Avyakt murli for Thursday 10 November 1983

⁰> ¹10-11-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 10-11-83 Om Shanti Avyakt Bapdada Madhuban

²Mukhya bhāī-bahanō̃ kī|key meeting kē|K samay avyakt bāpdādā kē|K uchchārē huē madhur anmōl mahāvākya

¹Sweet invaluable elevated versions of Avyakt BapDada for the meeting of senior brothers and sisters.

³Āj sarv śhaktiyō̃ kā sāgar bāp , śhakti sēnā kō dēkh rahē haĩ .

²Today, the Father, the Ocean of All Powers, is seeing His Shakti Army.

⁴Har ēk kē|K mastak bīch triśhūl arthāt trimūrti smr̥iti kī|key spaṣhṭ niśhānī dikhāī dētī hai . ⁵Śhakti kī|key niśhānī triśhūl dikhātē haĩ .

³The symbol of the trident, that is, the trimurti stage, is very clearly visible on the forehead of each one.

⁶Tō harēk triśūladhārī śhakti sēnā hō nā .

⁴The trident is shown as a symbol of power.

⁷Bāpdādā aur āp . ⁸Yah trimūrti sadā spaṣhṭ rūp mē̃ rahtī hai vā kabhī merge kabhī emerge hōtī hai  ?

⁵So each one of you is carrying the trident and is part of the Shakti Army, are you not?

⁹Bāpdādā kē|K sāth-sāth maĩ śhrēṣhṭh śhaktiśhālī ātmā hū̃ , yah bhī yād rahtā hai  ? ¹⁰Isī trimūrti smr̥iti sē śhakti mē̃ śhiv dikhāī dēgā .

⁶Bap, Dada and you. ⁷Does this trimurti constantly remain in a clear form or does it sometimes merge and sometimes emerge?

¹¹Kaī mandirō̃ mē̃ bāpdādā kē|K combined yādgār śhiv kī|key pratimā kē sāth usī pratimā mē̃ manuṣhya ākār bhī dikhātē haĩ .

⁸Do you also remember that, together with Bap and Dada, you too are an elevated and powerful soul?

¹²Yah bāpdādā kā combined yādgār hai . ¹³Sāth-sāth śhakti bhī dikhātē haĩ .

⁹Through your having this trimurti awareness, Shiva is visible with the Shaktis.

¹⁴Tō is trimūrti smr̥iti svarūp sthiti sē sahaj hī sākṣhātkār mūrt ban jāyēṅgē . ¹⁵Ab sēvādhārī mūrt , bhāṣhaṇ kartā mūrt , master śhikṣhak banē hō . ¹⁶Abhī sākṣhāt mūrt bannā hai .

¹⁰In many temples, as a memorial of the combined form of BapDada, together with the symbol of Shiva, they also show a human form in that image.

¹⁷Sahaj yōgī banē hō lēkin śhrēṣhṭh yōgī bannā hai .

¹¹This is the combined memorial of Bap and Dada.

¹⁸Tapasvī banē hō , mahātapasvī aur bannā hai . ¹⁹Ājkal sēvā kahō , tapasyā kahō , paṛhāī kahō , purūṣhārth kahō , pavitratā kī|key sīmā kahō , kis lahar mē̃ chal rahī hai , jāntē hō  ? ²⁰Sahaj yōgī kē|K ‘ ‘ sahaj ’ ’ śhabda kī|key lahar chal rahī hai . ²¹Lēkin last samay kē|K pramāṇ vartamān manuṣhya ātmāō̃ kō , vāṇī kī|key nahī̃ lēkin śhrēṣhṭh vibration , śhrēṣhṭh vāyumaṇḍal , jissē sākṣhātkār sahaj hō jāē , isī kī|key āvaśhyaktā hai .

¹²Together with that, they also portray the Shaktis.

²²Anubhav bhī sākṣhātkār samān hai . ²³Sunānē vālē tō bahut haĩ jinhō̃ kō sunātē hō vō bhī sunānē mē̃ kam|cum nahī̃ .

¹³So, with the stage of being an embodiment of the trimurti awareness, you will easily become an image that grants visions.

²⁴Lēkin kamī hai sākṣhātkār karānē kī|key . ²⁵Vah nahī̃ karā saktē .

¹⁴At present, you have become an image of a server, a lecturer and a master teacher.

²⁶Yahī viśhēṣhtā , yahī navīntā , yahī siddhi , āp śhrēṣhṭh ātmāō̃ mē̃ hai . ²⁷Isī viśhēṣhtā kō stage par lāō .

¹⁵You now have to become an image that grants visions in a practical way.

²⁸Isī viśhēṣhtā kē|K ādhār par sabhī varṇan karē̃gē ki hamnē dēkhā , hamnē pāyā  !

¹⁶You have become easy yogis, but you now have to become elevated yogis.

²⁹Hamnē sirph sunā nahī̃ lēkin sākṣhāt bāp kī|key jhalak anubhav kī|key .

¹⁷You have become tapaswi souls, but you have still to become great tapaswi souls.

³⁰Phalānī bahan vā phalānā bhāī bōl rahē thē , yah anubhav nahī̃ . ³¹Lēkin inhī̃ dvārā kōī alaukik śhakti bōl rahī thī .

¹⁸Nowadays, call it service, tapasya, study, effort, or the boundary of purity, do you know what level it is at?

³²Jaisē ādi mē̃ brahmā kō sākṣhātkār huā viśhēṣh śhakti kā tō kyā varṇan kiyā  ! ³³Yah kaun thā , kyā thā  !

¹⁹Do you know? ²⁰Are you moving along with the waves of everything being “easy” in terms of being an easy yogi?

³⁴Aisē sunnē vālō̃ kō anubhav hō ki yah kaun thē  ? ³⁵Sirph points nahī̃ sunē lēkin mastak bīch point of|off light ( P o i n t O f L i g h t ) dikhāī dē . ³⁶Yah navīntā hī sabhī kī|key pahchān kī|key ā̃kh khōlēgī .

²¹According to the final period, human souls at present do not need words, but elevated vibrations and an elevated atmosphere through which they can easily receive visions.

³⁷Abhī pahchān kī|key ā̃kh nahī̃ khulī hai .

²²An experience is also equal to a vision.

³⁸Abhī tō dūsrō̃ kī|key line mē̃ āpkō bhī lā rahē haĩ . ³⁹Jaisē yah-yah haĩ vaisē yah bhī hai .

²³There are many who speak, but those to whom you speak are no less in speaking their own things.

⁴⁰Jaisē vah bhī yah kahtē haĩ vaisē yah bhī kahtē haĩ .

²⁴However, what they lack is the granting of visions.

⁴¹Yah bhī kartē haĩ .

²⁵They are unable to do that.

⁴²Lēkin yah vō hī haĩ jiskā ham āhvān kartē haĩ , jiskā intjār kar rahē haĩ .

²⁶This is the speciality, newness and success that you elevated souls have.

⁴³Abhī is anubhūti kī|key āvaśhyaktā hai .

²⁷Reveal this speciality on the stage.

⁴⁴Iskā sādhan hai sirph ēk śhabda kō change karō . ⁴⁵Sahaj yōgī kī|key lahar kō change karō . ⁴⁶Sahaj śhabda pavitra pravr̥itti mē̃ nahī̃ use karō . ⁴⁷Lēkin sarv siddhi svarūp bannē mē̃ use karō .

²⁸On the basis of this speciality, everyone will say that they actually saw and attained, that they didn’t just hear something, but that they experienced a glimpse of the Father in practice.

⁴⁸Śhrēṣhṭh yōgī kī|key lahar , mahātapasvī mūrt kī|key lahar , sākṣhātkār mūrt bannē kī|key lahar , rūhāniyat kī|key lahar , ab iskī āvaśhyaktā hai . ⁴⁹Ab yah race karō .

²⁹Let there not be the experience that such-and-such a sister or such-and-such a brother was speaking, but let there be the experience that a unique power was speaking through them.

⁵⁰Sandēśh kitnō̃ kō diyā , yah tō 7 din kē|K course vālō̃ kā kām hai .

³⁰In the beginning, when Brahma had a vision of a special power, what did he say?

⁵¹Vō bhī yah sandēśh dē saktē haĩ .

³¹“Who was that?

⁵²Lēkin yah race karō - anubhav kitnō̃ kō karāyā  ! ⁵³Anubhav karānā hai , anubhavī banānā hai . ⁵⁴Yah lahar abhī chārō̃ ōr hōnī chāhiē .

³²What was it?” ³³In the same way, those who listen to you should experience and wonder, “Who were they?”

⁵⁵Samjhā . ⁵⁶84 kā sāl ā rahā hai . ⁵⁷84 ghaṇṭō̃ vālī śhakti maśhhūr hai . ⁵⁸Sabhī dēviyō̃ kī|key mahimā hai .

³⁴Let them not just hear points, but the point of light should be visible in the centre of the forehead.

⁵⁹84 mē̃ ghaṇṭā tō bajāyēṅgē nā tab tō gāyan hō , 84 kā ghaṇṭā hai .

³⁵This newness will open everyone’s eye of recognition.

⁶⁰Abhī ādi-samān sākṣhātkār kī|key lahar phailāō . ⁶¹Dhūm machāō .

³⁶The eye of recognition has not opened as yet.

⁶²Āp sākṣhāt bāp banō tō sākṣhātkār āp hī hō jāyēgā .

³⁷At the moment, they put you in the same line as others.

⁶³Sākṣhāt bāp bannā hī sākṣhātkār kī|key chābī milnā hai . ⁶⁴Abhī thōṛā-thōṛā anubhav kartē haĩ lēkin yah chārō̃ ōr lahar phailāō .

³⁸They say you say the same things that others speak of, that they too do the same thing that you do.

⁶⁵Jaisē mēlē kī|key bhī lahar phailātē hō nā  ? ⁶⁶Mēlē bahut kiyē haĩ , samārōh bhī bahut kiyē . ⁶⁷Abhī milan samārōh manāō . ⁶⁸84 kā plan banānē āyē hō .

³⁹However, there is now a need to give them the experience that this is the same One whom they had been invoking and for whom they had been waiting.

⁶⁹Sabsē pahlā plan - ‘ svayã kō sarv kamzōriyō̃ sē plane|plain banāō ’ .

⁴⁰The method for this is simply to change one word.

⁷⁰Tab tō sākṣhātkār hōgā .

⁴¹Change the waves of being an easy yogi.

⁷¹Agar is meeting mē̃ yah plan practical mē̃ ā jāē tō sēvā āpkē charaṇō̃ mē̃ jhukēgī .

⁴²Don’t use the word “easy” in the household, but use it to become an embodiment of total success.

⁷²Abhī bāpdādā kī|key yah āśh pūrī karnī hai . ⁷³Āśh abhī pūrī huī nahī̃ hai . ⁷⁴Meeting tō hō jātī hai . ⁷⁵Bāpdādā kē pās chart tō sabkā hai nā .

⁴³There is now a need for the waves of being an elevated yogi, an image of a great tapaswi, an image that grants visions and spirituality.

⁷⁶Sirph regard rakhnē kē|K kāraṇ bāpdādā kahtē nahī̃ hai .

⁴⁴Now race. ⁴⁵How many did you give the message to?

⁷⁷Achchhā - āj tō thōṛā milnē āyē haĩ , chart batānē nahī̃ āyē haĩ . ⁷⁸ ( dādī kō ) āpkī sakhī ( dīdī ) kahā̃ haĩ  ? ⁷⁹Garbh mē̃  ?

⁴⁶Even those who have just taken the seven days’ course are able to do this – they too are able to give this message.

⁸⁰Nimitt garbh mē̃ hai lēkin abhī bhī sēvā kī|key parikramā dē rahī hai .

⁴⁷However, now race in seeing to how many you gave an experience.

⁸¹Jaisē brahmā bāp kē sāth sākār svarūp mē̃ jagat ambā kē bād sāthī rahī . ⁸²Vaisē abhī bhī avyakt brahmā kē sāth hai .

⁴⁸Let there now be the waves everywhere of giving an experience and making others into embodiments of experience.

⁸³Sēvā mē̃ sāthīpan kā part bajā rahī hai .

⁴⁹Do you understand?

⁸⁴Nimitt karmēndriyō̃ kā bandhan hai lēkin viśhēṣh sēvā kā bandhan hai .

⁵⁰Now spread the wave of granting visions as in the beginning. ⁵¹Spread this sound.

⁸⁵Jaisē yagya kī|key sthāpanā kī|key kārōbār pahlē viśhēṣh rūp mē̃ jagat ambā nē sambhālī .

⁵²When you become equal to the Father, they will receive visions automatically.

⁸⁶Jagat ambā kē bād viśhēṣh nimitt rūp mē̃ isī ātmā ( dīdī ) kō rahā .

⁵³At present, they experience this to some extent, but now spread this wave everywhere.

⁸⁷Sāthī bhalē aur bhī rahē lēkin viśhēṣh stage par aur sākār brahmā kē sāth part mē̃ rahī .

⁵⁴You also spread the waves of the melas, do you not?

⁸⁸Abhī bhī brahmā bāp aur dīdī kī|key āpas mē̃ rūh-rūhān , manōrañjan aur sēvā kē|K bhinn-bhinn part chaltē rahtē haĩ . ⁸⁹Naī sr̥iṣhṭi kī|key sthāpanā mē̃ bhī viśhēṣh brahmā kē|K sāth-sāth ananya ātmāō̃ kā abhī jōr-śhōr sē part chal rahā hai  ! ⁹⁰Jaisē sākār dīdī kē|K viśhēṣh saṅskār , sēvā kē|K plan kō practical mē̃ lānē kā , umaṅg-utsāh dilānē kā rahā . ⁹¹Vaisē abhī bhī vō hī saṅskār naī duniyā kī sthāpanā kē|K kārya kō vā kārya kē|K arth|earth nimitt banē huē group kō aur tīvragati dēnē kā part chal rahā hai .

⁵⁵You had had many melas and also celebrated many ceremonies.

⁹²Dīdī kā viśhēṣh bōl yād hai  ?

⁵⁶Now celebrate the meeting ceremony.

⁹³Umaṅg utsāh mē̃ lānē kē liē viśhēṣh śhabda kyā thē  ?

⁵⁷You have come here to make new plans for the New Year.

⁹⁴Hamēśhā yahī śhabda rahē ki kuchh aur nayā karō . ⁹⁵Abhī kyā hō rahā hai  ? ⁹⁶Bār-bār pūchhtī thī , navīntā kyā lāī hai  ?

⁵⁸The first plan is to make yourself plain of all weaknesses, for only then would you be able to grant visions.

⁹⁷Aisē abhī bhī avyakt brahmā sē bār-bār isī śhabdō̃ sē rūh-rūhān kartī thī .

⁵⁹If this plan were to become practical in this meeting, then service will bow down at your feet.

⁹⁸Advance party mē̃ bhī umaṅg-utsāh lā rahī hai .

⁶⁰You now have to fulfil this desire of BapDada’s.

⁹⁹Abhī tak kyā kiyā hai , kyā hō rahā hai .

⁶¹His desire has not yet been fulfilled.

¹⁰⁰Vō hī saṅskār abhī bhī practical mē̃ lā rahī hai .

⁶²Meetings take place, and BapDada has everyone’s chart.

¹⁰¹Kiskō bhī baiṭhnē nahī̃ dētī thī nā . ¹⁰²Advance party kō bhī abhī stage par lānē kā bāṇ bhar rahī hai .

⁶³However, in order to maintain regard for you, BapDada doesn’t tell you anything about it.

¹⁰³Kanṭrōlar kē|K saṅskār thē nā . ¹⁰⁴Abhī advance party kā kanṭrōlar hai .

⁶⁴Achcha. ⁶⁵Today, Baba has come to meet you and not to show you your chart.

¹⁰⁵Sēvā kē|K saṅskār abhī bhī emerge rūp mē̃ hai .

⁶⁶(To Dadiji): Where is your friend (Didi)?

¹⁰⁶Samjhā  !

⁶⁷In the womb?

¹⁰⁷Abhī dīdī kahā̃ hai  ? ¹⁰⁸Abhī tō viśhva kā chakkar lagā rahī haĩ .

⁶⁸She is in the womb in name, but, even now, she is on a service tour.

¹⁰⁹Jab seat lē lē̃gī tō batā dēgē . ¹¹⁰Abhī vah bhī āpkō sahyōg dēnē kē|K bahut baṛē-baḍē plans banā rahī hai . ¹¹¹Abhī dērī nahī̃ lagēgī . ¹¹²Achchhā .

⁶⁹Just as in the corporeal form, after the World Mother, she was Brahma Baba’s companion, in the same way, even now, she is with avyakt Brahma.

¹¹³Aisē sadā śhrēṣhṭh yōgī , sadā mahān tapasvī mūrt , sākṣhāt bāp ban bāp kā sākṣhātkār karānē vālē , chārō̃ ōr ‘ ‘ hamnē dēkhā hamnē pāyā ’ ’ is prāpti kī|key lahar phailānē vālē , aisē mahān tapasvī mūrtō̃ kō dēśh-vidēśh kē|K sarv snēhī , sēvā mē̃ magna rahnē vālē sarv bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ¹¹⁴’ ’ ¹¹⁵Meeting vālō̃ sē  : meeting tō hō hī gaī . ¹¹⁶Meeting hōtī hai viśhva kō bāp kē|K samīp lānē kē liē .

⁷⁰She is playing the part of a companion in service.

¹¹⁷Sirph sandēśh dēnē kē liē nahī̃ . ¹¹⁸Samīp lānē sē saṅg kā raṅg lagtā hai nā . ¹¹⁹Jitnā bāp kē|K samīp ātē haĩ utnā saṅg kā raṅg lagtā hai .

⁷¹There is the bondage of the physical senses in name, but in particular there is the bondage of service.

¹²⁰Jahā̃ sunnā hai vahā̃ kuchh sunnā hōtā - kuchh bhūlnā hōtā lēkin jō samīp ā jātē vō bāp kē|K samīp hōnē sē rūhānī raṅg mē̃ raṅgē rahtē haĩ . ¹²¹Tō abhī kyā sēvā hai  ? ¹²²Samīp lānē kī|key . ¹²³Sandēśh tō dē diyā .

⁷²The World Mother especially looked after the business activity of the establishment of the yagya from the beginning and, after the World Mother, it was the responsibility of this soul (Didi).

¹²⁴Messenger ban kē|K message dēnē kā part tō bajāyā . ¹²⁵Lēkin abhī kyā bannā hai  ? ¹²⁶Śhaktiyō̃ kō sadaiv kis rūp mē̃ yād kartē haĩ  ?

⁷³There were other companions too, but she especially had a part on the stage and with corporeal Brahma Baba.

¹²⁷Sab śhakti sēnā hō nā  ! ¹²⁸Śhaktiyō̃ kō hamēśhā ‘ mā̃ ’ kē|K rūp mē̃ yād kartē haĩ , pālnā lēnē kē|K saṅkalp sē yād kartē haĩ .

⁷⁴Even now, Brahma Baba and Didi continue to have heart-to-heart conversations and entertainment and various roles in service.

¹²⁹Message tō bahut diyā aur abhī aur bhī dēnē vālē taiyār hō gayē , abhī chāhiē pālnā vālē .

⁷⁵Together with Brahma, many special souls also have a part in the establishment of the new world with great force.

¹³⁰Jō viśhēṣh nimitt haĩ unhō̃ kā kārya abhī her|har second bāp kī|key pālnā mē̃ rahnā aur sarv kō bāp kī|key pālnā dēnā . ¹³¹Jaisē chhōṭē bachchē hōtē haĩ tō sadā pālnā mē̃ rahnē kē|K kāraṇ kitnē khuśh rahtē haĩ . ¹³²Kuchh bhī hō lēkin pālnā kē nīchē hōnē kē|K kāraṇ kitnē khuśh rahtē haĩ .

⁷⁶Just as Didi’s sanskars in the corporeal form were to put plans of service into practice and to give zeal and enthusiasm, in the same way, even now, that same sanskar is playing the part of encouraging the group of instruments who are carrying out establishment of the new world.

¹³³Aisē āp sabhī sarv ātmāō̃ kō prabhu pālnā kē|K andar chalnē kā anubhav karāō .

⁷⁷Do you remember Didi’s special words?

¹³⁴Vah samajhē̃ ki ham prabhu kī|key pālnā kē|K andar chal rahē haĩ .

⁷⁸What were her special words to put zeal and enthusiasm into others?

¹³⁵Yah hamē̃ prabhu kē|K pālnā kī|key dr̥iṣhṭi dē rahē haĩ .

⁷⁹She always said: Do something new.

¹³⁶Tō abhī pālnā kī|key āvaśhyaktā hai .

⁸⁰What is happening now?

¹³⁷Tō pālnā karnē vālē hō yā messenger hō  ?

⁸¹She used to ask repeatedly: What newness have you brought?

¹³⁸Messenger tō ājkal bahut kahlānē lag paṛē haĩ . ¹³⁹Messenger bannā bahut common bāt hai .

⁸²In the same way, she used to converse with avyakt Brahma using the same words.

¹⁴⁰Lēkin abhī jō bhī āyē̃ vah aisē anubhav karē̃ ki ham īśhvarīy pālnā kē|K andar ā gayē .

⁸³She is putting zeal and enthusiasm into the advance party too.

¹⁴¹Isī kō hī kahā jātā hai - ‘ sambandh mē̃ lānā ’ .

⁸⁴What have you done so far?

¹⁴²Sabhī ananya haĩ nā .

⁸⁵What is happening now?

¹⁴³Ananya arthāt jō anya na kar sakē̃ vah karkē dikhānē vālē .

⁸⁶She is putting that same sanskar into a practical form.

¹⁴⁴Jō sab kartē vō hī kiyā tō baṛī bāt nahī̃ .

⁸⁷She never used to allow anyone to sit idly.

¹⁴⁵Pālnā kā arth|earth hai unhō̃ kō śhaktiśhālī banānā , unhō̃ kē|K saṅkalpō̃ kō , śhaktiyō̃ kō emerge karnā , umaṅg - utsāh mē̃ lānā .

⁸⁸Even now, she is getting the arrows ready to bring the advance party onto the stage.

¹⁴⁶Her|har bāt mē̃ śhakti rūp banānā .

⁸⁹She had the sanskars of a controller.

¹⁴⁷Isī rūp kī|key pālnā ab jyādā chāhiē .

⁹⁰Now she is the controller of the advance party.

¹⁴⁸Chal rahē haĩ , lēkin śhaktiśhālī ātmāyē̃ bankar chalē̃ vō abhī āvaśhyak hai . ¹⁴⁹Jō kōī nayē bhī āvē̃ tō īśhvarīy śhakti kī|key anubhūti jarūr karē̃ . ¹⁵⁰Vāṇī kī|key śhakti kī|key anubhūti tō hō rahī hai lēkin yahā̃ īśhvarīy śhakti hai , vah anubhav karāō . ¹⁵¹Stage par ātē hō tō yād rahtā hai - bhāṣhaṇ karnā hai lēkin yah jyādā yād rahē , bhāṣhaṇ nimitt hai , īśhvarīy śhakti kī|key bhāsnā dēnī hai .

⁹¹Her sanskars of service are even now in an emerged form.

¹⁵²Vāṇī mē̃ bhī īśhvarīy śhakti kī|key bhāsnā āvē .

⁹²Do you understand where Didi is now?

¹⁵³Iskō kahā jātā hai - nyārāpan .

⁹³She is now touring the world.

¹⁵⁴Speech bahut achchhī kī|key tō yah speaker kē|K rūp mē̃ dēkhā nā .

⁹⁴Baba will tell you when she has taken her seat.

¹⁵⁵Yah īśhvarīy alaukik ātmāyē̃ haĩ is rūp mē̃ dēkhē̃ . ¹⁵⁶Yah mahsūstā karānī hai .

⁹⁵Even now she is making many big, big plans to give you co-operation.

¹⁵⁷Yah bhāsnā hī īśhvarīy bīj ḍāl dētī .

⁹⁶Now it will not take long.

¹⁵⁸Phir vah bīj nikal nahī̃ saktā .

⁹⁷Achcha.

¹⁵⁹Ēk second kā bhī kiskō anubhav hō jātā hai tō vah ant tak mēhnat nahī̃ lētā . ¹⁶⁰Īśhvarīy jhalak kā anubhav jisnē ātē hī kiyā unkā chalnā , sēvā karnā vah aur hōtā hai . ¹⁶¹Jō sirph sunkar prabhāvit hōtē unkā chalnā aur hōtā hai , jō sirph pyār mē̃ hī chaltē rahtē unkā chalnā aur hai . ¹⁶²Bhinn-bhinn prakār haĩ nā .

⁹⁸To such constantly elevated yogis; to those who are constantly images of great tapasya; to those who become practically the same as the Father and grant a vision of the Father; to those who spread everywhere the wave of the attainment “I saw and I attained”; to such great images of tapasya; to all the loving children from this land and abroad who remain absorbed in service, BapDada’s love, remembrance and namaste.

¹⁶³Tō abhī pahlē svayã kō sadā īśhvarīy pālnā mē̃ anubhav karō tab aurō̃ kō anubhav hō .

⁹⁹BapDada speaking to the meeting group: The meetings have already taken place.

¹⁶⁴Sēvā mē̃ chal rahē haĩ lēkin sēvā bhī pālnā hai . ¹⁶⁵Īśhvarīy pālnā mē̃ chal rahē haĩ .

¹⁰⁰Meetings take place in order to bring the world closer to the Father, not just to give a message.

¹⁶⁶Sēvā śhaktiśhālī banātī hai tō yah bhī īśhvarīy pālnā hai nā .

¹⁰¹They are coloured with the colour of bringing others close.

¹⁶⁷Lēkin yah emerge rahē . ¹⁶⁸Yah dr̥iṛh saṅkalp karnā chāhiē . ¹⁶⁹Ananya arthāt bāp samān sample . ¹⁷⁰Achchhā –

¹⁰²The closer they come to the Father, the more they are coloured by the company.

¹⁷¹Dharm nētāō̃ kī|key sēvā kā plan ¹⁷²Dharm nētāō̃ kē liē viśhēṣh vah rūp chāhiē - kyōṅki dharm kī|key bātō̃ mē̃ tō vē|way bhī hōśhiyār haĩ . ¹⁷³Pyār sē suntē bhī haĩ lēkin apnē mē̃ practical kī|key kamī mahsūs kartē haĩ . ¹⁷⁴Yah sākṣhātkār karē̃ jō āj sunāyā , vah practical anubhav karē̃ ki hamārē sāmnē yah kōī sādhāraṇ rūp nahī̃ hai tab vah jhukē̃ .

¹⁰³When they just listen to something, they listen to some things and forget other things, but those who come close because of being close to the Father, remain coloured with spiritual colour. ¹⁰⁴So what service has to be done now? ¹⁰⁵That of bringing others close.

¹⁷⁵Anubhav kē pīchhē jhuk saktē haĩ . ¹⁷⁶Vāṇī sē nahī̃ .

¹⁰⁶You have already given the message.

¹⁷⁷Vah tō kahē̃gē āp bhī bahut achchhā kārya kartē hō , āpkō bhī āśhīrvād miltī rahē .

¹⁰⁷You played the part of a messenger and gave the message.

¹⁷⁸Yah kahkar khuśh kar dēgē .

¹⁰⁸However, what do you have to become now?

¹⁷⁹Lēkin samajhē̃ yah kōī viśhēṣh haĩ .

¹⁰⁹In what form are the Shaktis always remembered?

¹⁸⁰Jismē̃ jō kamzōrī hōtī hai unkē ādhār par uskō tīr lagānā - yah hai vijay pānā .

¹¹⁰All of you are the Shakti Army, are you not?

¹⁸¹Śhāstra mē̃ bhī gāyan hai dēvtāō̃ nē vijay prāpt kī tab , jab unhē̃ kamzōrī kā patā paṛā yah bhī ādhyātmik bāt hai .

¹¹¹Shaktis are always remembered as a mother, with the thought of receiving sustenance.

¹⁸²Tō dharm nētāyē̃ bhī āyēṅgē jarūr lēkin aisī kōī navīntā dēkhē̃gē tab . ¹⁸³Abhī sirph kahtē haĩ ki gyān achchhā hai . ¹⁸⁴Āp bhī ṭhīk haĩ , ham bhī ṭhīk haĩ , aisā kah pānī ḍāl dētē haĩ .

¹¹²You have given many messages and many others have now also emerged who will give the message, so those who give sustenance are now required.

¹⁸⁵System kē ūpar prabhāvit hōtē haĩ lēkin unhī̃ kē|K mukh sē jab yah nikalē ki yah ēk hī rāstā hai . ¹⁸⁶Anēk rāstē haĩ usmē̃ āpkā bhī ēk rāstā hai , yah badal jāē .

¹¹³The task of those who are special instruments is to stay in the sustenance of the Father at every second, and to give everyone the Father’s sustenance.

¹⁸⁷Jab yah touch hō ki yahā̃ sē hī mukti aur jīvan mukti mil saktī hai tab jhukē̃ .

¹¹⁴Little children, who are always being sustained, are so happy!

¹⁸⁸Tō abhī kōī navīntā hōnī chāhiē . ¹⁸⁹Pravr̥itti mē̃ bahut lag gayē hō .

¹¹⁵No matter what happens, they remain so happy because of being sustained.

¹⁹⁰Lēkin jaisē aurō̃ kō sunātē hō - pravr̥itti mē̃ bhī rahnā hai aur pravr̥itti mē̃ rahtē nivr̥itt bhī rahnā hai .

¹¹⁶In the same way, now give all souls the experience of having God’s sustenance.

¹⁹¹Tō yahī pāṭh apnē kō rōj paṛhāō . ¹⁹²Pravr̥itti tō baṛhnī hī hai lēkin usmē̃ rahtē nivr̥itt rahnā yah āvaśhyaktā hai .

¹¹⁷They should feel that they are moving along whilst being sustained by God; that you are giving them the drishti of God’s sustenance.

¹⁹³Ismē̃ thōṛā attention aur anḍar line karnā paṛē .

¹¹⁸Therefore, now there is a need for sustenance.

¹⁹⁴Harēk apnī-apnī sēvā mē̃ busy hō gayē hō lēkin bēhad viśhva kā naśhā chāhiē .

¹¹⁹So are you those who give sustenance or just messengers?

¹⁹⁵Yah sab sambhāltē huē buddhi bēhad sēvā kē liē free hōnī chāhiē .

¹²⁰Nowadays, there are many who call themselves messengers.

¹⁹⁶Tan-man-dhan , buddhi sab rachnā mē̃ jyādā lagī rahtī hai .

¹²¹It is a very common thing to become a messenger.

¹⁹⁷Jaisē sākār bāp kō dēkhā , kārōbār chalātē bhī sadā apnē kō free rakhā . ¹⁹⁸Kabhī bhī busy hōnē kī|key rūprēkhā chēhrē par nahī̃ āī|eye|I .

¹²²However, whoever comes now should experience that they are now receiving God’s sustenance.

¹⁹⁹Chāhē jimmēvārī brāhmaṇ parivār kī rahī lēkin buddhi mē̃ kyā thā  ?

¹²³This is known as bringing souls into relationship.

²⁰⁰Bēhad  ! ²⁰¹Śhakti dēnī hai , pālnā karnī hai .

¹²⁴All of you are very special, are you not?

²⁰²Ātmāō̃ kō jagānā hai , yahī dhun rahī . ²⁰³Tō abhī vah hōnā chāhiē .

¹²⁵Very special ones are those who do practically what no one else can do.

²⁰⁴Uskī kamī hai . ²⁰⁵Ananya bachchō̃ kō milkar aisā vātāvaraṇ banānā hai .

¹²⁶It is not a big thing if you do what everyone else does.

²⁰⁶Harēk bāp samān light house hō . ²⁰⁷Jahā̃ jāvē - unkō light milē , śhakti milē , umaṅg-utsāh milē , jō kām sādhāraṇ ātmāyē̃ kartī vah nahī̃ karnā hai . ²⁰⁸Sākār bāp kā bōl , saṅkalp , dr̥iṣhṭi , vr̥itti nyārī rahī nā . ²⁰⁹Sādhāraṇ nahī̃ .

¹²⁷The meaning of giving sustenance is to make them powerful, to enable their thoughts and powers to emerge, and to give them zeal and enthusiasm, to make them a form of Shakti in every respect.

²¹⁰Tō aisī stage banāō . ²¹¹Iskē liē sēvā rūkī huī hai .

¹²⁸Now there is a greater need for this form of sustenance.

²¹²Kharchā jyādā , mēhnat jyādā , nikaltē kitnē haĩ  ! ²¹³Abhī samay kē|K pramāṇ advance party bhī jōr kar rahī hai tō sākār vālō̃ kō tō aur jyādā tēj hōnā chāhiē .

¹²⁹They are moving along, but now there is a need for them to move along as powerful souls, so that even if new people come here, they definitely experience God’s power here.

²¹⁴Hōnā sab achānak hai , date nahī̃ batāī jāyēgī . ²¹⁵Paper jarūr ānē haĩ . ²¹⁶Āp lōgō̃ kē|K thoughts kō check karnē vālē bhī āyēṅgē .

¹³⁰There is the experience of the power of words, but now give the experience that you have God’s power here.

²¹⁷Paper lēnē āyēṅgē . ²¹⁸Jitnī pratyakṣhatā hōgī utnā yah sab papers āyēṅgē . ²¹⁹Is yōg aur us yōg , is gyān aur us gyān mē̃ kyā antar hai vah life kī|key practical kī|key checking karē̃gē . ²²⁰Vāṇī kī|key nahī̃ .

¹³¹When you go onto the stage you remember that you have to give a lecture, but now, remember more that the lecture is just a means, but that you really have to give the feeling of Godly power.

²²¹Uskē liē pahlē sē hī itnī taiyārī chāhiē .

¹³²They should feel God’s power even in your words.

²²²84 mē̃ kuchh na kuchh tō hōgā hī .

¹³³This is known as being unique.

²²³Papers āyēṅgē . ²²⁴Āvāz phailānē kī|key taiyārī kā yahī sādhan hai .

¹³⁴When someone gives a very good speech, you see that person as a speaker.

²²⁵Jaisē śhurū-śhurū mē̃ abhyās kartē thē , chal rahē haĩ lēkin sthiti aisī hō jō dūsrē samajhē̃ ki yah kōī light jā rahī hai .

¹³⁵Now, let them see you as God’s spiritual souls. ¹³⁶You have to give them this feeling. ¹³⁷This feeling sows God’s seed.

²²⁶Unkō śharīr dikhāī na dēvē .

¹³⁸Then that seed cannot be removed.

²²⁷Jab pahlē-pahlē mitr-sambandhiyō̃ kē pās gayē tō kyā paper thā , vah śharīr kō na dēkhē̃ , light dēkhē̃ .

¹³⁹When someone has had an experience of even one second, he won’t need any effort from you till the end.

²²⁸Bēṭī na dēkhē̃ lēkin dēvī dēkhē̃ . ²²⁹Yah paper diyā nā . ²³⁰Agar sambandh kē|K rūp sē dēkhā , bēṭī-bēṭī kahā tō fail . ²³¹Tō aisā abhyās chāhiē .

¹⁴⁰The interaction and way of serving, of those who experience God’s sparkle as soon as they come, is different from those who simply hear everything and are impressed by it.

²³²Samay tō bahut kharāb ā rahā hai lēkin āp kī|key aisī sthiti hō jō dūsrō̃ kō sadaiv light kā rūp dikhāī dē , yahī safety hai .

¹⁴¹The interaction of those who simply move along with love is also different.

²³³Andar āvē̃ aur light kā kilā dēkhē̃ .

¹⁴²There are many different varieties.

²³⁴Apnē īśhvarīy sēvā mē̃ lagnē vālī sampatti bhī aisī hī kyō̃ jāvē̃ , unhē̃ almārī nahī̃ dikhāī dē lēkin light kā kilā dēkhē̃ .

¹⁴³So, now, first of all, experience yourself to be constantly receiving God’s sustenance, for only then will others have this experience.

²³⁵Itnā abhyās chāhiē . ²³⁶Śhakti rūp kī|key jhalak baṛhānī chāhiē .

¹⁴⁴You are moving along with service, but service is also a form of sustenance.

²³⁷Sādhāraṇ nahī̃ dikhāī dē . ²³⁸Yah lakṣhya rahē .

¹⁴⁵You are moving along with God’s sustenance.

²³⁹War|vār tō kaī prakār kē|K hōṅgē - ātmāō̃ kē|K war|vār hōṅgē , burī dr̥iṣhṭi vālō̃ kē|K war|vār hōṅgē , calamities kē|K war|vār hōṅgē , bīmāriyō̃ kā war|vār hōgā lēkin in sabsē bachnē kā sādhan hai - ananya bannā .

¹⁴⁶Service makes you powerful; that too is God’s sustenance. ¹⁴⁷However, this should remain in an emerged form.

²⁴⁰Arthāt jō anya na kar sakē̃ vah karnā .

¹⁴⁸You should have this determined thought.

²⁴¹Sirph yah yād rakhō̃ ki maĩ ananya hū̃ tō bhī pyārē aur nyārē rahē̃gē .

¹⁴⁹To be a very special beloved child means to be a sample, equal to the Father.

²⁴²Achchhā -

¹⁵⁰Achcha.

²⁴³Vidēśhī bachchō̃ kō yād-pyār dētē huē ²⁴⁴Sabhī double vidēśhī bachchō̃ kō viśhēṣh yād pyār bāpdādā padmaguṇā return mē̃ dē rahē haĩ . ²⁴⁵Sabhī nē jō bhī patra aur samāchār likhē haĩ uskī return mē̃ sabhī bachchō̃ kō purūṣhārth tīvr karnē kī|key mubārak hō aur sāth-sāth purūṣhārth kartē agar kōī sāiḍ-sīn ā bhī jātī hai tō usmē̃ ghabrānē kī|key kōī bāt nahī̃ hai . ²⁴⁶Jō bhī sāiḍ-sīn ātī hai uskō yād aur khuśhī sē pār kartē chalō .

¹⁵¹For the success of the Conference: For as much as possible, let there be an atmosphere of silence.

²⁴⁷Vijay vā saphaltā tō āp sabkā janma-siddh adhikār hai . ²⁴⁸Sidescene pār kiyā aur mañzil milī .

¹⁵²Those who come here should return with the experience that this is God’s knowledge and God’s place.

²⁴⁹Isliē kōī bhī baṛī bāt kō chhōṭā karnē kē liē svayã baṛē tē baṛī stage par sthit hō jāō tō baṛī bhī bāt svayã chhōṭī svataḥ hō jāyēgī . ²⁵⁰Nīchē kī|key sthiti mē̃ rahkar aur ūpar kī|key chīz kō dēkhtē hō tab baṛī lagtī hai tō ūñchī stage par sthit hōkar kē|K kisī bhī baṛī chīz kō dēkhō tō chhōṭī anubhav hōgī . ²⁵¹Jab bhī kōī paristhiti ātī hai yā kisī bhī prakār kā vighna ātā hai tō apnī śhrēṣhṭh sthiti mē̃ , ū̃chē tē ūñchī sthiti mē̃ sthit hō jāō . ²⁵²Bāp kē sāth baiṭh jāō tō bāp kē|K saṅg kā raṅg bhī sahaj lag jāyēgā .

¹⁵³Let there be such an atmosphere where you have the aim of giving an experience.

²⁵³Sāth bhī mil jāyēgā . ²⁵⁴Aur ūñchī stage kē|K kāraṇ sab bātē̃ bahut chhōṭī-sī anubhav hōṅgī , isliē ghabarāō̃ nahī̃ .

¹⁵⁴Don’t get involved in just giving interesting points but, whilst speaking, continue to give them an experience.

²⁵⁵Dilśhikasta nahī̃ hō lēkin sadā khuśhī kē|K jhūlē mē̃ jhūltē rahō tō sadā hī saphaltā āpkē sāmnē āyēgī .

¹⁵⁵Keep the aim of making everyone say that this is the path to God, and that God has come.

²⁵⁶Saphaltā milēgī yā nahī̃ yah sōchnā bhī nahī̃ paṛēgā . ²⁵⁷Lēkin saphaltā svayã hī āpkē sāmnē āyēgī .

¹⁵⁶They already say that this is very good, but now let them say that God is teaching you.

²⁵⁸Prakr̥iti saphaltā kā hār svayã hī pahnāyēgī . ²⁵⁹Paristhiti badalkar vijay kā hār hō jāyēgī .

¹⁵⁷They say that the knowledge is good, but now let them experience who the Bestower of Knowledge is.

²⁶⁰Isīliē bahut himmat vālē haĩ , umaṅg vālē haĩ , utsāh mē̃ rahnē vālē haĩ , yah bīch-bīch mē̃ thōṛā-sā hōtā bhī hai tō uskō sōchō nahī̃ . ²⁶¹Samay bīt gayā , paristhiti bīt gaī phir uskā sōchnā vyarth hō jātā hai . ²⁶²Isliē jaisē samay bīt gayā vaisē apnī buddhi sē bhī bītī sō bītī , jō bītī sō bītī kartē haĩ vah sadā hī niśhchinta rahtē haĩ . ²⁶³Sadā hī umaṅg-utsāh mē̃ rahtē haĩ isliē bāpdādā viśhēṣh aisē umaṅg utsāh mē̃ rahnē vālē , himmat vālē bachchō̃ kō viśhēṣh amr̥itvēlē yād kartē haĩ .

¹⁵⁸Now lay this foundation.

²⁶⁴Aur viśhēṣh śhakti dētē haĩ , usī samay apnē kō pātr samajh vah śhakti lē̃gē tō bahut hī achchhē anubhav hōṅgē .

¹⁵⁹Completion will take place when the Seed comes up above.

²⁶⁵Amr̥itvēlē sustī ā jātī hai  : khuśhī kī|key points kā manan kam|cum kartē haĩ .

¹⁶⁰If the Seed hasn’t come up yet, how can the tree be transformed?

²⁶⁶Agar manan sārā din chaltā rahē tō amr̥itvēlē bhī vahī manan kiyā huā khazānā sāmnē ānē sē khuśhī hōgī tō sustī nahī̃ āyēgī .

¹⁶¹Since they are coming to this place out of their own interest, then let them see and experience the speciality of this place.

²⁶⁷Lēkin sārā din manan kam hōtā hai us samay manan karnē kī|key kōśhiśh kartē haĩ tō manan nahī̃ hōtā hai kyōṅki buddhi fresh nahī̃ hōtī hai . ²⁶⁸Phir na manan hōtā , na anubhav hōtā , phir sustī ātī hai . ²⁶⁹Amr̥itvēlē kō śhaktiśhālī banānē kē liē sārē din mē̃ bhī , śhrīmat miltī hai usī pramāṇ chalnā bahut āvaśhyak hai tō sārā din manan kartē chalō . ²⁷⁰Gyān ratnō̃ sē khēltē chalō tō vahī khuśhī kī|key bātē̃ yād ānē sē nīnd chalī jāyēgī aur khuśhī mē̃ aisē hī anubhav karē̃gē jaisē abhī prāpti kī|key khān khul gaī .

¹⁶²You mustn’t change your views on seeing their views.

²⁷¹Tō jahā̃ prāpti hōtī hai vahā̃ nīd nahī̃ ātī hai .

¹⁶³However, now make such a plan that they change their views on seeing your views.

²⁷²Jahā̃ prāpti nahī̃ vahā̃ nīnd ātī vā thakāvaṭ hōtī hai vā sustī ātī hai .

¹⁶⁴When you have the aim of giving a lecture, then their attention is drawn to the points.

²⁷³Prāpti kē|K anubhav mē̃ rahō , uskā connection hai sārē din kē|K manan par . ²⁷⁴Achchhā -

¹⁶⁵However, when you have the aim of revealing the Father, only the Father will be visible.

²⁷⁵Jinhōnnē bhī yād-pyār kā sandēśh bhējā hai unhō̃ kō sammukh tō milnā hī hai lēkin abhī bhī jō dūr baiṭhē bhī bāpdādā sammukh dēkh rahē haĩ aur sammukh dēkhkar hī bāt kar rahē haĩ . ²⁷⁶Abhī bhī sammukh hō phir bhī sammukh rahē̃gē . ²⁷⁷Sabhī kō nām sahit , samāchār kē|K respond sahit yād-pyār . ²⁷⁸Sadā tīvr umaṅg , tīvr purūṣhārth mē̃ rahnā hai aur aurō̃ kō bhī tīvr purūṣhārth kē|K vibration dētē huē vāyumaṇḍal hī tīvr purūṣhārth kā banānā hai .

¹⁶⁶As your aim, so will be the result.

²⁷⁹Purūṣhārth nahī̃ , ‘ tīvr purūṣhārth ’ . ²⁸⁰Chalnē vālē nahī̃ , uṛnē vālē . ²⁸¹Chalnē kā samay pūrā huā ab uṛō aur uṛātē chalō .

¹⁶⁷Achcha. ¹⁶⁸Blessing: May you be feeling-proof and, as a holy swan, transform anything wasteful into something powerful.

²⁸²Achchhā - ²⁸³84 kē|K , conference kī|key saphaltā kē liē - jitnā hō sakē silence kā vātāvaraṇ rahē , īśhvarīy gyān hai , īśhvar kā sthān hai yah anubhav karkē jāē̃ .

¹⁶⁹Transform all wasteful thoughts, words, actions, relationships and connections throughout the day into powerful ones.

²⁸⁴Total aisā vātāvaraṇ hō , anubhūti karānē kā lakṣhya rahē .

¹⁷⁰Don’t accept anything wasteful into your intellect.

²⁸⁵Points kī|key chaṭābēṭī mē̃ na jākar , bōltē-bōltē anubhav karātē jāō . ²⁸⁶Lakṣhya rakhō sabhī kē|K mukh sē kahlānā hai ki - ‘ yah īśhvarīy rāstā hai ’ .

¹⁷¹If you accept even one wasteful thing, that will give you the experience of a lot of waste which is known as coming into feeling.

²⁸⁷Īśhvar ā gayā hai . ²⁸⁸Bahut achchhā hai yah tō kahtē haĩ lēkin īśhvar paṛhā rahā hai , yah kahē̃ .

¹⁷²Therefore, become a holy swan and transform the wasteful into something powerful and you will become feeling-proof.

²⁸⁹Gyān achchhā hai lēkin jñānadātā kaun hai , uskō anubhav karē̃ . ²⁹⁰Abhī yah foundation ḍālō .

¹⁷³When someone insults you or becomes angry with you, just give him the cool water of peace.

²⁹¹Jab bīj ūpar ā jāē tab samāpti hō .

¹⁷⁴This is the duty of a holy swan.

²⁹²Bīj ūpar nahī̃ āyā tō vr̥ikṣha parivartan kaisē hō  ? ²⁹³Jab is sthān par apnī rūchi sē ā rahē haĩ tō sthān kī|key jō viśhēṣhtā hai vah dēkhē̃ uskā anubhav karē̃ . ²⁹⁴Āp unkī vyu ( V i e w ) kō dēkhkar apnī ( V i e w ) vyu change na karō lēkin āpkī vyu kō dēkhkar vah apnī vyu change karē̃ - aisā plan banāō . ²⁹⁵Jab lakṣhya rahtā ki bhāṣhaṇ karnā hai tō pāiṇṭsa taraph attention jātā lēkin bāp kō pratyakṣha karnē kā lakṣhya hō tō bāp hī dikhāī dēgā .

¹⁷⁵Slogan: The way to reveal the seed of spiritual endeavour is to have an attitude of unlimited disinterest.

²⁹⁶Jaisā lakṣhya hōgā vaisī result nikalēgī . ²⁹⁷Achchhā -

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