Avyakt murli for Wednesday 1 June 1983
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 101-06-83 om shanti avyakt baapdaada madhuban
0> > 01-06-83 Om Shanti Avyakt Bapdada Madhuban
2meeting mein padhaare hue bhaai bahnon ke sammukh praan avyakt baapdaada ke uchchaare hue madhur mahaavaakya
1Reveal the new knowledge and the Bestower of Knowledge with authority and the drums of revelation will beat. 2(BapDada has come to meet everyone in the meeting.)
3jimmevaari ka taaj va takhtadhaari, mahaarthi bachchon prati baapdaada bole:-
3This is the gathering of all the special souls who are crowned and seated on the throne.
4sabhi taaj aur takhtadhaari vishesh aatmaon ki sabha hai na।
4Do all of you consider yourselves to be crowned and seated on the throne?
5sabhi apne ko taaj va takhtadhaari samajhte ho na! 6sabhi behad ke sevaadhaari ke jimmevaari ke taajdhaari ho na।
5All of you are wearing the crown of the responsibility of unlimited service, are you not?
7behad ka taaj arthaat behad ki smriti swaroop mein sthit ho।
6The unlimited crown means to be stable as an embodiment of unlimited remembrance.
8behad ki jimmevaari ke taajdhaari।
7You are wearing the crown of unlimited responsibility.
9har ek behad ke taajdhaari bachche ki light aur might ki kirnen behad mein phaili hui hain।
8Rays of light and might from the crowns of the unlimited children are spreading into the unlimited.
10had se nikal behad ke baadshaah ban gaye na!
9You have come out of the limited and become unlimited emperors.
11jab deh ke had ki smriti se bhi paar ho gaye to deh sahit deh ke saath sarva hadon se paar ho gaye।
10Since you have gone beyond the consciousness of anything limited, you have also gone beyond your body and all bodily limitations.
12vishesh seva hi hai had se behad mein le jaana।
11The special service is to take everyone from the limited into the unlimited.
13brahma baap avyakt kyon bane?
12Why did Father Brahma become avyakt?
14had se nikaal behad mein le jaane ke liye।
13In order to remove you from the limited and take you into the unlimited.
15brahma baap ke sneh ka pratyaksha swaroop hai - follow brahma father।
14The practical form of love for Father Brahma is to follow Father Brahma.
16brahma baap apne right hand bachchon ko, apni vishesh bhujaaon ke liye avyakt vatan se behad ke seva sthaan se baahen pasaar kar haath mein haath milaane ke liye bula rahe hain।
15Father Brahma is calling His right hand children, his special arms, from the subtle region, from the place of unlimited service, with arms outspread and to take their hands in his hands.
17brahma baap ka bachchon se sneh hai।
16Father Brahma has love for the children.
18to bahma baap bula rahe hain ki bachche, behad mein aa jaao।
17So Father Brahma is calling out: Children, come into the unlimited.
19yeh aavaaz sunte ho?
18Can you hear this sound?
20bas ek hi lahar brahma baap ki sada rehti hai ki mere samaan behad ke taajdhaari ban chaaron or pratyakshata ki light aur might aisi phailaaven jo sarva aatmaon ko niraasha se aasha ki kiran dikhaai de।
19Brahma Baba always has the particular enthusiasm that you all become those with an unlimited crown, the same as him, and spread the light and might of revelation everywhere in such a way that all souls are able to see rays of hope where there is hopelessness.
21sabki anguli us vishesh sthaan ki or ho।
20Everyone's finger should point to this particular place.
22jo aakaash se pare anguli kar dhoondh rahe hain unhon ko yeh anubhav ho ki is dharti par, vardaan bhoomi par dharti ke sitaare pratyaksha ho gaye hain।
21Those who are searching with their fingers pointing beyond the sky should experience that the stars of the earth have been revealed on this earth, on the land of blessings.
23yeh soorya, chandrama aur taaraamandal yahaan anubhav ho।
22Let the sun, the moon and the galaxy of stars be experienced here.
24jaise science vaale science ke aadhaar se aakaash ke taaraamandal ka anubhav karaate hain। 25aise yeh dharti ka chaitanya taaraamandal door vaalon ko bhi anubhav ho।
23Just as scientists on the basis of science are able to give an experience of the galaxy, in the same way, those who are far away should experience the living galaxy of the earth.
26is shubh aasha ko poorn karne vaale aap sabhi nimitta aatmaayen ho।
24All of you are instrument souls to fulfil this pure desire.
27aise behad ke plans banaaye hain na।
25You have made such unlimited plans, have you not?
28plans to yatha shakti banaaye।
26The plans have been made according to your capacity.
29baapdaada ab samay pramaan bachchon se kaun si rahi hui seva chaahte hain?
27According to the time now, what service does BapDada want from you children?
30 31baapdaada aaj rooh-roohaan kar rah the।
28Today, Bap and Dada were having a conversation.
32kya rooh-roohaan hui।
29What was their conversation?
33baap bole ki mere nimitta bane hue shreshtha bachche, sikeeldhe bachche kaho, murabbi bachche kaho va sada baap ke saathi bachche kaho - aise bachche vardaan bhoomi par ikatthe hue hain, seva ke plans banaane ke liye,to brahma baap bole ki jo meeting mein yojnaayen nikaaleen woh to bahut achhi।
30The Father said: All My elevated children, my long-lost and now-found children, my most beloved special children and the children who are constant companions of the Father, who are instruments, have all gathered together on the land of blessings in order to make plans. 31So Father Brahma said: The plans that you have created in the meeting are very good.
34lekin mukhya ek seva abhi bhi rahi hui hai। 35kyonki aap kitni badi athaarti vaale ho aur kitne prakaar ki athaarti vaale ho, gyaan ki athaarti,yogbal ki athaarti, shreshtha dhaarna swaroop ki athaarti,direct baap ke vaarispan ki athaarti,vishwa parivartan karne ke nimitta banne ki athaarti। 36kitni athaarti hai!
32However, one main service still remains to be done, because you are ones with such great authority, and you have so many types of authority – the authority of knowledge, the authority of the power of yoga, the authority of being an embodiment of elevated inculcation, the authority of being a direct heir of the Father and the authority of being an instrument for world transformation.
37jaise ek shaastran ki athaarti vaale, thoda bahut tyaag kar pavitra banne ki athaarti vaale,sirf yeh ek athaarti hai,woh bhi satyata ki athaarti nahin,bhal mahaan aatmaayen hain lekin paramatma baap ke sambandh mein yathaartha knowledge ki athaarti nahin - aise ek athaarti vaale bhi vishwa mein sarva aatmaon ko apne taraph aakarshit kar jhooth ko satya siddha kar chalte aa rahe hain। 38kitne samay se apni athaarti dikhaate aa rahe hain। 39kitni phalak se, alpakaal ke praapti ki jhalak se apna prabhaav daalte hain। 40to jo sarva athaarti vaali shreshtha aatmaayen hain unhon ko kya karna hai?
33You have so many authorities.
41baaki kya raha hua hai,jaante ho? 42samaapti ke liye kahaan tak samay ka andaaj laga rahe ho? 4384 tak va 2000 tak? 44kahaan tak andaaj laga rahe ho?
34For instance, there are those who have the authority of the scriptures, there are those who have the authority of renouncing something and of becoming pure and so they have just one authority.
45do hajaar poore hone hain va uske pahle hona hai? 46apni taiyaari ke hisaab se kya samajhte ho? 47kaun si baat abhi rahi hui hai? 48nai duniya ke liye dharni to bana rahe ho।
35They don't have the authority of truth and although they are great souls, in terms of a relationship with God, the Father, they are not an authority of accurate knowledge.
49lekin nai duniya ka aadhaar - yeh nai knowledge hai। 50pahli athaarti to knowledge ki hai na! 51baap ki mahima mein bhi pahli mahima kya aati hai?
36Those who have just one authority have been able to attract souls of the world towards themselves and have been moving along by proving what is false to be the truth.
52gyaan ka saagar kehte ho na।
37They have been showing their authority for so long.
53to jo pahli mahima hai gyaan, us naye gyaan ko duniya ke aage pratyaksha kiya hai?
38They influence others with so much intoxication and with the sparkle of limited attainment.
54jab tak yeh naya gyaan hai - yeh pratyaksha nahin hua hai to gyaandaata kaise pratyaksha ho।
39So what do the elevated souls who have many authorities have to do? 40Do you know what still remains to be done?
55pahle gyaan aata hai phir daata aata hai। 56to gyaandaata oonche te ooncha hai।
41How much longer do you estimate you have till completion?
57ya ek hi woh gyaandaata hai,yeh siddha kaise hoga?
42Up to the year 1984 or up to the century (2000)?
58is naye gyaan se hi siddha hoga।
43How much longer do you estimate?
59aatma kya kehti aur paramatma kya kehta hai,yeh antar jab tak manushyon ki buddhi mein na aaye tab tak jo bhi tinke ke sahaare pakde huai hain woh kaise chhodenge? 60aur ek ka sahaara kaise lenge। 61abhi to chhote-chhote tinkon ke sahaare par chal rahe hain, vo hi apna aadhaar samajh rahe hain। 62jab tak unhon ko gyaan dvaara gyaandaata ka sahaara anubhav nahin ho tab tak is had ke bandhanon se mukta ho nahin sakte।
44Will you complete the year 2000 or will it happen before then?
63abhi tak dharni banaane ki, vaayumandal parivartan karne ki seva hui hai।
45What do you think according to the preparations you have made so far?
64achha kaarya hai, parivaar ka pyaar hai,yeh pyaar ka gun vaayumandal ko parivartan karne ke nimitta bana। 65dharni to ban gai aur banti jaayegi। 66lekin jo foundation hai,naveenta hai,beej hai,woh hai naya gyaan। 67nihsvaartha pyaar hai, roohaani pyaar hai yeh to anubhav karte hain lekin abhi pyaar ke saath-saath gyaan ki athaartivaali aatmaayen hain,satya gyaan ki athaarti hai,yeh pratyakshata abhi rahi hui hai।
46What still remains to be done?
68jo bhi aate hain vo samjhen ki yeh naya gyaan,nai baat hai।
47You are preparing the land for the new world.
69jo koi ne nahin sunaai woh yahaan suni।
48However, the basis of the new world is new knowledge.
70yeh varnan karen ki yeh dene vaala athaarti hai। 71pavitrata hai,shanti hai,pyaar hai,svachchhata hai yeh sab baaten to foundation hain, jis foundation ke aadhaar par dharni parivartan hui। 72yeh bhi 4 stambha hai। 73pahle jo kisi ki bhi buddhi is taraph tikti nahin thi so abhi in 4stambhon ke aadhaar dvaara buddhi ki aakarshan hoti hai।
49What is the first praise?
74yeh parivartan to hua।
50You say: The Ocean of Knowledge.
75lekin abhi jo mukhya baat hai - naya gyaan, uska aavaaz bulanda ho।
51So have you revealed to the world the new knowledge which is the first thing in the praise?
76aaj tak jin baaton ki sabhi ne haanki, un baaton ke liye bra.ku. ki almighty athaartina siddha karke bataati hain।
52Until you reveal that this is new knowledge, how can you reveal the Bestower of Knowledge?
77jo ve na kehte, aap siddha karke bataate ho aur jo aap haankehte use vona kehte। 78to haan aur na ka raat din ka antar hai na। 79to is mahaan antar ko siddha karne vaali mahaan aatmaayen hain,yeh naam ab pratyaksha karo tab jayjaykaar hogi। 80aatma ka gyaan yathaartha roop mein na bhi hai lekin phir bhi log sun karke mix kar dete hain ki - haan vahaan bhi aise hi kehte hain।
53Only through this new knowledge will He be revealed.
81lekin yeh aavaaz bulanda ho ki duniya saari ek taraph hai aur bra.ku. doosre taraph hain। 82yeh naya gyaan dene vaale athaarti hain। 83yeh athaarti prasiddha ho।
54Until people have the difference of what souls say and what God says in their intellect, how would they be able to let go of the little supports they are holding onto and take the support of the One?
84isi se hi shaktishaali aatmaayen aage aayengi jo aapke taraph se dhindhora pitvaayengi।
55At the moment, they are moving along with tiny supports, considering them to be their support for everything.
85aapko dhindhora nahin peetna padega lekin aisi aatmaayen saitisphaay ho,nai baat,jaan naye umang mein aakar dhindhora peetengi।
56Until they experience the support of the Bestower of Knowledge through the knowledge, they cannot be liberated from limited bondages.
86dharma yuddha bhi to abhi rahi hui hai na। 87abhi gurooon ki gaddi ko kahaan hilaaya hai।
57As yet, you have only done the service of preparing the land and of transforming the atmosphere.
88abhi to taal taaliyaan aadi sab bahut aaraam se apni dhun mein lage hue hain। 89beej kab pratyaksha roop mein aata hai?
58The task is good and there is the love of the family, and this love becomes instrumental to transform the atmosphere.
90maaloom hai beej oopar kab aata hai? 91jab chhoti badi taal taaliyaan ekdam bigar patton ki sookhi hui daaliyaan rah jaati hain tab beej oopar pratyaksha hota hai।
59The land has been prepared and will continue to be made ready. 60However, the foundation, the newness and the seed is new knowledge.
92to uska plan banaaya hai? 93jab apni stage par aate hain to apne original knowledge ki pratyakshata to honi chaahiye na। 94agar vardaan bhoomi me aakar bhi sirf kahen - shanti bahut achhi hai, pyaar bahut achha hai।
61They experience that there is altruistic love, that there is spiritual love, but now, the revelation that, together with love, you souls also have the authority of knowledge, that you are authorities of true knowledge still remains.
95sirf yeh thodi bahut jholi bharkar chale gaye to vardaan bhoomi par aakar vishesh kya le gaye! 96naya gyaan bhi to siddha karna hai na।
62All those who come should feel that this is something new and that it is new knowledge; that here they can hear what no one has ever told them before.
97isi naye gyaan ki athaarti dvaara hi almighty athaarti siddha hoga। 98dene vaala kaun!
63They should say that you who give this knowledge are authorities of that.
99prem aur shanti milne se itna zaroor samajhte hain ki inhon ko banaane vaala koi shreshtha hai। 100lekin svayan bhagwan hai yeh bahut koi virla samajhte।
64Of course there is the foundation of purity, peace, love and cleanliness that you have, and on the basis of this foundation, the land has been transformed.
101to samjha, kya raha hua hai! 102ab nai duniya ke liye naya gyaan chaaron or phailaao, samjha। 103koton mein koi nikle lekin aisa aavaaz nikle jo chaaron or papers mein yeh dhoom mach jaae ki yeh bra.ku. duniya se naya gyaan deti hain। 104gyaan kya deti hain, uska aadhaar kya maanti hain, unko siddha kaise karti hain yeh jab akhbaaron mein aaye tab samjho gyaan daata ka nagaada baja।
65These are the four pillars.
105samjha? 106gyaan ke prabhaav mein prabhaavit hon। 107gyaan ke prabhaavshaali aur prem ke prabhaavshaali mein kya antar hai?
66Previously, no one's intellect would remain here, whereas now, on the basis of the four pillars, their intellect is attracted here.
108braahmanon mein bhi do bhaag dekhe na।
67There has been this much transformation.
109brahman to bane hain lekin koi pyaar ke aadhaar par, koi gyaan aur pyaar donon ke aadhaar par।
68However, now let the sound be heard everywhere of the main thing – that this is new knowledge.
110to donon mein sthiti ka antar hai na। 111jo pyaar ko bhi gyaan se samajhte hain, woh nirvighna chalenge। 112jo sirf pyaar ke aadhaar par chalte woh shaktishaali aatma nahin honge। 113gyaan ka bal zaroor chaahiye।
69Up until now, whatever people have been saying "yes" for, the BK Almighty Authorities prove that to be "no" and for whatever they have been saying "no", you say "yes".
114jinka padhaai se pyaar hai, murli se pyaar hai aur jinka sirf parivaar se pyaar hai, unhon mein kitna antar hai! 115brahman jeevan achhi lagi, pavitrata achhi lagi, isi aadhaar par aane vaale aur gyaan ki shakti ke aadhaar par aane vaale,unmein kitna antar hai। 116gyaan ki masti,alaukik,niraadhaar rahne vaali masti hai। 117vaise prem bhi ek shakti hai lekin prem ki shakti vaale aadhaar ke bina chal nahin sakte।
70Therefore, there is the difference of day and night between yes and no.
118koi na koi aadhaar zaroor chaahiye।
71The great souls will prove this great difference.
119manan shakti - gyaan ki shakti vaale ki hogi।
72Now reveal this name and there will be the cries of victory.
120jitni manan shakti hogi utni buddhi ke ekaagrata ki shakti automatically aayegi। 121aur jahaan buddhi ki ekaagrata hai vahaan parakhne ki aur nirnay karne ki shakti svatah aati hai।
73Even if they don't have knowledge of the soul in an accurate way, they still listen to this knowledge and mix it with things they hear elsewhere, saying this is what others also say.
122jahaan gyaan ka foundation nahin hoga vahaan parakhne ki shakti, nirnay karne ki shakti kamzor hogi। 123kyonki ekagrata nahin।
74However, now let the sound be heard that the whole world is on one side and the BKs are on the other side; that you are the authority who gives new knowledge.
124achha । 125baapdaada to sab sunte rehte hain।
75This authority should become well known.
126hansi bhi aati aur sneh mein balihaar bhi jaate। 127bachchon ki himmat dekh khush bhi hote hain।
76It is through this that powerful souls will come forward and beat the drums on your behalf.
128brahma baap ko jyaada aata hai ki yeh mere samaan behad ke maalik ban jaaen। 129bachchon ke liye rooke hue hain na aur din raat bachchon ki seva mein tatpar rehte।
77You won't have to beat the drums, but such souls will be satisfied and will beat the drums with new enthusiasm when they know this to be something new.
130vatan mein to din-raat nahin hai lekin sthool duniya mein to hai na।
78The battle of religion is yet to take place. 79You haven't yet shaken the gaddis of the gurus.
131ek ek bachche ko vishesh aatma, sampoorn aatma, sampanna aatma, samaan aatma dekhne chaahte।
80At present, all the branches and twigs are comfortably engaged in their own concerns. 81When is a seed revealed?
132baap brahma ko kehte hain - dhairya dharo।
82Do you know when the seed comes up above?
133lekin brahma ko umang bahut hota hai na। 134isliye woh baap se yahi rooh- roohaan karte ki bachche haath mein haath de mere samaan ban jaaen।
83When all the leaves on the big and small branches have totally dried up and only the empty branches remain, the seed is revealed So, have you made a plan for that?
135brahma baap ke saakaar jeevan ki aadi se lekar kya visheshta dekhi!
84When you come onto your own stage, your original knowledge should of course be revealed.
136- kab nahin lenkin abhi karna hai। 137kab shabd na sunne ke, na sunaane ke sanskaar rahe। 138agar koi bachcha kehta tha ki ghante ke baad karenge to ghanta lagaane diya? 139koi kehta tha train jaane mein 5-10minute hain ham kaise pahunchenge to rookne diya?
85If, even after coming to the land of blessings, they just say that the peace here is very good, that the love here is very good, if they go back having filled their aprons with just this little, then what did they especially take from the land of blessings?
140gaadi rook jaayegi lekin bachcha pahunch hi jaayega।
86The new knowledge also has to be revealed.
141chalti hui train rook jaayegi lekin bachche ko pahunchna hi hai।
87The Almighty Authority will be revealed through the authority of this new knowledge.
142yeh practical dekha na!
88Who is the Bestower?
143to aise hi bachche bhi kisi bhi baat mein sva-parivartan mein va vishwa parivartan meinkab shabd ko badalkar abke practical jeevan mein aa jaaen, yahi brahma baap ka umang sada rehta hai।
89When they receive love and peace, they definitely believe that it is someone elevated who made you like this. 90However, it is only a few who understand that it is God Himself.
144to follow father hai na! 145achha 146sabhi mahaarthiyon ne seva ke jo plans banaaye hain usmein bhi vishesh youthka banaaya hai na।
91So, do you understand what still remains to be done? 92Now spread the new knowledge everywhere for the new world.
147youth va yuva varga ki seva ke pahle jab yuva varga government ke aage pratyaksha hone ka sankalp rakh aage badh raha hai to maidaan mein aane se pahle ek baat sada dhyaan mein rahe ki - bolna kam hai,karna jyaada hai। 148mukh dvaara bataana nahin hai lekin dikhaana hai। 149karma ka bhaashan stage par karen। 150mukh ka bhaashan karna to netaaon se seekhna ho to seekho।
93Do you understand?
151lekin roohaani yuva varga sirf mukh se bhaashan karne vaale nahin lekin unke nayan, mastak,unke karma bhaashan karne ke nimitta ban jaaen। 152karma ka bhaashan koi nahin kar sakta hai।
94Even if only a handful out of multimillions emerge, souls should emerge and the sound should spread everywhere in the papers that the BKs give completely new knowledge in the world.
153mukh ka bhaashan anek kar sakte। 154karma baap ko pratyaksha kar sakta hai। 155karma roohaaniyat ko siddha kar sakta hai। 156doosri baat - yuva varga sada saphalta ke liye apne paas ek roohaani taaveej rakhe।
95The knowledge you give, what you believe to be the basis of that knowledge, and how you prove that knowledge – when all of this is printed in the papers, then you can understand that the drums of revelation of the Bestower of Knowledge are being beaten.
157woh kaun sa?
96Do you understand?
158- regard dena hi regard lena hai।
97Let them become influenced by the influence of knowledge.
159yeh regard ka record saphalta ka avinaashi record ho jaayega।
98What is the difference in being influenced by knowledge and being influenced by love?
160yuva varga ke liye sada mukh par ek hi saphalta ka mantra ho - pahle aap - yeh mahaamantra man se pakka rahe। 161sirf mukh ke bol hon ki pahle aap aur andar mein rahe ki pahle main,aise nahin। 162aise bhi kai chatur hote hain mukh se kehte pahle aap, lekin andar bhaavna pahle main ki rehti hai। 163yathaartha roop se,pahle main ko mitaakar doosre ko aage badhaana so apna badhna samajhte hue is mahaamantra ko aage badhaate saphalta ko paate rahenge।
99You saw two groups of Brahmins.
164samjha। 165yeh mantra aur taaveej sada saath raha to pratyakshata ka nagaada bajega। 166plans to bahut achhe hain lekin plen buddhi ban plan practical mein laao।
100You have become Brahmins, but some have become that on the basis of love and some on the basis of both love and knowledge.
167seva bhal karo lekin gyaan ko zaroor pratyaksha karo।
101So, there is a difference in the stage of each group, is there not?
168sirf shanti, shanti to vishwa mein bhi sab kah rahe hain। 169ashaanti mein shanti mix kar dete hain।
102Those who understand love with knowledge will continue to move along whilst being free from obstacles.
170baahar se to sab yahi naare laga rahe hain ki shanti ho।
103Those who simply move along on the basis of love will not be powerful souls.
171ashaanti vaale bhi naara shanti ka hi laga rahe hain।
104The power of knowledge is definitely needed.
172shanti to chaahiye lekin jab apni stage par programme karte ho to apni athaarti se bolo! 173vaayumandal ko dekhkar nahin।
105There is so much difference between those who have love for the study and love for the murli and those who just have love for the family.
174woh to bahut samay kiya aur us samay ke pramaan yahi theek raha। 175lekin ab jabki dharni ban gai hai to gyaan ka beej daalo। 176topic bhi aisi ho।
106There is so much difference between those who come here on the basis of liking just the Brahmin life or just purity and those who come here on the basis of the power of knowledge.
177tum log topic isliye change karte ho ki duniya vaale interest len। 178lekin aave hi interest vaale।
107The intoxication of knowledge is spiritual intoxication that keeps you free from any dependency.
179kitne mele, kitni conference,kitne seminar aadi kiye hain। 18013 varsha logon ke aadhaar par topics banaaye।
108In fact, even love is a power, but those who move along on the basis of the power of love are unable to continue without a support.
181aakhir gupta vesh mein kitna rahenge।
109They definitely need one or another support.
182ab to pratyaksha ho jaao। 183woh samay anusaar jo hua woh to hua hi।
110Those who have the power of knowledge would also have the power of churning.
184lekin abhi apni stage par parmaatma bomb to lagaao। 185unhon ka dimaag to ghoome ki yeh kya kehte hain!
111The more churning power you have, the more you will automatically develop the power of concentration.
186nahin to sirf kehte ki bahut achhi baaten boleen। 187to achhi, achhi hi rahi aur woh vahaan ke vahaan rah jaate।
112And, when the intellect is concentrated, you will automatically develop the power to discern and the power to decide.
188kuchh halchal to machaao na। 189harek ko apna hak hota hai। 190points bhi do to athaarti aur sneh se do to koi kuchh nahin kar sakta।
113Where there is no foundation of knowledge, then because there isn't any concentration, the power to discern and the power to decide will be weak. 114Achcha.
191aise to kai sthaanon par achha bhi maante hain ki yeh apni baat ko spashta karne mein bahut shaktishaali hain।
115BapDada hears everything. 116He is amused and also sacrifices Himself because of His love for you.
192dhang kaisa ho woh to dekhna padega।
117Seeing the courage of the children, He is also very happy.
193lekin sirf athaarti nahin,sneh aur athaarti donon saath saath chaahiye।
118Father Brahma feels a lot more that his children should become masters of the unlimited.
194baapdaada sadaiv kehte ki teer bhi lagaao saathsaath maalish bhi karo।
119He is waiting for you children and he remains engaged in serving you day and night.
195regard bhi achhi tarah se do lekin apni satyata ko bhi siddha karo।
120There is no day or night in the subtle region, but there is day and night in the corporeal world.
196bhagvaanuvaach kehte ho na! 197apna thode hi kehte ho। 198bigadne vaale to chitron se bhi bigadte hain phir kya karte ho?
121He wants to see every child as a special soul, a complete soul, a perfect soul and a soul who is equal The Father says to Brahma: Have patience!
199chitra to nahin nikaalte ho na!
122However, Brahma has a lot of enthusiasm.
200saakaar roop mein to phalak se kisi ke bhi aage athaarti se bolne ka prabhaav kya nikla। 201kab jhagda hua kya? 202yeh tareeka bhaashan ka bhi seekhe na।
123This is why the conversation he has with the Father is that you children should put your hand in the Father's hand, and become equal to Him.
203gyaan ki reeti kaise bolna hai - study ki na। 204ab phir yeh study karo।
124What speciality did you see in the physical life of Brahma Baba from the beginning?
205duniya ke hisaab se apne ko badla,bhaasha ko change kiya na।
125He always said: "ab" (now), and not "kab" (at some time).
206to jab duniya ke roop mein change kar sake to yathaartha roop se kya nahin kar sakte।
126He neither had the sanskar of listening to the word "when" nor did he say it to others.
207kab tak aise chalenge? 208ismen to khush hain ki yeh jo kehte hain bahut achha hai।
127If a child said that he would do something after an hour, did Baba let him take an hour?
209aakhir duniya mein yeh prasiddha ho ki - yahi yathaartha gyaan hai।
128The train would stop, and the child would arrive at the station.
210isse hi gati sadgati hogi। 211is gyaan bina gati sadgati nahin।
129A moving train would stop, because the child had to reach there.
212abhi to dekho yog shivir karke jaate hain।
130You saw this in a practical way, did you not?
213baahar jaate phir vahi ki vahi baat kahenge ki paramatma sarvavyaapi hai। 214yahaan to kehte yog bahut achha laga, foundation nahin badalta।
131In the same way, in any situation, in terms of self-transformation and world-transformation, now change the word "kab" and put the word "ab" (now) into your practical life.
215aapke shakti ke prabhaav se parivartan ho jaate hain।
132This is the enthusiasm that Brahma Baba has all the time.
216lekin svayan shaktishaali nahin bante।
133So, you are following the father, are you not? 134Achcha.
217jo hua hai yeh bhi zaroori tha। 218jo dharni kalraathi ban gai thi woh dharni ko hal chalaake yogya dharni banaane ka yahi saadhan yathaartha tha।
135Out of the plans that the maharathis have made for service, there have been plans made especially for the youth, have there not?
219lekin aakhir to shaktiyaan apne shakti swaroop mein bhi aayengi na! 220sneh ke roop mein aayen,lekin yeh shaktiyaan hain,inka ek ek bol hday ko parivartan karne vaala hai,buddhi badal jaae, nase haanmein aa jaaen -yeh roop bhi pratyaksha hoga na।
136Before you do service of the youth, since the youth wing is moving forward with the thought of revealing itself in front of the Government, since you are coming onto the field, always pay attention to one thing: Speak less and do more. 137You mustn't show them through your words, but you have to show them practically.
221abhi usko pratyaksha karo।
138Give a lecture of actions on the stage.
222uska plan banaao। 223aate hain khush hokar jaate hain।
139If you want to learn how to give lectures with your mouth, learn that from politicians!
224vo to jinhon ko itna aaraam, itna sneh,khaatiri milengi to zaroor santushta to hokar jaayenge। 225aisa pyaar to kahin bhi nahin milta।
140However, the spiritual youth wing is not one that gives lectures just with their mouth, but their eyes, their forehead and their actions become instruments to give lectures.
226isliye santushta hokar jaate hain। 227lekin shakti roop bankar nahin jaate।
141No one can give lectures through actions, but many people give lectures through words.
228brahma baap ki seva ki yojnaayen dekho to kya-kya yojnaayen practical mein ki?
142Actions can reveal the Father. 143Actions can prove spirituality.
229brahma baap kehte the ki sab pradarshaniyon me prashnaavli lagaao। 230usmein kaun si baaten theen।
144Secondly, the youth wing should always keep with them a spiritual lucky charm for constant success.
231teer samaan thi na!
145What whould that be?
232form bharaane ke liye kehte the।
146To give regard is to receive regard.
233yeh right hai va wrong, haan va na, likho। 234form bharaate the na।
147This record of giving regard will become an imperishable record of success.
235to kya yojnaayen rahi। 236ek hain aise hi bharvaana। 237jaldi-jaldi mein wrong va right kar diya,lekin samjhaakar bharaao।
148The youth wing should constantly have on their lips just the one mantra of success: You first! 149Make this great mantra firm in your mind.
238to usi anusaar yathaartha form bharenge। 239siddha to karna hi padega। 240woh aapas mein plan banaao।
150It shouldn't be that through your lips you say, "You first", but internally you feel that it should be “me first”.
241jo athaarti bhi rahe aur sneh bhi rahe। 242regard bhi rahe aur satyata bhi prasiddha ho।
151There are some such clever children who say in words, "You first", but internally, they have the feeling, "Me first".
243aise kiski insult thode hi karenge? 244yeh bhi lakshya hai ki hamaari hi branches hain। 245hamaare se hi nikle hue hain। 246unhon ko regard dena to apna karttavya hai।
152When you think about it, this great mantra that accurately stops the consciousness of "Me first" and makes others move forward is, in fact, making the self move forward, and attaining success.
247chhoton ko pyaar dena yeh to parampara hi hai। 248achha- (do chaar bhaai bahnen baapdaada se chhutti lene aaye।
153Do you understand? 154If you constantly have this mantra and lucky charm with you, then the drums of revelation will beat. 155Achcha.
249)
156Om shanti.
250sneh ka respond to mil gaya na। 251sachchi dil par saaheb sada raaji hain।
157Blessing: May you be loved by all and transform yourself by recognising the time and the atmosphere.
252aadi se sachchi lagan mein rahne vaali aatmaayen ho isliye baap bhi sachchon ko sada sneh ka respond deta rehta hai।
158Those who have the power of transformation are the most loved by everyone. 159They are very easy in their ideas. 160They have the power to mould themselves.
253sada dil mein baap hi samaaya hua hai। 254isliye achhe teevra purooshaartha mein chal rahe ho।
161They never say, "Why were my ideas, my plans, my service not accepted even though they were so good?"
255karmayogi aatma ho na। 256karma aur yog combined hai na।
162To have the consciousness of "mine" means to have alloy mixed.
257sada balance rakh, baap ki blessing ko lene vaale aur sada blissful jeevan mein rahne vaale, aisi shreshtha aatma ho।
163Therefore, recognise the time and atmosphere and transform yourself and you will be loved by all and become a number one victorious soul.
258baap sada har bachche prati yahi shubh aash rakhte ki yeh vijay maala ke manke hain। 259achha
164Slogan: Become those who end all problems, not an embodiment of problems. 165* * * O M S H A N T I* * *