Avyakt murli for Monday 9 May 1983

⁰> ¹09-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-05-83 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā śhrr̥iṅgār smr̥iti , vr̥tti , aur dr̥iṣhṭi kī|key svachchhatā

¹The decoration of Brahmin life is cleanliness (purity) in awareness, attitude and vision.

³Svachchha , pavitra , śhrēṣhṭh tathā pūjya banānē vālē , param pavitra avyakt bāpdādā bōlē  : ⁴Āj bāpdādā sabhī brāhmaṇ bachchō̃ kē|K śhrēṣhṭh karma kī|key rēkhā dēkh rahē haĩ .

²Today, BapDada, is seeing the line of elevated karma of all Brahmin children and together with this line of karma how the line of fortune of the present and the future is being drawn.

⁵Jis karma kī|key rēkhā dvārā hī vartamān aur bhaviṣhya takdīr kī|key lakīr khīñchī jā rahī hai .

³Baba was seeing the line of karma, the history of karma and the account of karma of all the Brahmins.

⁶Sabhī brāhmaṇō̃ kī|key karma rēkhā vā karma kahānī vā karmō̃ kā khātā dēkh rahē thē . ⁷Vaisē bhāgya vidhātā bāp kē|K , karmō̃ kē|K guhya gati kē|K gyātā bāp kē|K direct varsē kē|K adhikārī bachchē haĩ .

⁴In fact, all of you children have a right to the direct inheritance of the Father, the Bestower of Fortune, the Knower of the deep philosophy of karma. ⁵Together with this, BapDada, the Fortune Maker, has given all of you children a golden chance.

⁸Sāth-sāth svayã vidhātā bāpdādā nē sabhī bachchō̃ kō golden chance diyā hai ki vidhātā kē|K bachchē hō isliē jō jitnā bhāgya banānā chāhē , jitnā sarv prāpti svarūp bannā chāhē , harēk kō sampūrṇ adhikār hai .

⁶Because you are the children of the Fortune Maker, each one of you has a full right to create as much fortune as you want and to become an embodiment of all attainments. ⁷It is not numberwise in terms of giving the right; you have freedom, that is, there is total freedom.

⁹Adhikār dēnē mē̃ number nahī̃ hai , freedom hai arthāt sampūrṇ svatantratā hai . ¹⁰Aur sāth-sāth drama anusār vardānī samay kā bhī sahyōg hai .

⁸And, together with that, according to the drama, you also have the co-operation of this time that enables you to receive blessings.

¹¹Vah bhī sabhī kō samān hai .

⁹Each one of you has that equally.

¹²Phir bhī itnā golden chance miltē , bēhad kī|key prāpti kō bhī number-vār kī|key had mē̃ lā dētē haĩ .

¹⁰Nevertheless, whilst having such a golden chance, you bring the unlimited attainment into limitations numberwise.

¹³Bāp bhī bēhad kā , varsā bhī bēhad kā , adhikār bhī bēhad kā lēkin lēnē vālē number-vār ban jātē haĩ - aisā kyō̃  ?

¹¹The Father is unlimited, the inheritance is unlimited, the rights are unlimited, but those who are receiving become numberwise: why is this?

¹⁴Iskē saṅkṣhēp mē̃ dō kāraṇ haĩ .

¹²In essence, there are two reasons for this.

¹⁵Ēk buddhi mē̃ svachchhatā nahī̃ , clear nahī̃ .

¹³1. There isn’t cleanliness in the intellect; it is not clear.

¹⁶Dūsrā her|har kadam mē̃ sāvdhān nahī̃ arthāt careful nahī̃ .

¹⁴2. You are not cautious in every action, that is, you are not careful.

¹⁷In dō kāraṇō̃ sē number-vār ban jātē haĩ .

¹⁵You become numberwise because of these two reasons.

¹⁸Mukhya bāt svachchhatā kī hai .

¹⁶The main thing is cleanliness.

¹⁹Iskō hī pavitratā vā pahlē vikār par jīt kahā jātā hai .

¹⁷This is called purity or victory over the first vice.

²⁰Jab brāhmaṇ jīvan apnāī tō brāhmaṇ jīvan kā mukhya ādhār kahō , navīntā kahō , alaukiktā kahō , jīvan kā śhrr̥iṅgār kahō , vah hai hī śr̥ṅgār - ’ pavitratā ’ .

¹⁸Since you have adopted Brahmin life, then whether you call it the main basis, newness, spirituality, or the decoration of life, it is purity.

²¹Brāhmaṇ jīvan kī|key challenge hī hai kām-jīt .

¹⁹The challenge in Brahmin life is to become a conqueror of lust.

²²Yahī asambhav sē sambhav kar dikhānē kī|key , śhrēṣhṭh gyān aur śhrēṣhṭh gyān dātā kī|key niśhānī hai .

²⁰This is the sign of demonstrating making the impossible possible, of elevated knowledge and the elevated Bestower of Knowledge.

²³Jaisē nāmdhārī brāhmaṇō̃ kī|key niśhānī chōṭī aur janēū hai vaisē sachchē brāhmaṇō̃ kī|key niśhānī ‘ pavitratā aur maryādāyē̃ ’ haĩ .

²¹Just as the sign of worldly brahmins is their top-knot and their sacred thread so, the sign of true Brahmins is purity and their code of conduct.

²⁴Janm kī|key vā jīvan kī|key niśhānī vah tō sadā kāyam rakhnī hōtī hai nā .

²²The sign of your birth and your life has to be kept for all time.

²⁵Pavitratā kī|key pahlī ādhārmūrt point hai ‘ ‘ smr̥iti kī|key pavitratā ’ ’ .

²³The first main point of support of purity is the purity in your awareness.

²⁶Maĩ sirph ātmā nahī̃ lēkin maĩ śhuddha pavitra ātmā hū̃ .

²⁴Not just, “I am a soul”, but “I am a pure soul!

²⁷Ātmā śhabda tō sabhī kahtē haĩ lēkin brāhmaṇ ātmā sadā yahī kahē̃gē ki - maĩ śhuddha pavitra ātmā hū̃ .

²⁵Everyone says the word “soul” but it is the Brahmin souls who always say “I am a pure soul.

²⁸Śhrēṣhṭh ātmā hū̃ .

²⁶I am an elevated soul.

²⁹Pūjya ātmā hū̃ .

²⁷I am a worthy-of-worship soul.

³⁰Viśhēṣh ātmā hū̃ .

²⁸I am a special soul.”

³¹Yah smr̥iti kī|key hī pavitratā ādhār mūrt hai .

²⁹The image of support is this purity in your awareness.

³²Tō pahlā ādhār majbūt kiyā hai  ?

³⁰So, have you made the first support strong?

³³Yah occupation sadā smr̥iti mē̃ rahtā hai  ?

³¹Do you constantly have this first occupation in your awareness?

³⁴Jaisā occupation vaisā karma svataḥ hōtā hai .

³²Actions are automatically performed according to your occupation.

³⁵Pahlē smr̥iti kī|key svachchhatā chāhiē .

³³First, the cleanliness of awareness is required.

³⁶Uskē bād vr̥itti aur dr̥iṣhṭi .

³⁴After that, attitude and vision.

³⁷Jab smr̥iti mē̃ pavitratā ā gaī ki maĩ pūjya ātmā hū̃ tō pūjya ātmā kā viśhēṣh gāyan kyā hai  ?

³⁵When you have purity in your awareness, “I am a worthy-of-worship soul”, what is the special praise of a soul who is worthy-of-worship?

³⁸Sampūrṇ nirvikārī , sarvguṇ sampann , 16 kalā sampūrṇ .

³⁶Completely viceless, full of all virtues, sixteen celestial degrees full.

³⁹Yahī pūjya ātmā kī|key qualification hai .

³⁷This is the qualification of a worthy-of-worship soul.

⁴⁰Vah svataḥ hī svayã kō aur sarv kō kis dr̥iṣhṭi sē dēkhē̃gē  ?

³⁸With what vision would such a soul naturally look at the self and others?

⁴¹Chāhē alaukik parivār mē̃ , chāhē laukik parivār kahō vā laukik smr̥iti mē̃ rahnē vālī ātmāyē̃ kahō , sabhī kē prati param pūjya ātmāyē̃ haĩ vā pūjya banānā hai yahī dr̥iṣhṭi mē̃ rahē .

³⁹Whether they are of the spiritual family or the worldly family, or souls who maintain a worldly awareness, always have the vision for everyone that these souls are supremely worthy­of-worship or that they have to be made worthy-of-worship.

⁴²Pūjya ātmāō̃ arthāt alaukik parivār kī|key ātmāō̃ kē prati agar kōī bhī apavitr dr̥iṣhṭi jātī hai tō yah smr̥iti kā foundation kamzōr hai . ⁴³Aur yah mahā-mahā-mahāpāp hai .

⁴⁰If there is any impure vision towards worthy­of-worship souls, that is, souls of the spiritual family, it means the foundation of awareness is weak, and this is a great, great, great sin.

⁴⁴Kisī bhī pūjya ātmā prati apavitratā arthāt daihik dr̥iṣhṭi jātī hai ki yah sēvādhārī bahut achchhē haĩ , yah śhikṣhak bahut achchhī hai . ⁴⁵Lēkin achchhāī kyā hai  ?

⁴¹When there is any vision of impurity or body consciousness towards a worthy-of­worship soul, that “This server is very good”, or that, “This teacher is very good”, what is the goodness in them?

⁴⁶Achchhāī hai ūñchī smr̥iti aur ūñchī dr̥iṣhṭi kī|key .

⁴²The goodness is of the elevated awareness and elevated vision.

⁴⁷Agar vah ū̃cāī nahī̃ tō achchhāī kaun see|sī|C hai  ? ⁴⁸Yah bhī sunahrī mr̥gamāyā kā rūp hai , yah service nahī̃ hai , sahyōg nahī̃ hai lēkin svayã kō aur sarv kō viyōgī banānē kā ādhār hai . ⁴⁹Yah bāt bār-bār attention rakhō . ⁵⁰Bāp dvārā nimitt banē huē śhikṣhak vā sēvā kē|K sahyōgī banī huī ātmāyē̃ chāhē bahan hō yā bhāī hō , lēkin sēvādhārī ātmāō̃ kē|K sēvā kē|K mukhya lakṣhaṇ - ‘ tyāg aur tapasyā ’ haĩ , isī lakṣhaṇ kē|K ādhār par sadā tyāgī aur tapasvī kī|key dr̥iṣhṭi sē dēkhō , na ki daihik dr̥iṣhṭi sē .

⁴³If they don’t have this elevated vision and awareness, then what is the goodness?

⁵¹Śhrēṣhṭh parivār hai tō sadā śhrēṣhṭh dr̥iṣhṭi rakhō .

⁴⁴This is also a form of the golden attractive form of Maya.

⁵²Kyōṅki yah mahāpāp kabhī prāpti svarūp kā anubhav karā nahī̃ saktā .

⁴⁵It is not service, it is not co-operation, but it is the basis of separating yourself from everyone else.

⁵³Sadā hī kōī na kōī karma mē̃ , saṅkalp mē̃ , sambandh-sampark mē̃ defect vā effect isī utrāī aur chaṛhāī mē̃ chaltā rahēgā . ⁵⁴Kabhī bhī perfect sthiti kā anubhav nahī̃ kar sakēgā . ⁵⁵Isliē sadā yād rakhō pūjya ātmā kē badlē pāp ātmā tō nahī̃ ban gayē  !

⁴⁶Repeatedly pay attention to this aspect. ⁴⁷Whether they are teachers who have been made instruments by the Father or brothers and sisters who are co-operative souls in service, the main qualification of server souls in service is renunciation and tapasya.

⁵⁶Isī ēk vikār sē aur vikār svataḥ hī paidā hō jātē haĩ . ⁵⁷Kāmnā pūrī na huī tō krōdh sāthī pahlē āyēgā .

⁴⁸On the basis of this qualification, constantly look at everyone with the vision of them being renunciates and tapaswis, not with body conscious vision.

⁵⁸Isliē is bāt kō halkā nahī̃ samjhō .

⁴⁹This is an elevated family.

⁵⁹Ismē̃ albēlē mat banō . ⁶⁰Bāhar sē śhubh sambandh hai , sēvā kā sambandh hai is royal rūp kē|K pāp kō baṛhāō mat .

⁵⁰Therefore, constantly have elevated vision because this great sin can never enable you to experience being an embodiment of attainment.

⁶¹Chāhē kōī bhī dōṣhī hō is pāp kē|K , lēkin dūsrē kō dōṣhī banāē svayã kō albēlē mat banāō . ⁶²‘ ‘ maĩ dōṣhī hū̃ ’ ’ , jab tak yah sāvadhānī nahī̃ rakhē̃gē tab tak mahāpāp sē mukt nahī̃ hō sakē̃gē .

⁵¹Because of the defects or efects in one or another action, thought, relationship or connection, there will constantly be fluctuation and you will never be able to experience the perfect stage.

⁶³Kisī bhī prakār kā , mansā saṅkalp kā vā bōl kā vā samparka kā viśhēṣh jhukāv hōnā yah lagāv kī|key niśhānī hai .

⁵²Therefore, instead of being a charitable soul, constantly check that you have not become a sinful soul.

⁶⁴Aur kuchh nahī̃ kartē haĩ , sirph bāt kartē haĩ , yah bātō̃ kā jhukāv bhī lagāv kī|key percentage hai .

⁵³From this one vice, all others vices are automatically born.

⁶⁵Chāhē sēvā kē|K sahyōg kī|key taraph bhī viśhēṣh jhukāv hai , yah bhī lagāv hai .

⁵⁴If desires are not yet fulfilled, then, anger, the companion, comes first.

⁶⁶Aur jab kōī bhī iśhārā miltā hai tō iśhārē kō iśhārē sē khatm kar dēnā chāhiē .

⁵⁵Therefore, don’t consider this subject to be an insignificant thing. ⁵⁶Don’t be careless about this.

⁶⁷Agar jiddha kartē hō aur siddh kartē hō , spaṣhṭīkaraṇ dēnē kī|key kōśhiśh kartē hō , issē samjhō spaṣhṭīkaraṇ apnē pāp kī|key kartē hō .

⁵⁷Externally, you may think that it is a pure relationship, that it is a relationship of service, but don’t increase this royal form of sin.

⁶⁸Bāt kī|key nahī̃ kartē hō , pāp kī|key lakīr aur lambī kartē jātē hō .

⁵⁸No matter who is to be blamed for this sin, don’t allow yourself to become careless by blaming others.

⁶⁹Isliē jab haĩ hī viśhva parivartan kē|K kārya mē̃ tō sva-parivartan kar lēnā yahī samajhdārī kā kām hai .

⁵⁹Until you keep the caution, “I am to be blamed”, you will not be able to become liberated from this great sin.

⁷⁰Agar kuchh nahī̃ hai tō nahī̃ kar dō nā . ⁷¹Arthāt sva parivartan kar bāt kā nām niśhān khatm kar dō .

⁶⁰To be especially subservient in any way through your thoughts, words or relationships and connections is also a sign of attachment.

⁷²Yah kyō̃ , aisā kyō̃ , yah tō chaltā hī hai .

⁶¹“We are not doing anything, we are just talking.”

⁷³Yah vāyumaṇḍal kī|key agni mē̃ tēl ḍālnā hai . ⁷⁴Āg kō bhaṛakānā hai .

⁶²This subservience in talking is also a percentage of attachment.

⁷⁵Bāt kō baṛhānā hai . ⁷⁶Isīliē full stop lagānā chāhiē . ⁷⁷Hai vā nahī̃ hai ki bahas mē̃ nahī̃ jāō .

⁶³Even if there is special subservience in terms of co-operation in service, that too is attachment.

⁷⁸Lēkin saṅkalp , bōl aur samparka mē̃ parivartan lāō . ⁷⁹Yah hai vidhi - is pāp sē bachnē kī|key .

⁶⁴And, when you receive a signal, you should end all signals with a signal.

⁸⁰Samjhā  ! ⁸¹Brāhmaṇ parivār mē̃ yah saṅskār nām niśhān mātra na rahē̃ . ⁸²Achchhā phir sunāyēṅgē ki krōdh mahābhūt kyā hai .

⁶⁵If you become stubborn and try to justify yourself by giving an explanation, then understand that you are trying to clarify your sins.

⁸³Yahī viśhēṣh attention dēnē kī|key bātē̃ haĩ . ⁸⁴Jō bhī āyē hō viśhēṣh bal bharnē āyē hō .

⁶⁶You are not clarifying the situation, but extending the line of sin even more.

⁸⁵Kisī bhī kamzōr saṅskār kō sadā kē liē samāpt karnē āyē hō tō ‘ kamzōr saṅskār samāpti samārōh ’ karkē jānā .

⁶⁷Therefore, since you are engaged in the task of world transformation, then to transform the self is an act of being sensible.

⁸⁶Yah samārōh manāyēṅgē nā . ⁸⁷Hai bhī viśhēṣh purānō̃ kā group .

⁶⁸If it is nothing, then just leave it at that.

⁸⁸Āp lōg jab samārōh manāyēṅgē tab nayē bhī umaṅg utsāh mē̃ āyēṅgē .

⁶⁹That is, bring about transformation in the self and finish all name and trace of everything.

⁸⁹Aisē nahī̃ ki her|har varṣh yah samārōh manānā paṛē .

⁷⁰“Why is this like this? ⁷¹Why is this like that?

⁹⁰Ēk bār kā yah samārōh aur phir ‘ sampann samārōh ’  !

⁷²This happens all the time.”

⁹¹Sadākāl kē liē samāpti kā samārōh manāyēṅgē nā .

⁷³This is like pouring oil onto the fire of the atmosphere.

⁹²Ismē̃ mātāyē̃ bhī ā jātī̃ , adharkumār bhī ā jātē .

⁷⁴This is making the fire flare up even more.

⁹³Aisē nahī̃ sirph pāṇḍav manāyēṅgē .

⁷⁵It is increasing the situation.

⁹⁴Kumāriyā̃ bhī manāyēṅgī , teacher bhī manāyēṅgī .

⁷⁶Therefore, you should put a full-stop.

⁹⁵Adharkumāriyā̃ bhī manāyēṅgī . ⁹⁶Sab milkar yah samārōh manāvē̃ . ⁹⁷Ṭhīk hai nā . ⁹⁸Kumāriyā̃ śhaktiyā̃ hai nā  !

⁷⁷Don’t debate whether it exists or not but bring about transformation in your thoughts, words and connections.

⁹⁹Tō śhakti rūp kā samārōh manāyēṅgē nā . ¹⁰⁰Achchhā –

⁷⁸This is the way to save yourself from this sin.

¹⁰¹Sadā svayã prati śhubhchintak , sadā sva-parivartan kē|K kārya mē̃ ‘ pahlē maĩ ’ , is pāṭh mē̃ number one ānē vālē , sadā saṅkalp , bōl aur samparka mē̃ sarv prati bēhad kē|K smr̥iti svarūp , sadā svachchhatā aur sāvadhānī mē̃ rahnē vālē , aisē pavitra pūjya ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁰²’ ’ ¹⁰³Kumār sē  : sadā apnē kō her|har kadam mē̃ sākṣhī aur sadā bāp kē|K sāthī - aisē anubhav kartē hō  ? ¹⁰⁴Jō sadā sākṣhī hōgā vah sadā hī her|har karma kartē her|har kadam uṭhātē karma kē|K bandhan sē nyārē aur bāp kē|K pyārē , tō aisē sākṣhīpan anubhav kartē hō  ?

⁷⁹Do you understand?

¹⁰⁵Kōī bhī karmandriyā̃ apnē bandhan mē̃ nahī̃ bā̃dhē iskō kahā jātā hai - ‘ sākṣhī ’ .

⁸⁰There should be no name or trace of this sanskar in the Brahmin family.

¹⁰⁶Aisē sākṣhī hō  ?

⁸¹Achcha.

¹⁰⁷Kōī bhī karma apnē bandhan mē̃ bā̃dhatā hai tō uskō sākṣhī nahī̃ kahē̃gē .

⁸²Baba will tell you later what the great evil spirit of anger is.

¹⁰⁸Phansnē vālā kahē̃gē . ¹⁰⁹Nyārā nahī̃ kahē̃gē .

⁸³These are the main things to pay attention to.

¹¹⁰Kabhī ā̃kh bhī dhōkhā na dē . ¹¹¹Śhārīrik sambandh mē̃ ānā arthāt ā̃kh kā dhōkhā khānā .

⁸⁴All of you who have come have come especially to fill yourselves with power.

¹¹²Tō kōī bhī karmēndriy dhōkhā na dē .

⁸⁵You have come to finish off for all time any weak sanskars.

¹¹³Sākṣhī rahē̃ aur sadā bāp kē|K sāthī rahē̃ . ¹¹⁴Her|har bāt mē̃ bāp yād āvē .

⁸⁶So, before you go have a completion ceremony of weak sanskars.

¹¹⁵Mahān ātmāyē̃ bhī nahī̃ , nimitt ātmāyē̃ bhī nahī̃ lēkin bābā hī yād āyē .

⁸⁷You will celebrate this ceremony, will you not?

¹¹⁶Kōī bhī bāt ātī hai tō pahlē bāp yād ātā yā nimitt ātmāyē̃ yād ātī  ?

⁸⁸This is especially a group of older ones.

¹¹⁷Sadā ēk bāp dūsrā na kōī , ātmāyē̃ sahyōgī haĩ lēkin sāthī nahī̃ hai , sāthī tō bāp hai .

⁸⁹When you celebrate your ceremony, the new ones will become enthusiastic.

¹¹⁸Sahyōgī kō apnā sāthī samajhnā yah wrong hai . ¹¹⁹Tō sadā sēvā kē|K sāthī lēkin sēvā mē̃ sāthī bāp hai .

⁹⁰It isn’t that you will have to celebrate this ceremony every year.

¹²⁰Nimitt sahyōg dētē haĩ , aisā sadā smr̥iti svarūp hō  !

⁹¹You celebrate this ceremony once, and then there is the completion ceremony.

¹²¹Kisī dēhdhārī kō sāthī banāyā tō uṛtī kalā kā anubhav nahī̃ hō saktā .

⁹²You will celebrate the completion ceremony for all time, will you not?

¹²²Isliē her|har bāt mē̃ ‘ bābā-bābā ’ yād rahē .

⁹³Mothers and half- kumars are included in this.

¹²³Kumār double light haĩ , saṅskār svabhāv kā bhī bōjh nahī̃ .

⁹⁴It isn’t just the Pandavas who will celebrate it.

¹²⁴Vyarth saṅkalp kā bhī bōjh nahī̃ .

⁹⁵Kumaris and also teachers will celebrate it.

¹²⁵Iskō kahā jātā hai ‘ halkā ’ .

⁹⁶Even half- kumaris will celebrate it.

¹²⁶Jitnē halkē hōṅgē utnā sahaj uṛtī kalā kā anubhav karē̃gē .

⁹⁷Everyone will celebrate this ceremony together.

¹²⁷Agar jarā bhī mēhnat karnī paṛtī hai tō jarūr kōī bōjh hai .

⁹⁸Is this OK? ⁹⁹You kumaris are Shaktis, are you not?

¹²⁸Tō ‘ bābā-bābā ’ kā ādhār lē uṛtē rahō . ¹²⁹Yahī avināśhī ādhār hai .

¹⁰⁰So, you will celebrate the ceremony of being the Shaktis, will you not? ¹⁰¹Achcha.

¹³⁰Rūhānī youth group śāntikārī , kalyāṇkārī group hai . ¹³¹Sadā viśhva mē̃ śhānti sthāpanā kē|K kārya mē̃ nimitt haĩ , vah aśhānti phailānē vālē aur āp śhānti phailānē vālē . ¹³²Aisē apnē kō samajhtē hō  ? ¹³³Youth group mē̃ rājanītik lōgō̃ kī|key bhī ummīdē̃ haĩ aur bāpdādā kī|key bhī ummīdē̃ haĩ .

¹⁰²To those who constantly have good wishes for the self; to those who are constantly first in the task of self-transformation and thereby claim number one in this lesson; to those who are an embodiment of unlimited awareness towards everyone in their thoughts, words and connections; to those who constantly maintain cleanliness and caution; to such pure and worthy-of-worship souls, BapDada’s love, remembrance and namaste.

¹³⁴Ummīdē̃ pūrī karnē vālē hō nā  !

¹⁰³BapDada meeting group of kumars:

¹³⁵Bachchē sadā bāp kī|key ummīdē̃ pūrī karnē vālē hōṅgē .

¹⁰⁴Do you constantly experience yourselves to be detached observers and Baba’s constant companions at every step?

¹³⁶Tō saphaltā kē|K sitārē ban government tak yah āvāz buland karnā ki ham vijayī ratna haĩ  ! ¹³⁷Abhī dēkhē̃gē ki kaunsē group aur kahā̃ yah pahlē jhaṇḍā laharātē haĩ .

¹⁰⁵Those who are constantly detached observers will be detached from the bondage of karma and loving to the Father whilst performing every action and taking every step.

¹³⁸Kabhī bhī apnī śhaktiyō̃ kō misayūj nahī̃ karnā .

¹⁰⁶So, do you experience being a detached observer in this way?

¹³⁹Sadā yah yād rakhō ki hamārē ūpar bahut baṛī jimmēvārī hai .

¹⁰⁷No physical senses should tie you in bondage.

¹⁴⁰Ēk kamzōr tō ēk kē pīchhē ēk kā sambandh hai .

¹⁰⁸This is known as being a detached observer.

¹⁴¹Ham jimmēvār haĩ , yah smr̥iti sadā rahē .

¹⁰⁹Are you such detached observers?

¹⁴²Jō karma āp karē̃gē āpkō dēkh sab karē̃gē isliē sādhāraṇ karma nahī̃ , sadā śhrēṣhṭh karma karnē vālē , sadā achal rahnē vālē .

¹¹⁰When an action ties you in bondage, that is not called being a detached observer; that would be called becoming trapped; you wouldn’t be called detached.

¹⁴³Sabhī kumār first number mē̃ ānē vālē hō nā .

¹¹¹Never let even your eyes deceive you.

¹⁴⁴First number ēk hōtā hai yā itnē hōtē haĩ  ?

¹¹²To come into a physical relationship means to be deceived by the eyes.

¹⁴⁵Achchhā first division mē̃ ānē vālē hō  ?

¹¹³Don’t allow any of your physical senses to deceive you.

¹⁴⁶First ānē vālē kī|key viśhēṣhtā kyā hōtī hai , vah jāntē hō  ? ¹⁴⁷First mē̃ ānē vālē sadā bāp samān hōṅgē .

¹¹⁴Remain a detached observer and constantly remain a companion of the Father.

¹⁴⁸Samāntā hī samīpatā lātī hai .

¹¹⁵Remember the Father in every situation.

¹⁴⁹Samīp arthāt samān bannē vālē hī first division mē̃ ā saktē haĩ .

¹¹⁶Don’t remember great souls or instrument souls, but only remember Baba.

¹⁵⁰Tō bāp samān kab tak banē̃gē  ? ¹⁵¹Jab vijay mālā kē|K number out hō jāyēṅgē phir kyā karē̃gē  ?

¹¹⁷When any situation arises, do you remember the Father or do you remember the instrument souls?

¹⁵²Kōī date fix hai  ? ¹⁵³Date fix kaunsī karnī hai  ?

¹¹⁸Constantly belong to the one Father and none other.

¹⁵⁴Date nahī̃ lēkin ab kī|key ghaṛī . ¹⁵⁵Kyā ismē̃ muśhkil hai  ?

¹¹⁹Souls are co‑operative but they are not companions.

¹⁵⁶Kumār kō kaun see|sī|C muśhkil hai  ?

¹²⁰Only the Father is your Companion.

¹⁵⁷Dō rōṭī khānā hai aur bāp kī|key sēvā mē̃ lagnā hai , yahī kām hai nā .

¹²¹It is wrong to consider co-operative souls to be your companions.

¹⁵⁸Dō rōṭī kē liē nimitt mātra kōī kārya kartē hō nā . ¹⁵⁹Kartē hō , lagāv sē tō nahī̃ kartē hō nā  !

¹²²So, they are constant companions for service, but the Father is your Companion in service.

¹⁶⁰Nimitt kahnē sē nahī̃ hōtā , kumār kahnē sē nahī̃ kartē , svatantr haĩ .

¹²³Be such embodiments of the awareness that you are co-operative instruments.

¹⁶¹Tō sadā lakṣhya rahē bāp samān bannā hai . ¹⁶²Jaisē bāp light hai vaisē double light .

¹²⁴If you make any bodily being your companion you cannot experience the flying stage.

¹⁶³Aurō̃ kō dēkhtē hō tō kamzōr hōtē hō , see|sī|C father , follow father karnā hai .

¹²⁵Therefore, remember Baba in every situation.

¹⁶⁴Yahī sadā yād rakhō .

¹²⁶Are kumars double-light?

¹⁶⁵Svayã kō sadā bāp kī|key chhatrachhāyā kē|K andar rakhō .

¹²⁷You don’t even have the burden of sanskars and nature!

¹⁶⁶Chhatrachhāyā mē̃ rahnē vālē sadā māyājīt ban hī jātē haĩ .

¹²⁸You don’t have the burden of even waste thoughts.

¹⁶⁷Agar chhatrachhāyā kē|K andar nahī̃ rahtē , kabhī andar kabhī bāhar tō hār hōtī hai .

¹²⁹This is known as being light.

¹⁶⁸Chhatrachhāyā kē|K andar rahnē vālē kō mēhnat nahī̃ karnī paṛtī . ¹⁶⁹Svataḥ hī sarv śhaktiyō̃ kī|key kiraṇē̃ usē māyā jīt banātī haĩ .

¹³⁰The lighter you are, the more easily you will be able to experience the flying stage.

¹⁷⁰Ēk bāp sarv sambandh sē mērā hai , yahī smr̥iti samarth ātmā banā dētī hai .

¹³¹If you have to make effort even slightly, there is definitely some burden.

¹⁷¹Kumār ab aisā jīvan kā nakśhā taiyār karkē dikhāō jō sab kahē̃ - ‘ nirvighna ātmāyē̃ haĩ tō yahā̃ haĩ ’ .

¹³²Therefore, take the support of “Baba, Baba!” and continue to fly.

¹⁷²Sab vighna vināśhak banō .

¹³³This is the imperishable support.

¹⁷³Halchal mē̃ ānē vālē nahī̃ , vāyumaṇḍal kō parivartan karnē vālē .

¹³⁴The spiritual youth group is the benevolent peace group.

¹⁷⁴Śhaktiśhālī vāyumaṇḍal banānē vālē banō . ¹⁷⁵Sadā vijay kā jhaṇḍā laharātā rahē .

¹³⁵You are constant instruments for establishing peace throughout the whole world.

¹⁷⁶Aisā viśhēṣh nakśhā taiyār karō . ¹⁷⁷Jahā̃ unity hai vahā̃ sahaj saphaltā hai .

¹³⁶Those people spread peacelessness, whereas you spread peace.

¹⁷⁸Lēkin girānē mē̃ unity nahī̃ karnā , chaṛhānē mē̃ .

¹³⁷Do you consider yourselves to be this?

¹⁷⁹Sadā uṛtī kalā mē̃ jānā hai aur sabkō lē jānā hai - yahī lakṣhya rahē .

¹³⁸Politicians and even BapDada has hopes in the Youth Group.

¹⁸⁰Kumār arthāt sadā āgyākārī vaphādār .

¹³⁹You are those who fulfil these hopes, are you not?

¹⁸¹Her|har kadam mē̃ follow father karnē vālē .

¹⁴⁰Children would always fulfil their father’s hopes.

¹⁸²Jō bāp kē|K guṇ vah bachchō̃ kē|K , jō bāp kā karttavya vah bachchō̃ kā , jō bāp kē|K saṅskār vah bachchō̃ kē|K , iskō kahā jātā hai follow father .

¹⁴¹So, become the stars of success and make the loud sound of you being victorious jewels reach the Government.

¹⁸³Jō bāp nē kiyā hai vahī repeat karnā hai , kāpī karnā hai .

¹⁴²Now, we shall see which group hoists this flag first and where.

¹⁸⁴Is kāpī karnē sē full marks mil jāyēṅgī .

¹⁴³Never misuse your powers.

¹⁸⁵Vahā̃ kāpī karnē sē marks kaṭ jātī aur yahā̃ full marks mil jātī .

¹⁴⁴Always remember that you have a huge responsibility.

¹⁸⁶Tō jō bhī saṅkalp karō , pahlē check karō ki bāp samān hai  ? ¹⁸⁷Agar nahī̃ hai tō change kar dō .

¹⁴⁵When one person becomes weak, then many others are connected with the one.

¹⁸⁸Agar hai tō practical mē̃ lāō . ¹⁸⁹Kitnā sahajamārga hai  !

¹⁴⁶Always have the awareness that you are responsible.

¹⁹⁰Jō bāp nē kiyā vah āp karō . ¹⁹¹Aisē sadā bāp kō follow karnē vālē hī sadā master sarvśhaktivān sthiti mē̃ sthit rahtē haĩ .

¹⁴⁷Whatever actions you perform, when others see you, they will also do the same.

¹⁹²Bāp kā varsā hī hai sarvśhaktiyā̃ aur sarvguṇ .

¹⁴⁸Therefore, don’t perform ordinary actions.

¹⁹³Tō bāp kē|K vāris arthāt sarvśhaktiyō̃ kē|K , sarvguṇō̃ kē|K adhikārī .

¹⁴⁹You are those who constantly perform elevated actions and who remain unshakeable.

¹⁹⁴Adhikārī sē adhikār jā kaisē saktē  ? ¹⁹⁵Agar albēlē banē tō māyā chōrī kar lēgī .

¹⁵⁰All of you kumars are going to claim the first number, are you not?

¹⁹⁶Māyā kō bhī sabsē achchhē grāhak brāhmaṇ ātmāyē̃ lagtī haĩ .

¹⁵¹Is there only one who claims the first number or so many of you?

¹⁹⁷Isliē vah bhī apnā chance lētī hai .

¹⁵²Achcha.

¹⁹⁸Ādhā kalp uskē sāthī rahē , tō apnē sāthiyō̃ kō aisē kaisē chhōṛēgī .

¹⁵³Are you those who will come in the first division?

¹⁹⁹Māyā kā kām hai ānā , āpkā kām hai jīt prāpt karnā , ghabrānā nahī̃ .

¹⁵⁴Do you know what the speciality is of those who claim the first number?

²⁰⁰Śhikārī kē āgē śhikār ātā hai tō ghabrāyēṅgē kyā  ?

¹⁵⁵Those who come first are always equal to the Father.

²⁰¹Māyā ātī hai tō jīt prāpt karō , ghabrāō nahī̃ .

¹⁵⁶Equality brings closeness.

²⁰²Achchhā  ! ²⁰³Ahamadābād , hostel mē̃ rahnē vālī kumāriyō̃ kā group  : kumārī jīvan arthāt svatantr jīvan , is svatantratā sē kyā miltā hai aur śhrēṣhṭh bhāgya banānē vālē sē kyā miltā hai - yah sadā smr̥iti mē̃ rahtā hai  ?

¹⁵⁷Those who are close, that is, those who are going to become equal can come in the first division. ¹⁵⁸So, when will you become equal to the Father?

²⁰⁴Yā samajhtī hō ki ham tō college mē̃ paṛhnē vālī laṛakiyā̃ haĩ .

¹⁵⁹What will you do when the numbers of the rosary of victory are announced?

²⁰⁵Sadā yah smr̥iti mē̃ rakhō - jaisā bāp vaisī maĩ .

¹⁶⁰There is no date, but the present moment.

²⁰⁶Bāp kyā hai  ?

¹⁶¹Is this difficult?

²⁰⁷Sēvādhārī hai . ²⁰⁸Tō sabhī sēvā kartī hō nā  !

¹⁶²What difficulty do you kumars have?

²⁰⁹Sabhī kumāriyā̃ bāp kī|key mālā kē|K maṇakē hō  ? ²¹⁰Pakkā  ?

¹⁶³You have to eat two chapattis and engage yourself in the Father’s service.

²¹¹Aur kiskē galē kī|key mālā tō nahī̃ banē̃gī .

¹⁶⁴This is all you have to do, is it not?

²¹²Jō bāp kē|K galē kī|key mālā ban gaī vah dūsrō̃ kē|K galē kī|key mālā nahī̃ ban saktī .

¹⁶⁵You would carry out any task just for two chapattis, would you not?

²¹³Kyā saṅkalp kiyā hai  ?

¹⁶⁶You do that, don’t you?

²¹⁴Aur kahā̃ svapn mē̃ bhī nahī̃ jā saktī . ²¹⁵Aisē pakkē  ?

¹⁶⁷That is not with attachment, is it?

²¹⁶Ēk bāp kē|K banē aur sarv khazānō̃ kē|K adhikārī ban gayē .

¹⁶⁸It doesn’t happen simply by being told.

²¹⁷Sarv adhikār chhōṛkar dō paisō̃ kē pīchhē jāyēṅgē kyā  !

¹⁶⁹Kumars don’t do anything simply by being told; they are free.

²¹⁸Vah dō paisē bhī tab miltē jab dō chamāṭ lagātē haĩ .

¹⁷⁰Therefore, constantly have the aim of becoming equal to the Father.

²¹⁹Pahlē duḥkh kī|key , aśhānti kī|key chamāṭ lagtī phir dō rōṭī khātē .

¹⁷¹Just as the Father is light, so become double-light.

²²⁰Aisī jīvan tō pasand nahī̃ hai nā  ?

¹⁷²When you look at others, you become weak.

²²¹Kumārī jīvan vaisē bhī bhāgyavān hai aur bhī double bhāgyavān ban gaī .

¹⁷³Therefore, see the Father and follow the Father. ¹⁷⁴Constantly remember this.

²²²Abhī sarv practical paper dē̃gī nā  ! ²²³Vah kāgaj vālā paper nahī̃ .

¹⁷⁵Constantly keep yourself under the canopy of the Father’s protection.

²²⁴Sadā śhiv śhakti hai , combined haĩ - yah smr̥iti sadā rakhnā .

¹⁷⁶Those who stay under the canopy of protection always become conquerors of Maya.

²²⁵Kumāriyō̃ kā kahā̃-n-kahā̃ jānā tō hōtā hī hai . ²²⁶Agar aisā śhrēṣhṭh ghar mil jāē tō aur kyā chāhiē .

¹⁷⁷If you don’t stay under the canopy of protection, if you are sometimes under it and sometimes out of it, you are defeated.

²²⁷Kumāriyā̃ sōchtī haĩ achchhā ghar , bharpūr ghar milē .

¹⁷⁸Those who stay under the canopy of protection don’t have to make effort.

²²⁸Yah kitnā bharpūr ghar hai jahā̃ kōī aprāpti nahī̃ .

¹⁷⁹The rays of all powers automatically make you conquerors of Maya.

²²⁹Aisā bhāgya tō sabkō milnā chāhiē . ²³⁰Vāh mērā bhāgya … yahī gīt gāō .

¹⁸⁰The awareness of, “The one Father belongs to me in all relationships,” makes you a powerful soul.

²³¹Jaisē chandramā kī|key cā̃danī sabkō priya lagtī hai aisē gyān kī|key rōśhnī dēnē vālī banō . ²³²Gyān chandramā samān banō .

¹⁸¹Kumars, now prepare a plan of life like this, so that everyone will say, “If there are any souls who are free from obstacles, they are here.

²³³Jaisē svayã kē|K bhāgya kā sitārā chamakā hai aisē hī sadā aurō̃ kē|K bhāgya kā sitārā chamkāō .

¹⁸²All of you become destroyers of obstacles; not those who shake, but those who transform the atmosphere.

²³⁴Tō sabhī āpkō bār bār āśhīrvād dēgē .

¹⁸³Become those who create a powerful atmosphere.

²³⁵Sabhī kumāriyā̃ scholarship lē̃gī nā .

¹⁸⁴The flag of victory should be constantly flying.

²³⁶Scholarship lēnā mānā - vijaymālā mē̃ ānā .

¹⁸⁵Prepare such a special plan.

²³⁷Aisā tīvr purūṣhārth hō jō vijaymālā mē̃ ā jāō .

¹⁸⁶Where there is unity there is easily success.

²³⁸Itnī pālnā jō lē rahē hō uskā return tō dē̃gī nā .

¹⁸⁷However, don’t let there be unity in making others fall, but in making others ascend.

²³⁹Pālnā kā return hai - bāp samān bannā , skālariśap lēnā .

¹⁸⁸Aim to be constantly in the flying stage and take everyone with you.

²⁴⁰Tō sadā yah dr̥iṛh saṅkalp rakhō ki vijayī ban vijay mālā kē|K maṇakē bannē vālē haĩ .

¹⁸⁹Kumars means those who are constantly obedient and faithful.

²⁴¹Sabhī is jīvan sē santuṣhṭ hō  ?

¹⁹⁰You are those who follow the Father at every step.

²⁴²Kabhī vah jīvan khānā , pīnā , ghūmnā - yah yād tō nahī̃ ātā  ?

¹⁹¹The Father’s virtues are the virtues of the children.

²⁴³Dūsrō̃ kō dēkhkar yah nahī̃ ātā ki ham bhī thōṛā taste tō karē̃ .

¹⁹²The Father’s task is the task of the children.

²⁴⁴Vah jīvan girnē kī|key jīvan hai - yah jīvan chaṛhnē kī|key jīvan hai .

¹⁹³The Father’s sanskars are the sanskars of the children.

²⁴⁵Chaṛhnē sē girnē kī|key taraph kaun jāyēgā  !

¹⁹⁴This is known as following the Father.

²⁴⁶Sadā ever ready rahō . ²⁴⁷Apnē rīti sē sadā taiyār rahō .

¹⁹⁵You only have to repeat and copy what the Father has done.

²⁴⁸Kōī paṛhāī kī rīti sē śhauk kā bandhan nahī̃ .

¹⁹⁶By copying here, you will receive full marks.

²⁴⁹Jahā̃ kumāriyō̃ kā sagaṇṭhan hai vahā̃ sēvā mē̃ vr̥iddhi hai hī . ²⁵⁰Jahā̃ śhuddha ātmāyē̃ haĩ vahā̃ sadā hī śhubh kārya hai .

¹⁹⁷There, by copying, your marks are reduced whereas here, by copying, you receive full marks.

²⁵¹Sabhī āpas mē̃ saṅskār milānē kī|key subject mē̃ pās|pass hō nā .

¹⁹⁸Therefore, first of all, check that every thought you have is equal to the Father’s.

²⁵²Kōī khiṭkhiṭ nahī̃ , kahā̃ bhī dr̥iṣhṭi vr̥itti nahī̃  !

¹⁹⁹If not, then change it.

²⁵³Ēk bāp dūsrā na kōī … viśhēṣh kumāriyō̃ kō is bāt mē̃ certificate lēnā hai .

²⁰⁰If it is, then put it into practice. ²⁰¹This is such an easy path!

²⁵⁴Jaisē nām hai bāl brahmacāriṇī … vaisē saṅkalp bhī aisā pavitra hō - iskō kahā jātā hai - scholarship lēnā . ²⁵⁵Phir right-hand hō . ²⁵⁶Sadā ēk bāp dūsrā na kōī - aisī śhiv śhaktiyā̃ haĩ .

²⁰²You simply have to do what the Father has done. ²⁰³Those who follow the Father in this way constantly remain stable in the stage of a master almighty authority.

²⁵⁷Yahī yād rakhnā tō kisī bhī prakār kī|key māyā war|vār nahī̃ karēgī .

²⁰⁴The Father’s inheritance is all powers and all virtues.

²⁵⁸Achchhā . ²⁵⁹Teachers kē sāth  : sabhī nimitt sēvādhārī , apnē kō nimitt samajhkar chaltē hō  ?

²⁰⁵Therefore, the Father’s heirs means those who have a right to all powers and all virtues.

²⁶⁰Nimitt samajhnē vālē sadā halkē aur sadā saphaltāmūrt hōtē haĩ .

²⁰⁶How can one who has a right lose that right?

²⁶¹Jitnā halkē hōṅgē utnā saphaltā jarūr hōgī .

²⁰⁷If you become careless Maya will steal them.

²⁶²Kabhī sēvā kam|cum hōtī kabhī jyādā tō bōjh tō nahī̃ lagtā hai nā .

²⁰⁸Maya also finds the Brahmin souls to be the best customers.

²⁶³Bhārī tō nahī̃ hōtē , kyā hōgā , kaisē hōgā .

²⁰⁹Therefore, she also looks for her chance.

²⁶⁴Karānē vālā karā rahā hai aur maĩ sirph nimitt ban kārya kar rahī hū̃ - yahī sēvādhārī kī|key viśhēṣhtā hai .

²¹⁰You have been her companions for half the cycle and so how would she let go of such companions just like that?

²⁶⁵Sadā sva kē|K purūṣhārth sē aur sēvā sē santuṣhṭ rahō tab hī jinhō̃ kē nimitt bantē haĩ unhō̃ mē̃ santuṣhṭatā hōgī .

²¹¹It is Maya’s duty to come and your duty to attain victory, not to become confused.

²⁶⁶Sadā santuṣhṭ rahnā aur dūsrō̃ kō rakhnā yahī viśhēṣhtā hai .

²¹²When a prey comes in front of the hunter, would he become afraid?

²⁶⁷Achchhā - ōm śhānti . ²⁶⁸ ( vidāī kē|K samay goodmorning )

²¹³When Maya comes, attain victory and don’t be afraid.

²⁶⁹Sarv chārō̃ ōr kī|key śhrēṣhṭh ātmāō̃ kō vā viśhēṣh ātmāō̃ kō bāpdādā madhuban vardān bhūmi mē̃ sammukh dēkhtē huē yād pyār dē rahē haĩ . ²⁷⁰Aur sabhī sē goodmorning kar rahē haĩ .

²¹⁴Achcha. ²¹⁵Blessing: May you be constantly victorious in your efforts to become complete with all virtues by adopting the method of total surrender.

²⁷¹Goodmorning arthāt sārā din aisā hī śhubh aur śhrēṣhṭh rahē . ²⁷²Sārā din isī yād pyār kī|key pālnā mē̃ rahē̃ . ²⁷³Yah yād pyār hī śhrēṣhṭh pālnā hai .

²¹⁶Total surrender is when you don’t have any body consciousness even in your thoughts; to surrender even the awareness of your body.

²⁷⁴Isī pālnā mē̃ sadā rahō aur yahī īśhvarīy yād aur pyār sabhī ātmāō̃ kō dētē huē unhō̃ kī|key bhī śhrēṣhṭh pālnā karō .

²¹⁷“I am so-and-so,” those who surrender even this thought and become totally surrendered become complete with all virtues.

²⁷⁵Yād pyār pālnā kā jhūlā hai .

²¹⁸No virtue is then lacking in them.

²⁷⁶Jis jhūlē mē̃ pālnā hōtī hai . ²⁷⁷Aur ‘ goodmorning ’ kō śhaktiśhālī amr̥it kahō , vā auṣadhi kahō , vā śhrēṣhṭh bhōjan kahō , jō bhī kahō . ²⁷⁸Aisē śhaktiśhālī banānē kī|key goodmorning hai aur pālnā kā yād pyār jhūlā hai .

²¹⁹BapDada gives such effort-makers, who totally surrender everything, and who keep the aim of becoming complete with all virtues and perfect, the blessing of being constantly victorious.

²⁷⁹Isī jhūlē mē̃ sadā rahē̃ aur isī śhakti mē̃ sadā rahē̃ . ²⁸⁰Aisē sadā isī svarūp mē̃ rahnē kī|key sarv bachchō̃ kō goodmorning . ²⁸¹Achchhā .

²²⁰Slogan: Only those who control their mind are able to stay in the stage of manmanabhav. ²²¹* * * O M S H A N T I* * *