Avyakt murli for Tuesday 27 December 1983

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⁰> > 27-12-83 Om Shanti Avyakt Bapdada Madhuban ¹Don't be a beggar, but one who has a right for all time. ²Having gone around the world today, the Father, the Creator of the World, reached the spiritual happy gathering of His children at His meeting place. ³What did He see on His world tour?

¹27-12-83 ओम शान्ति अव्यक्त बापदादा मधुबन

⁴That all souls, children of the Bestower, are begging in the form of beggars. ⁵Some are royal beggars and others are ordinary beggars.

²भिखारी नहीं, सदा के अधिकारी बनो

⁶From everyone's lips and mind, the only sound you can hear is: Give me this! ⁷Give me that! ⁸Some are beggars for wealth, some are beggars for co-operation, some are beggars for relations, some are beggars for happiness and comfort for a short time, some are beggars for rest and sleep, some are beggars for liberation, some are beggars for just a glimpse, some are beggars for death and some are beggars for followers. ⁹In this way, people are begging from the Father, from great souls, from deity souls and from souls with whom they have a physical relationship, saying, "Give me this!

³अमरनाथ शिवबाबा स्वदर्शन चक्रधारी बच्चों प्रति बोले:-

¹⁰Give me that!" ¹¹Having seen the world of beggars, BapDada has reached the gathering of those who are self-sovereigns.

⁴आज विश्व रचता बाप विश्व की परिक्रमा लगाते हुए अपने मिलन स्थान पर बच्चों की रूहानी महफिल में पहुँच गये हैं।

¹²Those who have a right cannot beg “Give me this! ¹³Give me that!” even in their thoughts. ¹⁴The words of a beggar are “Give me this!” whereas the words of a soul who has a right are "All of this is my right."

⁵विश्व-परिक्रमा में क्या देखा?

¹⁵You have become such souls with a right, have you not?

⁶दाता के बच्चे सर्व आत्माएँ भिखारी के रूप में भीख मांग रही हैं।

¹⁶Without your asking, the Father, the Bestower, has automatically given you a right to all imperishable attainments.

⁷कोई रायल भिखारी,कोई साधारण भिखारी।

¹⁷All of you had just one expression in your thoughts: My Baba!

⁸सभी के मुख में वा मन में यह यह दे दो-यह दे दो का ही आवाज़ सुनाई देता था।

¹⁸In just a few words, the Father said: The world of all treasures is yours. ¹⁹Just the one thought or expression became an instrument to give you all rights.

⁹कोई धन के भिखारी, कोई सहयोग के भिखारी, कोई सम्बन्ध के भिखारी, कोई थोड़े समय के लिए सुख-चैन के भिखारी, कोई आराम वा नींद के भिखारी, कोई मुक्ति के भिखारी, कोई दर्शन के भिखारी, कोई मृत्यु के भिखारी, कोई फालोअर्स के भिखारी।

²⁰"Mine and Yours". ²¹These two words trap you in a cycle, whereas those two words liberate you from the all the perishable sorrowful cycles and give you all rights to all attainments. ²²You became free from all the different spinning and took just the one discus of self-realisation, that is, you became a spinner of the discus of self-realisation.

¹⁰ऐसे अनेक प्रकार के बाप से, महान आत्माओं से,देव आत्माओं से और साकार सम्बन्ध वाली आत्माओं से,यह दो… यह दो की भीख माँग रहे हैं।

²³Whenever you become trapped in any type of spinning through your body, mind, wealth, people, relations and connections, the reason for that is that you let go of the discus of self-realisation. ²⁴The discus of self-realisation is always shown over one finger.

¹¹तो बेगर्स की दुनिया देख, स्वराज्य अधिकारियों की महफिल में आए पहुँचे हैं।

²⁵They don't show five fingers or two fingers. ²⁶One finger means just the one thought: I belong to the Father and the Father belongs to me.

¹²अधिकारी और अधीन, भिखारी आत्माओं में कितना अन्तर है।

²⁷The discus of self-realisation spins on the finger of this one thought.

¹³बेगर से दाता के बच्चे बन गये अर्थात् मास्टर वा अधिकारी बनगये।

²⁸When you let go of One and become caught up in many thoughts, you become trapped in many types of spinning.

¹⁴अधिकारी ‘‘यह दो-यह दो’’, संकल्प में भी भीख नहीं मांगते।

²⁹To be a spinner of the discus of self-realisation means to have a vision of the self and to remain happy and content for all time.

¹⁵भिखारी का शब्द है -’दे दो’। ¹⁶और अधिकारी का शब्द है -’यह सब अधिकार हैं’।

³⁰If you don't have a vision of the self, then, instead of being content and happy, you become one with many questions.

¹⁷ऐसी अधिकारी आत्माएँ बने हो ना!

³¹To be content and happy means to have no questions.

¹⁸दाता बाप ने बिना माँगे, सर्व अविनाशी प्राप्ति का अधिकार स्वतः ही दे दिया। ¹⁹आप सबने एक शब्द का संकल्प किया, मेरा बाबा और बाप ने एक ही शब्द में कहाँ सर्व खज़ानों का संसार तेरा।

³²Therefore, always remain happy and content with the vision of the self, that is, be one who has a right to all attainments; not to be in a beggar-form in front of the Father even in your thoughts: "Do this work!" ³³Or, "Get it done!" ³⁴"Give me this experience!"

²⁰एक ही संकल्प वा बोल अधिकारी बनाने के निमित्त बना।

³⁵"Finish this obstacle!" ³⁶Can there be anything lacking in the court of a master bestower?

²¹मेरा और तेरा। ²²यही दोनों शब्द चक्र में भी फँसाता हैं और यही देनों शब्द सर्व विनाशी दुःखमय चक्र से छुड़ाये सर्व प्राप्तयों के अधिकारी भी बनाता है।

³⁷This is an imperishable sovereignty for the self; it is a kingdom where the treasure-stores of all treasures are overflowing. ³⁸Can there be anything lacking when the treasure-stores are overflowing? ³⁹What is the need to ask anything of the Bestower who automatically gives you everything imperishable and limitless without your asking for it?

²³अनेक चक्र से छूट कर एक स्वदर्शन चक्र ले लिया अर्थात् स्वदर्शन चक्रधारी बन गये।

⁴⁰The Father Himself gives you multimillion-fold more than you thought of yourself. ⁴¹So don't be a beggar even in your thoughts. ⁴²This is known as having a right.

²⁴कभी भी किसी भी प्रकार के तन-मन-धन-जन,सम्बन्ध-सम्पर्क के चक्र में फँसते हो तो उसका कारण स्वदर्शन चक्र को छोड़ देते हो।

⁴³Have you become those with a right in this way? ⁴⁴You sing the song “I have attained everything”, do you not? ⁴⁵Or do you sing the song of complaint: I have yet to attain this, I have yet to attain this. ⁴⁶Where there is remembrance, there cannot be complaints.

²⁵स्वदर्शन चक्र सदा ही एक ही अंगुली पर दिखाते हैं।

⁴⁷Where there are complaints there cannot be remembrance. ⁴⁸Do you understand?

²⁶पाँच अंगुलियाँ वा दो अंगुलियाँ नहीं। ²⁷एक अंगुली अर्थात् एक ही संकल्प -’’मैं बाप का और बाप मेरा’’।

⁴⁹You don’t sometimes take off the dress of the stage of one who has a right to the kingdom and in place of that, put on the dress of the stage of a beggar who is always begging, do you?

²⁸एक इस संकल्प रूपी एक अंगुली पर स्वदर्शन चक्र चलता है।

⁵⁰You haven't kept anything hidden away in your suitcase of sanskars, have you?

²⁹एक को छोड़ अनेक संकल्पों में जाते हो, अनेक चक्करों में फँसते हो।

⁵¹Have you burnt the suitcase as well as the dress of that stage or have you kept it aside for a time of need?

³⁰स्वदर्शन-चक्रधारी अर्थात् स्व का दर्शन करना और सदा के लिए प्रसन्नचित्त रहना।

⁵²There shouldn’t be the slightest trace remaining even in your sanskars. ⁵³Otherwise, you will become two-coloured, sometimes a beggar and sometimes one who has a right.

³¹स्वदर्शन नहीं तो प्रसन्नचित्त के बजाए प्रश्नचित्त हो जाता।

⁵⁴Therefore, constantly remain coloured with one elevated colour. ⁵⁵Those of you from the Punjab are clever in colouring something, are you not?

³²प्रसन्नचित्त अर्थात् जहाँ कोई प्रश्न नहीं।

⁵⁶You are not those who colour something with a colour that comes off, are you?

³³तो सदा स्वदर्शन द्वारा प्रसन्नचित्त अर्थात् सर्व प्राप्ति के अधिकारी।

⁵⁷And those from Rajasthan are those who have a right to the kingdom. ⁵⁸You are not those with the sanskars of dependence.

³⁴स्वप्न में भी बाप के आगे भिखारी रूप नहीं।

⁵⁹You are those who constantly have a right to the kingdom.

³⁵यह काम कर लो या करा लो।

⁶⁰The third group is from Indore.

³⁶यह अनुभव करा लो, यह विघ्न मिटा लो।

⁶¹You are always beyond the influence of Maya, always in-doors.

³⁷मास्टर दाता की दरबार में कोई अप्राप्ति हो सकती है?

⁶²Those who remain inside means those who are always under the Father's canopy of protection.

³⁸अविनाशी स्वराज्य, ऐसे राज्य में जहाँ सर्व खज़ानों के भण्डार भरपूर हैं।

⁶³You too are conquerors of Maya, are you not? ⁶⁴The fourth group is Maharashtra which means great souls. ⁶⁵Great in everything.

³⁹भण्डारे भरपूर में कोई कमी हो सकती है?

⁶⁶Your thoughts, words and deeds, all three, are extremely great.

⁴⁰जो स्वतः ही बिना आपके माँगने के अविनाशी और अथाह देने वाला दाता, उसको कहने की क्या आवश्यकता है! ⁴¹आपके संकल्प से सोचने से पदमगुणा ज्यादा बाप स्वयं ही देते हैं।

⁶⁷Great souls are always complete souls. ⁶⁸The four rivers from the four sides have come together, but all of you are those who have a right to being an embodiment of all attainments, are you not? ⁶⁹As well as the four, the fifth are the double foreigners.

⁴²तो संकल्प में भी यह भिखारीपन नहीं।

⁷⁰Where is there a meeting of 5 rivers? ⁷¹On the banks of Madhuban.

⁴³इसको कहा जाता है - ‘अधिकारी’।

⁷²There is the meeting of the rivers and the Ocean. ⁷³Achcha.

⁴⁴ऐसे अधिकारी बने हो?

⁷⁴To the souls who always have a right to self-sovereignty and are spinners of the discus of self-realisation and thereby always remain happy and content; to the great souls who are overflowing with all treasures; to those who have finished being a beggar even in their thoughts; to such prosperous children of the Bestower, eternal BapDada's blessing of, "May you be immortal and always an embodiment of fullness”, love, remembrance and namaste. ⁷⁵BapDada meeting groups: ⁷⁶1. You are so fortunate that the branches from so many different places have been made into one tree. ⁷⁷Now, all of you consider yourselves to belong to the one tree, do you not?

⁴⁵सब कुछ पा लिया -यही गीत गाते हो ना!

⁷⁸All of you have become part of the same sandalwood tree.

⁴⁶वह अभी यह पाना है, पाना है यह फरियाद के गीत गाते हो।

⁷⁹Previously, you were all different types of sticks. ⁸⁰Now you have become the sticks of the sandalwood tree.

⁴⁷जहाँ याद है वहाँ फरियाद नहीं।

⁸¹Sandalwood gives fragrance. ⁸²True sandalwood has so much value.

⁴⁸जहाँ फरियाद है वहाँ याद नहीं।

⁸³And people keep sandalwood with themselves with so much love.

⁴⁹समझा!

⁸⁴Even the Father always keeps with Him the elevated souls who always give fragrance just like sandalwood. ⁸⁵One is that the Father keeps you with Him and the other is that you are the invaluable jewels in front of the world. ⁸⁶The world doesn’t know this yet, but later on they will look at you with a high vision. ⁸⁷Just as you look at a star with a high vision, so too, they will look at you stars of knowledge.

⁵⁰कभी-कभी राज्य अधिकारी की स्थिति की ड्रेस बदलकर माँगने वाली भिखारी की स्थिति की पुरानी ड्रेस धारण तो नहीं कर लेते हो?

⁸⁸So, you are valuable, are you not? ⁸⁹You just became part of the sandalwood tree and became God's companions. ⁹⁰So you constantly consider yourselves to be famous souls who are always living with the Father, do you not?

⁵¹संस्कार रूपी पेटी में छिपाकर तो नहीं रखी है।

⁹¹You are so famous that, even today, you are remembered and worshipped through your non-living forms.

⁵²पेटी सहित स्थिति रूपी ड्रेस को जला दिया है वा आईवेल के लिए किनारे कर रख लिया है?

⁹²You are famous throughout the whole cycle. ⁹³Whilst sitting at home you have become multimillion times fortunate, have you not? ⁹⁴Fortune has come to you.

⁵³संस्कार में भी अंशमात्र न हो।

⁹⁵You didn't chase fortune, but fortune came to you.

⁵⁴नहीं तो दुरंगी बन जाते।

⁹⁶Can anyone else be as fortunate?

⁵⁵कभी भिखारी, कभी अधिकारी।

⁹⁷Your life itself became so elevated.

⁵⁶इसलिए सदा एक श्रेष्ठ रंग में रहो।

⁹⁸A life is not one or two hours. ⁹⁹A life is for all time.

⁵⁷पंजाब वाले तो रंग चढ़ाने में होशियार हैं ना!

¹⁰⁰You haven't just become yogis, but those with a yogi life. ¹⁰¹A yogi life means a constant yogi.

⁵⁸कच्चे रंग वाले तो नहीं हैं ना। ⁵⁹और राजस्थान वाले राज्य अधिकारी हैं ना। ⁶⁰अधीनता के संस्कार वाले नहीं।

¹⁰²One who is a constant yogi will constantly have the awareness of the Father and the self, an elevated soul, whilst eating, drinking, walking and moving around and doing everything.

⁶¹सदा राज्य अधिकारी।

¹⁰³As the Father, so the children.

⁶²तीसरा है इन्दौर - सदा माया के प्रभाव से परे - इन डोर।

¹⁰⁴Whatever the Father's virtues and task, they are also the children’s. ¹⁰⁵This is known as a yogi life.

⁶³अन्दर रहने वाले अर्थात् सदा बाप की छत्रछाया के अन्दर रहने वाले।

¹⁰⁶Such yogis, who are constantly absorbed in the love of One, are those who can constantly remain cheerful.

⁶⁴वह भी मायाजीत हो गये ना।

¹⁰⁷The happiness of the mind also affects the body.

⁶⁵चौथा ग्रुप है महाराष्ट्र अर्थात् महान आत्मा।

¹⁰⁸Since you are embodiments of all attainments, where there are all attainments, there would be happiness, would there not?

⁶⁶सबमें महान।

¹⁰⁹There would be no name or trace of sorrow.

⁶⁷संकल्प बोल और कर्म, तीनों महा महान हैं।

¹¹⁰To be a constant embodiment of happiness means to remain constantly cheerful.

⁶⁸महान आत्मायें अर्थात् सम्पन्न आत्मायें।

¹¹¹There isn't the slightest attraction to the world of sorrow.

⁶⁹चार तरफ की चार नदियाँ इकट्ठी हुई हैं लेकिन सभी सर्व प्राप्ति स्वरूप अधिकारी हो ना।

¹¹²If your intellect is pulled to the world of sorrow, it means you are attracted there. ¹¹³Those who are always cheerful (harshit) cannot be attracted (akarshit) by the world of sorrow.

⁷⁰चार के बीच में पाँचवे हैं - डबल विदेशी।

¹¹⁴If you are attracted, you cannot remain cheerful.

⁷¹5 नदियों का मिलन कहाँ पर हैं?

¹¹⁵Therefore, always remain cheerful. ¹¹⁶The inheritance is for all time.

⁷²मधुबन के तट पर।

¹¹⁷This is the speciality.

⁷³नदियों और सागर का मिलन है। ⁷⁴अच्छा –

¹¹⁸The confluence age is the age of blessings.

⁷⁵सदा स्वराज्य अधिकारी, स्वदर्शन चक्रधारी सदा प्रसन्नचित्त रहने वाले, सर्व खज़ानों से भरपूर महान आत्माएं, भिखारीपन को स्वप्न से भी समाप्त करने वाले, ऐसे दाता के मालामाल बच्चों को अविनाशी बापदादा की ‘‘अमर भव’’की सदा सम्पन्न स्वरूप की याद प्यार और नमस्ते।

¹¹⁹Those who play a part in the age of blessings would themselves be those who are always blessed, would they not? ¹²⁰When you have a blessing, you don’t need to make effort. ¹²¹Where there is effort, there are no blessings. ¹²²Have you received your fortune of the kingdom as a blessing or through effort?

⁷⁶’’ ⁷⁷पार्टियों के साथ ⁷⁸कितने तकदीरवान हो जो कहाँ-कहाँ की डाली को एक वृक्ष बना दिया।

¹²³As soon as you became a child of the Bestower of Blessings, you received a blessing. ¹²⁴The most elevated blessing you received was: May you be imperishable!

⁷⁹अभी सभी अपने को एक ही वृक्ष के समझते हो ना!

¹²⁵You became imperishable and so you will automatically receive the imperishable inheritance.

⁸⁰सभी एक ही चन्दन का वृक्ष बन गये।

¹²⁶You are the imperishable souls of the imperishable age.

⁸¹पहले कौन-कौन-सी लकड़ी थे। ⁸²अभी चन्दन के चृक्ष की लकड़ी हो गये।

¹²⁷The Bestower of Blessings Himself has become your Father, Teacher and Satguru, and so what else remains?

⁸³चन्दन खुशबू देता है।

¹²⁸Always have this awareness.

⁸⁴सच्चे चन्दन की कितनी वैल्यु होती है और सब कितना प्यार से चन्दन को साथ में रखते हैं।

¹²⁹To be imperishable means always to have a constant and steady stage, not sometimes up above and sometimes down below, because you have received the Father's inheritance.

⁸⁵ऐसे चन्दन के समान खुशबू देने वाली श्रेष्ठ आत्माओं को बाप भी सदा साथ रखते हैं।

¹³⁰Since you have received a blessing, why should you come down? ¹³¹So always remember that you are great souls who always remain in an elevated stage.

⁸⁶एक बाप साथ रखते, दूसरा विश्व के आगे अमूल्य रत्न हैं।

¹³²You became the Father's children and so you became special souls. ¹³³Every thought, word and deed of a special soul would be special.

⁸⁷अभी विश्व नहीं जानती, आगे चल कितनी ऊँची नजर से देखेंगे!

¹³⁴Let your words, and thoughts and deeds be so special that other souls also receive inspiration to become special.

⁸⁸जैसे सितारों को ऊँची नजर से देखते हैं ऐसे आप ज्ञान सितारों को देखेंगे।

¹³⁵You are such special souls. ¹³⁶Although you may be living in the ordinary world in an ordinary form, you are still unique and loved by the Father.

⁸⁹वेल्युएबल हो गये ना।

¹³⁷You are like lotus flowers.

⁹⁰सिर्फ चन्दन के वृक्ष में आ गये। ⁹¹भगवान के साथी बन गये।

¹³⁸You are not those who become trapped in the dirt, but those who remove others from the dirt.

⁹²तो सदा अपने को बाप के साथ रहने वाली नामीग्रामी आत्माएँ समझते हो ना।

¹³⁹Those who are experienced will never be deceived by becoming trapped. ¹⁴⁰Achcha.

⁹³कितनी नामीग्रामी हो जो आज तक भी जड़ चित्रों द्वारा गाये और पूजे जाते हो।

¹⁴¹2. Do you always consider yourselves to be those who have faith in the intellect and so are victorious jewels?

⁹⁴सारा कल्प भी नामीग्रामी हो।

¹⁴²Always to have faith in the intellect means always to be victorious.

⁹⁵घर बैठे पद्मापद्म भाग्यवान बन गये हो ना।

¹⁴³Where there is faith, there is automatically constant victory.

⁹⁶तकदीर आपके पास पहुँच गई। ⁹⁷आप तकदीर के पीछे नहीं गये लेकिन तकदीर आपके घर पहुँच गई।

¹⁴⁴If there isn't victory, it means there is a lack of faith somewhere, whether it is faith in the self, faith in the Father or faith in knowledge.

⁹⁸ऐसे तकदीरवार और कोई हो सकता है!

¹⁴⁵A lack of faith in any of these means no victory. ¹⁴⁶The sign of faith is victory.

⁹⁹जीवन ही श्रेष्ठ बन गई।

¹⁴⁷You are experienced, are you not?

¹⁰⁰जीवन घण्टे दो घण्टे की नहीं होती।

¹⁴⁸Maya can never shake someone who has faith in the intellect.

¹⁰¹जीवन सदा है।

¹⁴⁹They will make Maya shake, but they themselves will not shake.

¹⁰²योगी नहीं बने लेकिन योगी जीवन वाले बन गये।

¹⁵⁰If the foundation of faith is unshakeable, you yourselves will remain unshakeable.

¹⁰³योगी जीवन अर्थात् निरन्तर के योगी।

¹⁵¹As the foundation is, so the building is just as strong.

¹⁰⁴जो निरन्तर योगी होंगे उनकी खातेपीते, चलते-फिरते बाप और मैं श्रेष्ठ आत्मा, यहीं स्मृति रहेगी।

¹⁵²If the foundation of faith is unshakeable, then the building of actions will also be unshakeable. ¹⁵³You know Maya very well, do you not? ¹⁵⁴You have the knowledge of why and when Maya comes.

¹⁰⁵जैसा बाप वैसा बच्चा।

¹⁵⁵Those who know the ways in which Maya comes will always remain safe.

¹⁰⁶जो बाप के गुण,जो बाप का कार्य वह बच्चों का।

¹⁵⁶When you are aware of where an enemy comes from in that way, you take safety measures, do you not?

¹⁰⁷इसको कहा जाता है - ‘योगी जीवन’।

¹⁵⁷If you are sensible, why should Maya attack you? ¹⁵⁸Maya should be defeated.

¹⁰⁸ऐसे योगी,जो सदा एक लगन में मगन रहते हैं, वही सदा हर्षित रह सकते हैं।

¹⁵⁹Constantly have the awareness that you are the victorious jewels and that you are victorious ones every cycle and continue to move forward.

¹⁰⁹मन का हर्ष तन पर भी आता है।

¹⁶⁰Birds eat the weak leaves. ¹⁶¹Therefore, become strong.

¹¹⁰जब है ही सर्व प्राप्ति स्वरूप।

¹⁶²If you become strong, the birds of Maya will not eat you and you will remain safe.

¹¹¹जहाँ सर्व प्राप्ति हैं वहाँ हर्ष होगा ना।

¹⁶³3. Have you become one who is always an embodiment of peace, a child of the Ocean of Peace?

¹¹²दुःख का नाम निशान नहीं। ¹¹³सदा सुख स्वरूप अर्थात् सदा हर्षित।

¹⁶⁴Do you have the intoxication that you are a soul who will establish peace in the world?

¹¹⁴जरा भी दुःख के संसार की आकर्षण नहीं।

¹⁶⁵Your original religion is peace and your task is to establish peace in the world.

¹¹⁵अगर दुःख के संसार में बुद्धि जाती है तो बुद्धि जाना - माना आकर्षण!

¹⁶⁶Those who are an embodiment of peace will be able to establish peace in the world. ¹⁶⁷You are the especially co-operative souls of the Father, the Ocean of Peace.

¹¹⁶जो सदा हर्षित रहता वह दुःखों की दुनिया तरफ आकर्षित नहीं हो सकता। ¹¹⁷अगर आकर्षित होता तो हर्षित नहीं।

¹⁶⁸This is the Father's task and so it is also the children's task. ¹⁶⁹Therefore, always remain an embodiment of peace; let there be no name or trace of peacelessness.

¹¹⁸तो सदा के हर्षित।

¹⁷⁰The world of peacelessness has been renounced.

¹¹⁹वर्सा ही सदा का है।

¹⁷¹You have now become deities of peace.

¹²⁰यही विशेषता है।

¹⁷²They say: The deity of peace.

¹²¹संगमयुग वरदान का युग है।

¹⁷³You have become gods and goddesses who give peace.

¹²²वरदानों के युग में पार्ट बजाने वाले सदा वरदानी होंगे ना!

¹⁷⁴By constantly remaining busy in this task, you will automatically become conquerors of Maya.

¹²³वरदान में मेहनत नहीं करनी पड़ती।

¹⁷⁵How can Maya be where there is peace?

¹²⁴जहाँ मेहनत है वहाँ वरदान नहीं।

¹⁷⁶Darkness cannot stay where there is peace, that is, light.

¹²⁵आप सबको राज्य भाग्य वरदान में मिला है या मेहनत से?

¹⁷⁷Peacelessness has run away. ¹⁷⁸You bade farewell to it for half the cycle.

¹²⁶वरदाता के बच्चे बने, वरदान मिला।

¹⁷⁹You are those who bade it farewell in this way, are you not?

¹²⁷सबसे श्रेष्ठ वरदान - ‘‘अविनाशी भव’’। ¹²⁸अविनाशी बनें तो अविनाशी वर्सा स्वतः मिलेगा।

¹⁸⁰4. Do you consider yourselves to be souls who are constantly with the Father and who constantly receive His co-operation? ¹⁸¹Do you constantly experience His company?

¹²⁹अविनाशी युग की अविनाशी आत्माएँ हो।

¹⁸²When you have the constant company of the Father, you easily have all attainments.

¹³⁰वरदाता बाप बन गया, वरदाता शिक्षक बन गया,सद्गुरू बन गया तो और बाकी क्या रहा! ¹³¹ऐसी स्मृति सदा रहे।

¹⁸³If you don't have the Father's company, then you don't have all attainments because the Father is the Bestower of all attainments. ¹⁸⁴When the Bestower is with you, then all the attainments would also be with you.

¹³²अविनाशी माना सदा एकरस स्थिति में रहने वाले।

¹⁸⁵Constantly to have the Father's company means to have a right to all attainments.

¹³³कभी ऊपर कभी नीचे नहीं क्योंकि बाप का वर्सा मिला,वरदान मिला तो नीचे क्यों आयें?

¹⁸⁶To be souls who are embodiments of all attainments means to be souls who are overflowing and always unshakeable. ¹⁸⁷If you are not full, you will keep on fluctuating.

¹³⁴तो सदा ऊँची स्थिति में रहने वाली महान आत्मायें हैं, यही सदा याद रखना।

¹⁸⁸To be full means to be unshakeable. ¹⁸⁹Since the Father is giving His company, those who are to take it should take it.

¹³⁵बाप के बच्चे बने तो विशेष आत्मा बन गये।

¹⁹⁰The Bestower is giving it, so you should take it completely, not just a little.

¹³⁶विशेष आत्मा का हर संकल्प, हर बोल और कर्म विशेष होगा।

¹⁹¹Devotees become happy with just a little, but to be knowledgeable means to take everything. ¹⁹²Achcha.

¹³⁷ऐसा विशेष बोल,कर्म वा संकल्प हो जिससे और भी आत्माओं को विशेष बनने की प्रेरणा मिले।

¹⁹³Blessing: May you be loved by the Father and the family by becoming worthy of trust with your courage of truth. ¹⁹⁴The boat of faith is truth.

¹³⁸ऐसी विशेष आत्माएँ हो, चाहे साधारण दुनिया में साधारण रूप में रहे पड़े हो लेकिन रहते हुए भी न्यारे और बाप के प्यारे।

¹⁹⁵When you have honesty in your heart and head, you automatically receive the Father's and family's love and trust. ¹⁹⁶Because of that trust, they give full rights to that one. ¹⁹⁷That one automatically becomes loving to all.

¹³⁹कमल पुष्प समान।

¹⁹⁸Therefore, with the courage of truth, become worthy of being trusted.

¹⁴⁰कीचड़ में फँसने वाले नहीं, औरों को कीचड़ से निकालने वाले।

¹⁹⁹Don’t try to prove the truth, but become an embodiment of truth and continue to move forward at a fast speed.

¹⁴¹अनुभवी कभी भी फँसने का धोखा नहीं खायेंगे।

²⁰⁰Slogan: The wealthiest are those who have the treasures of peace and purity.

¹⁴²अच्छा –

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