Avyakt murli for Monday 23 May 1983

⁰> ¹23-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 23-05-83 Om Shanti Avyakt Bapdada Madhuban

²Chhōṛē tō chhūṭō  !

¹Let go and you will become free.

³Nayē viśhva kē|K parivartak , sarv ātmāō̃ kē|K parampriya śhiv bābā apnē ādi ratna bachchō̃ prati bōlē  :

²Today, BapDada was seeing His co-operative children who have become instruments for the beginning of His task of establishment.

⁴Āj bāpdādā apnē ādi sthāpanā kē|K kārya mē̃ nimitt banē huē sahyōgī bachchō̃ kō dēkh rahē haĩ .

³He was very pleased on seeing the fortune of all the co-operative children.

⁵Sabhī sahyōgī bachchō̃ kē|K bhāgya kō dēkh harṣhit hō rahē haĩ .

⁴He was seeing the plan of establishment.

⁶Sthāpanā kē|K nakśhē kō dēkh rahē thē . ⁷Ādi kāl is śhrēṣhṭh brāhmāṇō̃ kē|K saṅsār kī|key history aur jāgrāphī kō dēkh rahē thē .

⁵He was seeing the history and geography of the beginning period of the world of elevated Brahmins.

⁸Kaun-kaun śhrēṣhṭh ātmāyē̃ kis samay kis sthān par aur kis vidhi pūrvak sahyōgī banē haĩ .

⁶He was seeing which elevated souls are accurately co-operating at each of the places and at which time.

⁹Kyā dēkhā  ?

⁷What did He see?

¹⁰Tīn prakār kē|K sahyōgī bachchē dēkhē .

⁸He saw three types of co-operative children.

¹¹Ēk bāpdādā kē|K alaukik karttavya kō dēkh bāpdādā kī|key mōhanī mūrt , rūhānī sīrat kō dēkh binā kuchh sōchnē kī|key mēhnat kē|K dēkhā aur dēkhnē sē kalp pahlē kī|key smr̥iti kē|K saṅskār pratyakṣha hō gayē . ¹²Second mē̃ dil sē nikalā yah vō hī mērā bābā hai .

⁹The first type are those who on seeing the alokik task of BapDada, on seeing His attractive image and spiritual face, who saw the effort of doing everything without thinking about anything, on seeing all of these things, the sanskars of the awareness of the previous cycle were immediately revealed.

¹³Aur bāp nē bhī second mē̃ svīkār kiyā ki yah vō hī mērā bachchā hai .

¹⁰Within a second, it emerged in their heart: This is my same Baba!

¹⁴Aisē binā mēhnat kē|K sahaj bāp kē|K snēh mē̃ samāyē huē sahyōgī ban gayē .

¹¹In this way, without any effort, you easily became merged in the Father’s love and became co-operative.

¹⁵Saptāh course kī|key bhī mēhnat nahī̃ . ¹⁶Lēkin īśhvarīy snēh kē|K force sē bāp aur bachchō̃ kā milan hō gayā .

¹²You didn’t even have to do the seven days’ course, but, with the force of God’s love, the meeting between the Father and the children took place.

¹⁷Ēk hī śhabda mē̃ jīvan kē|K sāthī ban gayē .

¹³With just one word, you became life companions.

¹⁸Bachchō̃ nē kahā tum hī mērē , bāp nē kahā tum hī mērē .

¹⁴You children said: You alone are mine! ¹⁵And the Father said: You alone are Mine!

¹⁹Mēhnat kā savāl nahī̃ .

¹⁶There was no question of effort.

²⁰Aisē second kē|K saudē vālē binā mēhnat , muhabbat mē̃ samāyē huē haĩ .

¹⁷Those who made this deal of a second without effort became merged in love.

²¹Dūsrē nimitt banē huē śhrēṣhṭh ātmāō̃ kē|K tyāg , tapasyā aur sēvā kē|K sample kō dēkh saudā karnē vālē haĩ .

¹⁸The second type are those who made a deal on seeing the sample of the renunciation, tapasya and service of the elevated instrument souls.

²²Pahlē group nē bāp kō dēkhā .

¹⁹The first group saw the Father.

²³Dūsrē group nē gyān gaṅgāō̃ kē|K sample kō dēkhā .

²⁰The second group saw the sample of the Ganges of knowledge.

²⁴Buddhibal dvārā sahaj bāp kō jānā aur sahyōgī banē .

²¹They easily came to know the Father with the power of their intellect and became co-operative.

²⁵Phir bhī dūsrā group bhī bachchō̃ dvārā bāp kē|K sākār sambandh mē̃ āyē .

²²Nevertheless, the second group also came into a physical relationship with the Father through the children.

²⁶Nirākār kō bhī sākār mē̃ sarv sambandhō̃ mē̃ pāyā .

²³They attained the Incorporeal One in all relationships in the corporeal form.

²⁷Isliē sākār rūp mē̃ sākār dvārā sarv anubhav karnē kē|K kāraṇ sākārī pālnā kē|K lift kī|key gift lī .

²⁴This is why, because of having all experiences through the corporeal one, they received the gift of a lift of corporeal sustenance.

²⁸Yah bhāgya kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī kō prāpt huā .

²⁵Only a handful out of multimillions and a few out of that handful attain this fortune.

²⁹Aisē lift kī|key gift lēnē vālē sthāpanā kē|K kārya mē̃ sēvā kē|K kṣhētra mē̃ nimitt banī huī ādi ātmāyē̃ , aisē group kō nimantraṇ dē bulāyā hai .

²⁶This group of original souls who accepted the gift of a lift and who became instruments in the task of establishment and in the field of service have been called by invitation.

³⁰Aisē tō aur bhī nimitt banē huē bachchē haĩ . ³¹Lēkin viśhēṣh thōṛō̃ kō bulāyā hai .

²⁷In fact, there are also other children who are instruments, but only a few have been especially invited.

³²Jāntē hō kisliē bulāyā hai  ?

²⁸Do you know why you have been invited?

³³Bīch-bīch mē̃ foundation kō check kiyā jātā hai .

²⁹The foundation is checked every now and then.

³⁴Agar foundation jarā bhī kamzōr hōtā hai tō foundation kā prabhāv sab par paṛtā hai .

³⁰If the foundation is even slightly weak, that has an effect on everyone.

³⁵Sēvā kē|K kṣhētra mē̃ sēvā kē nimitt foundation āp jaisē ratna haĩ .

³¹In the field of service, jewels like you are foundation, the instruments in service.

³⁶Pahlā group yagya kī|key sthāpanā kē|K foundation banē .

³²The first group became the foundation for establishment of the yagya.

³⁷Sēvā kē nimitt banē .

³³They became instruments for service.

³⁸Lēkin sēvā kā pratyakṣha pahlā phal āp jaisā group hai .

³⁴However, the first visible fruit of that service is this group of yours.

³⁹Tō sēvā kē|K pratyakṣha phal kē|K rūp mē̃ vā showcase kē|K pahlē show peace|pīs āp śhrēṣhṭh ātmāyē̃ nimitt banī̃ .

³⁵So, you elevated souls became instruments as the visible fruit of service or the first show-piece in the show-case.

⁴⁰Itnā apnā mahatva jāntē hō  ?

³⁶Do you know your importance to this extent?

⁴¹Nayē pattō̃ kī|key chamak , damak , raunak , umaṅg-ullās kē|K vistār mē ādi śhrēṣhṭh ātmāyē̃ chhip tō nahī̃ gayē hō  !

³⁷You original elevated souls haven’t become hidden in the sparkle, beauty, zeal and enthusiasm of the expansion of the new leaves, have you?

⁴²Pīchhē vālō kō āgē kartē , svayã āgē sē pīchhē tō nahī̃ hō gayē hō  !

³⁸Whilst making those who are at the back move forward, you yourselves haven’t gone to the back, have you?

⁴³Yū̃ tō bāpdādā bhī bachchō̃ kō apnē sē āgē kartē , lēkin āgē karkē svayã pīchhē nahī̃ hōtē .

³⁹In fact, even BapDada places His children in front of Him. ⁴⁰However, whilst placing them in the front, He Himself doesn’t go back.

⁴⁴Kaī bachchē hōśhiyārī sē javāb dētē haĩ ki pīchhē vālō̃ kō ham cā̃s dē rahē haĩ .

⁴¹Some children cleverly answer Baba by saying that they are giving a chance to those who have come later.

⁴⁵Chance bhalē dō lēkin chancellor tō rahō nā .

⁴²You may give others a chance, but at least still remain a chancellor.

⁴⁶Itnī jimmēvārī samajhtē hō  ?

⁴³Do you consider yourselves to be responsible to this extent?

⁴⁷Jō purūṣhārth kē|K kadam ham uṭhāyēṅgē hamē̃ dēkh aur bhī aisē umaṅg utsāh kē|K kadam uṭhāyēṅgē .

⁴⁴Whatever steps of effort you take, others who see you will do the same with such zeal and enthusiasm.

⁴⁸Yah smr̥iti sadā rahtī hai  ?

⁴⁵Do you constantly have this awareness?

⁴⁹Nayē , nayē haĩ , lēkin purānō̃ kī|key value apnī hai .

⁴⁶The new ones are new, but the old ones have their own value.

⁵⁰Purānē pattō̃ sē kitnī davāīyā̃ bantī haĩ .

⁴⁷So many medicines can be made from old leaves.

⁵¹Jāntē hō nā .

⁴⁸Do you know this?

⁵²Purānī chījō̃ kā kitnā mūlya hōtā hai .

⁴⁹Old things have so much value.

⁵³Purānī vastuē̃ viśhēṣh yādgār ban jātī haĩ .

⁵⁰Old things become special memorials.

⁵⁴Purānī chījō̃ kē|K viśhēṣh myūjayam bantē haĩ .

⁵¹Special museums are built of old things.

⁵⁵Purānō̃ kī|key value jāntē huē usī value pramāṇ kadam uṭhā rahē hō  ?

⁵²Knowing the value of old ones, are you taking every step according to that value?

⁵⁶Apnē āpkō itnā amūlya ratna samajhtē hō  ?

⁵³Do you consider yourself to be such an invaluable jewel?

⁵⁷Bāp samān uṛtē pañchhī hō  ?

⁵⁴Are you a flying bird, the same as the Father?

⁵⁸Brahmā bāp kī|key pālnā kā return dē rahē hō  ?

⁵⁵Are you giving a return of the sustenance you received from Father Brahma?

⁵⁹Yah sākār pālnā kōī sādhāraṇ pālnā nahī̃ .

⁵⁶This physical sustenance is no ordinary sustenance.

⁶⁰Is amūlya pālnā kā return - amūlya bannā aur banānā hai .

⁵⁷The return of this invaluable sustenance is to become invaluable and to make others invaluable.

⁶¹Viśhēṣh pālnā kā return , jīvan kē|K her|har kadam mē̃ viśhēṣhtā bharī huī hō .

⁵⁸The return of special sustenance is to have every step of life filled with speciality.

⁶²Aisē return dē rahē hō  ?

⁵⁹Are you giving such a return?

⁶³Sārē kalp kē|K andar ēk bār yah pālnā miltī hai . ⁶⁴Aur uskē adhikārī āp viśhēṣh ātmāyē̃ hō .

⁶⁰Throughout the whole cycle, you receive this sustenance once and you special souls have a right to that.

⁶⁵Aisē apnē adhikār kē|K bhāgya kō jāntē hō  ?

⁶¹Do you know about these rights of yours?

⁶⁶Tō āj aisē bhāgyavān bachchō̃ sē milnē āyē haĩ .

⁶²So, today, Baba has come to meet such fortunate children.

⁶⁷Tō samjhā kyō̃ bulāyā hai  ?

⁶³Do you understand why you have been invited?

⁶⁸Result tō dēkhē̃gē nā  ! ⁶⁹Yah sārā group tō brahmā bāp kē|K her|har kadam par follow karnē vālē haĩ nā . ⁷⁰Kyōṅki in sākār ā̃khō̃ sē dēkhā .

⁶⁴Baba will of course look at the result, will He not?Because you have seen Father Brahma with your physical eyes, this whole group is of those who follow Father Brahma at every step, is it not?

⁷¹Sirph divya nētra sē nahī̃ dēkhā .

⁶⁵You haven’t just seen him with divine vision.

⁷²Ā̃khō̃ dēkhī huī bāt follow karnā sahaj hōtī hai nā .

⁶⁶It is easy to follow something you have seen with your own eyes.

⁷³Aisē sahaj purūṣhārth kē|K bhāgya adhikārī ātmāyē̃ hō .

⁶⁷You are souls who have the right to make easy effort.

⁷⁴Samjhā kaun hō  ?

⁶⁸Do you understand who you are?

⁷⁵Jānā , maĩ kaun  ?

⁶⁹Do you know: Who am I?

⁷⁶Maĩ kaun kī|key pahēlī pakkī yād hai nā  !

⁷⁰You firmly remember the riddle of “Who am I?”, do you not?

⁷⁷Bhūl tō nahī̃ jātē hō nā  !

⁷¹You don’t forget it, do you?

⁷⁸Bāpdādā vatan mē̃ is group kō dēkh rūh-rūhān kar rahē thē .

⁷²On seeing this group, Bap and Dada were having a conversation in the subtle region.

⁷⁹Kyā rūh-rūhān kī|key hōgī , jāntē hō  ?

⁷³Do you know what they were talking about?

⁸⁰Dēkh rahē thē apnē bhāgya kē|K mūlya kō kitnā jānā hai aur kitnē is bhāgya kē|K smr̥iti svarūp rahtē haĩ  !

⁷⁴They were seeing how much you know the value of your fortune and also how much you remain an embodiment of this awareness.

⁸¹Smr̥iti svarūp sō samarth svarūp .

⁷⁵An embodiment of awareness is an embodiment of power.

⁸²Tō kitnē samarth svarūp banē haĩ  ? ⁸³Yah dēkh rahē thē .

⁷⁶So they were watching to see to what extent you have become an embodiment of power.

⁸⁴Vismr̥iti aur smr̥iti kī|key sīṛhī par utartē aur chaṛhtē haĩ vā sadā smr̥iti svarūp dvārā uṛtī kalā mē̃ jā rahē haĩ  !

⁷⁷Are you going up and coming down the ladder of forgetfulness and remembrance or are you going into the flying stage through your form of constant awareness?

⁸⁵Aisē tō nahī̃ , purānē , purānī vidhipūrvak chalnē vālē haĩ .

⁷⁸It isn’t that the old ones are still moving along according to the old methods, is it?

⁸⁶Jō uṛtī kalā kē bajāē ab tak bhī sīṛhī utartē chaṛhtē rahtē .

⁷⁹So that, even now, instead of being in the flying stage, you continue to go up and come down the ladder?

⁸⁷Yah sab bachchō̃ kī|key vidhi dēkh rahē thē .

⁸⁰Baba was seeing the methods of all the children.

⁸⁸Brahmā bāp bachchō̃ kē|K snēh mē̃ bōlē , sadā her|har kadam mē̃ sahaj aur śhrēṣhṭh prāpti ka ādhār mujh bāp samān ēk bāt sadā jīvan mē̃ brahmā bāp kī|key tāvīj kē|K rūp mē̃ yād rakhē̃ - ‘ ‘ chhōṛō tō chhūṭō ’ ’ .

⁸¹Out of love for the children, Father Brahma said: The basis of easy and elevated attainment is to be constantly equal to me, the father, at every step and constantly remember one thing in your life as a lucky charm from Father Brahma, and that is: You will become free if you let go!

⁸⁹Chāhē apnē tan kī|key smr̥iti kō bhulāē dēhī abhimānī bannē mē̃ , chāhē sambandh kē|K lagāv sē naṣhṭōmōhā bannē mē̃ , chāhē alaukik sēvā kī|key saphaltā kē|K kṣhētra mē̃ , chāhē svabhāv saṅskārō̃ kē|K samparka mē̃ - sabhī bātō̃ mē̃ - ‘ chhōṛō tō chhūṭō ’ .

⁸²Whether it is in terms of forgetting the consciousness of the body and becoming soul conscious, whether it is in terms of being a conqueror of attachment in terms of attachment to relations, whether it is in terms of the success in the field of spiritual service or in terms of the connections with others in relation to nature and sanskars, in everything, if you let go, you will become free.

⁹⁰Yah ‘ mērē-pan ’ kē|K hāth in ḍāliyō̃ kō pakaṛ ḍāliyō̃ kē|K pañchhī banā dētē haĩ .

⁸³This hand of the consciousness of “mine” makes you hold onto the branch and makes you into a bird clutching onto the branch.

⁹¹Is mērē-pan kē|K hāthō̃ kō chhōṛō tō kyā ban jāyēṅgē - ‘ uṛtē pañchhī ’ .

⁸⁴What would you become if you let go of the hands of the consciousness of “mine”? ⁸⁵Flying birds.

⁹²Chhōṛnā tō hai nahī̃ , bannā tō yahī hai - yah nahī̃ .

⁸⁶Don’t feel compelled, “I have to let go!”, “I have to become this!”

⁹³Lēkin hē ādhār mūrt śhrēṣhṭh ātmāyē̃ ‘ ‘ ban gayē ’ ’ yah ceremony manāō .

⁸⁷But, o elevated souls who are images of support, celebrate the ceremony of “having already become”.

⁹⁴Sōch rahē haĩ , plan banāyēṅgē , nahī̃ .

⁸⁸It shouldn’t be: I am thinking about it, I will make plans.

⁹⁵Sōch liyā , kaun see|sī|C ceremony manāyēṅgē  ?

⁸⁹Have you thought about what ceremony you are going to celebrate?

⁹⁶Her|har group function manātē haĩ nā .

⁹⁰Every group celebrates a function, does it not?

⁹⁷Āp lōg kaun sā samārōh manāyēṅgē  ?

⁹¹What ceremony will all of you celebrate?

⁹⁸Āp tō brahmā bāp kō follow karnē vālē , brahmā kē|K sāthī bachchē hō nā .

⁹²All of you are Brahma’s companion children who follow Father Brahma, are you not?

⁹⁹Īśhvarīy parivār kī|key bujurg ātmāyē̃ hō .

⁹³You are the mature souls of God’s family.

¹⁰⁰Āp sabkē ūpar bāpdādā aur parivār kī|key sadā najar hai ki yahī hamārē ādi sample svarūp haĩ .

⁹⁴BapDada and the family constantly have their vision on you and see you as the form of their original samples.

¹⁰¹Sārē parivār kē liē , bāp kī|key sarv āśhāō̃ kē|K dīpak hō .

⁹⁵You are the lamps of all the Father’s hopes for the whole family.

¹⁰²Tō kaun sā samārōh karē̃gē  !

⁹⁶So what ceremony will you celebrate?

¹⁰³Bāp samān ban gayē , jīvanmukt ātmāyē̃ ban gayē  !

⁹⁷You have become equal to the Father. ⁹⁸You have become souls who are liberated in life.

¹⁰⁴Naṣhṭōmōhā smr̥iti svarūp sō samarth svarūp ban gayē  !

⁹⁹You have become conquerors of attachment, and embodiments of remembrance and therefore embodiments of power.

¹⁰⁵Saṅkalp kiyā aur banē .

¹⁰⁰As soon as you had the thought, you became this.

¹⁰⁶Aisā samarth samārōh manāō .

¹⁰¹Now celebrate such a powerful ceremony.

¹⁰⁷Taiyār hō nā  !

¹⁰²You are ready, are you not?

¹⁰⁸Vā abhī bhī sōchtē hō - karnā tō chāhiē , chāhiē nahī̃ lēkin bāp kī|key sarv chāh pūrṇ karnē vālē ham ādi sample haĩ - aisē niśhchaybuddhi vijayī ratna , vijay kā samārōh manāō .

¹⁰³Or are you still thinking: I should do this? ¹⁰⁴It shouldn’t be “should do” but “We are the original samples who will fulfil all the Father’s desires”. ¹⁰⁵Such victorious jewels with faith in the intellect should celebrate the ceremony of victory.

¹⁰⁹Samjhā kisliē bulāyā hai  !

¹⁰⁶Do you understand why you have been invited?

¹¹⁰Spaṣhṭ hō gayā nā .

¹⁰⁷This is now clear, isn’t it?

¹¹¹In sabhī kō tāj pahnānā .

¹⁰⁸Crown all of them!

¹¹²Jimmēvārī kē|K tājpōśhī manavānā , inhō̃ sē .

¹⁰⁹Make them celebrate the coronation of taking on responsibility.

¹¹³Isliē āyē hō nā  !

¹¹⁰This is why you have come, is it not?

¹¹⁴Bōltē nahī̃ hō .

¹¹¹You are not saying anything.

¹¹⁵Bujurg hō gayē hō .

¹¹²Have you become old?

¹¹⁶Brahmā bāp kō kyā dēkhā .

¹¹³What did you see Father Brahma as?

¹¹⁷Abhī abhī bujurg aur abhī abhī michnū kiśhōr .

¹¹⁴One moment, he was old and mature and the next moment, he was a little child.

¹¹⁸Dēkhā nā .

¹¹⁵You saw this, did you not?

¹¹⁹Follow father , hā̃ jī karnē mē̃ michnū ban jāō aur sēvā mē̃ bujurg .

¹¹⁶Follow the Father. ¹¹⁷Become a little child in saying, “Ha ji”, and become old and mature in service.

¹²⁰Chhōṭē bachchō̃ kī|key raunak dēkhī nā - kitnā majē sē kahtē thē - hā̃ jī , jī hā̃  !

¹¹⁸You saw the splendour of the little children, did you not? ¹¹⁹They said with so much pleasure: Ha ji! ¹²⁰Ji ha!

¹²¹Viśhēṣh nimantraṇ par viśhēṣh ātmāyē̃ āī haĩ , ab viśhēṣh sēvā kī|key jimmēvārī kā phir sē samārōh manānā .

¹²¹You special souls have come here by special invitation. ¹²²Now especially celebrate once again the ceremony of taking on the responsibility of service.

¹²²Bīch bīch mē̃ tāj utār dētē hō .

¹²³In between, every now and then, you remove the crown.

¹²³Abhī aisā tight kar jānā jō utārō nahī̃ .

¹²⁴Now, put it on so tightly that you don’t take it off.

¹²⁴Achchhā phir sunē̃gē ki samārōh kī|key result kyā huī .

¹²⁵OK, we shall hear the result of the ceremony at some other time.

¹²⁵Achchhā .

¹²⁶Achcha.

¹²⁶Sadā sarv ātmāō̃ kē nimitt , umaṅg utsāh dilānē vālē , sadā her|har purūṣhārth kē|K kadam dvārā aurō̃ kō tīvr puruṣhārthī banānē vālē , vyarth kō second mē̃ chhōṛō aur chhūṭō karnē vālē , sadā brahmā bāp kō follow karnē vālē , aisē sēvā kē|K ādi ratnō̃ kō , pālnā kī|key bhāgyavān viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹²⁷’ ’ ¹²⁸Āmantrit bhāī bahanō̃ kē|K group sē  : sabhī apnē kō viśēṣajña ātmāyē̃ tō samajhtē hō nā  !

¹²⁷To those who are instruments for all souls and give zeal and enthusiasm; to those who constantly make others into intense effort-makers through their every step of effort; to those who let go of waste in one second and thereby become free by letting go; to those who constantly follow Father Brahma; to the original jewels in service; to the special souls who have the fortune of sustenance, BapDada’s love, remembrance and namaste.

¹²⁹Viśhēṣh ātmāyē̃ hō yā bannā hai  ?

¹²⁸To the specially invited group of brothers and sisters:

¹³⁰Karē̃gē , dēkhē̃gē , sōchē̃gē , aisī gē̃ gē̃ kī|key bhāṣhā vālē tō nahī̃ hō nā .

¹²⁹All of you consider yourselves to be special souls, do you not?

¹³¹Apnē mahatva kō jānō ki ham sabkā mahatva kitnā hai .

¹³⁰Are you special souls? ¹³¹Or, do you have to become that?

¹³²Jitnā bāp bachchō̃ kē|K mahatva kō jāntē haĩ utnā bachchē apnē mahatva kō sadā yād nahī̃ rakhtē . ¹³³Jāntē haĩ lēkin yād nahī̃ rakhtē .

¹³²You are not those who speak the language of “will do” (ge, ge), in the future: “I will do it, I will see about it, I will think about it”, are you?

¹³⁴Agar yād rahtā - tō sadā hī samarth ban aurō̃ kō bhī samarth banānē kē|K , umaṅg utsāh baṛhānē kē nimitt bantē .

¹³³Know your importance and realise how important all of you are.

¹³⁵Tō nimitt hō nā  ? ¹³⁶Bītī sō bītī kar liyā hai . ¹³⁷Bītī kō bhulā diyā aur vartamān , bhaviṣhya sadā umaṅg utsāh vālā banā liyā .

¹³⁴You children don’t constantly remember your importance to the same extent that the Father knows your importance.

¹³⁸Chaltē-chaltē sādhāraṇ jīvan mē̃ chalnē vālē apnē kō anubhav kartē hō , lēkin sādhāraṇ nahī̃ hō . ¹³⁹Sadā śhrēṣhṭh hō . ¹⁴⁰Vyavahār kiyā , paṛhāī kī , pravr̥itti sambhālī , yah kōī viśhēṣhtā nahī̃ hai .

¹³⁵You know it, but you don’t remember it. ¹³⁶If you did remember it, you would be constantly powerful and would also be instruments to make others powerful and increase their zeal and enthusiasm.

¹⁴¹Yah bhī sādhāraṇtā hai .

¹³⁷Therefore, you are instruments, are you not?

¹⁴²Yah tō last number vālē bhī kartē haĩ .

¹³⁸You have made the past the past.

¹⁴³Tō jō last number vālē bhī kartē vah ādi ratna bhī karē̃ tō kyā viśhēṣhtā huī  !

¹³⁹You have forgotten the past and filled your present and future with constant zeal and enthusiasm.

¹⁴⁴Ādi ratna arthāt her|har saṅkalp aur karma mē̃ aurō̃ sē viśhēṣh hō . ¹⁴⁵Duniyā vālō̃ kī|key bhēṇṭ mē̃ tō sab nyārē hō gayē , lēkin alaukik parivār mē̃ bhī jō sādhāraṇ puruṣhārthī haĩ unsē viśhēṣh hō . ¹⁴⁶Duniyā kē|K hisāb sē last number bhī viśhēṣh hai lēkin īśhvarīy parivār mē̃ ādi ratna hō , viśhēṣh hō .

¹⁴⁰Whilst moving along, you experience yourselves to be those with an ordinary life, but you are not ordinary. ¹⁴¹You are constantly elevated. ¹⁴²You have come into relationship with others, you have studied, you have looked after your family: That is not a speciality. ¹⁴³That is also just being ordinary.

¹⁴⁷Usī hisāb sē apnē kō dēkhō .

¹⁴⁴Even those in the last number do that.

¹⁴⁸Bujurg sadā chhōṭō̃ kō achchhē tē achchhī sahaj rāy dēnē vālē , rāstā dikhānē vālē hōtē haĩ .

¹⁴⁵So what would be special if the original jewels do the same thing as those in the last number?

¹⁴⁹Aisē āp mukh sē bōlnē vālē nahī̃ lēkin karkē dikhānē vālē hō .

¹⁴⁶To be an original jewel means to be special compared to others in your every thought and deed.

¹⁵⁰Tō her|har kadam , her|har karma aisā hai jō īśhvarīy parivār kī|key ātmāō̃ kō viśhēṣh dikhāī dē .

¹⁴⁷In comparison with the people of the world, all of you have become unique.

¹⁵¹Yahī viśhēṣh ātmāō̃ kā karttavya hai nā . ¹⁵²Jō āp viśhēṣh ātmāō̃ kō dēkhē usē bāp kī|key smr̥iti ā jāē .

¹⁴⁸However, even in the alokik family, you are special compared to ordinary effort-makers.

¹⁵³Jaisē dēkhō yahā̃ madhuban mē̃ abhī bhī sākār rūp mē̃ dīdī , dādī kō dēkhtē haĩ tō unhō̃ kē|K karma mē̃ viśhēṣh kyā samāyā huā dikhāī dētā hai  ?

¹⁴⁹In terms of the world, even the last number is special, but in God’s family you are the original jewels, you are special.

¹⁵⁴Bāp dikhāī dētā hai nā  !

¹⁵⁰Look at yourself in this way.

¹⁵⁵Yah bhī sākār ātmāyē̃ haĩ nā . ¹⁵⁶Yah brahmā jaisī viśhēṣh pārṭdhārī tō nahī̃ , nirākār śhiv bāp jaisī bhī nahī̃ , brahmā jaisī bhī nahī̃ .

¹⁵¹The old and mature ones are those who always give the youngest of all the best and easiest advice and show them the path.

¹⁵⁷Brāhmaṇ haĩ . ¹⁵⁸Tō vah bhī brāhmaṇ , āp bhī brāhmaṇ tō jaisē vah viśhēṣh nimitt ātmāyē̃ haĩ , kaisē nimitt banī̃  ?

¹⁵²In the same way, you are not those who simply speak through your mouth, but those who demonstrate it by doing it in a practical way.

¹⁵⁹Jimmēvārī samajhtī haĩ nā . ¹⁶⁰Jimmēvārī nē hī viśhēṣh banā diyā . ¹⁶¹Aisē hī svayã kō bhī anubhav kartē hō nā . ¹⁶²Āp bhī jimmēvār hō nā .

¹⁵³So your every step and every action should be such that it appears to be special to the souls of God’s family.

¹⁶³Yā dīdī-dādī hī jimmēvār haĩ .

¹⁵⁴This is the duty of special souls, is it not?

¹⁶⁴Sēvā kē|K kṣhētra mē̃ tō āp hī nimitt hō nā .

¹⁵⁵Whoever sees you special souls are especially reminded of the Father.

¹⁶⁵Chārō̃ ōr bāpdādā nē sabhī viśhēṣh ātmāō̃ kō nimitt banāyā hai . ¹⁶⁶Kōī kahā̃ , kōī kahā̃ . ¹⁶⁷Itnī jimmēvārī sadā smr̥iti mē̃ rahē .

¹⁵⁶For instance, even now in Madhuban, when you see Didi and Dadi in the corporeal form, what do you see especially merged in their actions?

¹⁶⁸Jaisē dīdī-dādī kō nimitt dēkh rahē hō .

¹⁵⁷You can see the father, can you not?

¹⁶⁹Aisē hī āp lōgō̃ sē sabkō anubhav hō .

¹⁵⁸You are also souls in the corporeal form, are you not?

¹⁷⁰Vah samajhē̃ ki yah ādi ratna haĩ , inhō̃ sē hamē̃ viśhēṣh umaṅg utsāh kī|key prērṇā miltī hai . ¹⁷¹Yah kahtī tō nahī̃ haĩ nā ki ham dīdī-dādī haĩ , hamkō mānō , lēkin karma svataḥ hī ākarṣhit kartē haĩ .

¹⁵⁹They are not special actors like Brahma, they are not even like incorporeal Father Shiva, they are not like Brahma, but they are Brahmins. ¹⁶⁰They are Brahmins and you are Brahmins.

¹⁷²Aisē hī āp sabkē viśhēṣh karma sabkō ākarṣhit karē̃ . ¹⁷³Itnī jimmēvārī hai .

¹⁶¹They became special instrument souls, but how did they become instruments?

¹⁷⁴Ḍhīlē tō nahī̃ hō nā  ! ¹⁷⁵Kyā karē̃ , kaisē karē̃ , double jimmēvārī hai .

¹⁶²They think it is their responsibility, do they not?

¹⁷⁶Aisē kahnē vālē nahī̃ . ¹⁷⁷Chhōṛā aur chhūṭā .

¹⁶³It is the responsibility that has made them special.

¹⁷⁸Itnī bēhad kī|key jimmavārī hōtē bhī bāp kō dēkhō nā .

¹⁶⁴You also experience yourself in the same way, do you not?

¹⁷⁹Sthūl jimmēvārī bhī dēkhī nā .

¹⁶⁵You too are responsible, are you not?

¹⁸⁰Śhivbābā kī|key bāt kinārē kar dō , lēkin brahmā bāp kō tō sākār mē̃ dēkhā nā .

¹⁶⁶Or, are just Didi and Dadi responsible?

¹⁸¹Brahmā bāp jitnī jimmēvārī sthūl mē̃ bhī kisī kō nahī̃ hai .

¹⁶⁷In the field of service, you are instruments, are you not?

¹⁸²Āp sōchē̃gē kyā karē̃ vāyumaṇḍal mē̃ rahtē haĩ . ¹⁸³Vibration kharāb rahtē haĩ .

¹⁶⁸Everywhere, BapDada has made all special souls instruments.

¹⁸⁴Bagulē ṭhūṅgē̃ lagātē rahtē haĩ . ¹⁸⁵Chārō̃ ōr āsurī sampradāy hai .

¹⁶⁹Some are in one place and others are in another place.

¹⁸⁶Lēkin brahmā bāp nē āsurī sampradāy kē|K bīch nyārā pyārā bankar dikhāyā nā .

¹⁷⁰Let there constantly be the awareness of this much responsibility.

¹⁸⁷Tō follow father . ¹⁸⁸Abhī kyā karē̃gē  ? ¹⁸⁹Yahā̃ sē jāō tō sab anubhav karē̃ ki hamārā umaṅg utsāh baṛhānē vālē stambh ā gayē haĩ .

¹⁷¹Just as you see Didi and Dadi as instruments, in the same way, others should have the same experience through you.

¹⁹⁰Samjhā . ¹⁹¹Aisē bāp kī|key ummīdō̃ kē|K sitārē hō . ¹⁹²Chhōṭē chhōṭō̃ kī|key kōī bhī bātē̃ dil par nahī̃ rakhō . ¹⁹³Bujurgō̃ kī|key dil pharākhadil , baṛī dil hōtī hai .

¹⁷²They should feel that you are the original jewels and that they receive special inspiration for zeal and enthusiasm from you.

¹⁹⁴Chhōṭī dil nahī̃ hōtī . ¹⁹⁵Jaisē brahmā bāp nē sabhī kī|key kamzōriyō̃ kō samākar śhrēṣhṭh banā diyā aisē āp nimitt hō .

¹⁷³It isn’t that they say they are Didi and Dadi and that everyone should accept them as such, but their actions automatically attract others.

¹⁹⁶Kabhī bhī yah nahī̃ sōchnā - ki yah aisē kartē haĩ , yah tō suntē hī nahī̃ haĩ .

¹⁷⁴In the same way, the special actions of all of you should attract everyone.

¹⁹⁷Na sunnē vālē kō bhī sunnē vālā banānā āpkā kām hai .

¹⁷⁵You have this much responsibility.

¹⁹⁸Vah chhōṭē haĩ baṛē āp hō .

¹⁷⁶You are not slack, are you?

¹⁹⁹Baṛō̃ kō badalnā hai .

¹⁷⁷“What can I do?

²⁰⁰Chhōṭē tō hōtē hī naṭkhaṭ haĩ .

¹⁷⁸How can I do this?

²⁰¹Tō unkī kamzōriyō̃ kō nahī̃ dēkhō - bujurg ban kamzōriyō̃ kō samānē vālē , bāp samān banānē vālē banō .

¹⁷⁹I have double responsibility!” ¹⁸⁰You are not those who say this.

²⁰²Itnī jimmēvārī hai āp lōgō̃ kī|key .

¹⁸¹You let go and became free.

²⁰³Yah jimmēvārī phir sē smr̥iti dilānē kē liē bulāyā hai .

¹⁸²You saw the father having such unlimited responsibility.

²⁰⁴Samjhā . ²⁰⁵Sāgar kē|K bachchē hō nā . ²⁰⁶Sāgar kyā kartā hai  ? ²⁰⁷Samātā hai .

¹⁸³You also saw the physical responsibilities.

²⁰⁸Sabkā samākar refresh kar dētē haĩ . ²⁰⁹Tō āp bhī sabkī bātō̃ kō samākar sabkō refresh karnē vālē .

¹⁸⁴Put aside the question of Shiv Baba, you saw Father Brahma in the physical form.

²¹⁰Jō āyē vah anubhav karē ki is viśhēṣh ātmā kē|K saṅg sē viśhēṣh raṅg chaṛh gayā .

¹⁸⁵No one had as much responsibility in a physical way as Father Brahma did.

²¹¹Sahyōg mil gayā . ²¹²Āp hī - sahyōg dō , sahyōg dō , aisā kahnē vālē tō nahī̃ hō nā .

¹⁸⁶You may think: What can I do, when I am living in such an atmosphere?

²¹³Sahyōg dēnē vālē hō .

¹⁸⁷The vibrations are bad.

²¹⁴Jab ādi sē sahyōgī banē hō tō ant tak sahyōg dēnē vālē sāthī banē̃gē nā .

¹⁸⁸The storks keep on pecking at me.

²¹⁵Itnē sahyōg dēgē tō chhōṭē tō uṛ jāyēṅgē .

¹⁸⁹There is the devilish community everywhere.

²¹⁶Jis bhī sthān par āp lōg jāyēṅgē vah sthān uṛnē vālā sthān ban jāyēgā nā . ²¹⁷Āp uṛanakhaṭōlē bankar jāō , jō bhī baiṭhē , samparka mē̃ āyē vah uṛ jāē .

¹⁹⁰However, Father Brahma demonstrated being detached and loving whilst being in the midst of the devilish community, did he not?

²¹⁸Bāpdādā kō khuśhī hai , kaun see|sī|C  ?

¹⁹¹Therefore, follow the Father.

²¹⁹Kitnē sāthī haĩ  !

¹⁹²What will you do now?

²²⁰Jab samān kō dēkhā jātā hai tō samān bachchō̃ kō dēkh bāp kō khuśhī hōtī hai . ²²¹Abhī yahā̃ thōṛē āyē haĩ , aur bhī haĩ , jitnē bhī āyē haĩ , utnō̃ kō bhī dēkh bāp khuśh hōtē haĩ .

¹⁹³When you go back from here, let everyone experience that their pillar who increases their zeal and enthusiasm has come.

²²²Ab tō uṛanakhaṭōlā ban sabkō uṛāō .

¹⁹⁴Do you understand?

²²³Hamārē bhāī itnī mēhnat kar rahē haĩ , taras ātā hai nā .

¹⁹⁵You are such stars of the Father’s hopes.

²²⁴Sahyōg dō aur uṛāō . ²²⁵Yahī sēvā hai viśhēṣh ātmāō̃ kī|key .

¹⁹⁶Don’t keep the things of little ones in your heart.

²²⁶Jigyāsu samjhāyā , course karāyā , mēlā karāyā , kiyā .

¹⁹⁷The hearts of old and mature ones are generous and big.

²²⁷Yah sab kartē rahtē haĩ .

¹⁹⁸They don’t have a small heart.

²²⁸Mēlē̃ mē̃ bhī āp viśhēṣh ātmāō̃ kī|key viśhēṣhtā kō dēkhē̃ . ²²⁹Bas āpkā khaṛā hōnā aur sabhī kō umaṅg ānā .

¹⁹⁹Just as Father Brahma merged everyone’s weaknesses and made each one elevated, so you too are instruments in the same way.

²³⁰Kām karnē vālō̃ kō viśhēṣh umaṅg utsāh kā hī sahyōg chāhiyē hōtā hai .

²⁰⁰Never think: This one is doing this. ²⁰¹This one never listens.

²³¹Kām karnē vālē āpkē chhōṭē bhāī bahan bahut ā gayē haĩ .

²⁰²It is your duty to make those who don’t listen to anyone, listen to you.

²³²Āp bujurgō̃ kā kām hai un sāthiyō̃ kō snēh kī|key dr̥iṣhṭi dēnā , umaṅg utsāh kā hāth baṛhānā .

²⁰³They are young and you are senior. ²⁰⁴The older ones have to change.

²³³Āpkō dēkhkar bāp yād ā jāē .

²⁰⁵The little ones are mischievous anyway.

²³⁴Sabkē mukh sē nikalē - ‘ yah tō bāp kē|K svarūp haĩ ’ .

²⁰⁶Therefore, don’t look at their weaknesses.

²³⁵Jaisē in dōnō̃ kē liē ( dīdī-dādī kē liē ) nikaltā hai ki yah bāp svarūp hai .

²⁰⁷Be mature and become those who merge everyone’s weaknesses, those who are equal to the Father.

²³⁶Kyōṅki sēvā mē̃ practical karma kar rahī haĩ .

²⁰⁸All of you have this much responsibility.

²³⁷Tō aisē hī dr̥iṛh saṅkalp kā samārōh jarūr manānā .

²⁰⁹You have been invited here to remind you of your responsibilities once again.

²³⁸Kyā samjhā  ?

²¹⁰Do you understand?

²³⁹Āp lōg tō tūphānō̃ mē̃ nahī̃ ātē hō nā .

²¹¹You are the children of the Ocean, are you not?

²⁴⁰Tuphānō̃ sē pār hōnē vālē .

²¹²What does an ocean do?

²⁴¹Tūphānō̃ mē̃ ānē vālē nahī̃ .

²¹³It merges everything.

²⁴²Āp example hō nā . ²⁴³Āpkō dēkhkar sab samajhtē haĩ aisē hī chalnā hai , aisē hī hōtā hai . ²⁴⁴Tō itnā attention rahē .

²¹⁴It merges everything of everyone and refreshes them. ²¹⁵So you are also those who merge everything of everyone and refresh them.

²⁴⁵Achchhā . ²⁴⁶Sēvādhāriyō̃ kō tō sadā hī uṛtē rahnā chāhiē - kyōṅki yagya sēvā kā bal bahut hai . ²⁴⁷Tō sēvādhārī balvān ban gayē nā . ²⁴⁸Yagya sēvā kā kitnā gāyan hai .

²¹⁶Let anyone who comes experience being coloured with a special colour, by coming into the company of this special soul; that they have received co-operation.

²⁴⁹Agar yagya sēvā sachchī dil sē kartē haĩ tō ēk second kā bhī bahut phal hai .

²¹⁷You are not those who constantly say, “Give me co-operation, give me co-operation”, are you ?

²⁵⁰Āp lōg tō kitnē din sēvā mē̃ rahē hō .

²¹⁸You are those who give co-operation.

²⁵¹Tō phalō̃ kē|K bhaṇḍār ikaṭṭhē hō gayē . ²⁵²Itnē phal jamā hō gayē jō 21 pīṛhī tak vah phal khātē hī rahē̃gē .

²¹⁹Since you have been co-operating from the beginning, you will be the companions who give co-operation till the end, will you not?

²⁵³Sēvādhārī vahā̃ jākar māyā kē|K vaśh nahī̃ hō jānā .

²²⁰If all of you give co-operation, the young ones will fly away.

²⁵⁴Sadā sēvā mē̃ busy rahnā .

²²¹Any place you go to will become a place that is flying.

²⁵⁵Mansā sē śhuddha saṅkalp kī|key sēvā aur samparka sambandh vā vāṇī dvārā parichay dēnē kī|key sēvā .

²²²You go as a magic flying carpet so that anyone who sits on it, comes into connection with it, also flies.

²⁵⁶Sadā hī sēvā mē̃ busy rahnā .

²²³BapDada is very happy. ²²⁴About what?

²⁵⁷Sēvā kā part avināśhī hai .

²²⁵There are so many companions.

²⁵⁸Chāhē yahā̃ rahō chāhē kahī̃ bhī jāō , sēvādhārī kē sāth sadā hī sēvā hai . ²⁵⁹Sadā kē|K sēvādhārī hō .

²²⁶When He sees those who are equal to Him, when He sees such equal children, He feels very happy.

²⁶⁰Sēvā mē̃ busy rahē̃gē tō māyā nahī̃ āyēgī .

²²⁷Now, only a few have come, but there are many more.

²⁶¹Jab khālī sthān hōtā hai tō dūsrē ātē haĩ .

²²⁸However many have come, the Father is pleased to see them.

²⁶²Machchhar bhī āyēṅgē , khaṭmal bhī āyēṅgē .

²²⁹Now, become a magic flying carpet and make everyone fly.

²⁶³Isliē sadā busy rahō tō māyā āyēgī hī nahī̃ . ²⁶⁴Mēhnat nahī̃ karnī paṛēgī .

²³⁰Your brothers are making so much effort, and so you do feel mercy for them, do you not?

²⁶⁵Māyā namaskār karkē chalī jāyēgī .

²³¹Give them co-operation and make them fly.

²⁶⁶Aisē bahādur bankar jā rahē hō  !

²³²This is the service of special souls.

²⁶⁷Aisē tō nahī̃ vahā̃ jākar kahē̃gē , āj krōdh ā gayā , āj lōbh , mōh ā gayā … māyā paper lēgī , vah bhī sun rahī hai ki yah vāydā kar rahē haĩ .

²³³You explained to students, you gave the course, you organised the fairs and also inspired others. ²³⁴Everyone does this all the time.

²⁶⁸Jahā̃ bāp hai vahā̃ māyā kyā karēgī . ²⁶⁹Sadā bāp sāth hai yā alag hai .

²³⁵In the gatherings also, they should see the speciality of you special souls.

²⁷⁰Kumār akēlē tō nahī̃ samajhtē hō .

²³⁶As soon as you stand up, everyone becomes enthusiastic.

²⁷¹Aisē tō nahī̃ kōī sunnē vālā nahī̃ , kōī bōlnē vālā nahī̃ … bīmār paṛē̃gē tō kyā karē̃gē  ? ²⁷²Dūsrā sāthī yād tō nahī̃ āyēgā  !

²³⁷The ones who do the work only need the special co-operation of zeal and enthusiasm. ²³⁸Now many of your younger brothers and sisters who will do the work have come.

²⁷³Dūsrā sāthī lāyēṅgē tō uskā sunnā bhī paṛēgā , khilānā bhī paṛēgā . ²⁷⁴Sambhālnā bhī paṛēgā .

²³⁹It is the duty of you senior ones to have a vision of love for those companions and extend your hand of zeal and enthusiasm.

²⁷⁵Aisā bōjh uṭhānē kī|key jarūrat hī kyā hai .

²⁴⁰Seeing you they should remember the Father.

²⁷⁶Sadā halkē rahō̃ . ²⁷⁷Sadā yugal rūp hō , dūsrī yugal kyā karē̃gē  ?

²⁴¹It should emerge from everyone’s lips that you are the Father’s form.

²⁷⁸Kabhī saṅkalp ātā hai bīmār paṛtē hō tab ātā hai  ? ²⁷⁹Jis sambandh kī|key yād āyē usī sambandh sē bāp kō yād karō , tō bīmārī mē̃ sōyē sōyē bhī aisā achchhā khānā banā lē̃gē jaisē dūsrā banā gayā .

²⁴²Just as it emerges for these two (Didi and Dadi), that they are the Father’s form because they are performing the practical actions in service, in the same way, definitely celebrate this ceremony of determined thought. ²⁴³What did you understand?

²⁸⁰Tō sadā sāth rahnā , akēlā hū̃ nahī̃ , combined hū̃ .

²⁴⁴You people don’t get caught up in storms, do you?

²⁸¹Āp aur bāp dōnō̃ combined hō , alag kōī kar nahī̃ saktā , yah challenge karō .

²⁴⁵You are those who go beyond storms, not those who get caught in storms.

²⁸²Challenge karnē vālē hō na ki ghabrānē vālē .

²⁴⁶You are examples, are you not?

²⁸³Achchhā – ²⁸⁴Personal mulākāt ²⁸⁵Praśhna  : saṅgamyugī brāhmaṇ jīvan kā lakṣhya kyā hai  ?

²⁴⁷Seeing you, everyone feels this is how they should also move along, that this is how it happens.

²⁸⁶Us lakṣhya kō prāpt karnē kī|key vidhi kyā hai  ?

²⁴⁸Therefore, let there be this much attention paid.

²⁸⁷Uttar  : saṅgamyugī brāhmaṇ jīvan kā lakṣhya hai sadā santuṣhṭ rahnā aur dūsrō̃ kō santuṣhṭ karnā . ²⁸⁸Brāhmaṇ arthāt samajhdār , svayã bhī santuṣhṭ rahē̃gē aur dūsrō̃ kō bhī rakhē̃gē . ²⁸⁹Agar dūsrē kē|K asantuṣhṭ karnē sē asantuṣhṭ hōtē tō saṅgamyugī brāhmaṇ jīvan kā sukh nahī̃ lē saktē . ²⁹⁰Śhakti svarūp ban dūsrō̃ kē|K vāyumaṇḍal sē svayã kō kinārē kar lēnā arthāt apnē kō safe kar lēnā yahī sādhan hai is lakṣhya kō prāpt karnē kā .

²⁴⁹Achcha.

²⁹¹Dūsrē kī|key asantuṣhṭatā sē svayã kō asantuṣhṭ nahī̃ hōnā hai .

²⁵⁰Blessing: May you be an elevated effort-maker and ransform wrong into right with controlling power.

²⁹²Dūsrā kisī bhī prakār sē asantuṣhṭ karnē kē nimitt banē tō svayã kō kinārā karkē āgē baṛhtē jānā hai , rūknā nahī̃ hai .

²⁵¹An elevated effort-maker is one who transforms wrong into right in a second with controlling power.

²⁹³Praśhna  : kaun sē saṅskār apnē nijī saṅskār banā lō tō sadā uṛtī kalā mē̃ uṛtē rahē̃gē  ? ²⁹⁴Uttar  : apnā nijī saṅskār banāō ki her|har bāt mē̃ mujhē āgē baṛhnā hai .

²⁵²Let it not be that you try to control something that is wasteful and you understand that that is wrong, and yet you continue to carry on with that for half an hour.

²⁹⁵Dūsrā baṛhē yā na baṛhē . ²⁹⁶Dūsrē kē pīchhē svayã kō nīchē nahī̃ ānā hai .

²⁵³That is known as being dependent a little and also having few rights.

²⁹⁷Sahānubhūti kē|K kāraṇ sahyōg dēnā dūsrī bāt hai lēkin dūsrē kē|K kāraṇ svayã nīchē ā jānā yah ṭhīk nahī̃ .

²⁵⁴All of you understand when something is not true, that it is inaccurate or wasteful. ²⁵⁵Therefore, to apply a brake at that time is elevated effort.

²⁹⁸Na vyarth sunō , na dēkhō . ²⁹⁹Sēvā kē|K bhāv sē nyārā hōkar dēkhō .

²⁵⁶Controlling power doesn’t mean that you apply a brake here but it works somewhere else.

³⁰⁰Dūsrē kē|K kāraṇ apnā samay aur khuśhī na ganvāō tō sadā uṛtī kalā mē̃ jātē rahē̃gē .

²⁵⁷Slogan: Make your nature easy and your time will not be wasted. ²⁵⁸* * * O M S H A N T I* * *