Avyakt murli for Tuesday 19 April 1983

⁰> ¹19-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 19-04-83 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug kā prabhu phal khānē sē sarv prāptiyā̃

¹Receiving all attainments by eating Godly fruit of the confluence age.

³Karmyōg kī|key śhikṣhā dēnē vālē , sarv snēhī bāpdādā bōlē  : ⁴Āj bāpdādā apnē sarv snēhī bachchō̃ kō snēh kā return dēnē , milan manānē , snēh kā pratyakṣhaphal , snēh kī|key bhāvnā kā śhrēṣhṭh phal dēnē kē liē bachchō̃ kē|K saṅgaṭhan mē̃ āyē haĩ .

²Today, BapDada has come into the gathering of the children to give His loving children the return of this love, to celebrate a meeting, to give the instant visible fruit of His love and the elevated fruit for these devotional feelings of love.

⁵Bhakti mē̃ bhī snēh aur bhāvnā bhakt-ātmā kē|K rūp mē̃ rahī .

³In devotion too, as devotees, you had love and devotion.

⁶Tō bhakta rūp mē̃ bhakti thī lēkin śhakti nahī̃ thī .

⁴So, in the form of devotees, you performed devotion, but had no power (shakti).

⁷Snēh thā lēkin pahchān vā sambandh śhrēṣhṭh nahī̃ thā .

⁵You had love, but you had no recognition or elevated relationship.

⁸Bhāvnā thī lēkin alpkāl kī|key kāmnā bharī bhāvnā thī .

⁶You had feelings of love, but they were filled with temporary desires.

⁹Abhī bhī snēh aur bhāvnā hai lēkin samīp sambandh kē|K ādhār par snēh hai .

⁷Now, you still have love and devotion, but you have love on the basis of a close relationship.

¹⁰Adhikārīpan kē|K śhakti kī|key , anubhav kē|K athārṭī kī|key śhrēṣhṭh bhāvnā hai .

⁸You have pure elevated feelings of the power of being one who has all rights and also being an authority of experience.

¹¹Bhikhārīpan kī|key bhāvnā badal , sambandh badal adhikārīpan kā niśhchay aur naśhā chaṛh gayā . ¹²Aisē sadā śhrēṣhṭh prāpti aur sēvā kī|key bhāvnā vālī śhrēṣhṭh ātmāō̃ kō pratyakṣhaphal prāpt huā hai .

⁹The feelings of being a beggar have changed, the relationship has changed and you now have the faith and intoxication of being one who has all rights. ¹⁰Such constantly elevated souls have attained instant visible fruit.

¹³Sabhī pratyakṣhaphal kē|K anubhavī ātmāyē̃ hō  ?

¹¹Do all of you souls have the experience of receiving instant visible fruit?

¹⁴Pratyakṣhaphal khākar dēkhā hai  ?

¹²Have you tasted the instant visible fruit?

¹⁵Aur phal tō satyug mē̃ bhī milē̃gē aur ab kaliyug kē|K bhī bahut phal khāyē .

¹³You will receive other fruit in the golden age too, and you have already eaten many fruits of the iron age.

¹⁶Lēkin saṅgamyug kā ‘ prabhuphal ’ , pratyakṣha phal agar ab nahī̃ khāyā tō sārē kalp mē̃ nahī̃ khā saktē .

¹⁴However, if you don't eat Godly fruit, the instant visible fruit, now at the confluence age, you won't be able to eat it throughout the whole cycle.

¹⁷Bāpdādā sabhī bachchō̃ sē pūchhtē haĩ - prabhu phal , avināśhī phal , sarv śhaktiyā̃ , sarvguṇ , sarv sambandh kē|K snēh kē|K ras vālā phal khāyā hai  ?

¹⁵BapDada is asking all of you children: Have you eaten Godly fruit, the imperishable fruit, the fruit filled with the sweetness of all powers, all virtues and the love of all relationships?

¹⁸Sabhī nē khāyā hai yā kōī rah gayā hai  ?

¹⁶Have all of you eaten this or have some of you been left out?

¹⁹Yah īśhvarīy jādū kā phal hai .

¹⁷This is the fruit of God's magic.

²⁰Jis phal khānē sē lōhē sē pāras sē bhī jyādā hīrā ban jātē hō .

¹⁸When you eat this fruit, you change from iron not just into gold, but into something greater, a diamond.

²¹Is phal sē jō saṅkalp karō vah prāpt kar saktē hō .

¹⁹With this fruit you can attain whatever you think about.

²²Avināśhī phal , avināśhī prāpti .

²⁰It is imperishable fruit and imperishable attainment.

²³Aisē pratyakṣha phal khānē vālē sadā hī māyā kē|K rōg sē tandurūsta rahtē hai .

²¹Those who eat this instant visible fruit are constantly healthy and free from any illness of Maya.

²⁴Duḥkh , aśhānti sē , sarv vighnō̃ sē sadā dūr rahnē kā amar phal mil gayā hai  !

²²You have received the immortal fruit of being constantly far away from sorrow, peacelessness and all obstacles.

²⁵Bāp kā bannā aur aisē śhrēṣhṭh phal prāpt hōnā .

²³As soon as you belong to the Father you attain this most elevated fruit.

²⁶Āj bāpdādā āyē huē viśhēṣh pāṇḍav sēnā kō dēkh harṣhit tō hō hī rahē haĩ .

²⁴Today, BapDada is pleased to see the special Pandava Army that has come.

²⁷Sāth-sāth brahmā bāp kē|K hamjins hai .

²⁵Together with this, there is always a party and a picnic with Brahma Baba's equals.

²⁸Tō hamjins sē sadā party kī|key jātī , picnic manāī jātī .

²⁶So, today, you are having a picnic with this Godly fruit.

²⁹Tō āj is prabhuphal kī|key picnic manā rahē haĩ .

²⁷Even Lakshmi and Narayan will not have such a picnic.

³⁰Lakṣhmī nārāyaṇ bhī aisī picnic nahī̃ karē̃gē .

²⁸This is an unique picnic of Father Brahma and the Brahmins.

³¹Brahmā bāp aur brāhmaṇō̃ kī|key yah alaukik picnic hai .

²⁹Father Brahma is happy to see his equals. ³⁰However, you have to be real equals.

³²Brahmā bāp hamjins kō dēkh harṣhit hōtē haĩ .

³¹Those who follow the father at every step are equal companions, that is, those who are equal.

³³Lēkin hamjins hī bannā .

³²You are such equals, are you not?

³⁴Her|har kadam mē̃ follow father karnē vālē samān sāthī arthāt hamjins .

³³Or, are you thinking about what you are going to do and how you are going to do it?

³⁵Aisē hamjins hō nā vā abhī sōch rahē hō kyā karē̃ kaisē karē̃ .

³⁴Are you those who think about it or those who make others equal?

³⁶Sōchnē vālē hō vā samān bannē vālē hō  ? ³⁷Second mē̃ saudā karnē vālē hō vā abhī bhī sōchnē kā samay chāhiē  ?

³⁵Are you those who make a bargain in a second or those who still want more time to think about it?

³⁸Saudā karkē āyē hō vā saudā karnē āyē hō  ?

³⁶Have you come having made a deal or have you come to make a deal?

³⁹Paramiśan kiskō milī hai , sabhī nē form bharē thē  ?

³⁷Who has received permission? ³⁸Did all of you fill in your forms?

⁴⁰Vā chhōṭī-chhōṭī brāhmaṇiyō̃ kō bātē̃ batākē pahũch gayē hō  ?

³⁹Or have you come having sweet-talked your younger teachers?

⁴¹Aisē bahut mīṭhī-mīṭhī bātē̃ batātē haĩ .

⁴⁰You tell very sweet stories in this way.

⁴²Bāpdādā kē pās sabhī kē|K man kē|K saphāī kī|key aur chaturāī kī|key dōnō̃ bātē pahũchtī haĩ .

⁴¹The stories of your cleanliness of heart and also your cleverness reach BapDada.

⁴³Niyam pramāṇ saudā karkē ānā hai .

⁴²You have to come here having made a deal according to discipline.

⁴⁴Lēkin madhuban mē̃ kaī saudā karnē vālē bhī ā jātē haĩ .

⁴³However, some even come to Madhuban to make a deal.

⁴⁵Karkē ānē vālē kē bajāē yahā̃ ākar saudā kartē haĩ isliē bāpdādā quantity mē̃ quality kō dēkh rahē haĩ .

⁴⁴Instead of having made a deal before coming here, they come here to make a deal, and this is why BapDada, seeing the quantity, is looking at the quality.

⁴⁶Quantity kī|key viśhēṣhtā apnī hai , quality kī|key viśhēṣhtā apnī hai .

⁴⁵The speciality of quantity is its own and the speciality of quality is its own.

⁴⁷Chāhiē dōnō̃ hī .

⁴⁶Both are needed.

⁴⁸Guladastē mē̃ variety raṅg rūp vālē phūlō̃ sē sajāvaṭ hōtī hai .

⁴⁷A bouquet is beautiful because of the varieties of flowers of various colours.

⁴⁹Pattē bhī nahī̃ hōṅgē tō guldastā nahī̃ śhōbhēgā .

⁴⁸If there are no leaves, the bouquet would not look good.

⁵⁰Tō bāpdādā kē|K ghar kē|K śr̥ṅgār tō sabhī huē , sabhī kē|K mukh sē bābā śhabda tō nikaltā hī hai .

⁴⁹Therefore, all of you are the decoration of BapDada's home. ⁵⁰The word “Baba” emerges from everyone's lips.

⁵¹Bachchē ghar kā śr̥ṅgār hōtē haĩ .

⁵¹Children are the decoration of the home.

⁵²Abhī bhī dēkhō yah ōm śhānti bhavan kā hall|hāl āp sabkē ānē sē saj gayā hai nā .

⁵²Even now, look how beautifully decorated this hall of Om Shanti Bhavan is because of you children.

⁵³Tō ghar kē|K śr̥ṅgār , bāp kē|K śr̥ṅgār , sadā chamaktē rahō .

⁵³So, the decoration of the home, the decoration of the Father, constantly remain sparkling.

⁵⁴Quantity sē quality mē̃ parivartan hō jāō .

⁵⁴Now, transform from quantity into quality. ⁵⁵Do you understand?

⁵⁵Samjhā - āj tō sirph milnē kā din thā phir bhī brahmā bāp kō hamjins pasand ā gayē .

⁵⁶Today was just the day of meeting, but nevertheless, Father Brahma likes all of you equals, and this is why he had a picnic with you.

⁵⁶Isliē picnic kī|key .

⁵⁷Achcha.

⁵⁷Achchhā - sadā prabhu phal khānē kē|K adhikārī , sadā brahmā bāp samān second mē̃ saudā karnē vālē , her|har karma mē̃ karmayōgī , brahmā bāp kō follow karnē vālē , aisē bāp samān viśhēṣh ātmāō̃ kō , chārō̃ ōr kē|K quality aur quantity vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁵⁸’ ’

⁵⁸To those who have all rights to Godly fruit; to those who constantly make a deal in a second, like Father Brahma; to those who are karma yogis in every action; to those who follow Father Brahma; to the special souls who are equal to the Father; to the children of quantity and quality everywhere, BapDada's love, remembrance and namaste.

⁵⁹Party kē sāth avyakt bāpdādā kī|key mulākāt ( adharakumārō̃ sē )

⁵⁹Avyakt BapDada meeting Adhar (Half) Kumars:

⁶⁰ ( 1 ) sadā apnē kō viśhva kē|K andar kōṭō mē̃ sē kōī ham haĩ - aisē anubhav kartē hō  ?

⁶⁰Do you constantly experience yourselves to be a handful out of millions in the whole world?

⁶¹Jab bhī yah bāt suntē hō - kōṭō̃ sē kōī , kōī mē̃ bhī kōī tō vah svayã kō samajhtē hō  ?

⁶¹Whenever you hear the words, “a few out of a handful and a handful out of multimillions”, do you consider yourself to be one of those?

⁶²Jab hūbahū part repeat hōtā hai tō us repeat huē part mē̃ her|har kalp āp lōg hī viśhēṣh hōṅgē nā  !

⁶²Since the part repeats identically every cycle, then all of you would have a special role in that part that is repeated every cycle, would you not?

⁶³Aisē aṭal viśhvās rahē .

⁶³You should have such firm faith.

⁶⁴Sadā niśhchaybuddhi sabhī bātō̃ mē̃ niśhchinta rahtē haĩ .

⁶⁴Those who constantly have faith in the intellect remain carefree in every respect.

⁶⁵Niśhchay kī niśhānī hai niśhchinta .

⁶⁵The sign of faith is being carefree.

⁶⁶Cintāyē̃ sārī miṭ gaī .

⁶⁶All worries have now ended.

⁶⁷Bāp nē chintāō̃ kī|key chitā sē bachā liyā nā  !

⁶⁷The Father has saved you from the pyre of worries.

⁶⁸Chintāō̃ kī|key chitā sē uṭhākar diltakhta par biṭhā diyā .

⁶⁸He has lifted you from the pyre of worries and seated you on the heart-throne.

⁶⁹Bāp sē lagan lagī aur lagan kē|K ādhār par lagan kī|key agni mē̃ cintāyē̃ sab aisē samāpt hō gaī jaisē thī hī nahī̃ .

⁶⁹You have developed love for the Father. ⁷⁰And, on the basis of that love, all your worries ended in the fire of love in such a way that it is as though they never existed.

⁷⁰Ēk second mē̃ samāpt hō gaī nā  !

⁷¹They ended in a second.

⁷¹Aisē apnē kō śhubhchintak ātmāyē̃ anubhav kartē hō  !

⁷²Do you experience yourselves to be souls who have positive thoughts in this way?

⁷²Kabhī chintā tō nahī̃ rahtī  !

⁷³You don't ever have any worries, do you?

⁷³Na tan kī|key chintā , na man mē̃ kōī vyarth chintā aur na dhan kī|key chintā . ⁷⁴Kyōṅki dāl rōṭī tō khānā hai aur bāp kē|K guṇ gānā hai .

⁷⁴No worries of the body, no wasteful worries in the mind and no worries about money because all you want to eat is daal and roti and sing the Father's praise.

⁷⁵Dāl rōṭī tō milnī hī hai .

⁷⁵You will definitely receive daal and roti.

⁷⁶Tō na dhan kī|key chintā , na man kī|key parēśhānī aur na tan kē|K karmabhōg kī|key bhī chintā . ⁷⁷Kyōṅki jāntē haĩ yah antim janm aur ant kā samay hai ismē̃ sab chuktu hōnā hai isliē sadā - ’ śhubhchintak ’ .

⁷⁶So there are no worries about money, no distress in the mind and no worry about the suffering of karma through the body because you know that this is the final birth and that these are the final moments. ⁷⁷Everything has to be settled at this time and this is why you constantly have positive thoughts.

⁷⁸Kyā hōgā  ! ⁷⁹Kōī chintā nahī̃ .

⁷⁸You don't have any worries about what is to happen.

⁸⁰Gyān kī|key śhakti sē sab jān gayē .

⁷⁹You now know everything with the power of knowledge.

⁸¹Jab sab kuchh jān gayē tō kyā hōgā , yah question khatm .

⁸⁰Since you now know everything, the question about what will happen has ended.

⁸²Kyōṅki gyān hai jō hōgā vah achchhē tē achchhā hōgā .

⁸¹You have the knowledge that whatever will happen will be the best of all.

⁸³Tō sadā śhubhchintak , sadā chintāō̃ sē parē niśhchay buddhi , niśhchinta ātmāyē̃ , yahī tō jīvan hai .

⁸²Therefore, constantly be those with positive thoughts and, with faith in the intellect, constantly remain beyond all worries and also be carefree souls.

⁸⁴Agar jīvan mē̃ niśhchinta nahī̃ tō vah jīvan hī kyā hai  !

⁸³This is the life to lead. ⁸⁴If you are not carefree in your life, what kind of life would it be?

⁸⁵Aisī śhrēṣhṭh jīvan anubhav kar rahē hō  ?

⁸⁵Are you experiencing your life to be so elevated?

⁸⁶Parivār kī|key bhī chintā tō nahī̃ hai  ?

⁸⁶You don't have any worries about your family, do you?

⁸⁷Harēk ātmā apnā hisāb kitāb chuktu bhī kar rahī hai aur banā bhī rahī hai ismē̃ ham kyā chintā karē̃  !

⁸⁷Every soul is settling or creating his own karmic accounts. ⁸⁸Therefore, why should you worry about anything?

⁸⁸Kōī chintā nahī̃ .

⁸⁹There are no worries.

⁸⁹Pahlē chitā par jal rahē thē abhī bāp nē amr̥it ḍāl jaltī chitā sē marjīvā banā diyā .

⁹⁰At first you were burning on the pyre. ⁹¹The Father has now sprinkled nectar and made you die alive from the burning pyre.

⁹⁰Jindā kar diyā .

⁹²He has revived you.

⁹¹Jaisē kahtē haĩ marē huē kō jindā kar diyā .

⁹³It is said that God brought dead ones back to life.

⁹²Tō bāp nē amr̥it pilāyā aur amar banā diyā .

⁹⁴The Father gave you nectar and made you immortal.

⁹³Marē huē murdē kē|K samān thē aur ab dēkhō kyā ban gayē .

⁹⁵You were like corpses and look what you have now become!

⁹⁴Murdē sē mahān ban gayē .

⁹⁶From corpses you have now become great.

⁹⁵Pahlē kōī jān nahī̃ thī tō murdē samān hī kahē̃gē nā .

⁹⁷Previously, you had no life and so it would be said that you were like corpses.

⁹⁶Bhāṣhā bhī kyā bōltē thē , agyānī lōg bhāṣhā mē̃ bōltē haĩ - mar jāō nā .

⁹⁸Also look at the language you used! ⁹⁹People who don't have knowledge would say: Die! ¹⁰⁰Or they would say: It would be better if I were dead!

⁹⁷Yā kahē̃gē ham mar jāē tō bahut achchhā .

¹⁰¹You have now died alive and become special souls.

⁹⁸Ab tō marjīvā hō gayē , viśhēṣh ātmāyē̃ ban gayē .

¹⁰²You have this happiness, do you not? ¹⁰³You have become immortal instead of burning on the pyre.

⁹⁹Yahī khuśhī hai nā .

¹⁰⁴This is not a small thing.

¹⁰⁰Jaltī huī chitā sē amar hō gayē , yah kōī kam|cum bāt hai  !

¹⁰⁵Previously, you used to hear that God brought the dead back to life, but you didn’t understand how He did it.

¹⁰¹Pahlē suntē thē bhagvān murdē kō bhī jindā kartā hai , lēkin kaisē kartā yah nahī̃ samajhtē thē .

¹⁰⁶You now understand that you yourselves have come back to life. ¹⁰⁷Therefore, constantly maintain that intoxication and happiness.

¹⁰²Abhī samajhtē hō ham hī jindā hō gayē tō sadā naśhē aur khuśhī mē̃ rahō .

¹⁰⁸BapDada meeting a group of teachers: ¹⁰⁹What is the speciality of servers?

¹⁰³Teachers kē sāth

¹¹⁰A server means that as soon as you open your eyes you experience being constantly with the Father and having a stage equal to the Father. ¹¹¹You are the special servers who know the importance of amrit vela. ¹¹²The praise of special servers is that they know the special time of blessings and experience special blessings. ¹¹³If there isn't this experience, you are ordinary servers, not special.

¹⁰⁴Sēvādhāriyō̃ kī|key viśhēṣhtā kyā hai  ?

¹¹⁴If you want to become a special server, you can do so by claiming this special right.

¹⁰⁵Sēvādhārī arthāt ā̃kh khulē aur sadā bāp kē sāth bāp kē|K samān sthiti kā anubhav karē .

¹¹⁵Those who are aware of the importance of amrit vela, thoughts, time and service and of everything else are special servers.

¹⁰⁶Amr̥itvēlē kē|K mahatva kō jānnē vālē viśhēṣh sēvādhārī .

¹¹⁶Therefore, understand this importance and become great.

¹⁰⁷Viśhēṣh sēvādhārī kī|key mahimā hai - jō viśhēṣh vardān kē|K samay kō jānē̃ aur viśhēṣh vardānō̃ kā anubhav karē̃ .

¹¹⁷Know this importance and become great and also make others aware of this importance, give them the experience of it and help them become great. ¹¹⁸Achcha. ¹¹⁹Om shanti.

¹⁰⁸Agar anubhav nahī̃ tō sādhāraṇ sēvādhārī huē , viśhēṣh nahī̃ .

¹²⁰Blessing: May you be an angel and with the light of knowledge make the path of effort easy and clear.

¹⁰⁹Viśhēṣh sēvādhārī bannā hai tō yah viśhēṣh adhikār lēkar viśhēṣh ban saktē hō .

¹²¹Both light and might are clearly visible in the life of an angel.

¹¹⁰Jiskō amr̥itvēlē kā , saṅkalp kā , samay kā aur sēvā kā mahatva hai aisē sarv mahatva kō jānnē vālē viśhēṣh sēvādhārī hōtē haĩ .

¹²²However, in order to become the form of light and might, you need the power to churn and the power to tolerate. ¹²³For thoughts you need the power to churn and for words and actions you need the power to tolerate.

¹¹¹Tō is mahatva kō jān mahān bannā hai .

¹²⁴Then, whatever words you speak and actions you perform will be according to these powers.

¹¹²Isī mahatva kō jān svayã bhī mahān banō aur aurō̃ kō bhī mahatva batlākar , anubhav karākar mahān banāō .

¹²⁵When you have both of these powers, the path of effort becomes easy and clear for everyone. ¹²⁶Slogan: To speak wasteful words means to disturb many others.

¹¹³Achchhā - ōm śhānti .

¹²⁷* * * O M S H A N T I* * *