Avyakt murli for Wednesday 27 April 1983

⁰> ¹27-04-83 om shanti avyakt baapdaada madhuban

⁰> > 27-04-83 Om Shanti Avyakt Bapdada Madhuban

²drishti tatha vritti parivartan ke liye yuktiyaan

¹Methods to transform your vision and attitude.

³kumaaron ki bhatti mein praan avyakt baapdaada ke madhur mahaavaakya:-

²Today, BapDada is looking at the gathering of all the effort-makers.

⁴aaj baapdaada sarva purooshaarthiyon ka sangathan dekh rahe hain।

³All the knowledge is merged in the word "effort-maker" (pursharathi).

⁵isi purushaarthi shabd mein saara gyaan samaaya hua hai। ⁶purushaarthi arthaat puroosh arthaat rathi।

⁴The word "pursharathi" means "purush" (being, master) and rathi (charioteer).

⁷kiska rathi hai?

⁵Charioteer of what?

⁸kiska puroosh hai?

⁶Master of what?

⁹is prakriti ka maalik arthaat rath ka rathi।

⁷To be a master of matter, that is, the charioteer of the chariot.

¹⁰ek hi shabd ke arth swaroop mein sthit ho jaao to kya hoga!

⁸What would happen if you were to stabilise in the meaning of just this one word?

¹¹sarva kamzoriyon se sahaj paar ho jaayenge।

⁹You would easily be able to overcome all weaknesses.

¹²puroosh prakriti ke adhikaari hain na ki adheen hai।

¹⁰The master has all rights over matter and is not subservient to it.

¹³rathi rath ko chalaane vaala hai na ki rath ke adheen ho chalne vaala।

¹¹The charioteer drives the chariot; he does not move along whilst being subservient to the chariot.

¹⁴adhikaari sada sarvashaktivaan baap ki sarvashaktiyon ke adhikaari arthaat varse ke adhikaari va hakdaar hai।

¹²One who has all rights has all rights to all the powers of the Almighty Authority Father, that is, he has a right to the inheritance and has all rights over it.

¹⁵sarvashaktiyaan baap ki property hain aur property ka adhikaari harek bachcha hai।

¹³All the powers are the Father's property and every child has a right to that property.

¹⁶yeh sarva shaktiyon ka raajya bhaagya baapdaada sabhi ko janma-siddha adhikaar ke roop mein dete hain।

¹⁴BapDada gives all of you as your birthright the fortune of the kingdom of all powers.

¹⁷janmate hi yeh svaraajya sarva shaktiyon ka,adhikaari swaroop ke smriti ka tilak, aur baap ke sneh mein samaaye hue swaroop ke roop mein diltakhta,sabhi ko janma lete hi diya hai।

¹⁵As soon as you took birth, you were given the sovereignty of all powers, the tilak of the awareness of being one with all rights and the heart-throne for having the form of one absorbed in the Father's love.

¹⁸janmate hi vishwa kalyaan ke seva ka taaj har bachche ko diya hai।

¹⁶As soon as you took birth, each of you was given the crown of service for world benefit.

¹⁹to janma ke adhikaar ka takhta, tilak,taaj aur raajya sabko praapta hai na?

¹⁷So, all of you have the birthright of the throne, tilak, crown and kingdom, do you not?

²⁰aise chaaron hi praaptiyon ki praapti swaroop aatmaayen kamzor ho sakti hain?

¹⁸Can souls who are embodiments of the attainment of these four things be weak?

²¹kya yeh chaar praaptiyaan sambhaal nahin sakte hain?

¹⁹Are you not able to look after these four attainments?

²²kabhi tilak mit jaata,kabhi takhta chhoot jaata, kabhi taaj ke badle bojh utha lete।

²⁰Sometimes, the tilak is erased; sometimes you get off the throne and sometimes, instead of wearing your crown you carry a burden.

²³vyartha kakhpan ki tokri utha lete।

²¹You carry a basket of useless, wasteful things.

²⁴naam svaraajya hai lekin svayan hi raaja ke badle adheen praja ban jaate।

²²You are called self-sovereigns, but instead of being a sovereign of yourself, you become a subservient subject.

²⁵aisa khel kyon karte ho?

²³Why do you play such games?

²⁶agar aisa hi khel karte rahenge to sada ke raajya bhaagya ke adhikaar ke sanskaar avinaashi kab banenge!

²⁴If you continue with such games, when will the original sanskars of the right to the kingdom become eternal?

²⁷agar isi khel mein chalte rahe to praapti kya hogi!

²⁵If you continue with such games, what is going to be your attainment?

²⁸jo apne aadi sanskaar avinaashi nahin bana sakte woh aadikaal ke raajya adhikaari kaise banenge।

²⁶How can someone who is unable to make his original sanskars eternal claim a right to the kingdom at the beginning?

²⁹agar bahutkaal ke yoddhepan ke hi sanskaar rahe arthaat yuddha karte-karte samay bitaaya, aaj jeet kal haar। ³⁰abhi- abhi jeet abhi-abhi haar। ³¹sada ke vijayeepan ke sanskaar nahin to isko kshatriy kaha jaayega ya brahman? ³²brahman so devta bante hain।

²⁷If you have the sanskars of a warrior for a long period of time, that is, if your time is spent in battling, if you are victorious today but are defeated tomorrow, if you attain victory one moment but are defeated at another moment, if you don't have the sanskars of being victorious all the time, then would you be called a warrior or a Brahmin?

³³kshatriy to phir kshatriy hi jaakar banega।

²⁸It is Brahmins who become deities. ²⁹Warriors will then go and become warriors.

³⁴devta ki nishaani aur kshatriy ki nishaani mein dekho antar hai?

³⁰There is a difference between the symbol of deities and the symbol of warriors.

³⁵yaadgaar chitron mein unko kamaan dikhaaya hai, unko murli dikhaai hai।

³¹In the memorial picture, one has a bow and arrow and the other has a flute.

³⁶murli vaale arthaat master murleedhar ban vikaaron roopi saamp ko vishaile banne ke bajaae vish samaapta kar, shaiya bana di।

³²The one with a flute became a master flute player (murlidhar), so that, instead of being poisoned by the snake of vices, he removed all the poison and made the snake into a bed.

³⁷kahaan vish vaala saamp aur kahaan shaiya!

³³There is such a vast difference between a poisonous snake and a snake that becomes a bed.

³⁸itna parivartan kisse kiya?

³⁴How was such transformation brought about?

³⁹murli se।

³⁵With the flute.

⁴⁰aise parivartan karne vaale ko hi ‘vijayi brahman’kaha jaata hai।

³⁶Only those who bring about such transformation are called victorious Brahmins.

⁴¹to apne se poochho - mai kaun?

³⁷So, ask yourself: Who am I?

⁴²sabhi ne apni-apni kamzoriyon ko sachchaai se spashta kiya hai।

³⁸All of you have revealed your weaknesses with honesty.

⁴³us sachchaai ki marks to mil jaayengi lekin baapdaada dekh rahe the ki abhi tak jabki apne sanskaaron ko parivartan karne ki shakti nahin aai hai, vishwa parivartak kab banenge!

³⁹You will receive marks for that honesty, but BapDada was seeing that even now, you haven't yet developed the power to transform your own sanskars. ⁴⁰Therefore, when will you become world transformers? ⁴¹When will the transformation of your vision and attitude become permanent?

⁴⁴abhi drishta ho,drishti dvaara dekhne vaale drishta,drishti kyon vichlit karte?

⁴²You are observers who observe everything with your vision. ⁴³So, why do you allow your vision to become mischievous?

⁴⁵divya netra se dekhte ho va is chamdi ke netron se dekhte ho?

⁴⁴Do you look at everything with the divine eye or with gross eyes?

⁴⁶divya netra se sada svatah hi divya swaroop hi dikhaai dega।

⁴⁵When you look with the divine eye, you will constantly only see the divine form.

⁴⁷chamde ki aankhen chamde ko dekhti।

⁴⁶Gross eyes will only see the skin.

⁴⁸chamdi ko dekhna, chamdi ka sochna yeh kiska kaam hai!

⁴⁷Whose job is it to look at the skin and to think about the skin?

⁴⁹pharishton ka?

⁴⁸Is it the work of angels?

⁵⁰braahmanon ka?

⁴⁹Of Brahmins?

⁵¹svaraajya adhikaariyon ka?

⁵⁰Of self-sovereigns who have all rights?

⁵²to brahman ho ya kaun ho?

⁵¹So, are you Brahmins? ⁵²Who are you?

⁵³naam bolen kya?

⁵³Should Baba even speak that name?

⁵⁴sadaiv harek naari shareerdhaari aatma ko shakti roop, jagat maata ka roop,devi ka roop dekhna yeh hai - divya netra se dekhna।

⁵⁴Always see every embodied soul, every woman, in the form of a Shakti, a world mother or a goddess. ⁵⁵This is what it means to see with divine vision.

⁵⁵kumaari hai, maata hai, behen hai, sevaadhaari nimitta shikshak hai, lekin hai kaun?

⁵⁶She may be a kumari, a mother, a sister or an instrument who is your teacher, a server, but who is she?

⁵⁶shakti roop!

⁵⁷She is a form of a Shakti.

⁵⁷behen-bhaai ke sambandh mein bhi kabhi-kabhi vritti aur drishti chanchal ho jaati hai।

⁵⁸Even in the relationship between brother and sister, sometimes the attitude and vision can become mischievous.

⁵⁸isliye sada shakti roop hain। ⁵⁹shiv shaakti hain।

⁵⁹Therefore, always see her in the form of a Shakti, a Shiv-Shakti.

⁶⁰shakti ke aage agar koi aasuri vritti se aate to unka kya haal hota hai,woh to jaante ho na।

⁶⁰What would be the condition of someone with a devilish intention who comes in front of a Shakti? ⁶¹You know that, do you not?

⁶¹hamaari teacher nahin - shiv shakti hai।

⁶²She is not just your teacher, but a Shiv-Shakti.

⁶²eeshvareey behen hai isse bhi oopar shiv shakti roop dekho।

⁶³She is your spiritual sister. ⁶⁴However, even beyond that, see her as a Shiv-Shakti.

⁶³maataayen va bahnen bhi sada apne shiv shakti swaroop mein sthit rahen।

⁶⁵You mothers and sisters should also constantly remain stable in your form of a Shiv-Shakti.

⁶⁴mera vishesh bhaai, vishesh student nahin।

⁶⁶Don’t think, "This one is my special brother or my special student."

⁶⁵woh shiv shakti hai aur aap mahaaveer ho।

⁶⁷Sisters are Shiv-Shaktis and you are mahavirs.

⁶⁶lanka ko jalaane vaale, pahle svayan ke andar raavan vansh ko jalaana hai।

⁶⁸You are those who will burn Lanka, but you first of all have to burn the progeny of Ravan within yourself.

⁶⁷mahaaveer ki visheshta kya dikhaate hain?

⁶⁹What is the speciality of Mahavir that they show?

⁶⁸woh sada dil mein kya dikhaata hai?

⁷⁰(Hanuman) What does he constantly show in his heart?

⁶⁹woh sada dil mein kya dikhaata hai?

⁷¹One Rama and no one else.

⁷⁰- ‘ek raam doosra na koi’। ⁷¹chitra dekha hai na।

⁷²You have seen the picture of this, have you not?

⁷²to har bhaai mahaaveer hai, har behen shakti hai।

⁷³So every brother is a mahavir and every sister is a Shakti.

⁷³mahaaveer bhi raam ka hai, shakti bhi shiv ki hai।

⁷⁴Mahavir belongs to Rama and Shakti belongs to Shiva.

⁷⁴kisi bhi dehdhaari ko dekh sada mastak ke taraph aatma ko dekho।

⁷⁵Whilst looking at any bodily being, always see the soul in the forehead.

⁷⁵baat aatma se karni hai va shareer se?

⁷⁶Are you going to speak to the soul or the body?

⁷⁶kaarya vyavhaar mein aatma kaarya karta hai va shareer?

⁷⁷Whilst carrying out any activity, is it the soul or the body that does it?

⁷⁷sada har second shareer mein aatma ko dekho।

⁷⁸Constantly see the soul in the body at every second.

⁷⁸najar hi mastak mani par jaani chaahiye।

⁷⁹Your vision should fall on the jewel on the forehead.

⁷⁹to kya hoga?

⁸⁰What will happen then?

⁸⁰aatma aatma ko dekhte svatah hi aatma-abhimaani ban jaayenge।

⁸¹When the soul sees the soul, he will automatically become soul conscious.

⁸¹hai to yeh pahla paath na!

⁸²This is the first lesson, is it not?

⁸²pahla paath hi pakka nahin karenge,alpha ko pakka nahin karenge to be baadshaahi kaise milegi?

⁸³If you don't make the first lesson of Alpha firm, how would you receive beta, the kingdom?

⁸³sirf ek baat ki sada saavdhaani rakho।

⁸⁴Simply remain cautious about one thing.

⁸⁴jo bhi karna hai,shreshtha karma va shreshtha banna hai।

⁸⁵Whatever you have to do, you have to perform elevated actions and become elevated.

⁸⁵to har baat mein dridh sankalp vaale bano।

⁸⁶So, become one who has determination in everything.

⁸⁶kuchh bhi sahan karna pade,saamna karna pade lekin shreshtha karma va shreshtha parivartan karna hi hai।

⁸⁷No matter what you have to tolerate or face, you have to perform elevated actions and bring about elevated transformation. ⁸⁸Don't use the word effort in a careless way.

⁸⁷ismen purushaarthi shabd ko albele roop mein use nahin karo।

⁸⁹"I am an effort-maker. ⁹⁰I am moving along. ⁹¹I am doing what I can. ⁹²I have to do it."

⁸⁸purushaarthi hain,chal rahe hain,kar rahe hain,karna to hai,yeh albelepan ki bhaasha hai।

⁹³This is the language of carelessness. ⁹⁴At that moment, stabilise in the meaning of the word effort.

⁸⁹usi ghadi purushaarthi shabd ko albele roop mein use nahin karo।

⁹⁵Matter cannot deceive its master. ⁹⁶All these types of weakness are signs of carelessness.

⁹⁰purushaarthi hai, chal rahe hain, kar rahe hain, karna to hai, yeh albelepan ki bhaasha hai।

⁹⁷Mahavir holds a mountain in his palm and he flies with it in a second. ⁹⁸That is, he makes a mountain as light as water.

⁹¹usi ghadi purushaarthi shabd ke arth swaroop mein sthit ho jaao।

⁹⁹What are all those trivial matters? ¹⁰⁰Such mahavirs would be called those who are even afraid of ants.

⁹²puroosh hoon, prakriti dhokha de nahin sakti।

¹⁰¹"What can I do? ¹⁰²This happens even against my wish."

⁹³yeh sab prakaar ki kamzoriyaan albelepan ki nishaaniyaan hain।

¹⁰³Are these the words of a mahavir? ¹⁰⁴A sensible person wouldn’t say, "What can I do? ¹⁰⁵Thieves come."

⁹⁴mahaaveer to pahaad ko bhi second mein hatheli par rakh udne vaala hai।

¹⁰⁶A sensible person wouldn’t be deceived repeatedly. ¹⁰⁷It is a careless person who would be deceived repeatedly.

⁹⁵arthaat pahaad ko bhi paani ke samaan halka banaane vaala hai।

¹⁰⁸If you have the means of safety but don’t use them, what can be said?

⁹⁶chhoti-chhoti paristhitiyaan kya baat hain!

¹⁰⁹"I know that this shouldn’t happen, but it is happening."

⁹⁷phir to aise mahaaveer ko kahenge cheeti se ghabraane vaale।

¹¹⁰What kind of sense would you say this is? ¹¹¹Be one with determination.

⁹⁸kya karen, ho jaata hai।

¹¹²I have to bring about transformation.

⁹⁹yeh mahaaveer ke bol hain?

¹¹³Not tomorrow, but today. ¹¹⁴Not today, but now!

¹⁰⁰samajhdaar yeh nahin kahenge ki kya karen, chor aa jaata hai। ¹⁰¹samajhdaar baar-baar dhokha nahin khaate। ¹⁰²albele baar-baar dhokha khaate hain।

¹¹⁵This is called a mahavir who obeys Rama. ¹¹⁶Today, it was the day for meeting, but because you children have made effort, Baba has to give you the response of your effort.

¹⁰³safety ke saadhan hote hue agar kaarya mein nahin lagaate to usko kya kahenge?

¹¹⁷However, are you going to take these weaknesses back with you? ¹¹⁸You are not going to take back anything you have already given away, are you?

¹⁰⁴jaanta hoon ki nahin hona chaahiye lekin ho raha hai, isko kaun si samajhdaari kahenge!

¹¹⁹You mustn't allow it to come back to you even if it comes back to you forcefully. ¹²⁰Would you allow an enemy to come?

¹⁰⁵dridh sankalp vaale bano।

¹²¹Attention and checking is the double lock.

¹⁰⁶parivartan karna hi hai, kal bhi nahin, aaj।

¹²²Remembrance and service is the second double-lock.

¹⁰⁷aaj bhi nahin abhi।

¹²³All of you have this, do you not?

¹⁰⁸isko kaha jaata hai ‘mahaaveer’।

¹²⁴Therefore, constantly have this double lock applied.

¹⁰⁹raam ke aagyaakaari।

¹²⁵Apply the lock on both sides.

¹¹⁰aaj to milne ka din tha phir bhi bachchon ne mehnat ki hai to mehnat ka phal respond dena pada।

¹²⁶Do you understand? ¹²⁷Don't just apply it on one side. ¹²⁸You have been offered a lot of hospitality in a physical and subtle way.

¹¹¹lekan in kamzoriyon ko saath le jaana hai?

¹²⁹You have received double hospitality.

¹¹²di hui cheez phir vaapis to nahin leni hai na! ¹¹³jabardasti aa jaave to bhi aane nahin dena। ¹¹⁴dushman ko aane diya jaata hai kya?

¹³⁰Just as Didi and Dadi and the instrument souls have offered you hospitality from their heart, so, in return, all of you should give a guarantee to Didi and Dadi that from now on you will always remain victorious.

¹¹⁵attention,checking yeh double lock, yaad aur seva yeh doosra double laak sabke paas hai na।

¹³¹Don't just say this with your mouth, but say it from your heart. ¹³²Then we shall see what everyone in this photo is doing after a month.

¹¹⁶to sada yeh double laak laga rahe। ¹¹⁷donon taraph laak lagaana।

¹³³You can hide things from anyone else but you can’t hide anything from the Father.

¹¹⁸samjha!

¹³⁴Achcha.

¹¹⁹ek taraph nahin lagaana। ¹²⁰khaatiri to sthool sookshm bahut hui hai। ¹²¹double khaatiri hui hai na। ¹²²jaise deedi daadi va nimitta bani hui aatmaon ne dil se khaatiri ki hai to uske return mein sab deedi daadi ko khaatiri dekar jaana ki ham abhi se sada ke vijayi rahenge।

¹³⁵To those who with determined thought, constantly make their thinking and their doing equal; to those who constantly see the form of the soul with the divine eye, so that whomsoever they look at, they only see the soul; to those effort-making souls who stabilise in the meaning of the word, BapDada's love, remembrance and namaste.

¹²³sirf mukh se nahin bolna,man se bolna।

¹³⁶Blessing: May you be a master world creator who experiences the obstacles of Maya to be like games.

¹²⁴phir ek maas ke baad in photo vaalon ko dekhenge ki kya kar rahe hain। ¹²⁵kisse bhi chhipaao lekin baap se to chhipa nahin sakenge।

¹³⁷When a small child says or does something wrong in front of elders because of being childish or careless, the elders understand that he is an innocent, unknowing small child, and so they are not affected by it at all.

¹²⁶achha – ¹²⁷sada dridh sakanlpa dvaara socha aur kiya, donon ko samaan banaane vaale, sada divya netra dvaara aatmik roop ko dekhne vaale,jahaan dekhen vahaan aatma hi aatma dekhen,aise arth swaroop purushaarthi aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹³⁸In the same way, when you consider yourselves to be master world creators, you will experience those obstacles of Maya to be child's play. ¹³⁹Even when Maya comes to you through any soul as a problem, obstacle or test-paper, you will not be afraid of it, but will consider that soul to be free from blame. ¹⁴⁰Slogan: Fill yourself with love, power and Godly attraction and everyone will co-operate.

¹²⁸’’

¹⁴¹* * * O M S H A N T I* * *