēkin pāṇḍavō̃ kī|key viśhēṣhtā hai unhē̃ sadā bahādur dikhātē haĩ , kamzōr nahī̃ .

⁶¹The speciality of the Pandavas is portrayed as them being constantly courageous, not weak.

⁶⁰Apnē yādgār chitra dēkhē haĩ nā .

⁶²You have seen the pictures of your memorial, have you not?

⁶¹Chitrō̃ mē̃ bhī mahāvīr dikhātē haĩ nā .

⁶³Mahavir has been shown in the pictures.

⁶²Tō bāpdādā bhī sabhī pāṇḍavō̃ kō viśhēṣh rūp sē , sadā vijayī , sadā bāp kē|K sāthī arthāt pāṇḍavpati kē|K sāthī , bāp samān master sarvśhaktivān sthiti mē̃ sadā rahē̃ , yahī viśhēṣh smr̥iti kā vardān dē rahē haĩ .

⁶⁴So BapDada is especially giving all of you Pandavas the blessing of this special awareness of being constantly victorious, the constant companions of the Father, that is, the companions of the Father of the Pandavas, and of constantly staying in the stage of a master almighty authority, equal to the Father.

⁶³Bhalē nayē bhī āyē hō lēkin hō tō kalp pahlē kē|K adhikārī ātmāyē̃ .

⁶⁵Although new ones have also come, you are still the same souls of the previous cycle.

⁶⁴Isliē sadā apnē sampūrṇ adhikār kō pānā hī hai - is naśhē aur niśhchay mē̃ sadā rahnā .

⁶⁶Therefore, constantly maintain the intoxication and faith of definitely attaining your full rights.

⁶⁵Samjhā .

⁶⁷Do you understand?

⁶⁶Achchhā  !

⁶⁸Achcha.

⁶⁷Sadā second mē̃ buddhi kō ēkāgr kar , sarv prāpti kō anubhav kar , sadā sarv śhaktiyō̃ kō samay pramāṇ prayōg mē̃ lātē , sadā ēk bāp mē̃ sārā saṅsār anubhav karnē vālē , aisē sampann aur samān śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶⁸’ ’

⁶⁹To those who stabilise their intellect in a second and experience all attainments; to those who constantly use all the powers and experience their whole world to be in the Father; to such complete and elevated souls, equal to the Father, BapDada's love, remembrance and namaste.

⁶⁹Party kē sāth

⁷⁰BapDada meeting groups:

⁷⁰ ( 1 ) adharakumārō̃ kē sāth  : aisā śhrēṣhṭh bhāgya kabhī apnē liē sōchā thā  ?

⁷¹Meeting Half-kumaris: ⁷²Did you ever think that you would have such an elevated fortune?

⁷¹Kabhī ummīd bhī nahī̃ thī ki itnā śhrēṣhṭh bhāgya hamē̃ prāpt hō saktā hai lēkin nāummīd ātmāō̃ kō bāp nē ummīdvār banā diyā .

⁷³You never even hoped that you could ever attain such an elevated fortune. ⁷⁴However, the Father changed you from souls without any hope into souls for whom there is hope.

⁷²Nāummīdī kā samay ab samāpt hō gayā .

⁷⁵The time for being hopeless has now come to an end.

⁷³Abhī her|har kadam mē̃ ummīd rahtī hai ki hamārī saphaltā hai hī .

⁷⁶Now you have hope at every step that success is guaranteed for you.

⁷⁴Yah saṅkalp tō nahī̃ ātā ki patā nahī̃ hōgī yā nahī̃ hōgī  ?

⁷⁷You no longer have any thought as to whether you will succeed or not, do you?

⁷⁵Kisī bhī kārya mē̃ chāhē svayã kē|K purūṣhārth mē̃ , chāhē sēvā mē̃ , dōnō̃ mē̃ nāummīdī kā saṅskār samāpt hō jāē .

⁷⁸In any task, whether in terms of effort for the self or in service, sanskars of feeling hopeless should now end.

⁷⁶Kōī bhī saṅskār chāhē kām kā , chāhē lōbh kā , chāhē ahaṅkār kā , badalnē mē̃ nāummīdī na āē .

⁷⁹There should be no type of hopelessness about transforming any sanskar, whether it is of lust, greed or arrogance.

⁷⁷Aisē nahī̃ maĩ tō badal hī nahī̃ saktā , yah tō badalnā baṛā muśhkil hai .

⁸⁰Never feel that you cannot change yourself, that it is very difficult to change.

⁷⁸Aisā saṅkalp bhī na āyē . ⁷⁹Kyōṅki agar abhī nahī̃ khatm karē̃gē tō kab karē̃gē  ?

⁸¹You should never have such a thought because if you don’t transform it now, then when would you do it?

⁸⁰Abhī daśhaharā hai nā .

⁸²It is now Dashera (burning of the effigy of Ravan).

⁸¹Satyug mē̃ tō dīpmālā hō jāyēgī .

⁸³In the golden age, it will be Deepmala.

⁸²Rāvaṇ kō khatm karnē kā daśhaharā abhī hai .

⁸⁴The Dashera of finishing off Ravan is now.

⁸³Ismē̃ sadā vijay kā umaṅg utsāh rahē . ⁸⁴Nāummīdī kē|K saṅskār nahī̃ .

⁸⁵There should be constant zeal and enthusiasm for that, not sanskars of hopelessness.

⁸⁵Kōī bhī muśhkil kārya itnā sahaj anubhav hō jaisē kōī baṛī bāt hī nahī̃ hai kyōṅki anēk bār kārya kar chukē haĩ .

⁸⁶Any difficult task should be experienced to be very easy. ⁸⁷It should be as though it is not a big thing, because you have carried out that task many times before.

⁸⁶Kōī naī bāt nahī̃ kar rahē haĩ .

⁸⁸You are not doing anything new.

⁸⁷Kaī bār kī|key huī kō repeat kar rahē haĩ .

⁸⁹You are simply repeating something you have already done many times.

⁸⁸Tō sadā ummīdvār .

⁹⁰Therefore, constantly maintain hope.

⁸⁹Nāummīd kā nām niśhān bhī na rahē .

⁹¹No name or trace of any hopelessness should remain.

⁹⁰Kabhī kōī svabhāv saṅskār mē̃ saṅkalp na āyē ki patā nahī̃ yah parivartan hōgā yā nahī̃ hōgā .

⁹²There should never be any thought about your nature or sanskar such as: I don't know whether this will change or not.

⁹¹Sadā kē|K vijayī , kabhī-kabhī kē|K nahī̃ .

⁹³You are those who are constantly victorious, not just sometimes.

⁹²Agar kōī svapn mē̃ bhī kamī hō tō uskō sadā kē liē samāpt kar dēnā .

⁹⁴If there is any weakness even in your dreams, then finish that for all time.

⁹³Nāummīd kō sadā kē liē ummīd mē̃ badal dēnā .

⁹⁵Transform any type of hopelessness into a feeling of hope.

⁹⁴Niśhchay aṭūṭ hai tō vijay bhī sadā hai .

⁹⁶When your faith is constant, victory is also constant.

⁹⁵Niśhchay mē̃ jab kyō̃ , kyā ātā tō vijay arthāt prāpti mē̃ bhī kuchh na kuchh kamī paṛ jātī hai tō sadā ummīdvār , sadā vijayī .

⁹⁷When you question your faith with "Why?" or "What?", then there is also something or other lacking in the attainment. ⁹⁸Therefore, you are those in whom there is always hope and who are always victorious.

⁹⁶Nāummīdō̃ kō sadākāl kē liē ummīdō̃ mē̃ badalnē vālē .

⁹⁹You are those who transform hopelessness into hopes for all time.

⁹⁷ ( 2 ) sadā apnē kō saṅgamyugī śhrēṣhṭh ātmāyē̃ , purūṣhōttam ātmāyē̃ vā brāhmaṇ chōṭī mahān ātmāyē̃ samajhtē hō  ?

¹⁰⁰Do you constantly consider yourselves to be the elevated confluence-aged souls, the most elevated souls following the highest code of conduct and the Brahmin top-knots who are great souls?

⁹⁸Abhī sē purūṣhōttam ban gayē nā .

¹⁰¹You have now become the most elevated beings, have you not?

⁹⁹Duniyā mē̃ aur bhī purūṣh haĩ lēkin unhō̃ sē nyārē aur bāp kē|K pyārē ban gayē isliē purūṣhōttam ban gayē .

¹⁰²There are also other beings in the world, but you are unique compared to them and are loved by the Father. ¹⁰³This is why you have become the most elevated.

¹⁰⁰Aurō̃ kē|K bīch mē̃ apnē kō alaukik samajhtē hō nā  !

¹⁰⁴When amongst others, you consider yourselves to be completely different, do you not?

¹⁰¹Chāhē samparka mē̃ laukik ātmāō̃ kē|K ātē lēkin unkē bīch mē̃ rahtē huē bhī maĩ alaukik nyārī hū̃ yah tō kabhī nahī̃ bhūlnā hai nā  !

¹⁰⁵Although you come into contact with worldly souls, whilst living amongst them, you mustn't forget that you are unique souls, because you have become swans; holy swans who pick up pearls of knowledge.

¹⁰²Kyōṅki āp ban gayē hō hans , gyān kē|K mōtī chugnē vālē ‘ hōlī|holy hans ’ hō .

¹⁰⁶They are storks who eat impure food. ¹⁰⁷They only eat impure food, only speak bad words.

¹⁰³Vah haĩ ganda khānē vālē bagulē . ¹⁰⁴Vē|way ganda hī khātē , ganda hī bōltē … tō bagulō̃ kē|K bīch mē̃ rahtē huē apnā holy hans jīvan kabhī bhūl tō nahī̃ jātē  !

¹⁰⁸So, whilst living amongst storks, you don't ever forget your life of a holy swan, do you? ¹⁰⁹You don't ever become influenced by them, do you? ¹¹⁰In fact, you should influence them; it should not be that they influence you.

¹⁰⁵Kabhī uskā prabhāv tō nahī̃ paṛ jātā  ?

¹¹¹So do you constantly consider yourself to be a holy swan?

¹⁰⁶Vaisē tō uskā prabhāv hai māyāvī aur āp hō māyājīt tō āpkā prabhāv un par paṛnā chāhiē , unkā āp par nahī̃ .

¹¹²A holy swan would never take anything other than pearls of knowledge into his intellect. ¹¹³Brahmin souls who are the highest, the top-knot, can never accept anything that is low.

¹⁰⁷Tō sadā apnē kō holy hans samajhtē hō  ?

¹¹⁴You have changed from storks into holy swans.

¹⁰⁸Holy hans kabhī bhī buddhi dvārā sivāē gyān kē|K mōtī kē|K aur kuchh svīkār nahī̃ kar saktē .

¹¹⁵Holy swans are always clean and always pure. ¹¹⁶Purity is cleanliness. ¹¹⁷Swans are always clean, they are always white.

¹⁰⁹Brāhmaṇ ātmāyē̃ jō ū̃ch haĩ , chōṭī haĩ vah kabhī bhī nīchē kī|key bātē̃ svīkār nahī̃ kar saktē .

¹¹⁸White is also a sign of cleanliness and purity. ¹¹⁹Your uniform is also white. ¹²⁰This is a symbol of purity.

¹¹⁰Bagulē sē holy hans ban gayē .

¹²¹If there is any type of impurity, then you are not a holy swan.

¹¹¹Tō holy hans sadā svachchha , sadā pavitra .

¹²²Holy swans cannot even have impure thoughts.

¹¹²Pavitratā hī svachchhatā hai .

¹²³Thoughts are also food for the intellect.

¹¹³Hans sadā svachchha hai , sadā saphēd-saphēd .

¹²⁴If you eat any impure or useless food, you cannot remain constantly healthy.

¹¹⁴Saphēd bhī svachchhatā vā pavitratā kī|key niśhānī hai .

¹²⁵Anything that is useless is thrown away; it is not accumulated.

¹¹⁵Āpkī dress bhī saphēd hai .

¹²⁶Therefore, now finish waste thoughts.

¹¹⁶Yah pyūriṭī kī|key niśhānī hai .

¹²⁷This is known as being a holy swan. ¹²⁸Achcha.

¹¹⁷Kisī bhī prakār kī|key apavitratā hai tō holy hans nahī̃ .

¹²⁹Meeting a group of Pandavas: ¹³⁰Pandavas means those who are not defeated in their thoughts or dreams.

¹¹⁸Holy hans saṅkalp bhī aśhuddh nahī̃ kar saktē .

¹³¹Especially remember this slogan: Pandavas means those who are always victorious.

¹¹⁹Saṅkalp bhī buddhi kā bhōjan hai .

¹³²Your dreams should also be of victory.

¹²⁰Agar aśhuddh vā vyarth bhōjan khāyā tō sadā tandurūsta nahī̃ rah saktē .

¹³³There has to be this much transformation. ¹³⁴All of you who are sitting here are victorious Pandavas.

¹²¹Vyarth chīz kō phēṅkā jātā , ikaṭṭhā nahī̃ kiyā jātā isliē vyarth saṅkalp kō bhī samāpt karō , isī kō hī holy hans kahā jātā hai .

¹³⁵When you return to your service places, you won't write letters saying that you were defeated, will you? ¹³⁶It isn't that Maya comes, but that you yourselves call her. ¹³⁷To be weak means to call Maya. ¹³⁸Therefore, any type of weakness invokes Maya.

¹²²’ ’ achchhā –

¹³⁹So what promise have you Pandavas made?

¹²³Pāṇḍavō̃ sē - pāṇḍav arthāt saṅkalp aur svapn mē̃ bhī hār na khānē vālē .

¹⁴⁰That you will always remain victorious. ¹⁴¹Don't hide away after being defeated, but always remain victorious.

¹²⁴Viśhēṣh yah slōgan yād rakhnā ki pāṇḍav arthāt sadā vijayī .

¹⁴²Those who make such a promise constantly receive congratulations from the Father.

¹²⁵Svapn bhī vijay kā āyē . ¹²⁶Itnā parivartan karnā .

¹⁴³The Father constantly sings songs of praise for such children.

¹²⁷Sabhī jō baiṭhē hō - vijayī pāṇḍav hō .

¹⁴⁴So all of you will listen to the songs of praise, will you not?

¹²⁸Vahā̃ jākar hār khā lī , yah patra tō nahī̃ likhē̃gē  ?

¹⁴⁵If there is defeat, there will be cries of distress whereas when there is victory, there will be praise.

¹²⁹Māyā ā nahī̃ jātī lēkin āp usē khud bulātē hō .

¹⁴⁶So all of you are victorious. ¹⁴⁷Not a single one in this group will be defeated. ¹⁴⁸Achcha.

¹³⁰Kamzōr bannā arthāt māyā kō bulānā .

¹⁴⁹Blessing: May you be one who is totally surrendered and a trustee who has ended all trace of the progeny of the vices.

¹³¹Tō kisī bhī prakār kī|key kamzōrī māyā kō bulātī hai .

¹⁵⁰When you hold on to or keep aside the property of old sanskars for a time of need, Maya also catches hold of you in one way or another.

¹³²Tō pāṇḍavō̃ nē kyā pratigyā kī|key  ?

¹⁵¹If you have even a tiny bit of the old register, you will be caught, because Maya is very sharp.

¹³³Sadā vijayī rahē̃gē  !

¹⁵²Her power of checking is no less.

¹³⁴Hār khā karkē chhipnā nahī̃ , lēkin sadā vijayī rahnā .

¹⁵³Therefore, finish even the slightest trace of the progeny of any vice.

¹³⁵Aisē pratigyā karnē vālō̃ kō sadā bāpdādā kī|key badhāī miltī rahtī hai .

¹⁵⁴There shouldn't the slightest sign of any of the old treasures hidden away in a corner.

¹³⁶Sadā vāh-vāh kē|K gīt bāp aisē bachchō̃ kē liē gātē rahtē haĩ .

¹⁵⁵This is known as being totally surrendered, a trustee and one who loves and co-operates with the yagya.

¹³⁷Tō vāh-vāh kē|K gīt sunē̃gē nā sabhī .

¹⁵⁶Slogan: To have special love for others because of their particular specialities is also attachment.

¹³⁸Hār hōgī tō hāy-hāy karē̃gē , vijayī hōṅgē tō vāh-vāh karē̃gē . ¹³⁹Sab vijayī , sārē group mē̃ ēk bhī hār khānē vālā nahī̃  !

¹⁵⁷Special note: Today is the 3rd Sunday, International World Peace day. ¹⁵⁸All brothers and sisters should have special powerful yoga in a gathering from 6.30 - 7.30 pm and serve to spread the vibrations of peace into the world.

¹⁴⁰Achchhā - ōm śhānti .

¹⁵⁹* * * O M S H A N T I* * *