Avyakt murli for Monday 12 December 1983

⁰> ¹12-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 12-12-83 Om Shanti Avyakt Bapdada Madhuban

²Ēkāgratā sē sarv śhaktiyō̃ kī|key prāpti ³Ēkāgratā kē|K sv-abhyāsī , svarājya adhikārī , śhrēṣhṭh ātmāō̃ kē prati bāpdādā bōlē  :

¹Today, all have one pure thought, and that is to celebrate a meeting, is it not?

⁴Āj sabhī milan manānē kē|K ēk hī śhuddha saṅkalp mē̃ sthit hō nā .

²To be just in one thought at one time: this power of concentration is the highest.

⁵Ēk hī samay , ēk hī saṅkalp - yah ēkāgratā kī śhakti ati śhrēṣhṭh hai .

³With this one thought of concentration, the whole group together can do whatever it likes.

⁶Yah saṅgaṭhan kī|key ēk saṅkalp kī|key ēkāgratā kī śhakti jō chāhē vah kar saktī hai . ⁷Jahā̃ ēkāgratā kī śhakti hai vahā̃ sarv śhaktiyā̃ sāth haĩ . ⁸Isliē - ēkāgratā hī sahaj saphaltā kī|key chābī haĩ .

⁴Wherever there is the power of concentration, all other powers accompany it, and this is why the power of concentration of even one elevated soul can do wonders.

⁹Ēk śhrēṣhṭh ātmā kē|K ēkāgratā kī śhakti bhī kamāl kar dikhā saktī hai tō jahā̃ anēk śhrēṣhṭh ātmāō̃ kē|K ēkāgratā kī śhakti saṅgaṭhit rūp mē̃ hai vah kyā nahī̃ kar saktē . ¹⁰Jahā̃ ēkāgratā hōgī vahā̃ śhrēṣhṭhatā aur spaṣhṭatā svataḥ hōgī . ¹¹Kisī bhī navīntā kī|key invention kē liē ēkāgratā kī|key āvaśhyaktā hai . ¹²Chāhē laukik duniyā kī|key invention hō , chāhē ādhyātmik invention hō .

⁵When there is the concentration of many elevated souls in a group, what can it not do?

¹³Ēkāgratā arthāt ēk hī saṅkalp mē̃ ṭik jānā . ¹⁴Ēk hī lagan mē̃ magan hō jānā .

⁶Concentration power will automatically lead to clarity of mind, and an elevated stage.

¹⁵Ēkāgratā anēk taraph kā bhaṭkānā sahaj hī chhuṛā dētī hai . ¹⁶Jitnā samay ēkāgratā kī|key sthiti mē̃ sthit hōṅgē utnā samay dēh aur dēh kī|key duniyā sahaj bhūlī huī hōgī .

⁷For any new invention, concentration power is necessary, whether it is an invention of this lokik world, or whether it is maybe a spiritual invention.

¹⁷Kyōṅki us samay kē liē saṅsār hī vah hōtā hai , jismē̃ hī magan hōtē . ¹⁸Aisē ēkāgratā kī śhakti kē|K anubhavī hō  ?

⁸Concentration means to be focusing the self on just one thought, or to absorb the self in just one deep thought.

¹⁹Ēkāgratā kī śhakti sē kisī bhī ātmā kā message us ātmā tak pahuñchā saktē hō .

⁹Concentration easily relieves one from wandering to different paths.

²⁰Kisī bhī ātmā kā āhvān kar saktē hō . ²¹Kisī bhī ātmā kī|key āvāz kō catch kar saktē hō . ²²Kisī bhī ātmā kō dūr baiṭhē sahyōg dē saktē hō . ²³Vah ēkāgratā jāntē hō nā  !

¹⁰For as long as one is fixed in this stage of concentration, for that much time he has easily forgotten the body and the physical world. ¹¹Why?

²⁴Sivāē ēk bāp kē|K aur kōī bhī saṅkalp na hō . ²⁵Ēk bāp mē̃ sārē saṅsār kī|key sarv prāptiyō̃ kī|key anubhūti hō .

¹²Because, for that period of time, that very thought - or whatever he is absorbed in - is his world.

²⁶Ēk hī ēk hō . ²⁷Purūṣhārth dvārā ēkāgr bannā vah alag stage hai .

¹³So, are you experienced in such a stage of power of concentration?

²⁸Lēkin ēkāgratā mē̃ sthit hō jānā , vah sthiti itnī śhaktiśhālī hai .

¹⁴With the power of concentration you can convey to the soul, any message that you want to convey.

²⁹Aisī śhrēṣhṭh sthiti kā ēk saṅkalp bhī bāp samān kā bahut anubhav karātā hai .

¹⁵You can invoke any soul with its help, and you can also receive the voice of any soul.

³⁰Abhī is rūhānī śhakti kā prayōg karkē dēkhō .

¹⁶Even from a distance you can help any soul.

³¹Ismē̃ ēkānt kā sādhan āvaśhyak hai .

¹⁷BapDada hopes that you know such a type of concentration power.

³²Abhyās hōnē sē last mē̃ chārō̃ ōr haṅgāmā hōtē huē bhī āp sabhī ēk kē|K ant mē̃ khō gayē tō haṅgāmē kē|K bīch bhī ēkānt kā anubhav karē̃gē . ³³Lēkin aisā abhyās bahut samay sē chāhiē . ³⁴Tab hī chārō̃ ōr kē|K anēk prakār kē|K haṅgāmē hōtē huē bhī āp apnē kō ēkāntvāsī anubhav karē̃gē . ³⁵Vartamān samay aisē gupta śhaktiyō̃ dvārā anubhavī-mūrtta bannā ati āvaśhyak hai .

¹⁸Do you?

³⁶Āp sabhī abhī bhī apnē kō bahut busy samajhtē hō lēkin abhī phir bhī bahut free hō .

¹⁹There must be no one except the Father in the thoughts.

³⁷Āgē chal aur busy hōtē jāyēṅgē . ³⁸Isliē aisē bhinn-bhinn prakār kē|K sv-abhyās , sv-sādhanā abhī kar saktē hō .

²⁰In One Father alone there should be the experience of all achievements of the world.

³⁹Chaltē-phirtē sv-prati jitnā bhī samay milē abhyās mē̃ saphal kartē jāō .

²¹There should be just One, and only One.

⁴⁰Din-pratidin vātāvaraṇ pramāṇ emergency kēsēj jyādā āyēṅgē . ⁴¹Abhī tō ārām sē davāī kar rahē hō . ⁴²Phir tō emergency kēsēj mē̃ samay aur śhaktiyā̃ thōṛē samay mē̃ jyādā kēsēj karnē paṛē̃gē .

²²To attain the stage of concentration through efforts is one thing, but to become the embodiment of concentration is the powerful stage which will give the results just mentioned.

⁴³Jab challenge kartē hō ki avināśhī nirōgī bannē kī|key ēk hī viśhva kī|key hospital hai tō chārō̃ ōr kē|K rōgī kahā̃ jāyēṅgē  ?

²³If that elevated stage is achieved, even for one second, it makes one experience being like the Father (Bapsaman) .

⁴⁴Emergency kēsēj kī|key line hōgī . ⁴⁵Us samay kyā karē̃gē  ?

²⁴Now make an experiment of such spiritual power.

⁴⁶Amar bhav kā vardān tō dēgē nā .

²⁵For this, a place of solitude is necessary.

⁴⁷Sva abhyās kē|K oxygen dvārā sāhas kā śhvās dēnā paṛēgā . ⁴⁸Hopeless case arthāt chārō ōr kē|K dil śikasta kē|K kēsēj jyādā āyēṅgē .

²⁶With the help of practice, at the end, when there will be disturbance and commotion all around you, you will go into the depth of one and experience solitude.

⁴⁹Aisī hopeless ātmaō̃ kō sāhas dilānā yahī śhvās bharnā hai .

²⁷But such a practice is needed for a very long time.

⁵⁰Tō phaṭāphaṭ oxygen dēnā paṛēgā . ⁵¹Us sva abhyās kē|K ādhār par aisī ātmāō̃ kō śhaktiśhālī banā sakē̃gē  ! ⁵²Isliē phursat nahī̃ hai , yah nahī̃ kahō .

²⁸Only then will you be able to experience yourselves in a place of solitude, even when there is commotion of all types all around you.

⁵³Phursat hai tō abhī hai phir āgē nahī̃ hōgī . ⁵⁴Jaisē lōgō̃ kō kahtē hō phursat milēgī nahī̃ , lēkin phursat karnī paṛēgī .

²⁹At the present time, it is very essential that one becomes an embodiment of the experience, through such incognito powers.

⁵⁵Samay milēgā nahī̃ lēkin samay nikālnā hai . ⁵⁶Aisē kahtē hō nā  !

³⁰Now you consider yourselves to be very busy, but still you are very free even now.

⁵⁷Tō sv-abhyās kē liē bhī samay milē tō karē̃gē , nahī̃ .

³¹In future, you will become more and more busy.

⁵⁸Samay nikālnā paṛēgā . ⁵⁹Sthāpanā kē|K ādikāl sē ēk viśhēṣh vidhi chaltī ā rahī hai .

³²This is why now is the time for different forms of practice and effort for the self.

⁶⁰Kaus see|sī|C  ? ⁶¹Phurī-phurī tālāb ( būnd-būnd sē tālāb ) tō samay kē liē bhī yahī vidhi hai .

³³Therefore, in every action use as much time as you get for the upliftment of the self.

⁶²Jō samay milē abhyās kartē-kartē sarv abhyās svarūp sāgar ban jāyēṅgē .

³⁴Day by day, according to the situation, you will get many emergency cases to handle.

⁶³Second milē vah bhī abhyās kē liē jamā kartē jāō , second - second kartē kitnā hō jāyēgā  ! ⁶⁴Ikaṭṭhā karō tō ādhā ghaṇṭā bhī ban jāyēgā . ⁶⁵Chaltē-phirtē kē|K abhyāsī banō .

³⁵At present you are giving away medicine casually, but very soon you will have to give more and more time and energy to emergency cases.

⁶⁶Jaisē chātrak ēk-ēk būnd kē|K pyāsē hōtē haĩ .

³⁶You will have to handle more cases in a short time.

⁶⁷Aisē sva abhyāsī chātrak ēk-ēk second abhyās mē̃ lagāvē̃ tō abhyās svarūp ban hī jāyēṅgē . ⁶⁸Sva abhyās mē̃ albēlē mat banō . ⁶⁹Kyōṅki ant mē̃ viśhēṣh śhaktiyō̃ kē|K abhyās kī|key āvaśhyaktā hai .

³⁷As it is, you challenge, do you not, that this is the world hospital where one can become eternally healthy, so where else can the diseased ones go?

⁷⁰Usī practical papers dvārā hī number milnē haĩ . ⁷¹Isliē first division lēnē kē liē sva abhyās kō fast karō .

³⁸There will be a line of emergency cases in front of you: at that time what will you do?

⁷²Usmē̃ bhī ēkāgratā kē|K śhakti kī|key viśhēṣh practice kartē rahō . ⁷³Haṅgāmā hō aur āp ēkāgr hō . ⁷⁴Silence kē|K sthān aur paristhiti mē̃ ēkāgr hōnā yah tō sādhāraṇ bāt hai , lēkin chārō̃ prakār kī|key halchal kē|K bīch ēk kē|K ant mē̃ khō jāō arthāt ēkāntvāsī hō jāō . ⁷⁵Ēkāntvāsī hō ēkāgr sthiti mē̃ sthit hō jāō - yah hai mahārathiyō̃ kā mahān purūṣhārth .

³⁹Won’t you give them the blessing to be immortal?

⁷⁶Nayē-nayē bachchō̃ kē liē tō bahut sahaj sādhan hai . ⁷⁷Ēk hī bāt yād karō aur ēk hī bāt sabhī kō sunāō . ⁷⁸Tō ēk bāt yād karnā vā sunānā muśhkil tō nahī̃ hai nā .

⁴⁰With the help of the oxygen of the practice you have done for the self, you will have to give them the breath of courage.

⁷⁹Bahut bātē̃ tō bhūl jātē hō lēkin ēk bāt tō nahī̃ bhūlēgī nā . ⁸⁰Ēk bāt sē bēṛāpār hō jāyēgā .

⁴¹There will be more hopeless cases coming in front of you, in the form of depressed or disheartened souls from everywhere.

⁸¹Ēk kī|key yād mē̃ rahō , ēk hī kī|key mahimā kartē rahō , ēk kē|K hī gīt gātē rahō .

⁴²To give courage to the hopeless souls is like filling breath in them.

⁸²Aur ēk kā hī parichay dētē rahō . ⁸³Yah tō sahaj hai nā ki yah bhī muśhkil hai .

⁴³For that you will have to give oxygen instantly, won’t you?

⁸⁴Jahā̃ ēk hai vahā̃ ēkras sthiti svataḥ ban jātī hai . ⁸⁵Aur chāhiē hī kyā  ! ⁸⁶Ēkras sthiti hī chāhiē nā . ⁸⁷Tō bas , ēk śhabda yād rakhō .

⁴⁴Therefore, on the basis of practice for the self, you will be able to make such souls powerful also.

⁸⁸Ēk kā gīt gānā hai , ēk kō yād karnā hai , kitnā sahaj hai  ? ⁸⁹Nayē-nayē bachchō̃ kē liē sahaj shortcut rāstā batā rahē haĩ .

⁴⁵This is why: don’t say that you have no time, because it is only now that you really have some free time.

⁹⁰Tō jaldī pahũch jāyēṅgē . ⁹¹Yahī chāhtē hō nā .

⁴⁶Later on you will not even have this much.

⁹²Āyē pīchhē haĩ lēkin jāvē̃ āgē tō yahī shortcut rāstā hai , issē chalō tō āgē pahũch jāyēṅgē . ⁹³Mātāō̃ kō tō sab bātō̃ mē̃ sahaj chāhiē nā .

⁴⁷You tell the people not to wait for free time, because they will never get it, but instead they will have to spare some time: this is what you say don’t you?

⁹⁴Kyōṅki bahut thakī huī haĩ , janm-janm kī|key , tō sahaj chāhiē . ⁹⁵Kitnē bhaṭakē hō  ? ⁹⁶63 janmō̃ mē̃ kitnē bhaṭakē kō  !

⁴⁸In the same way, for practice for the self, it is not that if you get time you will do it, but you will have to take out time for it.

⁹⁷Tō bhaṭakī huī ātmāō̃ kō sahaj mārg chāhiē . ⁹⁸Sahaj mārg apnānē sē mañzil par pahũch hī jāyēṅgē .

⁴⁹Right from the beginning of this task of establishment, a special process has been used.

⁹⁹Samjhā - achchhā .

⁵⁰Which was that?

¹⁰⁰Nayē bhī baiṭhē haĩ aur mahārathī bhī baiṭhē haĩ .

⁵¹Which special process has been used?

¹⁰¹Dōnō̃ sāmnē haĩ . ¹⁰²Sabsē jyādā samīp gujarāt hai nā . ¹⁰³Samīp kē sāth sahyōgī bhī gujarāt vālē haĩ .

⁵²The practice of drops making the ocean (millionaires did not contribute here, but the poor did) This is the process isn’t it?

¹⁰⁴Sahyōg mē̃ gujarāt kā number rājasthān sē āgē haĩ .

⁵³In the some way, where time is concerned, this is the process.

¹⁰⁵Ābū rājasthān hai  ? ¹⁰⁶Vaisē rājasthān nazdīk hai nā . ¹⁰⁷Rājasthān kē|K rājē bhī jāgē̃ tō kamāl karē̃gē . ¹⁰⁸Abhī gupta haĩ .

⁵⁴Whatever time you get, practise, and you will become the ocean: that is, the embodiment of the complete practice.

¹⁰⁹Phir pratyakṣha hō jāyēṅgē . ¹¹⁰Gujarāt kā janm kaisē huā , patā hai  ?

⁵⁵If you get even one second free time, accumulate that in the task of practice.

¹¹¹Gujarāt kō pahlē sahyōg diyā gayā . ¹¹²Sahyōg kē|K jal sē bīj paṛā huā hai .

⁵⁶By accumulating all such seconds too, it will become so vast, won’t it?

¹¹³Tō phal bhī sahyōg kā hī nikalēgā nā . ¹¹⁴Gujarāt kō direct bāpdādā kē|K saṅkalp kē|K sahyōg kā pānī milā hai .

⁵⁷You cannot spare even five minutes otherwise, but if you gather the seconds from here and there it will amount to a half an hour.

¹¹⁵Isliē phal bhī sahyōg kā hī nikaltā hai . ¹¹⁶Samjhā  !

⁵⁸You can practise it also whilst performing actions.

¹¹⁷Gujarāt vālē kitnē bhāgyavān hō  ! ¹¹⁸Gujarāt mē̃ bāpdādā nē centre khōlā hai . ¹¹⁹Gujarāt nē nahī̃ khōlā hai .

⁵⁹For example, just as a Chatrak bird gathers drops of dew, the seconds from here and there will turn into an hour.

¹²⁰Isliē na chāhtē huē bhī sahaj hī sahyōg kā phal nikaltā hī rahēgā . ¹²¹Āpkō mēhnat nahī̃ karnī paṛēgī .

⁶⁰Gather each second for that practice, and ultimately you will become an embodiment of that practice.

¹²²Kisī bhī kārya mē̃ āpkō mēhnat nahī̃ karnī paṛēgī . ¹²³Dharnī sahyōg kē|K phal kī hai . ¹²⁴Achchhā - ¹²⁵Sabhī sva abhyās kē|K cātrakō̃ kō , sadā ēkāntvāsī ēkāgratā kī śhakti - śālī ātmāō̃ kō , sadā sva abhyās kē|K śhaktiyō̃ dvārā sarv kō dil śikasta sē sadā dil khuśh banānē vālē , sadā sarv śhaktiyō̃ kō practical mē̃ lagānē vālē , aisī śhrēṣhṭh sva abhyāsī , svarājya adhikārī śhrēṣhṭh ātmāō̃ kō , mahāvīrō̃ kō aur nayē-nayē bachchō̃ kō , sabhī kō bāpdādā kā yād-pyār aur namastē .

⁶¹Did you hear?

¹²⁶’ ’ ¹²⁷Ēk ātē aur ēk jātē .

⁶²Do not be careless in practice for the self.

¹²⁸Ānē jānē kā mēlā hai . ¹²⁹Bāpdādā bhī sabhī bachchō̃ kō dēkh khuśh hōtē haĩ . ¹³⁰Nayē haĩ , chāhē purānē haĩ , bhāṣhā jāntē haĩ vā nahī̃ jāntē haĩ , murlī samajhtē haĩ vā nahī̃ samajhtē haĩ , lēkin haĩ tō bāp kē|K . ¹³¹Phir bhī pyār sē pahũch jātē haĩ .

⁶³Why?

¹³²Bāp kis bāt kā bhūkhā hai  ? ¹³³Pyār kā . ¹³⁴Samajhdārī kā bhūkhā nahī̃ .

⁶⁴Because at the end the powers in particular will be very essential.

¹³⁵Bāp pyār dēkhtē haĩ , dil kā pyār hai  !

⁶⁵You will get marks on the basis of those practical tests.

¹³⁶Jitnā hī bhōlē-bhālē haĩ utnā hī sachchā pyār hai , chaturāī kā pyār nahī̃ hai .

⁶⁶This is why, if you want to get a first division, increase the practice for the self.

¹³⁷Isliē bhōlēbhālē bachchē sabsē priya haĩ . ¹³⁸Jaisē knowledgeful kā title hai vaisē bhōlānāth kā bhī title hai , dōnō̃ kā yādgār hai , nayē-nayē bachchē bhāvnā vālē achchhē haĩ . ¹³⁹Achchhā

⁶⁷The power of concentration is needed for that as well: therefore practise it. ⁶⁸Let there be commotion all around you, and you will remain in the stage of concentration.

¹⁴⁰Party kē sāth avyakt bāpdādā kī|key personal mulākāt ¹⁴¹1 . sadā apnē kō double light phariśhtā samajhtē hō  ? ¹⁴²Phariśhtā arthāt double light . ¹⁴³Jitnā-jitnā halkāpan hōgā utnā svayã kō phariśhtā anubhav karē̃gē .

⁶⁹To be able to concentrate in a place of silence - or when there is an atmosphere of ease - is very easy, but you must go into the depth of One even in the midst of tension all around you.

¹⁴⁴Phariśhtā sadā chamaktā rahēgā , chamaknē kē|K kāraṇ sarv kō apnī taraph svataḥ ākarṣhit kartā hai .

⁷⁰This is the great effort to be made by the Maharathis, that is, the brave ones.

¹⁴⁵Aisē phariśhtē - jiskā dēh aur dēh kī|key duniyā kē sāth kōī riśhtā nahī̃ .

⁷¹For the new children there is a very easy method.

¹⁴⁶Śharīr mē̃ rahtē hī haĩ sēvā kē|K arth|earth , na ki riśhtē kē|K ādhār par . ¹⁴⁷Dēh kē|K riśhtē kē|K ādhār par nahī̃ rahtē , sēvā kē|K sambandh kē|K hisāb sē rahtē hō .

⁷²If you remember just one thing, and tell only that to all, then it is not at all difficult to remember that one thing, and to tell others, is it?

¹⁴⁸Sambandh samajhkar pravr̥itti mē̃ nahī̃ rahnā hai , sēvā samajhkar rahnā hai .

⁷³Many things will be forgotten, but just one thing will not, will it?

¹⁴⁹Ghar vahī̃ hai , parivār vahī hai , lēkin sēvā kā sambandh hai .

⁷⁴Be in remembrance of One. ⁷⁵Keep on praising One.

¹⁵⁰Karmabandha kē|K vaśhībhūt hōkar nahī̃ rahtē .

⁷⁶Keep on singing the songs of only One.

¹⁵¹Sēvā kē|K sambandh mē̃ kyā , kyū̃ nahī̃ hōtā .

⁷⁷And keep giving the introduction of only One.

¹⁵²Kaisī bhī ātmāē̃ haĩ , sēvā kā sambandh pyārā hai .

⁷⁸This is easy isn’t it? ⁷⁹Or is it difficult?

¹⁵³Jahā̃ dēh hai vahā̃ vikār haĩ .

⁸⁰Easy isn’t it? ⁸¹Achcha.

¹⁵⁴Dēh kē|K sambandh sē vikār ātē haĩ , dēh kē|K sambandh nahī̃ tō vikār nahī̃ .

⁸²Wherever there is just One to remember, then automatically the stage becomes stable, doesn’t it?

¹⁵⁵Kisī bhī ātmā kō sēvā kē|K sambandh sē dēkhō tō vikārō̃ kī|key utpatti nahī̃ hōgī .

⁸³This is what you want, isn’t it? ⁸⁴Therefore, just remember the one word “One”.

¹⁵⁶Aisē phariśhtē hōkar rahō .

⁸⁵Sing praise of One.

¹⁵⁷Riśtēdār hōkar nahī̃ . ¹⁵⁸Jahā̃ sēvā kā bhāv rahtā hai vahā̃ sadā śhubh bhāvnā rahtī hai , aur kōī bhāv nahī̃ .

⁸⁶Remember One. so it is just one word to remember, isn’t it? ⁸⁷So it is easy.

¹⁵⁹Iskō kahā jātā hai - ‘ ati nyārā aur ati pyārā , kamal samān ’ .

⁸⁸For the new children, Baba is giving an easy short cut path.

¹⁶⁰Sarv purūṣhō̃ sē uttam phariśhtā banō tab dēvtā banē̃gē .

⁸⁹So, you will reach quickly, won’t you?

¹⁶¹2 . sabhī bēgampur kē|K bādśhāh , gamō̃ sē parē sukh kē|K saṅsār kā anubhavī samajhtē huē chaltē hō  ? ¹⁶²Pahlē duḥkh kē|K saṅsār kē|K anubhavī thē , abhī duḥkh kē|K saṅsār sē nikal sukh kē|K saṅsār kē|K anubhavī ban gayē . ¹⁶³Abhī ēk sukh kā mantra milnē sē , duḥkh samāpt hō gayā . ¹⁶⁴Sukhdātā kī|key sukh svarūp ātmāē̃ haĩ , sukh kē|K sāgar bāp kē|K bachchē haĩ , yahī mantra milā hai .

⁹⁰This is what you all want.

¹⁶⁵Jab man bāp kī|key taraph lag gayā tō duḥkh kahā̃ sē āyā  !

⁹¹You have come late, but you want to be first.

¹⁶⁶Jab man kō bāp kē|K sivāē aur kahā̃ lagātē hō tab man kā duḥkh hōtā .

⁹²Therefore this is the short cut path.

¹⁶⁷‘ manmanābhav ’ haĩ tō duḥkh nahī̃ hō saktā .

⁹³So you will reach quickly, won’t you?

¹⁶⁸Tō man bāp kī|key taraph hai yā aur kahā̃ haĩ  ?

⁹⁴This is what you all want.

¹⁶⁹Ulṭē rāstē par lagtā hai , tab duḥkh hōtā hai .

⁹⁵You have come late, but you want to be first.

¹⁷⁰Jab sīdhā rāstā hai tō ulṭē par kyō̃ jātē hō  ?

⁹⁶Therefore, this is the short cut path.

¹⁷¹Jis rāstē par jānē kī|key manā hai us rāstē par kōī jāē tō government bhī daṇḍ ḍālēgī nā .

⁹⁷Move forward on it, and you will be ahead of others.

¹⁷²Jab rāstā band kar diyā tō kyō̃ jātē hō  ?

⁹⁸What did the Gujarat mothers hear?

¹⁷³Jab tan bhī tērā , man bhī tērā , dhan bhī tērā , mērā hai hī nahī̃ tō duḥkh kahā̃ sē āyā .

⁹⁹Gujarat have come haven’t they? ¹⁰⁰The Mothers want everything easy, don’t they?

¹⁷⁴Tērā hai tō duḥkh nahī̃ . ¹⁷⁵Mērā hai tō duḥkh hai .

¹⁰¹They are very tired because of labouring hard in past births.

¹⁷⁶Tērā-tērā kartē tērā hō gayā .

¹⁰²They have wandered so much.

¹⁷⁷3 . ‘ sadā ēk bal aur ēk bharōsā ’ - isī sthiti mē̃ rahtē hō  ?

¹⁰³Do you know how much you have wandered?

¹⁷⁸Ēk mē̃ bharōsā arthāt bal kī|key prāpti .

¹⁰⁴Therefore, the wandering souls want an easy path.

¹⁷⁹Aisē anubhav kartē hō  ? ¹⁸⁰Niśhchaybuddhi vijayī , isī kō dūsrē śhabdō̃ mē̃ kahā jātā hai - ‘ ēk bal , ēk bharōsā ’ .

¹⁰⁵This is why, accepting an easy path, you will reach your destination. ¹⁰⁶Did Gujarat souls understand?

¹⁸¹Niśhchay buddhi kī|key vijay na hō yah hō nahī̃ saktā . ¹⁸²Apnē mē̃ hī jarā-sā saṅkalp mātra bhī sanśhay ātā ki yah hōgā yā nahī̃ hōgā , tō vijay nahī̃ . ¹⁸³Apnē mē̃ bāp mē̃ aur drama mē̃ pūrā-pūrā niśhchay hō tō kabhī vijay na milē , yah hō nahī̃ saktā . ¹⁸⁴Agar vijay nahī̃ hōtī tō jarūr kōī na kōī pāīnṭa mē̃ niśhchay kī kamī hai .

¹⁰⁷Achcha.

¹⁸⁵Jab bāp mē̃ niśhchay hai tō svayã mē̃ bhī niśhchay hai .

¹⁰⁸The new ones as well as the Maharathis are sitting here.

¹⁸⁶Master hai nā .

¹⁰⁹Both are in front.

¹⁸⁷Jab master sarvśhaktivān haĩ tō drama kī|key her|har bāt kō bhī niśhchaybuddhi hōkar dēkhē̃gē  !

¹¹⁰Gujarat is the nearest amongst all, isn’t it?

¹⁸⁸Aisē niśhchay buddhi bachchō̃ kē|K andar sadā yahī umaṅg hōgā ki mērī vijay tō huī paṛī hai .

¹¹¹Along with that, being near, it is co- operative as well.

¹⁸⁹Aisē vijayī hī - vijay mālā kē|K maṇakē bantē haĩ .

¹¹²In co-operation, Gujarat is ahead of Rajasthan.

¹⁹⁰Vijay unkā varsā hai . ¹⁹¹Janma-siddh adhikār mē̃ yah varsā prāpt hō jātā hai . ¹⁹²Mātāō̃ sē ¹⁹³Bāpdādā bhī mātāō̃ kō sadā hī namaskār kartē haĩ kyōṅki mātāō̃ nē sadā sēvā mē̃ āgē kadam rakhā hai .

¹¹³(Nirwair bhai said Abu is in Rajasthan therefore Gujarat is helping Rajasthan) Does Abu belong to Rajasthan only? ¹¹⁴(No) Abu belongs to the whole world.

¹⁹⁴Bāpdādā mātāō̃ kē|K guṇ gātē haĩ - kitnī śhrēṣhṭh mātāē̃ ban gaī , jō bāpdādā bhī dēkh harṣhit hōtē haĩ .

¹¹⁵One day the kings of Rajasthan will be awakened, and they will do wonders.

¹⁹⁵Bas , sadā apnē isī bhāgya kō smr̥iti mē̃ rakh khuśh rahō .

¹¹⁶Now they are still hidden, but they will come into the open.

¹⁹⁶Man mē̃ khuśhī kā gīt sadā bajtā rahē aur mātāō̃ kō kām hī kyā hai  !

¹¹⁷Gujarat is sitting in front, so therefore it is praise of Gujarat.

¹⁹⁷Brāhmaṇ ban gayē tō gānā aur nāchnā yahī kām hai .

¹¹⁸But do you know how Gujarat was born?

¹⁹⁸Man sē nāchō , man sē gīt gāō .

¹¹⁹Gujarat was given help.

¹⁹⁹Ēk-ēk jagat mātā agar ēk-ēk dīpak jagāyē tō kitnē dīpak jag jāyēṅgē  !

¹²⁰The seed has been watered with the help of co-operation.

²⁰⁰Jag kī|key mātāyē̃ jag kē|K dīpak jagā rahī hō nā .

¹²¹So, then, what will the fruit be like?

²⁰¹Dīpak jagtē-jagtē dīpmālā hō hī jāyēgī . ²⁰²Achchhā –

¹²²Won’t it also be first in the fruit of co-operation?

²⁰³Praśhna  : sēvā kā sahaj sādhan athavā sarv kō ākarṣhit karnē kā sahaj sādhan vā purūṣhārth kaunsā hai  ? ²⁰⁴Uttar  : harṣhitmukh chēhrā  !

¹²³Gujarat have received the water of co-operation. ¹²⁴It was watered by the direct help of BapDada’s thoughts.

²⁰⁵Jō sadā harṣhit rahtā vah svataḥ hī sarv kō ākarṣhit kartā hai . ²⁰⁶Aur sahaj hī sēvā kē nimitt bhī ban jātā hai . ²⁰⁷Harṣitamukhatā khuśhī kī|key niśhānī hai .

¹²⁵(BapDada had a thought to start service in Ahmedabad, and sent Janki Dadi and Sarlabhen directly) Do you know just how lucky Gujarat is?

²⁰⁸Khuśhī kā chēhrā dēkh svataḥ pūchhē̃gē kyā pāyā , kyā milā  !

¹²⁶It was BapDada’s inspiration that led to the opening of a centre.

²⁰⁹Tō sadā khuśhī mē̃ rahō . ²¹⁰Kyā thē , kyā ban gayē , issē hī sēvā hōtī rahēgī .

¹²⁷The founder is here (Sarlabhen) It was not opened by a Gujarat resident.

²¹¹Praśhna  : tilak kā arth|earth kyā hai  ? ²¹²Kis tilak kō dhāraṇ karō tō sadā naśhē aur khuśhī mē̃ rahē̃gē  ? ²¹³Uttar  : tilak kā arth|earth hai - ‘ smr̥iti svarūp ’ .

¹²⁸This is why Gujarat will always achieve the fruit, because the seed has been sown directly by BapDada himself, therefore no effort is necessary.

²¹⁴Tō sadā smr̥iti rahē ki ham takhtnaśhīn haĩ .

¹²⁹You can go ahead with an open heart.

²¹⁵Ham vah sikīladhī ātmāyē̃ haĩ jō prabhu takht kē|K adhikārī banī haĩ .

¹³⁰The land is very very fertile: it will give maximum fruit.

²¹⁶Is tilak kō dhāraṇ karnē sē sadā khuśhī aur naśhē mē̃ rahē̃gē . ²¹⁷Vaisē bhī kahā jātā hai - ‘ takht aur bakhta ’ . ²¹⁸Takhtnaśhīn bannē kā bakhta arthāt bhāgya milā . ²¹⁹Tō sadā śhrēṣhṭh takht aur bakhta vālī ātmāē̃ haĩ , yahī naśhā aur khuśhī sadā rahē .

¹³¹Achcha. ¹³²To all the aspirants who are practising upliftment of the self... to those who are always in a place of solitude, who with the help of the power of concentration, as well as the powers achieved through the practice of efforts for the self, are changing the depressed souls, and making them happy-go-lucky... to those who use their powers towards all, in a practical way... to such ones who are practising for self upliftment... to the Mahavirs (brave ones) , as well as the new children... to all, BapDada’s remembrance (yaad) , love (pyar) , and namaste. ¹³³* * * O M S H A N T I* * *