Avyakt murli for Monday 2 May 1983

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.

How to read the transliteration

This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

0> 102-05-83 ōm śhānti avyakt bāpdādā madhuban 2Dōṣhī māyā nahī̃

0> > 02-05-83 Om Shanti Avyakt Bapdada Madhuban

3Gyān kē|K sāgar , sarvśhaktivān śhiv bābā , bālak sō mālik bachchō̃ prati bōlē  :

1Instead of blaming Maya, become powerful and a master creator.

4Āj bāpdādā sārē saṅgaṭhan mē̃ viśhēṣh un ātmāō̃ kō dēkh rahē haĩ jō gyān aur yōg kē|K svarūp ban master rachayitā kī|key stage par sadā sthit rahtē haĩ .

2Today, out of this whole gathering, BapDada is especially looking at the souls who have become embodiments of knowledge and yoga and are constantly stable in the stage of master creators.

5Gyānī aur yōgī tō sabhī apnē kō kahlātē lēkin gyānī tū bāp samān ātmā , yōgī tū bāp samān ātmā , ismē̃ number-vār haĩ .

3Each of you calls yourself knowledgeable and yogi, but you are numberwise in being as knowledgeable as the Father and in being a yogi soul equal to the Father.

6Bāp samān arthāt master rachtā kī|key position mē̃ sadā sthit rahtē .

4To be equal to the Father means to remain constantly stable in the position of a master creator.

7Is master rachtā kē|K sahaj āsan par sthit huī śhaktiśhālī ātmā kē āgē sārī rachnā dāsī kē|K rūp mē̃ , sēvā mē̃ sahyōgī ban jātī hai .

5The whole of creation becomes a servant and co-operates in service in front of powerful souls who easily stabilise in the seat of a master creator.

8Master rachtā second mē̃ apnē śhuddha saṅkalp rūpī order sē jō vāyumaṇḍal banānē chāhē vah banā saktē haĩ .

6A master creator can create whatever type of atmosphere he wants within a second by ordering his pure thoughts.

9Jaisā vibration phailānē chāhē̃ vaisē phailā saktē haĩ .

7He can spread whatever type of vibrations he wants to.

10Jis śhakti kō āhvān karē̃ vah śhakti sahyōgī ban jātī .

8Whatever power he invokes, that power becomes co-operative.

11Jis ātmā kō jō aprāpti hai vah jānkar , sarv prāptiyō̃ kā master dātā ban un ātmāō̃ kō dē saktē haĩ .

9Knowing what a particular soul is lacking, such a soul becomes a master bestower of all attainments and is able to give what that soul lacks.

12Aisē śhaktiśhālī master rachtā sadā sahaj āsandhārī kahā̃ tak banē haĩ yah dēkh rahē thē .

10Baba was seeing to what extent you have become such powerful master creators and are constantly and easily seated on your seat.

13Kyā dēkhā , number-vār tō sab haĩ hī .

11What did Baba see? 12All are numberwise anyway.

14Lēkin aisē bhī master rachtā kahlānē vālē dēkhē jō apnī rachnā - saṅkalp śhakti kē|K ēk vyarth saṅkalp sē ghabrā jātē haĩ .

13However, Baba even saw that those souls who call themselves master creators become confused by even one wasteful thought that they have created by their power of thought.

15Ḍar jātē haĩ .

14They become afraid.

16Smr̥iti kā pressure lō|low hō jātā hai . 17Isliē umaṅg utsāh kī|key dhaṛakan bahut slow ( S l o w hō jātī hai .

15The pressure of awareness becomes low and this is why the heartbeat of zeal and enthusiasm becomes slow.

18Dilśhikasta kā pasīnā nikal ātā hai nā  !

16There is the sweating of being disheartened.

19Aisā hōtā hai nā  !

17This happens, doesn't it?

20Kyā karē̃ , kaisē karē̃ , ismē̃ parēśhān hō jātē haĩ .

18You become distressed thinking about what to do and how to do it.

21Galatī|galtī ēk second kī hai .

19It is a mistake of just a second.

22Apnē master rachtā kī|key position sē nīchē ā jātē haĩ .

20You come down from your position of master creator.

23Jahā̃ position samāpt huā vā vismr̥it huā usī second māyā kī|key sainā opposition karnē pahũch jātī hai .

21When the position has ended or there is forgetfulness, in that second, Maya’s army comes to oppose you. 22Who invokes Maya?

24Āhvān kaun kartā māyā kō  ?

23You yourself come down from your position.

25Svayã nīchē ā jātē , position kī|key seat kō chhōṛ dētē tō khālī sthān kō māyā apnā banā lētī hai .

24You let go of your seat of position and then, seeing an empty seat, Maya makes it her own.

26Isliē māyā kahtī - dōṣhī maĩ nahī̃ , lēkin āhvān kartē haĩ tō maĩ pahũch jātī .

25Therefore, Maya says, "I am not to be blamed! 26It is because you invoke me, that I come!” 27Do you understand?

27Samjhā  !

28Achcha.

28Achchhā āj tō milnē kā din hai , phir sunāyēṅgē ki aur kyā-kyā kartē haĩ .

29Today, is the day for meeting. 30Baba will tell you at some other time what else you do.

29Sarv master rachtā , sahaj āsandhārī , sadā bālak sō mālikpan kē|K smr̥iti svarūp , sadā bāp samān gyān yukta , aisī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

31To all master creators, the ones easily seated on their seat, to those who are embodiments of the awareness of a child and a master; to those who are constantly full of knowledge, equal to the Father; to such elevated souls, BapDada's love, remembrance and namaste.

30’ ’ 31Kumāriyō̃ sē  : kumāriyō̃ nē apnā phaislā kar liyā hai  ?

32BapDada meeting kumaris: 33Have you kumaris made your decision?

32Kyōṅki kumārī jīvan hī phaisalē kā samay hōtā hai .

34The time to decide is when you are in your kumari life.

33Phaisalē kē|K samay par bāp kē pās pahũch gaī , kitnī bhāgyavān hō  !

35You are so fortunate that you came to the Father at the time of making a decision.

34Agar thōṛā bhī āgē jīvan chal jātī tō piñjarē kī|key mainā ban jātī .

36If your life had moved a little forward, you would have become a parrot in a cage.

35Tō kyā bannā hai - piñjarē kī|key mainā yā svatantr pañchhī  ?

37So what do you want to become? 38A caged parrot or a free bird?

36Kumārī tō svatantr pañchhī hai .

39A kumari is a free bird.

37Kumāriyō̃ kō naukrī karnē kī|key bhī kyā āvaśhyaktā hai  !

40There is no need for kumaris to work.

38Kyā bank balance karnā hai  ?

41Do you want to accumulate a bank balance?

39Laukik bāp kē pās rahē̃gī tō bhī dō rōṭī mil jāyēṅgī , alaukik kē pās rahē̃gī tō bhī kōī kamī nahī̃ , phir naukrī kyō̃ kartī  ?

42If you stay with your worldly father, you will be able to get a couple of chappatis, whereas if you stay with the spiritual family, you won't lack anything. 43So why do you go to work?

40Kyā centre par rahnē mē̃ ḍar lagtā hai  !

44Is it that you are afraid of living at a centre?

41Agar kahtē mamtā hai tō bhī duḥkh kī|key lahar ā saktī hai .

45Even if you are told that you have attachment you experience waves of sorrow.

42Vaisē bhī kumārī ghar mē̃ nahī̃ rahtī .

46In any case, kumaris don't live at home.

43Isī naśhē mē̃ rahō - ham haĩ bāp kē|K takhtnaśhīn .

47Maintain the intoxication that you are seated on the Father's heart-throne.

44Satyug kā rājya takht bhī is takht kē āgē kuchh nahī̃ hai .

48Even the throne of the golden age is nothing compared to this throne.

45Sadā tāj aur tilakdhārī haĩ , is smr̥iti mē̃ rahō .

49Constantly maintain the awareness that you constantly have a crown and a tilak.

46Agar kōī kō baiṭhnē kē liē baṛhiyā āsan mil jāē tō chhōṛēgā kaisē  !

50How could someone leave a very good seat she has been given?

47Bannā hai tō śhrēṣhṭh hī bannā hai , hā̃ tō hā̃ .

51If you are going to become something, then become elevated.

48Marnā hai tō dhak sē .

52If yes, then yes!

49Yahī marnā mīṭhā hai .

53If you are going to die, die at a stroke.

50Agar lakṣhya pakkā hai tō kōī bhī hilā nahī̃ saktā .

54This dying is a sweet dying. 55If your aim is firm no one can shake you.

51Lakṣhya kachchā hai tō kaī bahānē , kaī bātē̃ āyēṅgī jō rūkāvaṭ ḍālē̃gī .

56If your aim is weak, then excuses and situations will come which will create obstructions.

52Isliē sadā dr̥iṛh saṅkalp karnā .

57Therefore, constantly be determined.

53Adharakumārō̃ kē|K group sē  : sabhī prakār kī|key mēhnat sē bāp nē chhuṛā diyā hai nā  ?

58BapDada meeting Adhar Kumars: 59The Father has liberated you from all types of effort.

54Bhakti kī|key mēhnat sē chhūṭ gayē aur gr̥ihasthī jīvan kī|key mēhnat sē bhī chhūṭ gayē .

60You have been liberated from the effort of devotion and also from the effort of the life of a householder.

55Gr̥ihasthī jīvan mē̃ ‘ trustee ’ ban gayē tō mēhnat khatm hō gaī nā  !

61You have become a trustee in your householder life and, therefore, all effort has ended.

56Aur bhakti kā phal mil gayā tō bhakti kā bhaṭaknā arthāt mēhnat khatm hō gaī .

62Now that you have received the fruit of devotion, the stumbling of devotion, that is, the effort, has ended.

57Bhakti kā phal khānē vālē haĩ , aisā samajhtē hō  ?

63Do you consider yourselves to be those who eat the fruit of devotion?

58Vaisē bhakti kā phal gyān kahtē haĩ , lēkin āp lōgō̃ kō bhakti kā phal svayã ‘ gyān dātā ’ mil gayā .

64In fact, it is said that knowledge is the fruit of devotion, but you have already found the Bestower of Knowledge as your fruit of devotion.

59Tō bhakti kā phal bhī milā aur gr̥ihasthī kē|K jō duḥkh , aśhānti kē|K jhañjhaṭ thē vah bhī khatm hō gayē , dōnō̃ sē mukt hō gayē .

65So you received the fruit of devotion and so all the complications of sorrow and peacelessness of the household have therefore ended. 66You have become liberated from both.

60Jīvanbandh sē jīvanmukt ātmāyē̃ hō gaī .

67From being in a life of bondage, you have become souls who are liberated-in-life.

61Jab kōī bandhan sē mukt hō jātā hai tō khuśhī mē̃ nāchtā hai .

68When someone becomes free from bondage, he dances with happiness.

62Āp bhī bandhanmukt ātmāyē̃ sadā khuśhī mē̃ nāchtē rahō .

69You are also souls who are free from bondage and so constantly continue to dance with happiness.

63Bas gīt gāō aur khuśhī mē̃ nāchō .

70Simply sing songs and dance in happiness.

64Yah tō sahaj kām hai nā  !

71This is easy, is it not?

65Sadā yād rakhō - jīvanmukt ātmāyē̃ haĩ .

72Constantly remember that you are souls who are liberated-in-life.

66Sab bandhan samāpt hō gayē , mēhnat sē chhūṭ gayē , muhabbat mē̃ ā gayē .

73All your bondages have finished, you have been liberated from making effort and have developed love.

67Tō sadā halkē hōkar uṛō .

74So constantly remain light and fly.

68Pujārī sē pūjya , dukhī sē sukhī , kāṇṭō̃ sē fool|phūl ban gayē , kitnā antar hō gayā  !

75You have changed from a worshipper to being worthy of worship, from unhappy to happy and from a thorn to a flower.

69Abhī purānī kaliyugī duniyā kē|K kōī bhī saṅskār na rahē̃ .

76There is now so much difference. 77No old iron-aged sanskars should now remain.

70Agar purānī duniyā kā kōī bhī purānā saṅskār rah gayā tō vah apnī taraph khīñch lēgā .

78If any old sanskar of the old world remains, that would pull you towards itself.

71Isliē sadā naī jīvan nayē saṅskār .

79Therefore, you constantly have a new life and new sanskars.

72Śhrēṣhṭh jīvan hai tō śhrēṣhṭh saṅskār chāhiē .

80You have an elevated life and so elevated sanskars are needed.

73Śhrēṣhṭh saṅskār haĩ hī sv-kalyāṇ aur viśhva-kalyāṇ karnā .

81The elevated sanskars are to benefit the self and the world.

74Aisē saṅskār bhar gayē haĩ  ?

82Have you made your sanskars such?

75Sv-kalyāṇ aur viśhva-kalyāṇ kē|K sivāē aur kōī saṅskār hōṅgē tō is jīvan mē̃ vighna ḍālē̃gē .

83If you have any sanskars other than those of benefitting yourself and the world, then they do create obstacles in this life.

76Isliē purānē saṅskār sab samāpt .

84Therefore, all the old sanskars should now end.

77Sadā yah smr̥iti mē̃ rahē ki - ‘ maĩ rūhānī gulāb hū̃ .

85Always maintain the awareness that you are a spiritual rose.

78’ rūhānī gulāb arthāt sadā rūhānī khuśhbū phailānē vālē .

86A spiritual rose means one who constantly spreads spiritual fragrance.

79Jaisē rūhē gulāb apnī khuśhbū dētā hai , uskā raṅg rūp bhī achchhā , khuśhbū bhī achchhī sabkō apnē taraph ākarṣhit bhī kartā hai aisē āp bhī bāp kē|K bagīchē kē|K rūhānī gulāb hō .

87Just as a physical rose gives its fragrance, and has a beautiful form and colour and a very good fragrance that attracts everyone towards itself, in the same way, all of you are also spiritual roses of your Father's garden.

80Gulāb sadā pūjā mē̃ arpaṇ kiyā jātā hai .

88Roses are always offered in worship.

81Rūhānī gulāb bhī bāp kē āgē ārpit hōtē haĩ .

89Spiritual roses are also offered to the Father.

82Yah yajñ-sēvādhārī bannā bhī arpaṇ hōnā hai .

90To become a server of the yagya is also to offer yourself.

83Arpaṇ hōnā yah nahī̃ ki ēk sthān par rahnā .

91To offer yourself doesn’t mean that you have to stay in one place.

84Kahā̃ bhī rahē̃ lēkin śhrīmat par rahē̃ .

92You may live anywhere, but follow shrimat.

85Apnāpan jarā bhī mix na hō .

93There shouldn't be the slightest consciousness of the self mixed in that.

86Aisē apnē kō bhāgyavān khuśhbūdār rūhānī gulāb samajhtē hō nā  !

94You consider yourselves to be such fortunate, spiritual fragrant roses, do you not?

87Sadā isī smr̥iti mē̃ rahō ki ‘ ham allāh kē|K bagīchē kē|K rūhānī gulāb ’ - yahī naśhā sadā rahē .

95Constantly maintain the awareness that you are the spiritual roses of Allah's garden. 96Have this intoxication all the time.

88Naśhē mē̃ rahō aur bāp kē|K guṇō̃ kē|K gīt gātē rahō .

97Remain intoxicated and sing praise of the Father's virtues.

89Is īśhvarīy naśhē mē̃ jō bhī bōlē̃gē ussē bhāgya banēgā .

98You will create your fortune with whatever you say with this Godly intoxication.

90Sadā apnē kō vijayī pāṇḍav samajh kar chalō .

99Constantly continue to move along whilst considering yourselves to be victorious Pandavas.

91Pāṇḍavō̃ kī|key vijay kalpakalpa kī|key prasiddh hai .

100The victory of the Pandavas is very well-known in every cycle.

925 hōtē bhī vijayī thē .

101Although there were only five, they were victorious.

93Vijay kā kāraṇ - bāp sāthī thā  !

102The reason for their victory was that the Father was their Companion.

94Jaisē bāp sadā vijayī hai vaisē bāp kā bannē vālē bhī sadā vijayī .

103Just as the Father is constantly victorious, in the same way, those who belong to the Father are also constantly victorious.

95Yahī smr̥iti mē̃ rahē ki ham sadā vijayī ratna haĩ tō yah bāt bhī baṛā naśhā aur khuśhī dilātī hai .

104Maintain the awareness that you are victorious jewels. 105This aspect also brings great intoxication and happiness.

96Jab pāṇḍavō̃ kī|key kahānī suntē hō tō kyā lagtā hai  ?

106What do you feel when you hear the story of the Pandavas?

97Yah hamārī kahānī hai  !

107That this is your story.

98Nimitt ēk arjun kahnē mē̃ ātā hai , duniyā kē|K hisāb sē 5 haĩ , lēkin haĩ sadā vijayī .

108Only Arjuna’s name was mentioned first for the sake of it. 109In terms of the world they were only five, but they were constantly victorious.

99Yahī smr̥iti sadā tājī rahē .

110This awareness should always remain fresh.

100Aisī spaṣhṭ smr̥iti hō jaisē kal kī|key bāt hai .

111Your awareness should be as clear as though it were a matter of only yesterday.

101Sabhī nē ghar baiṭhē bhāgya lē liyā hai nā  !

112All of you have claimed your fortune whilst sitting at home, have you not?

102Ghar baiṭhē aisā śhrēṣhṭh tē śhrēṣhṭh bhāgya milā hai jō ant tak gāyā jāyēgā .

113Whilst sitting at home you have received such elevated fortune that it will be remembered till the end.

103Bāp kē|K ghar mē̃ āyē , apnē ghar mē̃ āyē , manāyā , khāyā , khēlā … vaisē bhī jab thak jātē haĩ tō rest mē̃ chalē jātē haĩ .

114You have come to the Father's home, you have come to your own home! 115You celebrated, you ate and you played etc. 116When you become tired, you go and rest.

104Yahā̃ bhī business karkē , naukrī karkē , thak kar ātē hō aur yahā̃ ātē hī kamal ban jātē hō .

117Here too, you come here having done your work and business etc. 118As soon as you come here, you become a lotus.

105Bāp kē|K sivāē aur kōī dikhāī nahī̃ dētā , rest mil jātī hai .

119You cannot see anyone except the Father. 120You receive rest.

106Sivāē ēk bāp sē milnē , unkī bātē̃ sunnē , yād karnē … bas yahī kām hai .

121You don’t have anything to do apart from meeting the Father, listening to Him and remembering Him.

107Tō thakāvaṭ utarī , refresh hō gaē nā  !

122Therefore, your tiredness was removed and you became refreshed, did you not?

108Chāhē dō ghaṇṭē kē liē bhī kōī āvē tō bhī refresh hō jātē haĩ kyōṅki yah sthān hī refresh hōnē kā hai .

123If someone comes here even for just two hours, he becomes refreshed because this place is for refreshment. 124To come here means to be refreshed. 125At the time of farewell:

109Yahā̃ ānā hī refresh hōnā hai .

126Each child is more loved than the next.

110Achchhā –

127Each one has his or her own speciality.

111Vidāī kē|K samay  : ēk-ēk bachchā , ēk dō sē adhik priya hai .

128Even if someone is the last number, he is still the Father's child.

112Sabhī mē̃ apnī-apnī viśhēṣhatāyē̃ haĩ .

129No matter what you children are like, you have still attained the fortune of the renunciation you have had.

113Chāhē last number bhī hai lēkin bāp kā tō bachchā hī hai .

130Therefore, all of you consider yourselves to be loved by the Father.

114Kaisē bhī bachchē haĩ lēkin phir bhī tyāg aur bhāgya tō pā liyā hai nā .

131Although it is numberwise, all of you receive love and remembrance, do you not? 132BapDada gives everyone love and remembrance from the depth of His heart.

115Isliē sabhī apnē kō bāp kē|K priya samjhō .

133The love from the depth of His heart is the same for each and every one.

116Chāhē number-vār haĩ lēkin yād-pyār tō sabkō miltā hai .

134All of you are the long-lost and now-found especially beloved arms of the Father.

117Bāpdādā sabkō sik va prēm sē yād-pyār dētē haĩ .

135Therefore, His arms would definitely be loved by Him, would they not? 136Would anyone not have love for his own arms?

118Sik va prēm sabhī kē liē ēk jaisā hai .

137Even the last number is one of the handful out of multimillions.

119Sabhī sikīladhē snēhī , bāp kī|key bhujāyē̃ hō .

138So you have become the loved one out of multimillions, have you not? 139Achcha.

120Isliē apnī bhujāyē̃ tō jarūr priya lagē̃gī nā .

140Blessing: May you be an embodiment of power and oppose Maya by being innocent as well as an almighty authority.

121Apnī bhujāyē̃ apriy hōtī haĩ kyā  !

141Sometimes, innocence causes a lot of damage. 142Easiness takes on the form of innocence.

122Last number bhī tō kōṭō mē̃ kōī hai nā  !

143However, don't become so innocent that you are unable to face something.

123Tō kōṭō sē tō priya hō hī gayē nā  !

144Together with being easy and simple-natured, you also need the powers to accommodate and to tolerate. 145Just as the Father is the Almighty Authority as well as being the Lord of Innocence, in the same way, when you too become embodiments of power as well as innocent, you won't be hit by the bombs of Maya. 146Instead of opposing you, Maya will salute you 147Slogan: Hoist the flag of remembrance in your heart and the flag of revelation will be hoisted.

124Achchhā - ōm śhānti .

148* * * O M S H A N T I* * *