Avyakt murli for Wednesday 1 June 1983

⁰> ¹01-06-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01-06-83 Om Shanti Avyakt Bapdada Madhuban

²Meeting mē̃ padhārē huē bhāī bahanō̃ kē|K sammukh prāṇ avyakt bāpdādā kē|K uchchārē huē madhur mahāvākya

¹Reveal the new knowledge and the Bestower of Knowledge with authority and the drums of revelation will beat.

³Jimmēvārī kā tāj va takhtadhārī , mahārathī bachchō̃ prati bāpdādā bōlē  :

²(BapDada has come to meet everyone in the meeting.)

⁴Sabhī tāj aur takhtadhārī viśhēṣh ātmāō̃ kī|key sabhā hai nā . ⁵Sabhī apnē kō tāj va takhtadhārī samajhtē hō nā  !

³This is the gathering of all the special souls who are crowned and seated on the throne.

⁶Sabhī bēhad kē|K sēvādhārī kē|K jimmēvārī kē|K tājdhārī hō nā .

⁴Do all of you consider yourselves to be crowned and seated on the throne?

⁷Bēhad kā tāj arthāt bēhad kī|key smr̥iti svarūp mē̃ sthit hō . ⁸Bēhad kī|key jimmēvārī kē|K tājdhārī .

⁵All of you are wearing the crown of the responsibility of unlimited service, are you not?

⁹Har ēk bēhad kē|K tājdhārī bachchē kī|key light aur might kī|key kiraṇē̃ bēhad mē̃ phailī huī haĩ .

⁶The unlimited crown means to be stable as an embodiment of unlimited remembrance.

¹⁰Had sē nikal bēhad kē|K bādśhāh ban gayē nā  !

⁷You are wearing the crown of unlimited responsibility.

¹¹Jab dēh kē|K had kī|key smr̥iti sē bhī pār hō gayē tō dēh sahit dēh kē sāth sarv hadō̃ sē pār hō gayē .

⁸Rays of light and might from the crowns of the unlimited children are spreading into the unlimited.

¹²Viśhēṣh sēvā hī hai had sē bēhad mē̃ lē jānā . ¹³Brahmā bāp avyakt kyō̃ banē  ?

⁹You have come out of the limited and become unlimited emperors.

¹⁴Had sē nikāl bēhad mē̃ lē jānē kē liē . ¹⁵Brahmā bāp kē|K snēh kā pratyakṣha svarūp hai - follow brahmā father . ¹⁶Brahmā bāp apnē right hand bachchō̃ kō , apnī viśhēṣh bhujāō̃ kē liē avyakt vatan sē bēhad kē|K sēvā sthān sē bāhē̃ pasār kar hāth mē̃ hāth milānē kē liē bulā rahē haĩ .

¹⁰Since you have gone beyond the consciousness of anything limited, you have also gone beyond your body and all bodily limitations. ¹¹The special service is to take everyone from the limited into the unlimited.

¹⁷Brahmā bāp kā bachchō̃ sē snēh hai .

¹²Why did Father Brahma become avyakt?

¹⁸Tō bahmā bāp bulā rahē haĩ ki bachchē , bēhad mē̃ ā jāō . ¹⁹Yah āvāz suntē hō  ?

¹³In order to remove you from the limited and take you into the unlimited.

²⁰Bas ēk hī lahar brahmā bāp kī|key sadā rahtī hai ki mērē samān bēhad kē|K tājdhārī ban chārō̃ ōr pratyakṣhatā kī|key light aur might aisī phailāvē̃ jō sarv ātmāō̃ kō nirāśhā sē āśhā kī|key kiraṇ dikhāī dē . ²¹Sabkī aṅgulī us viśhēṣh sthān kī ōr hō . ²²Jō ākāśh sē parē aṅgulī kar ṛhūṇṛh rahē haĩ unhō̃ kō yah anubhav hō ki is dhartī par , vardān bhūmi par dhartī kē|K sitārē pratyakṣha hō gayē haĩ . ²³Yah sūrya , chandramā aur tārāmaṇḍal yahā̃ anubhav hō .

¹⁴The practical form of love for Father Brahma is to follow Father Brahma.

²⁴Jaisē science vālē science kē|K ādhār sē ākāśh kē|K tārāmaṇḍal kā anubhav karātē haĩ . ²⁵Aisē yah dhartī kā chaitanya tārāmaṇḍal dūr vālō̃ kō bhī anubhav hō . ²⁶Is śhubh āśhā kō pūrṇ karnē vālē āp sabhī nimitt ātmāyē̃ hō . ²⁷Aisē bēhad kē|K plans banāyē haĩ nā .

¹⁵Father Brahma is calling His right hand children, his special arms, from the subtle region, from the place of unlimited service, with arms outspread and to take their hands in his hands.

²⁸Plans tō yathā śhakti banāyē .

¹⁶Father Brahma has love for the children.

²⁹Bāpdādā ab samay pramāṇ bachchō̃ sē kaun see|sī|C rahī huī sēvā chāhtē haĩ  ? ³⁰–

¹⁷So Father Brahma is calling out: Children, come into the unlimited.

³¹Bāpdādā āj rūh-rūhān kar rah thē .

¹⁸Can you hear this sound?

³²Kyā rūh-rūhān huī . ³³Bāp bōlē ki mērē nimitt banē huē śhrēṣhṭh bachchē , sikīladhē bachchē kahō , murabbī bachchē kahō vā sadā bāp kē|K sāthī bachchē kahō - aisē bachchē vardān bhūmi par ikaṭṭhē huē haĩ , sēvā kē|K plans banānē kē liē , tō brahmā bāp bōlē ki jō meeting mē̃ yōjnāyē̃ nikālī̃ vah tō bahut achchhī .

¹⁹Brahma Baba always has the particular enthusiasm that you all become those with an unlimited crown, the same as him, and spread the light and might of revelation everywhere in such a way that all souls are able to see rays of hope where there is hopelessness.

³⁴Lēkin mukhya ēk sēvā abhī bhī rahī huī hai . ³⁵Kyōṅki āp kitnī baṛī athārṭī vālē hō aur kitnē prakār kī|key athārṭī vālē hō , gyān kī|key athārṭī , yōgbal kī|key athārṭī , śhrēṣhṭh dhārṇā svarūp kī|key athārṭī , direct bāp kē|K vārispan kī|key athārṭī , viśhva parivartan karnē kē nimitt bannē kī|key athārṭī . ³⁶Kitnī athārṭī hai  ! ³⁷Jaisē ēk śāstrã kī|key athārṭī vālē , thōṛā bahut tyāg kar pavitra bannē kī|key athārṭī vālē , sirph yah ēk athārṭī hai , vah bhī satyatā kī|key athārṭī nahī̃ , bhal mahān ātmāyē̃ haĩ lēkin paramātmā bāp kē|K sambandh mē̃ yathārth knowledge kī|key athārṭī nahī̃ - aisē ēk athārṭī vālē bhī viśhva mē̃ sarv ātmāō̃ kō apnē taraph ākarṣhit kar jhūṭh kō satya siddh kar chaltē ā rahē haĩ .

²⁰Everyone's finger should point to this particular place.

³⁸Kitnē samay sē apnī athārṭī dikhātē ā rahē haĩ . ³⁹Kitnī phalak sē , alpkāl kē|K prāpti kī|key jhalak sē apnā prabhāv ḍāltē haĩ .

²¹Those who are searching with their fingers pointing beyond the sky should experience that the stars of the earth have been revealed on this earth, on the land of blessings.

⁴⁰Tō jō sarv athārṭī vālī śhrēṣhṭh ātmāyē̃ haĩ unhō̃ kō kyā karnā hai  ?

²²Let the sun, the moon and the galaxy of stars be experienced here.

⁴¹Bākī kyā rahā huā hai , jāntē hō  ? ⁴²Samāpti kē liē kahā̃ tak samay kā andāj lagā rahē hō  ? ⁴³84 tak vā 2000 tak  ? ⁴⁴Kahā̃ tak andāj lagā rahē hō  ?

²³Just as scientists on the basis of science are able to give an experience of the galaxy, in the same way, those who are far away should experience the living galaxy of the earth.

⁴⁵Dō hajār pūrē hōnē haĩ vā uskē pahlē hōnā hai  ?

²⁴All of you are instrument souls to fulfil this pure desire.

⁴⁶Apnī taiyārī kē|K hisāb sē kyā samajhtē hō  ?

²⁵You have made such unlimited plans, have you not?

⁴⁷Kaun see|sī|C bāt abhī rahī huī hai  ? ⁴⁸Naī duniyā kē liē dharnī tō banā rahē hō .

²⁶The plans have been made according to your capacity.

⁴⁹Lēkin naī duniyā kā ādhār - yah naī knowledge hai . ⁵⁰Pahlī athārṭī tō knowledge kī hai nā  !

²⁷According to the time now, what service does BapDada want from you children?

⁵¹Bāp kī|key mahimā mē̃ bhī pahlī mahimā kyā ātī hai  ?

²⁸Today, Bap and Dada were having a conversation.

⁵²‘ gyān kā sāgar ’ kahtē hō nā .

²⁹What was their conversation?

⁵³Tō jō pahlī mahimā hai gyān , us nayē gyān kō duniyā kē āgē pratyakṣha kiyā hai  ? ⁵⁴Jab tak ‘ ‘ yah nayā gyān hai ’ ’ - yah pratyakṣha nahī̃ huā hai tō jñānadātā kaisē pratyakṣha hō . ⁵⁵Pahlē gyān ātā hai phir dātā ātā hai . ⁵⁶Tō jñānadātā ū̃chē tē ū̃chā hai .

³⁰The Father said: All My elevated children, my long-lost and now-found children, my most beloved special children and the children who are constant companions of the Father, who are instruments, have all gathered together on the land of blessings in order to make plans.

⁵⁷Yā ēk hī vah jñānadātā hai , yah siddha kaisē hōgā  ? ⁵⁸Is nayē gyān sē hī siddha hōgā .

³¹So Father Brahma said: The plans that you have created in the meeting are very good.

⁵⁹Ātmā kyā kahtī aur paramātmā kyā kahtā hai , yah antar jab tak manuṣhyō̃ kī|key buddhi mē̃ na āyē tab tak jō bhī tinakē kē|K sahārē pakaṛē huai haĩ vah kaisē chhōṛē̃gē  ? ⁶⁰Aur ēk kā sahārā kaisē lē̃gē . ⁶¹Abhī tō chhōṭē-chhōṭē tinkō̃ kē|K sahārē par chal rahē haĩ , vō hī apnā ādhār samajh rahē haĩ . ⁶²Jab tak unhō̃ kō gyān dvārā jñānadātā kā sahārā anubhav nahī̃ hō tab tak is had kē|K bandhanō̃ sē mukt hō nahī̃ saktē .

³²However, one main service still remains to be done, because you are ones with such great authority, and you have so many types of authority – the authority of knowledge, the authority of the power of yoga, the authority of being an embodiment of elevated inculcation, the authority of being a direct heir of the Father and the authority of being an instrument for world transformation. ³³You have so many authorities.

⁶³Abhī tak dharnī banānē kī|key , vāyumaṇḍal parivartan karnē kī|key sēvā huī hai . ⁶⁴Achchhā kārya hai , parivār kā pyār hai , yah pyār kā guṇ vāyumaṇḍal kō parivartan karnē kē nimitt banā .

³⁴For instance, there are those who have the authority of the scriptures, there are those who have the authority of renouncing something and of becoming pure and so they have just one authority.

⁶⁵Dharnī tō ban gaī aur bantī jāyēgī . ⁶⁶Lēkin jō foundation hai , navīntā hai , bīj hai , vah hai ‘ nayā gyān ’ . ⁶⁷Niḥsvārth pyār hai , rūhānī pyār hai yah tō anubhav kartē haĩ lēkin abhī pyār kē|K sāth-sāth ‘ gyān kī|key athārṭī ’ vālī ātmāyē̃ haĩ , satya gyān kī|key athārṭī hai , yah pratyakṣhatā abhī rahī huī hai .

³⁵They don't have the authority of truth and although they are great souls, in terms of a relationship with God, the Father, they are not an authority of accurate knowledge. ³⁶Those who have just one authority have been able to attract souls of the world towards themselves and have been moving along by proving what is false to be the truth.

⁶⁸Jō bhī ātē haĩ vō samajhē̃ ki yah nayā gyān , naī bāt hai .

³⁷They have been showing their authority for so long.

⁶⁹Jō kōī nē nahī̃ sunāī vah yahā̃ sunī . ⁷⁰Yah varṇan karē̃ ki yah dēnē vālā athārṭī hai .

³⁸They influence others with so much intoxication and with the sparkle of limited attainment.

⁷¹Pavitratā hai , śhānti hai , pyār hai , svachchhatā hai yah sab bātē̃ tō foundation haĩ , jis foundation kē|K ādhār par dharnī parivartan huī .

³⁹So what do the elevated souls who have many authorities have to do? ⁴⁰Do you know what still remains to be done?

⁷²Yah bhī 4 stambh hai . ⁷³Pahlē jō kisī kī|key bhī buddhī is taraph ṭiktī nahī̃ thī sō abhī in 4 stambhō̃ kē|K ādhār dvārā buddhi kī|key ākarṣhaṇ hōtī hai .

⁴¹How much longer do you estimate you have till completion? ⁴²Up to the year 1984 or up to the century (2000)?

⁷⁴Yah parivartan tō huā .

⁴³How much longer do you estimate?

⁷⁵Lēkin abhī jō mukhya bāt hai - nayā gyān , uskā āvāz buland hō .

⁴⁴Will you complete the year 2000 or will it happen before then?

⁷⁶Āj tak jin bātō̃ kī|key sabhī nē ‘ ‘ hā̃ ’ ’ kī|key , un bātō̃ kē liē bra . ku . kī|key almighty athārṭī ‘ ‘ nā ’ ’ siddha karkē batātī haĩ .

⁴⁵What do you think according to the preparations you have made so far? ⁴⁶What still remains to be done?

⁷⁷Jō vē|way nā kahtē , āp siddha karkē batātē hō aur jō āp ‘ hā̃ ’ kahtē usē vō ‘ nā ’ kahtē .

⁴⁷You are preparing the land for the new world.

⁷⁸Tō hā̃ aur nā kā rāt din kā antar hai nā .

⁴⁸However, the basis of the new world is new knowledge.

⁷⁹Tō is mahān antar kō siddha karnē vālī mahān ātmāyē̃ haĩ , yah nām ab pratyakṣha karō tab jayjaykār hōgī . ⁸⁰Ātmā kā gyān yathārth rūp mē̃ na bhī hai lēkin phir bhī lōg sun karkē mix kar dētē haĩ ki - hā̃ vahā̃ bhī aisē hī kahtē haĩ . ⁸¹Lēkin yah āvāz buland hō ki duniyā sārī ēk taraph hai aur bra . ku . dūsrē taraph haĩ . ⁸²Yah nayā gyān dēnē vālē athārṭī haĩ .

⁴⁹What is the first praise?

⁸³Yah athārṭī prasiddh hō .

⁵⁰You say: The Ocean of Knowledge.

⁸⁴Isī sē hī śhaktiśhālī ātmāyē̃ āgē āyēṅgī jō āpkē taraph sē ḍhiṇḍhōrā piṭavāyēṅgī .

⁵¹So have you revealed to the world the new knowledge which is the first thing in the praise?

⁸⁵Āpkō ḍhiṇḍhōrā nahī̃ pīṭnā paṛēgā lēkin aisī ātmāyē̃ saiṭisaphāy hō , naī bāt , jān nayē umaṅg mē̃ ākar ḍhiṇḍhōrā pīṭē̃gī .

⁵²Until you reveal that this is new knowledge, how can you reveal the Bestower of Knowledge?

⁸⁶Dharm yuddha bhī tō abhī rahī huī hai nā .

⁵³Only through this new knowledge will He be revealed.

⁸⁷Abhī gurūō̃ kī|key gaddī kō kahā̃ hilāyā hai . ⁸⁸Abhī tō ṭāl ṭāliyā̃ ādi sab bahut ārām sē apnī dhun mē̃ lagē huē haĩ . ⁸⁹Bīj kab pratyakṣha rūp mē̃ ātā hai  ? ⁹⁰Mālūm hai bīj ūpar kab ātā hai  ?

⁵⁴Until people have the difference of what souls say and what God says in their intellect, how would they be able to let go of the little supports they are holding onto and take the support of the One?

⁹¹Jab chhōṭī baṛī ṭāl ṭāliyā̃ ēkdam bigar pattō̃ kī|key sūkhī huī ḍāliyā̃ rah jātī haĩ tab bīj ūpar pratyakṣha hōtā hai .

⁵⁵At the moment, they are moving along with tiny supports, considering them to be their support for everything.

⁹²Tō uskā plan banāyā hai  ? ⁹³Jab apnī stage par ātē haĩ tō apnē original knowledge kī|key pratyakṣhatā tō hōnī chāhiē nā .

⁵⁶Until they experience the support of the Bestower of Knowledge through the knowledge, they cannot be liberated from limited bondages.

⁹⁴Agar vardān bhūmi mē ākar bhī sirph kahē̃ - śhānti bahut achchhī hai , pyār bahut achchhā hai .

⁵⁷As yet, you have only done the service of preparing the land and of transforming the atmosphere.

⁹⁵Sirph yah thōṛī bahut jhōlī bharkar chalē gayē tō vardān bhūmi par ākar viśhēṣh kyā lē gayē  ! ⁹⁶Nayā gyān bhī tō siddh karnā hai nā .

⁵⁸The task is good and there is the love of the family, and this love becomes instrumental to transform the atmosphere.

⁹⁷Isī nayē gyān kī|key athārṭī dvārā hī almighty athārṭī siddha hōgā . ⁹⁸Dēnē vālā kaun  !

⁵⁹The land has been prepared and will continue to be made ready.

⁹⁹Prēm aur śhānti milnē sē itnā jarūr samajhtē haĩ ki inhō̃ kō banānē vālā kōī śhrēṣhṭh hai .

⁶⁰However, the foundation, the newness and the seed is new knowledge.

¹⁰⁰Lēkin ‘ svayã bhagvān ’ hai yah bahut kōī virlā samajhtē . ¹⁰¹Tō samjhā , kyā rahā huā hai  ! ¹⁰²Ab naī duniyā kē liē nayā gyān chārō̃ ōr phailāō , samjhā . ¹⁰³Kōṭō̃ mē̃ kōī nikalē lēkin aisā āvāz nikalē jō chārō̃ ōr papers mē̃ yah dhūm mach jāē ki yah bra . ku . duniyā sē nayā gyān dētī haĩ .

⁶¹They experience that there is altruistic love, that there is spiritual love, but now, the revelation that, together with love, you souls also have the authority of knowledge, that you are authorities of true knowledge still remains.

¹⁰⁴Gyān kyā dētī haĩ , uskā ādhār kyā māntī haĩ , unkō siddha kaisē kartī haĩ yah jab akhbārō̃ mē̃ āyē tab samjhō gyān dātā kā nagāṛā bajā . ¹⁰⁵Samjhā  ? ¹⁰⁶Gyān kē|K prabhāv mē̃ prabhāvit hō̃ .

⁶²All those who come should feel that this is something new and that it is new knowledge; that here they can hear what no one has ever told them before.

¹⁰⁷Gyān kē|K prabhāvśhālī aur prēm kē|K prabhāvśhālī mē̃ kyā antar hai  ?

⁶³They should say that you who give this knowledge are authorities of that.

¹⁰⁸Brāhmaṇō̃ mē̃ bhī dō bhāg dēkhē nā . ¹⁰⁹Brāhmaṇ tō banē haĩ lēkin kōī pyār kē|K ādhār par , kōī gyān aur pyār dōnō̃ kē|K ādhār par .

⁶⁴Of course there is the foundation of purity, peace, love and cleanliness that you have, and on the basis of this foundation, the land has been transformed.

¹¹⁰Tō dōnō̃ mē̃ sthiti kā antar hai nā .

⁶⁵These are the four pillars.

¹¹¹Jō pyār kō bhī gyān sē samajhtē haĩ , vah nirvighna chalē̃gē . ¹¹²Jō sirph pyār kē|K ādhār par chaltē vah śhaktiśhālī ātmā nahī̃ hōṅgē .

⁶⁶Previously, no one's intellect would remain here, whereas now, on the basis of the four pillars, their intellect is attracted here.

¹¹³Gyān kā bal jarūr chāhiē .

⁶⁷There has been this much transformation.

¹¹⁴Jinkā paṛhāī sē pyār hai , murlī sē pyār hai aur jinkā sirph parivār sē pyār hai , unhō̃ mē̃ kitnā antar hai  !

⁶⁸However, now let the sound be heard everywhere of the main thing – that this is new knowledge.

¹¹⁵Brāhmaṇ jīvan achchhī lagī , pavitratā achchhī lagī , isī ādhār par ānē vālē aur gyān kī|key śhakti kē|K ādhār par ānē vālē , unmē̃ kitnā antar hai . ¹¹⁶Gyān kī|key mastī , alaukik , nirādhār rahnē vālī mastī hai .

⁶⁹Up until now, whatever people have been saying "yes" for, the BK Almighty Authorities prove that to be "no" and for whatever they have been saying "no", you say "yes".

¹¹⁷Vaisē prēm bhī ēk śhakti hai lēkin prēm kī|key śhakti vālē ādhār kē|K binā chal nahī̃ saktē .

⁷⁰Therefore, there is the difference of day and night between yes and no.

¹¹⁸Kōī na kōī ādhār jarūr chāhiē .

⁷¹The great souls will prove this great difference.

¹¹⁹Manan śhakti - gyān kī|key śhakti vālē kī|key hōgī .

⁷²Now reveal this name and there will be the cries of victory.

¹²⁰Jitnī manan śhakti hōgī utnī buddhi kē|K ēkāgratā kī śhakti automatically āyēgī . ¹²¹Aur jahā̃ buddhi kī|key ēkāgratā hai vahā̃ parakhnē kī|key aur nirṇay karnē kī|key śhakti svataḥ ātī hai .

⁷³Even if they don't have knowledge of the soul in an accurate way, they still listen to this knowledge and mix it with things they hear elsewhere, saying this is what others also say.

¹²²Jahā̃ gyān kā foundation nahī̃ hōgā vahā̃ parakhnē kī|key śhakti , nirṇay karnē kī|key śhakti kamzōr hōgī . ¹²³Kyōṅki ēkagratā nahī̃ . ¹²⁴Achchhā .

⁷⁴However, now let the sound be heard that the whole world is on one side and the BKs are on the other side; that you are the authority who gives new knowledge.

¹²⁵Bāpdādā tō sab suntē rahtē haĩ .

⁷⁵This authority should become well known.

¹²⁶Hansī bhī ātī aur snēh mē̃ balihār bhī jātē . ¹²⁷Bachchō̃ kī|key himmat dēkh khuśh bhī hōtē haĩ .

⁷⁶It is through this that powerful souls will come forward and beat the drums on your behalf.

¹²⁸Brahmā bāp kō jyādā ātā hai ki yah mērē samān bēhad kē|K mālik ban jāē̃ . ¹²⁹Bachchō̃ kē liē rūkē huē haĩ nā aur din rāt bachchō̃ kī|key sēvā mē̃ tatpar rahtē .

⁷⁷You won't have to beat the drums, but such souls will be satisfied and will beat the drums with new enthusiasm when they know this to be something new.

¹³⁰Vatan mē̃ tō din-rāt nahī̃ hai lēkin sthūl duniyā mē̃ tō hai nā .

⁷⁸The battle of religion is yet to take place. ⁷⁹You haven't yet shaken the gaddis of the gurus.

¹³¹Ēk ēk bachchē kō viśhēṣh ātmā , sampūrṇ ātmā , sampann ātmā , samān ātmā dēkhnē chāhtē .

⁸⁰At present, all the branches and twigs are comfortably engaged in their own concerns. ⁸¹When is a seed revealed?

¹³²Bāp brahmā kō kahtē haĩ - ‘ dhairya dharō ’ .

⁸²Do you know when the seed comes up above?

¹³³Lēkin brahmā kō umaṅg bahut hōtā hai nā . ¹³⁴Isliē vah bāp sē yahī rūh - rūhān kartē ki bachchē hāth mē̃ hāth dē mērē samān ban jāē̃ .

⁸³When all the leaves on the big and small branches have totally dried up and only the empty branches remain, the seed is revealed So, have you made a plan for that?

¹³⁵Brahmā bāp kē|K sākār jīvan kī|key ādi sē lēkar kyā viśhēṣhtā dēkhī  !

⁸⁴When you come onto your own stage, your original knowledge should of course be revealed.

¹³⁶- kab nahī̃ lēṅkin abhī karnā hai . ¹³⁷Kab śhabda na sunnē kē|K , na sunānē kē|K saṅskār rahē . ¹³⁸Agar kōī bachchā kahtā thā ki ghaṇṭē kē bād karē̃gē tō ghaṇṭā lagānē diyā  ? ¹³⁹Kōī kahtā thā train jānē mē̃ 5-10 minute haĩ ham kaisē pahũchēṅgē tō rūkanē diyā  ?

⁸⁵If, even after coming to the land of blessings, they just say that the peace here is very good, that the love here is very good, if they go back having filled their aprons with just this little, then what did they especially take from the land of blessings?

¹⁴⁰Gāṛī rūk jāyēgī lēkin bachchā pahũch hī jāyēgā .

⁸⁶The new knowledge also has to be revealed.

¹⁴¹Chaltī huī train rūk jāyēgī lēkin bachchē kō pahuñchnā hī hai .

⁸⁷The Almighty Authority will be revealed through the authority of this new knowledge.

¹⁴²Yah practical dēkhā nā  !

⁸⁸Who is the Bestower?

¹⁴³Tō aisē hī bachchē bhī kisī bhī bāt mē̃ sva-parivartan mē̃ vā viśhva parivartan mē̃ ‘ kab ’ śhabda kō badalkar ‘ ab ’ kē|K practical jīvan mē̃ ā jāē̃ , yahī brahmā bāp kā umaṅg sadā rahtā hai .

⁸⁹When they receive love and peace, they definitely believe that it is someone elevated who made you like this. ⁹⁰However, it is only a few who understand that it is God Himself.

¹⁴⁴Tō follow father hai nā  ! ¹⁴⁵Achchhā

⁹¹So, do you understand what still remains to be done?

¹⁴⁶Sabhī mahārathiyō̃ nē sēvā kē|K jō plans banāyē haĩ usmē̃ bhī viśhēṣh ‘ youth ’ kā banāyā hai nā .

⁹²Now spread the new knowledge everywhere for the new world. ⁹³Do you understand?

¹⁴⁷Youth vā yuvā varg kī|key sēvā kē|K pahlē jab yuvā varg government kē āgē pratyakṣha hōnē kā saṅkalp rakh āgē baṛh rahā hai tō maidān mē̃ ānē sē pahlē ēk bāt sadā dhyān mē̃ rahē ki - ‘ bōlnā kam|cum hai , karnā jyādā hai ’ .

⁹⁴Even if only a handful out of multimillions emerge, souls should emerge and the sound should spread everywhere in the papers that the BKs give completely new knowledge in the world.

¹⁴⁸Mukh dvārā batānā nahī̃ hai lēkin dikhānā hai . ¹⁴⁹Karma kā bhāṣhaṇ stage par karē̃ . ¹⁵⁰Mukh kā bhāṣhaṇ karnā tō nētāō̃ sē sīkhnā hō tō sīkhō . ¹⁵¹Lēkin rūhānī yuvā varg sirph mukh sē bhāṣhaṇ karnē vālē nahī̃ lēkin unkē nayan , mastak , unkē karma bhāṣhaṇ karnē kē nimitt ban jāē̃ .

⁹⁵The knowledge you give, what you believe to be the basis of that knowledge, and how you prove that knowledge – when all of this is printed in the papers, then you can understand that the drums of revelation of the Bestower of Knowledge are being beaten. ⁹⁶Do you understand?

¹⁵²Karma kā bhāṣhaṇ kōī nahī̃ kar saktā hai .

⁹⁷Let them become influenced by the influence of knowledge.

¹⁵³Mukh kā bhāṣhaṇ anēk kar saktē . ¹⁵⁴Karma bāp kō pratyakṣha kar saktā hai .

⁹⁸What is the difference in being influenced by knowledge and being influenced by love?

¹⁵⁵Karma rūhāniyat kō siddh kar saktā hai .

⁹⁹You saw two groups of Brahmins.

¹⁵⁶Dūsrī bāt - yuvā varg sadā saphaltā kē liē apnē pās|pass ēk rūhānī tāvīj rakhē . ¹⁵⁷Vah kaun sā  ? ¹⁵⁸- regard dēnā hī regard lēnā hai .

¹⁰⁰You have become Brahmins, but some have become that on the basis of love and some on the basis of both love and knowledge.

¹⁵⁹Yah regard kā record saphaltā kā avināśhī record hō jāyēgā .

¹⁰¹So, there is a difference in the stage of each group, is there not?

¹⁶⁰Yuvā varg kē liē sadā mukh par ēk hī saphaltā kā mantra hō - ‘ ‘ pahlē āp ’ ’ - yah mahāmantra man sē pakkā rahē .

¹⁰²Those who understand love with knowledge will continue to move along whilst being free from obstacles.

¹⁶¹Sirph mukh kē|K bōl hō̃ ki pahlē āp aur andar mē̃ rahē ki pahlē maĩ , aisē nahī̃ .

¹⁰³Those who simply move along on the basis of love will not be powerful souls.

¹⁶²Aisē bhī kaī chatur hōtē haĩ mukh sē kahtē pahlē āp , lēkin andar bhāvnā pahlē maĩ kī rahtī hai .

¹⁰⁴The power of knowledge is definitely needed.

¹⁶³Yathārth rūp sē , pahlē maĩ kō miṭākar dūsrē kō āgē baṛhānā sō apnā baṛhnā samajhtē huē is mahāmantra kō āgē baṛhātē saphaltā kō pātē rahē̃gē .

¹⁰⁵There is so much difference between those who have love for the study and love for the murli and those who just have love for the family.

¹⁶⁴Samjhā . ¹⁶⁵Yah mantra aur tāvīj sadā sāth rahā tō pratyakṣhatā kā nagāṛā bajēgā . ¹⁶⁶Plans tō bahut achchhē haĩ lēkin plane|plain buddhi ban plan practical mē̃ lāō .

¹⁰⁶There is so much difference between those who come here on the basis of liking just the Brahmin life or just purity and those who come here on the basis of the power of knowledge.

¹⁶⁷Sēvā bhal karō lēkin gyān kō jarūr pratyakṣha karō . ¹⁶⁸Sirph śhānti , śhānti tō viśhva mē̃ bhī sab kah rahē haĩ .

¹⁰⁷The intoxication of knowledge is spiritual intoxication that keeps you free from any dependency.

¹⁶⁹Aśhānti mē̃ śhānti mix kar dētē haĩ . ¹⁷⁰Bāhar sē tō sab yahī nārē lagā rahē haĩ ki ‘ śhānti hō ’ .

¹⁰⁸In fact, even love is a power, but those who move along on the basis of the power of love are unable to continue without a support.

¹⁷¹Aśhānti vālē bhī nārā śhānti kā hī lagā rahē haĩ .

¹⁰⁹They definitely need one or another support.

¹⁷²Śhānti tō chāhiē lēkin jab apnī stage par programme kartē hō tō apnī athārṭī sē bōlō  !

¹¹⁰Those who have the power of knowledge would also have the power of churning.

¹⁷³Vāyumaṇḍal kō dēkhkar nahī̃ . ¹⁷⁴Vah tō bahut samay kiyā aur us samay kē|K pramāṇ yahī ṭhīk rahā .

¹¹¹The more churning power you have, the more you will automatically develop the power of concentration.

¹⁷⁵Lēkin ab jabki dharnī ban gaī hai tō gyān kā bīj ḍālō . ¹⁷⁶Topic bhī aisī hō . ¹⁷⁷Tum lōg topic isliē change kartē hō ki duniyā vālē interest lē̃ .

¹¹²And, when the intellect is concentrated, you will automatically develop the power to discern and the power to decide.

¹⁷⁸Lēkin āvē hī interest vālē . ¹⁷⁹Kitnē mēlē , kitnī conference , kitnē seminar ādi kiyē haĩ . ¹⁸⁰13 varṣh lōgō̃ kē|K ādhār par topics banāyē .

¹¹³Where there is no foundation of knowledge, then because there isn't any concentration, the power to discern and the power to decide will be weak. ¹¹⁴Achcha.

¹⁸¹Ākhir gupta vēṣh mē̃ kitnā rahē̃gē .

¹¹⁵BapDada hears everything.

¹⁸²Ab tō pratyakṣha hō jāō . ¹⁸³Vah samay anusār jō huā vah tō huā hī .

¹¹⁶He is amused and also sacrifices Himself because of His love for you.

¹⁸⁴Lēkin abhī apnī stage par paramātma bomb tō lagāō .

¹¹⁷Seeing the courage of the children, He is also very happy.

¹⁸⁵Unhō̃ kā dimāg tō ghūmē ki yah kyā kahtē haĩ  ! ¹⁸⁶Nahī̃ tō sirph kahtē ki bahut achchhī bātē̃ bōlī̃ .

¹¹⁸Father Brahma feels a lot more that his children should become masters of the unlimited.

¹⁸⁷Tō achchhī , achchhī hī rahī aur vah vahā̃ kē|K vahā̃ rah jātē . ¹⁸⁸Kuchh halchal tō machāō nā .

¹¹⁹He is waiting for you children and he remains engaged in serving you day and night.

¹⁸⁹Harēk kō apnā hak hōtā hai . ¹⁹⁰Points bhī dō tō athārṭī aur snēh sē dō tō kōī kuchh nahī̃ kar saktā .

¹²⁰There is no day or night in the subtle region, but there is day and night in the corporeal world.

¹⁹¹Aisē tō kaī sthānō̃ par achchhā bhī māntē haĩ ki yah apnī bāt kō spaṣhṭ karnē mē̃ bahut śhaktiśhālī haĩ .

¹²¹He wants to see every child as a special soul, a complete soul, a perfect soul and a soul who is equal The Father says to Brahma: Have patience!

¹⁹²Ḍhaṅg kaisā hō vah tō dēkhnā paṛēgā .

¹²²However, Brahma has a lot of enthusiasm.

¹⁹³Lēkin sirph athārṭī nahī̃ , snēh aur athārṭī dōnō̃ sāth sāth chāhiē . ¹⁹⁴Bāpdādā sadaiv kahtē ki tīr bhī lagāō sāthasāth māliśh bhī karō .

¹²³This is why the conversation he has with the Father is that you children should put your hand in the Father's hand, and become equal to Him.

¹⁹⁵Regard bhī achchhī tarah sē dō lēkin apnī satyatā kō bhī siddh karō .

¹²⁴What speciality did you see in the physical life of Brahma Baba from the beginning?

¹⁹⁶Bhagvānuvāch kahtē hō nā  ! ¹⁹⁷Apnā thōṛē hī kahtē hō .

¹²⁵He always said: "ab" (now), and not "kab" (at some time).

¹⁹⁸Bigaṛnē vālē tō chitrō̃ sē bhī bigaṛtē haĩ phir kyā kartē hō  ? ¹⁹⁹Chitra tō nahī̃ nikāltē hō nā  !

¹²⁶He neither had the sanskar of listening to the word "when" nor did he say it to others.

²⁰⁰Sākār rūp mē̃ tō phalak sē kisī kē|K bhī āgē athārṭī sē bōlnē kā prabhāv kyā nikalā .

¹²⁷If a child said that he would do something after an hour, did Baba let him take an hour?

²⁰¹Kab jhagṛā|jhagaṛā huā kyā  ? ²⁰²Yah tarīkā bhāṣhaṇ kā bhī sīkhē nā .

¹²⁸The train would stop, and the child would arrive at the station.

²⁰³Gyān kī|key rīti kaisē bōlnā hai - study kī|key nā .

¹²⁹A moving train would stop, because the child had to reach there.

²⁰⁴Ab phir yah study karō .

¹³⁰You saw this in a practical way, did you not?

²⁰⁵Duniyā kē|K hisāb sē apnē kō badlā|badalā , bhāṣhā kō change kiyā nā . ²⁰⁶Tō jab duniyā kē|K rūp mē̃ change kar sakē tō yathārth rūp sē kyā nahī̃ kar saktē . ²⁰⁷Kab tak aisē chalē̃gē  ?

¹³¹In the same way, in any situation, in terms of self-transformation and world-transformation, now change the word "kab" and put the word "ab" (now) into your practical life.

²⁰⁸Ismē̃ tō khuśh haĩ ki yah jō kahtē haĩ bahut achchhā hai .

¹³²This is the enthusiasm that Brahma Baba has all the time.

²⁰⁹Ākhir duniyā mē̃ yah prasiddh hō ki - ‘ yahī yathārth gyān hai ’ .

¹³³So, you are following the father, are you not? ¹³⁴Achcha.

²¹⁰Issē hī gati sadgati hōgī . ²¹¹Is gyān binā gati sadgati nahī̃ . ²¹²Abhī tō dēkhō yōg śhivir karkē jātē haĩ .

¹³⁵Out of the plans that the maharathis have made for service, there have been plans made especially for the youth, have there not?

²¹³Bāhar jātē phir vahī kī|key vahī bāt kahē̃gē ki paramātmā sarvavyāpī hai . ²¹⁴Yahā̃ tō kahtē yōg bahut achchhā lagā , foundation nahī̃ badaltā . ²¹⁵Āpkē śhakti kē|K prabhāv sē parivartan hō jātē haĩ . ²¹⁶Lēkin svayã śhaktiśhālī nahī̃ bantē .

¹³⁶Before you do service of the youth, since the youth wing is moving forward with the thought of revealing itself in front of the Government, since you are coming onto the field, always pay attention to one thing: Speak less and do more.

²¹⁷Jō huā hai yah bhī jarūrī thā . ²¹⁸Jō dharnī kalrāṭhī ban gaī thī vah dharnī kō hal calākē yōgya dharnī banānē kā yahī sādhan yathārth thā .

¹³⁷You mustn't show them through your words, but you have to show them practically. ¹³⁸Give a lecture of actions on the stage.

²¹⁹Lēkin ākhir tō śhaktiyā̃ apnē śhakti svarūp mē̃ bhī āyēṅgī nā  !

¹³⁹If you want to learn how to give lectures with your mouth, learn that from politicians!

²²⁰Snēh kē|K rūp mē̃ āyē̃ , lēkin yah śhaktiyā̃ haĩ , inkā ēk ēk bōl hday kō parivartan karnē vālā hai , buddhi badal jāē , ‘ nā ’ sē ‘ hā̃ ’ mē̃ ā jāē̃ - yah rūp bhī pratyakṣha hōgā nā . ²²¹Abhī uskō pratyakṣha karō .

¹⁴⁰However, the spiritual youth wing is not one that gives lectures just with their mouth, but their eyes, their forehead and their actions become instruments to give lectures. ¹⁴¹No one can give lectures through actions, but many people give lectures through words.

²²²Uskā plan banāō .

¹⁴²Actions can reveal the Father.

²²³Ātē haĩ khuśh hōkar jātē haĩ .

¹⁴³Actions can prove spirituality.

²²⁴Vō tō jinhō̃ kō itnā ārām , itnā snēh , khātirī milē̃gī tō jarūr santuṣhṭ tō hōkar jāyēṅgē . ²²⁵Aisā pyār tō kahī̃ bhī nahī̃ miltā .

¹⁴⁴Secondly, the youth wing should always keep with them a spiritual lucky charm for constant success.

²²⁶Isliē santuṣhṭ hōkar jātē haĩ .

¹⁴⁵What whould that be?

²²⁷Lēkin śhakti rūp bankar nahī̃ jātē .

¹⁴⁶To give regard is to receive regard.

²²⁸Brahmā bāp kī|key sēvā kī|key yōjnāyē̃ dēkhō tō kyā-kyā yōjnāyē̃ practical mē̃ kī|key  ?

¹⁴⁷This record of giving regard will become an imperishable record of success.

²²⁹Brahmā bāp kahtē thē ki sab pradarśhaniyō̃ mē praśhnāvalī lagāō . ²³⁰Usmē̃ kaun see|sī|C bātē̃ thī̃ .

¹⁴⁸The youth wing should constantly have on their lips just the one mantra of success: You first!

²³¹Tīr samān thī nā  ! ²³²Form bharānē kē liē kahtē thē .

¹⁴⁹Make this great mantra firm in your mind.

²³³Yah right hai vā wrong , hā̃ vā nā , likhō . ²³⁴Form bharātē thē nā . ²³⁵Tō kyā yōjnāyē̃ rahī . ²³⁶Ēk haĩ aisē hī bharavānā .

¹⁵⁰It shouldn't be that through your lips you say, "You first", but internally you feel that it should be “me first”.

²³⁷Jaldī-jaldī mē̃ wrong vā right kar diyā , lēkin samjhākar bharāō . ²³⁸Tō usī anusār yathārth form bharē̃gē .

¹⁵¹There are some such clever children who say in words, "You first", but internally, they have the feeling, "Me first".

²³⁹Siddha tō karnā hī paṛēgā . ²⁴⁰Vah āpas mē̃ plan banāō . ²⁴¹Jō athārṭī bhī rahē aur snēh bhī rahē . ²⁴²Regard bhī rahē aur satyatā bhī prasiddh hō .

¹⁵²When you think about it, this great mantra that accurately stops the consciousness of "Me first" and makes others move forward is, in fact, making the self move forward, and attaining success.

²⁴³Aisē kiskī insult thōṛē hī karē̃gē  ?

¹⁵³Do you understand?

²⁴⁴Yah bhī lakṣhya hai ki hamārī hī branches haĩ . ²⁴⁵Hamārē sē hī nikalē huē haĩ .

¹⁵⁴If you constantly have this mantra and lucky charm with you, then the drums of revelation will beat.

²⁴⁶Unhō̃ kō regard dēnā tō apnā karttavya hai . ²⁴⁷Chhōṭō̃ kō pyār dēnā yah tō paramparā hī hai .

¹⁵⁵Achcha. ¹⁵⁶Om shanti. ¹⁵⁷Blessing: May you be loved by all and transform yourself by recognising the time and the atmosphere.

²⁴⁸Achchhā - ( dō chār bhāī bahanē̃ bāpdādā sē chhuṭṭī lēnē āyē . ²⁴⁹)

¹⁵⁸Those who have the power of transformation are the most loved by everyone.

²⁵⁰Snēh kā respond tō mil gayā nā .

¹⁵⁹They are very easy in their ideas.

²⁵¹Sachchī dil par sāhēb sadā rājī haĩ .

¹⁶⁰They have the power to mould themselves.

²⁵²Ādi sē sachchī lagan mē̃ rahnē vālī ātmāyē̃ hō isliē bāp bhī saccō̃ kō sadā snēh kā respond dētā rahtā hai .

¹⁶¹They never say, "Why were my ideas, my plans, my service not accepted even though they were so good?"

²⁵³Sadā dil mē̃ bāp hī samāyā huā hai . ²⁵⁴Isliē achchhē tīvr purūṣhārth mē̃ chal rahē hō .

¹⁶²To have the consciousness of "mine" means to have alloy mixed.

²⁵⁵Karmayōgī ātmā hō nā . ²⁵⁶Karma aur yōg combined hai nā . ²⁵⁷Sadā balance rakh , bāp kī|key blessing kō lēnē vālē aur sadā blissful jīvan mē̃ rahnē vālē , aisī śhrēṣhṭh ātmā hō .

¹⁶³Therefore, recognise the time and atmosphere and transform yourself and you will be loved by all and become a number one victorious soul.

²⁵⁸Bāp sadā her|har bachchē prati yahī śhubh āśh rakhtē ki yah vijay mālā kē|K maṇakē haĩ .

¹⁶⁴Slogan: Become those who end all problems, not an embodiment of problems.

²⁵⁹Achchhā –

¹⁶⁵* * * O M S H A N T I* * *