Avyakt murli for Wednesday 4 May 1983

⁰> ¹04-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04-05-83 Om Shanti Avyakt Bapdada Madhuban

²Sadā ēk mat , ēk hī rāstē sē ēkras sthiti ³Sadā śhrīmat dātā , sadā viśhva-kalyāṇakārī apnē bachchō̃ kē prati bōlē  :

¹To have a constant stage by constantly following one elevated direction and one path.

⁴Āj bāpdādā vatan mē̃ sarv bachchō̃ kē prati rūh-rūhān kartē muskarā rahē thē .

²Today, BapDada was smiling as He was having a heart-to-heart conversation with all the children.

⁵Kis bāt par  ?

³Smiling at what?

⁶Sabhī bachchē viśhva mē̃ challenge kartē haĩ - mukti jīvanmukti kā varsā second mē̃ prāpt kar saktē haĩ  !

⁴All of you children challenge the world saying that the inheritance of liberation and liberation-in-life can be attained in a second.

⁷Yah challenge kartē hō nā  !

⁵You issue this challenge, do you not?

⁸Vaisē anubhav sē dēkhō divya buddhi jō her|har brāhmaṇ kō barthaḍē kī|key gift milī hai brāhmaṇ - nāmasãskār huā aur divya buddhi kī|key godly gift bāpdādā dvārā milī .

⁶You have experienced that each of you Brahmins received the gift of a divine intellect on your birthday. ⁷As soon as you were named a Brahmin, you received a Godly gift of a divine intellect from BapDada.

⁹Us divya buddhi kē|K ādhār par sōchō gyān bhī second kā hai . ¹⁰Rachayitā aur rachnā . ¹¹Alpha aur bē .

⁸If you think on the basis of that divine intellect, knowledge is also of just a second: the Creator and creation, Alpha and beta.

¹²Aur yōg bhī second kā hai - maĩ bāp kā , bāp mērā .

⁹Yoga too is of a second: I belong to the Father and the Father belongs to me.

¹³Divyaguṇdhārī bannā yah bhī second kī|key bāt hai . ¹⁴Kyōṅki jaisā janm jaisā kul vaisī dhārṇā svataḥ aur sahaj hōtī hai  !

¹⁰To become one with divine virtues is also a matter of a second, because, as is your birth, as is your clan, so easily and automatically are your virtues.

¹⁵Īśhvarīy kul hai tō guṇ arthāt dhārṇāyē̃ bhī īśhvarīy hōṅgī nā  !

¹¹Since this is the Godly clan, your virtues, that is, your dharna, will also be Godly.

¹⁶Brāhmaṇ janm ū̃chē tē ū̃chā janm . ¹⁷Tō dhārṇā bhī ūñchī hōṅgī nā .

¹²The Brahmin birth is the highest-on-high birth and so your dharna would also be elevated.

¹⁸Tō dhārṇā bhī second kī hai .

¹³So the dharna is also of a second.

¹⁹Jaisā bāp vaisē bachchē .

¹⁴As the Father, so the children.

²⁰Aur sēvā bhī second kī|key bāt hai . ²¹Anubhavī ban khazānō̃ kē|K adhikārī ban , bāp kā parichay dēnā hai  !

¹⁵Service is also of a second: To become experienced, to have all rights to the treasures and to give the Father's introduction.

²²Jō apnē pās|pass hai vah dūsrō̃ kō dēnā second kī|key aur sahaj bāt hai .

¹⁶It is an easy matter of just a second to give others what you have.

²³Tō bāpdādā dēkh rahē thē ki second kī|key bāt mē̃ itnā samay chaltē huē , chāhē dō mās kē|K brāhmaṇ haĩ vā bahut samay kē|K brāhmaṇ haĩ , brāhmaṇ arthāt second mē̃ varsē kē|K adhikārī .

¹⁷So BapDada was seeing that how you have been moving along for so long in something that is just a matter of a second, whether you are two-month old Brahmin or a Brahmin for a long time. ¹⁸To be a Brahmin means to claim the right to an inheritance in a second.

²⁴Tō second kē|K adhikārī phir adhīn kyō̃ ban jātē  ?

¹⁹Why do those who can receive all rights in a second become dependent?

²⁵Kyā apnē adhikār kē|K sthiti rūpī seat par set hōnā nahī̃ ātā  ?

²⁰Is it that you don't know how to set yourself on the seat of your rights?

²⁶Ārām kī|key seat kō chhōṛ halchal kī|key bēārāmī mē̃ kyō̃ ātē  !

²¹Why do you get off your comfortable seat and sit on an unstable seat of restlessness?

²⁷Seat chhōṛtē kyō̃ jō bār-bār set hōnē kī|key mēhnat kartē .

²²Why do you get off your seat so that you repeatedly have to make effort to get set on it again?

²⁸Seat sē utarē aur sarvśhaktiyō̃ kī|key prāpti gaī .

²³As soon as you get off your seat, you lose the attainment of all powers.

²⁹Śhrēṣhṭh arthāt sthiti par set hōnē sē adhikārī-pan kī|key athārṭī hai .

²⁴An elevated seat means to have the authority of having all rights by remaining set in your stage.

³⁰Jab seat chhōṛ dī tō athārṭī kahā̃ sē āī|eye|I  ?

²⁵How can you have authority when you have got off the seat?

³¹Seat sē utar apnī śhaktiyō̃ kō order kartē isliē vah order māntī nahī̃ .

²⁶You get off the seat and then order your powers and this is why they don't follow your orders.

³²Phir sōchtē haĩ , hū̃ tō master sarvśhaktivān lēkin śhaktiyā̃ kām nahī̃ kartī .

²⁷You then think that you are a master almighty authority, one with all powers, but that your powers are not working.

³³Kyā dās kā order dās mānēgā vā mālik kā order dās mānēgā  ?

²⁸Would a servant take orders from another servant or from the master?

³⁴Aur phir chēhrā kyā ban jātā  ?

²⁹What does your face become then?

³⁵Jaisē kamzōr śharīr vālē kā chēhrā pīlā hō jātā hai kyōṅki vah khūn kī|key śhakti nahī̃ aisē kamzōr ātmā udās ban jātī .

³⁰Just as the face of someone weak is always pale because there is blood-deficiency, similarly, the face of a weak soul becomes unhappy.

³⁶Gyān bhī sunēgā , sēvā bhī karēgā lēkin udās rūp mē̃ .

³¹He will listen to knowledge, do service, but unhappily.

³⁷Khuśhī kī|key śhakti , sarv prāptiyō̃ kī|key śhakti khatm hō jātī hai .

³²The power of happiness and the power of all attainments ends.

³⁸Dās sadā udās hī rahēgā .

³³A servant would always remain unhappy.

³⁹Dās ātmā kī|key aur kyā viśhēṣh haṅsānē vālī bātē̃ hōtī haĩ  ?

³⁴What else is amusing about a soul who is like a servant?

⁴⁰Chhōṭī see|sī|C bātō̃ mē̃ bōltē confuse hō gayē haĩ , mūnjh gayē haĩ .

³⁵He would say that he is confused over trivial matters.

⁴¹Jaisē ā̃khō̃ kī|key najar kam hō jātī hai nā tō ēk chīz kē bajāē dō dō tīn tīn chījē̃ dikhāī dētī haĩ aur usī mē̃ confuse hō jātē haĩ ki yah sahī hai yā vah sahī hai .

³⁶When someone's eyes become weak, they sometimes see double or triple and he becomes confused as to which is correct.

⁴²Aisē kamzōr ātmāyē̃ ēk rāstē kē bajāē dūsrē rāstē bhī dēkhtē haĩ .

³⁷In the same way, weak souls also look at other paths instead of just following the one path.

⁴³Ēk śhrīmat kē|K sāth-sāth aur matē̃ bhī dikhāī dētī haĩ .

³⁸They listen to many other dictates as well as the one shrimat.

⁴⁴Phir sōchtē ki yah karē̃ vā vah karē̃ .

³⁹Then they think: Should I do this or that?

⁴⁵Yah yathārth hai vā vah yathārth hai  !

⁴⁰Is this accurate or is that accurate?

⁴⁶Jab hai hī ēk rāstā , ēk śhrēṣhṭh mat tō yah karē̃ , kyā karē̃ yah question hī nahī̃ .

⁴¹Since there is only one path and one elevated direction, there is no question about whether to do this or that.

⁴⁷Confuse kyō̃ nahī̃ hōṅgē , svayã hī dō banāē duvidhā mē̃ ātē haĩ .

⁴²Why would you not be confused, since you yourself create two paths and create conflict in yourself?

⁴⁸Tō yah vichitr chāl dēkh bāpdādā muskarā rahē thē .

⁴³So, seeing this unique activity, BapDada was smiling.

⁴⁹Bāpdādā kahtē seat par sthit rahō tō ēkras rahē̃gē lēkin chañchal bachchē kē|K samān bār-bār chakkar lagānē kē|K abhyāsī phir kahtē māyā kā chakra ā gayā .

⁴⁴BapDada says: Remain stable on your seat and you will remain constant and steady. ⁴⁵However, those who are like mischievous children are used to going around constantly and saying that they got caught in the spin of Maya.

⁵⁰Confuse hōnē kā kōī ādhār hī nahī̃ hai .

⁴⁶There is no basis for becoming confused.

⁵¹Lēkin vyarth , kamzōr saṅkalpō̃ kē|K ādhār lē lētē haĩ .

⁴⁷However, you take the support of wasteful and weak thoughts.

⁵²Jab hai hī vyarth aur kamzōr ādhār tō phir result kyā hōgī  !

⁴⁸Since the basis is wasteful and weak, what would the result be?

⁵³Yā aṭakē̃gē yā laṭakē̃gē yā nīchē girē̃gē .

⁴⁹You would either become trapped, you would be dangling in between or would fall down.

⁵⁴Phir chillāyēṅgē - bābā maĩ āpkā hū̃ , āp śhakti dē dō .

⁵⁰Then you would cry out: Baba, I belong to You! ⁵¹Give me power!

⁵⁵Seat par set rahō tō gyān sūrya kē|K śhaktiyō̃ kī|key kiraṇē̃ , āpkē seat kī|key chhatrachhāyā svataḥ hī , sadā hī prāpt hai .

⁵²When you remain set on the seat, your seat will always have the canopy of protection of the rays of the powers of the Sun of Knowledge.

⁵⁶Seat sē nīchē utar vyarth vā kamzōrī kē|K saṅkalpō̃ kī|key dīvār khaṛī kar dētē .

⁵³You get off the seat and build a wall of wasteful and weak thoughts.

⁵⁷Vyarth saṅkalp ēk nahī̃ ātā .

⁵⁴There isn't just one wasteful thought.

⁵⁸Ēk second mē̃ ēk sē anēk saṅkalp paidā hō jātē . ⁵⁹Aur usī sē anēk īṭō̃ kī|key dīvār ban jātī hai .

⁵⁵In a second, from one wasteful thought many other wasteful thoughts are created and from those, many brick walls are constructed.

⁶⁰Isliē gyān sūrya kē|K śhaktiyō̃ kī|key kiraṇē̃ pahũch nahī̃ saktī̃ .

⁵⁶This is why the rays of the powers of the Sun of Knowledge are unable to reach you.

⁶¹Aur phir kahtē madad nahī̃ miltī , śhakti nahī̃ ātī . ⁶²Khuśhī nahī̃ ātī vā yād rahtī nahī̃ .

⁵⁷You then say that you are not receiving help or power, that you are unable to remain happy or stay in remembrance.

⁶³Ā hī kaisē saktī  !

⁵⁸How could you remember Baba then?

⁶⁴Tō bāpdādā , purānē-nayē jō aisā khēl kartē haĩ unhō̃ kā khēl dēkh muskarā rahē thē .

⁵⁹Therefore, BapDada was smiling as He was watching such games of the old and new ones.

⁶⁵Second kī|key bāt kō itnā muśhkil kyō̃ banā diyā hai .

⁶⁰Why do you make something that is of just a second so difficult?

⁶⁶Ēk rāstā , ēk mat uskō chhōṛ - manmat , parmat uskō mix kyō̃ kartē hō  !

⁶¹Why do you let go of the one path and one direction and mix the dictates of your own mind and the dictates of others?

⁶⁷Apnē kamzōrī kē|K banāyē huē rāstē , aisē tō hōtā hī hai , aisā tō chaltā hī hai - in rāstō̃ kō svayã hī banāē phir svayã hī bhūl bhulaiyā kē|K khēl mē̃ ā jātē haĩ .

⁶²Paths have been created through your own weaknesses: It happens like that all the time. ⁶³Things go on like this all the time. ⁶⁴You yourself create those paths and then become caught in the maze.

⁶⁸Mañzil sē dūr hō jātē haĩ .

⁶⁵You become distant from your destination.

⁶⁹Aisē kartē kyō̃ haĩ  ?

⁶⁶Why do you do this?

⁷⁰Yah sōch rahē hō , hō jātā hai , kartē nahī̃ lēkin hō jātā hai .

⁶⁷Or do you think that it just happens, that you don't do it on purpose, but that it just happens?

⁷¹Hōtā bhī kyō̃ hai  ?

⁶⁸Why does it happen?

⁷²Bīmārī kyō̃ ātī haĩ  ?

⁶⁹Why does an illness come?

⁷³Badaparahēj vā kamzōrī sē .

⁷⁰By not taking the right precautions or because of being weak.

⁷⁴Vā yah kahē̃gē ki bīmārī ā jātī hai  ?

⁷¹Or would you say that the illness too just comes by itself?

⁷⁵Na kamzōr banō , na maryādāō̃ kī|key parhēj sē vā maryādāō̃ kī|key lakīr sē bāhar āō .

⁷²Don't become weak or slack in following the precautions of the maryadas or step outside the line of the code of conduct.

⁷⁶Abhī tak yahī khēl karnē hai  ?

⁷³Are you going to continue these games even now?

⁷⁷Viśhva-kalyāṇ kē|K ṭhēkēdār itnē baṛē occupation vālē aur yah bachchō̃ kē|K khēl khēltē , yah kab tak  ?

⁷⁴You are those with such an important occupation of world emperors and yet you still play these childish games!

⁷⁸Viśhva āpkā intjār kar rahā hai ki śhānti kē|K dūt āyē kī āyē .

⁷⁵For how much longer? ⁷⁶The world is waiting for you messengers of peace to come.

⁷⁹Hamārē dēv hamārē ūpar śhānti kī|key āśhīrvād vā kr̥ipā karnē kē liē āyē ki āyē .

⁷⁷“Our deities are about to come to give us blessings of peace!”

⁸⁰Jōr-jōr sē chillā kē|K ghaṇṭiyā̃ bajātē .

⁷⁸They are crying out loudly and ringing bells loudly.

⁸¹Kabhī tō cimaṭē bhī bajātē haĩ , nagāṛē bajātē haĩ .

⁷⁹Sometimes, they even beat drums etc.

⁸²Āō , āō karkē pukārtē haĩ .

⁸⁰They are calling out: Come! ⁸¹Come!

⁸³Aisī dēv ātmāyē̃ agar apnē bachpan kē|K khēl mē̃ rahē̃gī tō unhō̃ kī|key pukār sunē̃gī kaisē  !

⁸²If you deity souls still continue with your childish games, how would you hear their call?

⁸⁴Isliē pukār sunō aur upkār karō .

⁸³Therefore, listen to their call and have mercy on them.

⁸⁵Samjhā , kyā karnā hai .

⁸⁴Do you understand what you have to do?

⁸⁶Achchhā bāp bhī samay kā khyāl rakhtā , āp lōg nahī̃ rakhtē .

⁸⁵Achcha. ⁸⁶The Father is concerned about the time now, even though you are not.

⁸⁷Aisē sadā śhrēṣhṭh samajhdār , sadā ēk mat ēk rāstā par chalnē vālē , ēkras sthiti mē̃ sthit hōnē vālē , sadā second kē|K adhikār kō smr̥iti mē̃ rakh samarth ātmā rahnē vālē , vyarth saṅkalpō̃ kē|K khēl kō samāpt kar viśhva-kalyāṇ kē|K śhrēṣhṭh sēvādhārī - aisī mahān ātmāō̃ sō dēv ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁸⁷To such constantly elevated sensible souls; to those who constantly follow one direction and one path; to those who remain stable in a constant and steady stage; to those who remain powerful souls with the awareness of a second, to those who end the game of wasteful thoughts and become elevated servers for world benefit; to such great souls who are to become deity souls, BapDada's love, remembrance and namaste.

⁸⁸’ ’ ⁸⁹Kumāriyō̃ kē sāth  : sabhī kumāriyā̃ apnē kō śhiv śhaktiyā̃ samajhtī hō  ?

⁸⁸BapDada meeting Kumaris: ⁸⁹Do all of you kumaris consider yourselves to be Shiv Shaktis?

⁹⁰Śhaktiyā̃ sadā kahā̃ rahtī haĩ  ?

⁹⁰Where do Shaktis always reside?

⁹¹Śhiv kē sāth rahtī hō nā  !

⁹¹They always remain with Shiva.

⁹²Jō jiskē sāth rahtē uskē saṅg kā raṅg tō un par jarūr lagēgā nā  !

⁹²Whomever you stay with, you would definitely be coloured by their company.

⁹³Tō jō bāp kā guṇ , jō bāp kā karttavya vahī āpkā hai nā  !

⁹³So whatever the Father's virtues are and His task is, they would also be yours, would they not?

⁹⁴Bāp kā karttavya hai sēvā , tō āp sabhī sēvādhārī hō nā  !

⁹⁴The Father's task is service and so all of you are servers, are you not?

⁹⁵Sēvā kartī hō yā karnī hai  ? ⁹⁶Sadā yah lakṣhya rakhō ki bāp samān bannā hai .

⁹⁵Whether you are already doing service or still have to do it, always have the aim of becoming equal to the Father.

⁹⁷Her|har bāt mē̃ check karō ki yah bāp kā karma vā bāp kā saṅkalp , bōl hai  ?

⁹⁶In every aspect, check whether it is the Father's act, His thought or His words.

⁹⁸Agar hai - tō karō .

⁹⁷If so, then continue to do it.

⁹⁹Nahī̃ tō parivartan kar dō . ¹⁰⁰Kyōṅki sādhāraṇ karma ādhākalp kiyā abhī tō bāp samān bannā hai .

⁹⁸If not, then change it because you have performed ordinary actions for half the cycle. ⁹⁹You now have to become equal to the Father.

¹⁰¹Sabhī bāp samān viśhva sēvādhārī hō nā  ?

¹⁰⁰All of you are world servers, equal to the Father, are you not?

¹⁰²Had kē|K nahī̃ .

¹⁰¹You are not limited.

¹⁰³Himmat achchhī hai .

¹⁰²You have good courage.

¹⁰⁴Himmat aur umaṅg mē̃ āgē baṛh rahī hō .

¹⁰³You are moving forward with courage and enthusiasm.

¹⁰⁵Umaṅg ullās hī sadā āgē baṛhātā rahēgā .

¹⁰⁴Your zeal and enthusiasm will constantly enable you to move forward.

¹⁰⁶Sadā umaṅg aur ullās mē̃ rahnē vālē her|har bāt mē̃ number one hōṅgē .

¹⁰⁵Those who constantly maintain zeal and enthusiasm claim number one in every respect.

¹⁰⁷Yād mē̃ bhī number one , gyān , dhārṇā sēvā sabmē̃ number one .

¹⁰⁶They would be number one in remembrance, knowledge, divine virtues and service; number one in everything.

¹⁰⁸Aisē hō  ?

¹⁰⁷Are you like this?

¹⁰⁹Number one umaṅg ullās vālē gharō̃ mē̃ kaisē rahē̃gē  !

¹⁰⁸How can those who have number one zeal and enthusiasm stay at home?

¹¹⁰Nirbandhan hōṅgē nā  !

¹⁰⁹They would be free from bondage, would they not?

¹¹¹Sabhī kaun hō  ?

¹¹⁰Who are all of you?

¹¹²Piñjarē kē|K pañchhī hō yā svatantr pañchhī  ?

¹¹¹Are you caged birds or birds that are free?

¹¹³Paṛhāī kā piñjarā hai  ?

¹¹²Are you caged in your studies?

¹¹⁴Mā̃ bāp kā piñjarā hai  ?

¹¹³Or in the cage of your parents?

¹¹⁵Aisē piñjarō̃ mē̃ bandhnē vālī kō number one kaisē kahē̃gē  !

¹¹⁴How can those who are locked in such cages be said to be number one? ¹¹⁵Now become free from bondage.

¹¹⁶Abhī nirbandhan hō jāō .

¹¹⁶No one can do anything in front of powerful souls. ¹¹⁷Just as no one would come in front of an intense fire, but would instead run away from it, so you too should ignite the fire of yoga to such an extent that no one could come in front of you to create any bondage. ¹¹⁸When an animal has to be chased away, they light a fire; no animal would come in front of a fire. ¹¹⁹Similarly, intensify the fire of your deep love.

¹¹⁷Jō śhaktiśhālī ātmāyē̃ hōṅgī unkē āgē kōī bhī kuchh kar nahī̃ saktā .

¹²⁰If there are bondages even now, it means that there is love, but that it hasn’t become the form of fire.

¹¹⁸Jaisē tēj āg jal rahī hō tō uskē āgē kōī bhī āyēgā nahī̃ , dūr bhāgēgā .

¹²¹It is because you have love that you have arrived here, but when that becomes the fire of love, you will then become free from bondage.

¹¹⁹Āp bhī yōg agni kō aisā jagāō jō kōī bandhan ḍālnē vālā sāmnē ā hī na sakē .

¹²²There should be deep love in full force. ¹²³Shaktis, come onto the field! ¹²⁴Such a big group has come and so you will definitely perform some wonders.

¹²⁰Jaisē kōī jānvar kō bhagānā hōtā hai tō āg jalā dētē haĩ , āg kē|K sāmnē kōī jānvar nahī̃ ā saktā .

¹²⁵If so many hands emerge, there would be great wonders! ¹²⁶Achcha. ¹²⁷Blessing: May you be a law-maker and a new-world maker by being lawful with yourself and all souls.

¹²¹Aisē lagan kī|key agni kō tēj karō .

¹²⁸Those who are lawful with themselves can become lawful towards others.

¹²²Agar abhī tak bandhan haĩ tō lagan hai lēkin agni nahī̃ banī hai .

¹²⁹Those who break the laws cannot use the law on others.

¹²³Lagan hai tab yahā̃ pahũchī lēkin lagan agni ban jāē tō nirbandhan hō jāō . ¹²⁴Lagan full force mē̃ hō .

¹³⁰Therefore, check that you are not breaking any laws in your thoughts, words, deeds, connections, and in co-operation with one another and in service from morning till night.

¹²⁵Śhaktiyā̃ maidān par āō .

¹³¹Those who are law-makers cannot be law-breakers.

¹²⁶Itnā baṛā group jō āyā hai tō jarūr kamāl karēgā nā  !

¹³²Those who are law-makers at this time become peacemakers and makers of the new world.

¹²⁷Itnē hands nikal āvē tō vāh-vāh hō jāē .

¹³³Slogan: Whilst performing actions, not to be influenced by them in a good or bad way is to become karmateet.

¹²⁸Achchhā  !

¹³⁴* * * O M S H A N T I* * *