Avyakt murli for Thursday 29 December 1983

⁰> ¹29-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29-12-83 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug - sahaj prāpti kā yug

¹The confluence age is the age of easy attainment.

³Sarv vardānō̃ kē|K dātā dilārām bāp apnē vardānī bachchō̃ kē prati bōlē  : ⁴Āj merciful dilvālā bāp apnē baṛī dil rakhnē vālē dil khuśh bachchō̃ sē milnē āyē haĩ .

²Today, the Merciful Father, the Conqueror of the Hearts, has come to meet His children who have a big and happy heart.

⁵Jaisē bāpdādā sadā baṛī dil vālē bēhad kī|key dil vālē haĩ , isliē sarv kī|key dil lēnē vālē ‘ dilārām ’ haĩ . ⁶Aisē bachchē bhī bēhad kī|key dil pharākhadil dātāpan kī|key dil rakhnē vālē sadā dil khuśh sē jahān kō khuśh kartē haĩ .

³Just as BapDada constantly has a big and unlimited heart, and is therefore the Comforter of Hearts of everyone, in the same way, children who have an unlimited heart, a generous heart, and the heart of a bestower, constantly please the world with their happy heart.

⁷Aisē khuśhnasīb ātmāē̃ hō .

⁴You are such souls who have the fortune of happiness.

⁸Āp śhrēṣhṭh ātmāē̃ hī jahān kē|K ādhār hō .

⁵You elevated souls are the support of the world.

⁹Āp sabhī jagtē , jāgtī jyōt bantē tō jahān vālē bhī jagtē .

⁶When all of you awaken and become constantly ignited lamps, the world also awakens.

¹⁰Āp sōtē haĩ tō jahān sōtā hai .

⁷When you fall asleep the world also falls asleep.

¹¹Āp sab kī|key chaṛhtī kalā hōtī tō sarv ātmāō̃ kā kalyāṇ hō jātā .

⁸When it is the stage of ascent of all of you, all souls benefit.

¹²Sarv yathāśhakti samay pramāṇ mukti aur jīvan-mukti kō prāpt hōtē haĩ .

⁹Everyone attains liberation and liberation-in-life according to their capacity and the time.

¹³Āp viśhva par rājya kartē hō tō sarv ātmāē̃ mukti kī|key sthiti mē̃ rahtī haĩ .

¹⁰When you rule the world, all souls are in the state of liberation.

¹⁴Tīnō̃ lōkō̃ mē̃ āpkē rājya samay duḥkh aśhānti kā nām niśhān nahī̃ .

¹¹During your rule, there is no name or trace of sorrow in any of the three worlds.

¹⁵Aisī sarv ātmāō̃ kō bāp dvārā sukh-śhānti kī|key añchalī dilātē jō usī añchalī dvārā bahut samay kī|key mukti kī|key āśhā sarv kī|key pūrṇ hō jātī hai .

¹²You enable all souls to receive from the Father a drop of peace and happiness so that from that drop the desire they have for a long time for liberation becomes fulfilled.

¹⁶Aisē sarv ātmāō̃ kō , viśhva kō yathāśhakti prāpti karānē vālē sv-prāpti svarūp hō nā  !

¹³So, you yourselves are embodiments of attainments who enable all souls and the world to have attainments according to their capacity, are you not?

¹⁷Kyōṅki direct sarv prāptiyō̃ kē|K dātā , sarv śhaktiyō̃ kē|K vidhātā , second mē̃ sarv adhikār dēnē vālē vardātā , śhrēṣhṭh bhāgya-vidhātā , avināśhī bāp kē|K bachchē banē .

¹⁴This is because you have become direct children of the eternal Father who is the Bestower of All Attainments, the Bestower of the Fortune of All Powers, the Bestower of Blessings who gives you all rights in a second and the Bestower of Elevated Fortune.

¹⁸Aisī adhikārī ātmāō̃ kō sadā adhikār kō yād kartē rūhānī śhrēṣhṭh naśhā aur sadā kī|key khuśhī rahtī hai  ?

¹⁵Do you souls who have this right have this elevated spiritual intoxication and constant happiness whilst constantly remembering your rights?

¹⁹Bēhad kī|key dil vālē , kisī had kī|key prāpti kī|key taraph dil ākarṣhit tō nahī̃ hōtī  ?

¹⁶You are the ones with an unlimited heart, so your heart is not attracted towards any limited attainment, is it?

²⁰Sadā sahaj prāpti kē|K anubhavīmūrtta banē hō vā jyādā mēhnat karnē kē bād thōṛā-sā phal prāpt kartē hō .

¹⁷Have you become an embodiment of constant and easy attainment? ¹⁸Or, is it that you attain a little fruit after making a lot of effort?

²¹Vartamān samay season hai pratyakṣha phal khānē kī|key .

¹⁹At present, it is the season to eat instant fruit.

²²Ēk śhaktiśhālī saṅkalp vā karma kiyā aur ēk bīj dvārā padmaguṇā phal pānā .

²⁰Just have one powerful thought or perform one powerful action and through that one seed, you attained multimillionfold fruit.

²³Tō season kā phal arthāt sahaj phal kī|key prāpti kartē hō  ?

²¹So are you attaining the fruit of the season, that is, easy fruit?

²⁴Phal anubhav hōtā hai vā phal nikalnē kē|K pahlē māyā rūpī pañchhī phal kō khatm tō nahī̃ kar dētē haĩ  !

²²Do you experience the fruit or is that, before the fruit emerges, Maya, the bird, spoils it?

²⁵Tō itnā attention rahtā hai vā mēhnat kartē , yōg lagātē , paṛhāī bhī paṛhtē , yathāśhakti sēvā bhī kartē , phir bhī jaisā prāpt hōnā chāhiē vaisā nahī̃ hōtā .

²³So, do you pay this much attention, or is it that even after making so much effort, after having yoga, studying everything and serving according to your capacity, you don't attain as much as you should?

²⁶Hōnā sadā chāhiē kyōṅki ēk kā padmaguṇā hai tō anginat phal kī|key prāpti huī nā . ²⁷Phir bhī sadā nahī̃ rahtā .

²⁴It should happen always, because you receive multimillionfold return of one. ²⁵Therefore, that is the attainment of countless fruit, is it not?

²⁸Jitnā chāhiē utnā nahī̃ rahtā . ²⁹Uskā kāraṇ  ?

²⁶Even then, that attention doesn't remain all the time.

³⁰Saṅkalp , karma rūpī bīj śhaktiśhālī nahī̃ .

²⁷It doesn't remain to the extent that it should.

³¹Vātāvaraṇ rūpī dharnī śhaktiśhālī nahī̃ .

²⁸What is the reason for this?

³²Vā dharnī aur bīj ṭhīk hai , phal bhī nikaltā hai lēkin ‘ ‘ mainnē kiyā ’ ’ , is had kē|K saṅkalp dvārā kachchā phal khā lētē vā māyā kē|K bhinn-bhinn samasyāē̃ , vātāvaraṇ , saṅgdōṣh , parmat vā manmat , vyarth saṅkalp rūpī pañchhī phal kō samāpt kar dētē haĩ  ? ³³Isliē phal arthāt prāptiyō̃ sē , anubhūtiyō̃ kē|K khazānē sē vācint rah jātē .

²⁹The seed of the thought and action is not powerful, the ground of the atmosphere is not powerful, or the ground and the seed are all right, and the fruit does emerge, but with the limited thought that "I did this", you eat fruit that’s unripe. ³⁰Or the many different problems of Maya, the atmosphere, the influence of bad company, the dictates of the self and others, and the birds of waste thoughts spoil the fruit and this is why you remain deprived of the treasures of the experience of the fruit, that is, the attainments.

³⁴Aisī vañchit ātmāō̃ kē|K bōl yahī hōtē ki - ‘ patā nahī̃ kyō̃ ’  !

³¹The words of such deprived souls are, "I don't know why".

³⁵Aisē vyarth mēhnat karnē vālē tō nahī̃ hō nā .

³²You are not those who make such wasteful effort, are you?

³⁶Sahaj yōgī hō nā  ?

³³You are easy yogis, are you not?

³⁷Sahaj prāpti kī|key season par mēhnat kyō̃ kartē hō  !

³⁴Why do you labour in the season of easy attainment?

³⁸Varsā hai , vardān hai , season hai , baṛī dil vālā dātā hai .

³⁵You have received an inheritance, a blessing; it is the season and you also have the Bestower with a big heart.

³⁹Pharākhadil bhāgya vidhātā hai phir bhī mēhnat kyō̃  ?

³⁶The Bestower of Fortune has a generous heart, and so why do you labour?

⁴⁰Sadā diltakhtanaśhīn bachchō̃ kō mēhnat hō nahī̃ saktī .

³⁷The children who are constantly seated on the heart-throne don't need to labour.

⁴¹Saṅkalp kiyā aur saphaltā milī .

³⁸You have the thought and you achieve success.

⁴²Vidhi kā switch on kiyā aur siddhi prāpt huī .

³⁹You put on the switch of the right method and you attain success.

⁴³Aisē siddhi-svarūp hō nā vā mēhnat kar-kar kē|K thak jātē hō .

⁴⁰You are such embodiments of success, are you not? ⁴¹Or do you make effort and become tired?

⁴⁴Mēhnat karnē kā kāraṇ hai - albēlāpan aur ālasya .

⁴²The reason for having to labour is carelessness and laziness.

⁴⁵Smr̥iti-svarūp kē|K kilē kē|K andar nahī̃ rahtē hō .

⁴³You don't stay in the fortress of being an embodiment of awareness.

⁴⁶Vā kilē mē̃ rahtē huē kōī na kōī śhakti kī|key kamzōrī kē|K darvājē vā khiṛkī khōl dētē hō .

⁴⁴Or you do stay in the fortress, but you open a door or a window of the lack of one or another power.

⁴⁷Isliē māyā kō chance dē dētē hō .

⁴⁵This is why you give a chance to Maya.

⁴⁸Check karō ki kaunsī śhakti kī|key kamī hai arthāt kaun-sā rāstā khulā huā hai .

⁴⁶Check which power you lack, that is, which way is open.

⁴⁹Saṅkalp mē̃ bhī dr̥iṛhtā nahī̃ hai tō samjhō thōṛā sā rāstā khulā huā hai .

⁴⁷If there is no determination in your thoughts, then understand that the door is a little open.

⁵⁰Isliē kahtē - chal tō ṭhīk rahē haĩ , niyam tō sab pālan kar rahē haĩ , śhrīmat par chal rahē haĩ lēkin number one khuśhī aur dr̥iṛhtā sē nahī̃ .

⁴⁸This is why you say that you are moving along well, that you are observing all the disciplines, that you are following shrimat, but not with number one happiness and determination.

⁵¹Niyam par chalnā hī paṛēgā , brāhmaṇ parivār kī|key lōklāj kē|K vaśh , kyā kahē̃gē , kyā samajhē̃gē , is majbūrī vā bhay sē niyam tō nahī̃ pālan kartē  ?

⁴⁹You are not observing the disciplines with a feeling of compulsion or fear with the thought that you have to observe the disciplines, or because of being concerned with what the Brahmin family would say or think, are you?

⁵²Dr̥iṛhtā kī|key niśhānī hai ‘ saphaltā ’ .

⁵⁰The sign of determination is success.

⁵³Jahā̃ dr̥iṛhtā haĩ vahā̃ saphaltā na hō , yah hō nahī̃ saktā .

⁵¹Where there is determination, it is not possible for there not to be success.

⁵⁴Jō saṅkalp mē̃ bhī nahī̃ hōgā vah prāpti hōgī arthāt saṅkalp sē prāpti jyādā hōgī .

⁵²You would attain what you never even thought of, that is, your attainment would be greater than you even thought.

⁵⁵Tō vartamān samay sahaj sarv prāpti kā yug hai . ⁵⁶Dvāpar-kaliyug mēhnat kā yug hai .

⁵³So, at present, this is the age of receiving all attainments easily.

⁵⁷Saṅgam sahaj prāpti kā yug hai . ⁵⁸Isliē sadā sahaj yōgī bhav kē|K adhikārī aur vardānī banō .

⁵⁴Therefore, become those who have a constant right to being an easy yogi and a bestower of blessings.

⁵⁹Samjhā .

⁵⁵Do you understand?

⁶⁰Master sarvśhaktivān ban kar kē|K bhī mēhnat kī|key , tō master ban kē|K kyā kiyā  ?

⁵⁶If you have to labour even after becoming a master almighty authority, then what did you gain by having become a master?

⁶¹Mēhnat sē chhuṛānē vālā muśhkil kō sahaj karnē vālā bāp milā , phir bhī mēhnat  !

⁵⁷You found the Father who makes you free from labouring and also makes the difficult things easy. ⁵⁸So why do you still labour?

⁶²Bōjh uṭhātē hō isliē mēhnat kartē .

⁵⁹You carry a burden and this is why you have to make effort.

⁶³Bōjh chhōṛō , halkē banō tō phariśhtā ban uṛtē rahē̃gē .

⁶⁰Let go of the burden, become light and you will continue to fly like an angel.

⁶⁴Achchhā -

⁶¹Achcha.

⁶⁵Aisē sadā dil khuśh , sadā sahaj phal kī|key prāpti svarūp , sadā vardātā dvārā saphaltā kō pānē vālē vardānī , vāris bachchō̃ kō dilārām bāp kā yād-pyār aur namastē .

⁶²To those who constantly have a happy heart; to those who are embodiments of the attainment of easy fruit; to the blessed heir-souls who constantly achieve success from the Bestower of Blessing, love, remembrance and namaste from the Father, the Comforter of Hearts.

⁶⁶’ ’ ⁶⁷Party sē

⁶³BapDada meeting groups: Punjab zone

⁶⁸Pañjāb zone  : sabhī svadarśhan chakradhārī hō  ?

⁶⁴Are you all the spinners of the discus of self-realisation?

⁶⁹Svadarśhan chakra chaltā rahtā hai  ?

⁶⁵Is your discus of self-realisation spinning all the time?

⁷⁰Jahā̃ svadarśhan chakra hai vahā̃ sarv vighnō̃ sē mukt haĩ kyōṅki svadarśhan chakra māyā kē|K vighnō̃ kō samāpt karnē kē liē haĩ .

⁶⁶Where there is the discus of self-realisation, you are free from all obstacles because the discus of self-realisation is for ending obstacles from Maya. ⁶⁷Where there is the discus of self-realisation, there is no Maya.

⁷¹Jahā̃ svadarśhan chakra hai vahā̃ māyā nahī̃ .

⁶⁸You have become the Father's children and have had a vision of the self.

⁷²Bāp kē|K bachchē banē aur sva kā darśhan huā .

⁶⁹To become a child of the Father means to be a spinner of the discus of self-realisation.

⁷³Bāp kā bachchā bannā arthāt svadarśhan chakradhārī bannā .

⁷⁰Such spinners of the discus of self-realisation are world benefactors because you are destroyers of obstacles.

⁷⁴Aisē svadarśhan chakradhārī hī viśhva-kalyāṇakārī haĩ .

⁷¹Ganesh is called the destroyer of obstacles. ⁷²Ganesh is worshipped so much.

⁷⁵Kyōṅki vighnavināśak haĩ . ⁷⁶Vighna vināśhak gaṇēśh kō kahtē haĩ .

⁷³They worship him with so much love; they decorate him with so much love and they spend so much doing all that.

⁷⁷Gaṇēśh kī|key kitnī pūjā hōtī hai  !

⁷⁴You are destroyers of obstacles in this way.

⁷⁸Kitnā pyār sē pūjā kartē haĩ , kitnā sajātē haĩ , kitnā kharchā kartē haĩ , aisī vighna vināśhak ātmāyē̃ kaun haĩ  ?

⁷⁵This thought ends the obstacles, because the thought enables you to create the form. ⁷⁶If you keep saying that you have an obstacle, you have an obstacle, then you become the form of an obstacle.

⁷⁹Sadā smr̥iti mē̃ rahē ki ham vighna-vināśhak haĩ , yah saṅkalp hī vighna kō samāpt kar dētā hai kyōṅki saṅkalp hī svarūp banātā hai .

⁷⁷By having weak thoughts, you create a weak world because if you have even one weak thought, then after that one thought, many other weak thoughts are created. ⁷⁸One thought of “why?” or “what?” brings many other questions of “why?” and what?”

⁸⁰Vighna haĩ-vighna haĩ , kahnē sē vighna svarūp ban jātē , kamzōr saṅkalp sē kamzōr sr̥iṣhṭi kī|key rachnā hō jātī kyōṅki ēk saṅkalp kamzōr hai tō uskē pīchhē anēk kamzōr saṅkalp paidā hō jātē haĩ .

⁷⁹When you have a powerful thought: I am a mahavir, I am an elevated soul, the world will also be elevated. ⁸⁰Therefore, as the thought, so the world. ⁸¹All of this is a game of thoughts. ⁸²If you create thoughts of happiness, you experience the atmosphere to be one of happiness at that time.

⁸¹Ēk kyō̃ aur kyā kā saṅkalp , anēk kyō̃-kyā mē̃ lē ātā hai .

⁸³If you create a thought of sorrow, then even in an atmosphere of happiness, you will feel it to be an atmosphere of sorrow; you won't experience happiness.

⁸²Samarth saṅkalp utpanna huā - maĩ mahāvīr hū̃ , maĩ śhrēṣhṭh ātmā hū̃ , tō sr̥iṣhṭi bhī śhrēṣhṭh hōtī hai .

⁸⁴Therefore, it is in your own hands to create an atmosphere and to create a world. ⁸⁵Have determined thoughts and the obstacles will vanish like magic.

⁸³Tō ‘ jaisā saṅkalp vaisī sr̥iṣhṭi ’ .

⁸⁶If you think, "I don't know if this will happen or not", the mantra doesn't work.

⁸⁴Yah sārī saṅkalp kī|key bājī hai .

⁸⁷For instance, when you go to a doctor, he would first of all ask you if you have faith in him.

⁸⁵Agar khuśhī kā saṅkalp rachō tō usī samay khuśhī kā vātāvaraṇ anubhav hōgā .

⁸⁸No matter how good the medicine may be, if you don't have that faith, the medicine will have no effect.

⁸⁶Duḥkh kā saṅkalp rachō tō khuśhī kē|K vātāvaraṇ mē̃ bhī duḥkh kā vātāvaraṇ lagēgā .

⁸⁹That is something perishable, whereas here, it is a matter of something imperishable.

⁸⁷Khuśhī kā anubhav nahī̃ hōgā .

⁹⁰So, always remember that you are the souls who are constant destroyers of obstacles and worthy-of-worship souls. ⁹¹In which form are you worshipped even now? ⁹²Because this last birth of yours is vicious, there are no memorials kept of this present form, but your memorial does exist in one form or another. ⁹³So constantly consider yourself to be a master almighty authority, a destroyer of obstacles, Ganesh, the son of Shiva.

⁸⁸Tō vātāvaraṇ banānā , sr̥iṣhṭi rachnā apnē hāth mē̃ hai , dr̥iṛh saṅkalp rachō tō vighna chhū mantra hō jāyēṅgē .

⁹⁴You create your own thoughts of not knowing about something, and so, because of those weak thoughts you become trapped. ⁹⁵Therefore, become those who constantly dance in happiness and who remove everyone's obstacles.

⁸⁹Agar sōchtē - patā nahī̃ hōgā yā nahī̃ hōgā tō mantra kām nahī̃ kartā .

⁹⁶Become those who make the difficulties of others easy. ⁹⁷For this, simply have determined thoughts and remain double-light.

⁹⁰Jaisē kōī doctor kē pās jātē haĩ tō doctor bhī pahlē yahī pūchhtē haĩ ki tumhārā mērē mē̃ faith hai  ?

⁹⁸Nothing belongs to me, everything belongs to the Father. ⁹⁹When you keep the burden with you, you experience all sorts of obstacles.

⁹¹Kitnī bhī baṛhiyā davāī hō lēkin agar faith nahī̃ tō us davāī kā asar nahī̃ hō saktā .

¹⁰⁰If nothing is yours, you remain free from obstacles. ¹⁰¹When you say, "It is mine", there is a web of obstacles.

⁹²Yah vināśhī bāt hai , yahā̃ hai avināśhī bāt .

¹⁰²So, become destroyers of obstacles who destroy the web.

⁹³Tō sadā vighnavināśak ātmāyē̃ haĩ , pūjya ātmāyē̃ haĩ .

¹⁰³This is also the Father's task. ¹⁰⁴Whatever is the Father's task is the task of the children.

⁹⁴Āpkī abhī bhī kis rūp mē̃ pūjā hō rahī hai  ?

¹⁰⁵When you do a task in happiness, you don't experience any obstacles in that.

⁹⁵Yah last kā vikārī janm hōnē kē|K kāraṇ is rūp kā yādgār nahī̃ rakhtē haĩ lēkin kis na kis rūp mē̃ āpkā yādgār hai .

¹⁰⁶Therefore, remain busy in your task in happiness. ¹⁰⁷When you remain busy, Maya doesn’t come to you. ¹⁰⁸Achcha. ¹⁰⁹Do you always have the awareness that you are the sparkling stars of success?

⁹⁶Tō sadā ānē kō master sarvśhaktivān , vighna-vināśhak śhiv kē|K bachchē ‘ gaṇēśh ’ samajhkar chalō .

¹¹⁰Even today, everyone looks at the stars in the sky with so much love because they give light. ¹¹¹They are sparkling and this is why they are loved so much.

⁹⁷Apnā hī saṅkalp rachtē hō ki - ‘ patā nahī̃ , patā nahī̃ ’ , tō is kamzōr saṅkalp kē|K kāraṇ hī phans jātē .

¹¹²So, you too are sparkling stars of success. ¹¹³Everyone loves success; some pray that their task will be successful. ¹¹⁴Everyone else asks for success whereas you have become stars of success.

⁹⁸Tō sadā khuśhī mē̃ jhūlnē vālē sarv kē|K vighn-harttā banō .

¹¹⁵Even your non-living images are still now giving blessings of success.

⁹⁹Sarv kē|K muśhkil kō sahaj karnē vālē banō .

¹¹⁶Therefore, you are so great and elevated! ¹¹⁷Maintain this intoxication and faith.

¹⁰⁰Iskē liē bas sirph ‘ dr̥iṛh saṅkalp aur double light ’ .

¹¹⁸You are not those who chase success, but master almighty authorities, that is, embodiments of success.

¹⁰¹Mērā kuchh nahī̃ , sab kuchh bāp kā hai .

¹¹⁹Success will automatically chase after you. ¹²⁰German Group:

¹⁰²Jab bōjh apnē ūpar rakhtē hō tab sab prakār kē|K vighna ātē haĩ .

¹²¹Do you constantly consider yourselves to be the jewels who are close to the Father?

¹⁰³Mērā nahī̃ tō - nirvighna . ¹⁰⁴Mērā hai tō vighnō̃ kā jāl hai .

¹²²The more distant you are in terms of the country you are living in, the closer you are with your heart. ¹²³Do you experience this?

¹⁰⁵Tō jāl kō khatm karnē vālē vighna-vināśhak .

¹²⁴Those who constantly stay in remembrance experience themselves to be close through that remembrance.

¹⁰⁶Bāp kā bhī yahī kārya hai .

¹²⁵You are easy yogis, are you not?

¹⁰⁷Jō bāp kā kārya vah bachchō̃ kā kārya .

¹²⁶Since you say "Baba" the word Baba makes you an easy yogi.

¹⁰⁸Kōī bhī kārya khuśhī sē kartē hō tō us samay vighna nahī̃ hōtā .

¹²⁷The word Baba is a magic word. ¹²⁸Something magical enables you to attain things without having to labour.

¹⁰⁹Tō khuśhī-khuśhī kārya mē̃ busy rahō .

¹²⁹All of you can receive whatever you want, whether it is happiness, peace or power.

¹¹⁰Busy rahē̃gē tō māyā nahī̃ āyēgī .

¹³⁰Just say "Baba" and you will receive everything.

¹¹¹Achchhā –

¹³¹Do you experience this?

¹¹² ( 2 ) sadā saphaltā kē|K chamaktē huē sitārē haĩ , yah smr̥iti rahtī hai  ?

¹³²BapDada is pleased to see the children who were separated and have come and met Him once again. ¹³³Who has greater happiness?

¹¹³Āj bhī is ākāśh kē|K sitārō̃ kō sab kitnē pyār sē dēkhtē haĩ kyōṅki rōśhnī dētē haĩ , chamaktē haĩ isliē pyārē lagtē haĩ .

¹³⁴You or the Father? ¹³⁵BapDada constantly remembers the speciality of every child. ¹³⁶You are so lucky! ¹³⁷Do you feel that Baba is remembering you?

¹¹⁴Tō āp bhī chamaktē huē sitārē saphaltā kē|K hō .

¹³⁸All of you are special souls through your own speciality.

¹¹⁵Saphaltā kō sabhī pasand kartē haĩ , kōī prārthanā bhī kartē haĩ tō kahtē - yah kārya saphal hō .

¹³⁹You all have the speciality that even whilst living in a faraway land and having gone into another religion, you have still recognised the Father.

¹¹⁶Saphaltā sab māṅgtē haĩ aur āp svayã saphaltā kē|K sitārē ban gayē .

¹⁴⁰So, with this special sanskar you have become special souls. ¹⁴¹Achcha.

¹¹⁷Āpkē jaṛ chitra bhī saphaltā kā vardān abhī tak dētē haĩ , tō kitnē mahān hō , kitnē ū̃ch hō , isī naśhē aur niśhchay mē̃ rahō .

¹⁴²Blessing: May you be an easy effort-maker, and with the blessing of being an embodiment of awareness experience a constantly powerful stage.

¹¹⁸Saphaltā kē pīchhē bhāgnē vālē nahī̃ lēkin master sarvśhaktivān arthāt saphaltā svarūp .

¹⁴³Only those who are embodiments of awareness are constantly able to remain powerful and victorious. ¹⁴⁴They are called easy effort-makers. ¹⁴⁵They always remain unshakeable in every situation.

¹¹⁹Saphaltā āpkē pīchhē-pīchhē svataḥ āyēgī .

¹⁴⁶No matter what happens, even if a situation as big as a mountain comes in front of them, even if the clouds of the clash of sanskars come, or the elements test them, they become like Angad and don’t allow the foot of their mind or intellect to shake even slightly. ¹⁴⁷Instead of bringing into their awareness the upheaval of the past, they put a full-stop. ¹⁴⁸Carelessness can never come to them. ¹⁴⁹Slogan: In order to reach the stage of being enlightened with knowledge, make effort in an incognito way.

¹²⁰Achchhā - ōm śhānti .

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