Avyakt murli for Monday 13 February 1984
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 113-02-84 ōm śhānti avyakt bāpadādāmadhuban
0> > 13-02-84 Om Shanti Avyakt Bapdada Madhuban
2Sammēlan kē|K paścāt meditation hall mē̃ kuchh vidēśhī bhāī-bahanō̃ tathā pratiṣṭhit vyaktiyō̃ sē avyakt bāpdādā kī|key mulākāt
1The reason for peacelessness is lack of attainment and the reason for lack of attainment is impurity. 2(Avyakt BapDada meeting the guests after the conference).
3Āj prēm kē|K sāgar , śhānti kē|K sāgar bāp apnē śhānti priya , prēm svarūp , bachchō̃ sē milnē āyē haĩ .
3Today, the Father, the Ocean of Love and the Ocean of Peace, has come to meet His children who love peace and who are embodiments of love.
4Bāpdādā sārē viśhva kē|K ātmāō̃ kī|key ēk hī āśh - śhānti aur sachchē pyār kī|key dēkh sarv bachchō̃ kī|key yah āśh pūrṇ karnē kē liē sahaj vidhi batānē bachchō̃ kē pās pahũch gayē haĩ .
4Seeing the one desire of all the souls of the world for peace and true love BapDada has come to you children to show you the easy way to fulfil that desire.
5Bahut samay sē bhinn-bhinn rūpō̃ sē isī āśh kō pūrṇ karnē kē liē bachchō̃ nē jō prayatna kiyē vah dēkh-dēkh merciful bāp kō , bachchō̃ par rahm ātā , dātā kē|K bachchē aur māṅg rahē haĩ ēk ghaṛī kē liē , thōṛē samay kē liē śhānti dē dō !
5Seeing all the different methods that the children have been using over a long period of time in order to fulfil this desire, the Merciful Father has mercy for you children: You are the children of the Bestower and are asking for a moment's peace or peace for a short time.
6Adhikārī bachchē bhikhārī ban śhānti aur snēh kē liē bhaṭak rahē haĩ .
6The children who have a right have become beggars and are wandering around for peace and love.
7Bhaṭaktē-bhaṭaktē kaī bachchē dil śikasta ban gayē haĩ .
7Whilst wandering around, some children have become disheartened.
8Praśhna uṭhtā hai ki kyā avināśhī śhānti viśhva mē̃ hō saktī hai ?
8The question arises: Can there be imperishable peace in the world?
9Sarv ātmāō̃ mē̃ niḥsvārth sachchā snēh hō saktā hai ?
9Can all souls have true, selfless love?
10Bachchō̃ kē|K isī praśhna kā uttar dēnē kē liē bāp kō svayã ānā hī paṛā .
10In order to answer the children’s question, the Father Himself has had to come.
11Bāpdādā bachchō̃ kō yahī khuśhkhabarī batānē kē liē āyē haĩ ki tum hī mērē bachchē kal śhānti aur sukhmay duniyā kē|K mālik thē .
11BapDada has come to give you children the good news: Yesterday you, My children, were the masters of the world of peace and happiness.
12Sarv ātmāyē sachchē snēh kī|key sūtra mē̃ bandhī huī thī .
12All souls were bound by the thread of true love.
13Śhānti aur prēm tō āpkē jīvan kī|key viśhēṣhtā thī .
13Peace and love were the speciality of your life.
14Pyār kā saṅsār , sukh kā saṅsār , jīvan mukt saṅsār jiskī abhī āśh rakhtē hō , sōchtē hō ki aisā hōnā chāhiē , usī saṅsār kē|K kal mālik thē .
14You think that there should be the world of love, the world of happiness and the world of liberationinlife that you now desire. 15Yesterday you were the masters of that world.
15Āj vah saṅsār banā rahē hō aur kal phir usī saṅsār mē̃ hōṅgē .
16Today you are creating that world and tomorrow you will be in that world.
16Kal kī|key hī tō bāt hai .
17It is a matter of only tomorrow.
17Yahī āpkī bhūmi kal svarg bhūmi hōgī , kyā bhūl gayē hō ?
18Tomorrow, this land of yours will be the land of heaven. 19Have you forgotten this?
18Apnā rājya , sukh sampann rājya jahā̃ duḥkh aśhānti kā nām niśhān nahī̃ , aprāpti nahī̃ .
20It was your kingdom, a kingdom full of happiness, where there was no name or trace of sorrow or peacelessness, where nothing was lacking.
19Aprāpti hī aśhānti kā kāraṇ hai aur aprāpti kā kāraṇ hai apavitratā .
21Lack of attainment is the reason for peacelessness and the reason for a lack of attainment is impurity.
20Tō jahā̃ apavitratā nahī̃ , aprāpti nahī̃ vahā̃ kyā hōgā ?
22So what would there be where there is no impurity and nothing is lacking?
21Jō ichchhā hai , jō plan sōchtē hō vah practical mē̃ hōgā .
23Whatever desires you have and whatever plans you create, they will be practical there.
22Vah drama kī|key bhāvī aṭal achal hai .
24That destiny of the drama is firm and unshakeable.
23Iskō kōī badal nahī̃ saktā .
25No one can change it.
24Banī banāī banī huī hai .
26The predestined destiny is already created.
25Bāp dvārā naī rachnā hō hī gaī hai .
27The new creation has already been created by the Father.
26Āp sab kaun hō ?
28Who are all of you?
27Naī rachnā kē|K foundation sṭōn āp hō .
29You are the foundation stone of the new creation.
28Apnē kō aisē foundation sṭōn samajhtē hō tab tō yahā̃ āyē hō nā .
30It is because you consider yourselves to be the foundation stone that you have come here.
29Brāhmaṇ ātmā arthāt naī duniyā kē|K ādhāramūrtta .
31Brahmin souls means images of support for the new world.
30Bāpdādā aisē ādhār mūrt bachchō̃ kō dēkh harṣhit hōtē haĩ .
32BapDada is pleased to see the children who are images of support.
31Bāpdādā bhī gīt gātē haĩ vāh mērē lāḍlē sikīladhē mīṭhē-mīṭhē bachchē !
33BapDada also sings the song: Wah, My beloved longlost and nowfound sweetest children!
32Āp bhī gīt gātē hō nā .
34You also sing songs, do you not?
33Āp kahtē hō - tum hī mērē aur bāp bhī kahtē - tum hī mērē .
35You say: You alone are mine and the Father says: You alone are Mine.
34Bachpan mē̃ yah gīt bahut gātē thē nā .
36You used to sing these songs a lot in your childhood, did you not?
35 ( dō tīn bahanō̃ nē vah gīt gāyā aur bāpdādā return mē̃ respond dē rahē thē . 36)
37(Two or three sisters sang that song and BapDada responded in return.)
37Bāpdādā tō dil kā āvāz suntē haĩ . 38Mukh kā āvāz bhalē kaisā bhī hō .
38BapDada hears the sound of the heart, no matter what the sound of the mouth is like.
39Bāp nē gīt banāyā aur bachchō̃ nē gāyā .
39The Father created the song and the children sang it.
40Achchhā .
40Achcha.
41 ( kuchh bhāī bahanē̃ nīchē hall|hāl mē̃ tathā ōmśhānti bhavan mē̃ murlī sun rahē thē .
41(Some brothers and sisters were listening to the murli in the History Hall below and Om Shanti Bhavan and BapDada was meeting the conference guests in the Meditation Hall.)
42) nīchē bhī bahut bachchē baiṭhē huē haĩ .
42Children are sitting down below too.
43Snēh kī|key sūratē aur mīṭhē-mīṭhē ulhānē bāpdādā sun rahē haĩ .
43BapDada is seeing the faces of love and hearing their sweet complaints.
44Sabhī bachchō̃ nē dil vā jān sik vā prēm sē viśv-sēvā kā part bajāyā .
44All of you children play the part of world service from the depths of your heart with a lot of love.
45Bāpdādā sabhī kī|key lagan par sabhī kō snēh kē|K jhūlē mē̃ jhulātē huē mubārak dē rahē haĩ - jītē rahō , baṛhtē rahō , uṛtē rahō . 46Sadā saphal rahō .
45BapDada is congratulating all of you for your love and swinging you in swings of love. 46May you have a long life. 47May you continue to progress, continue to fly and always remain successful!
47Sabhī kē|K snēh kē|K sahyōg nē viśhva kē|K kārya kō saphal kiyā .
48The co operation of everyone's love has made the task of the world successful.
48Agar ēk bachchē kī|key muhabbat bharī mēhnat kō dēkhē̃ tō bāpdādā din-rāt varṇan kartē rahē̃ tō bhī kam hō jāyēgā .
49If Baba were to see the lovefilled efforts that each child made and then speak about them day and night, then that too would be too little.
49Jaisē bāp kī|key mahimā aparam - apār hai aisē bāp kē|K sēvādhārī bachchō̃ kī|key mahimā bhī aparam-apār hai , ēk lagan , ēk umaṅg ēk dr̥iṛh saṅkalp ki hamē̃ viśhva kī|key sarv ātmāō̃ kō śhānti kā sandēśh jarūr dēnā hī hai .
50Just as the Father's praise is limitless, so too, the praise of the serviceable children of the Father is also limitless. 51Love for One, enthusiasm for one thing and the determination of definitely having to give all souls of the world the message of peace.
50Isī lagan kē|K pratyakṣha svarūp mē̃ saphaltā hai aur sadā hī rahēgī .
52There is success in the practical form of this love and there always will be. 53Those who are far away are also close.
51Dūr vālē bhī samīp hī haĩ .
54You are not sitting down below, but in BapDada's eyes.
52Nīchē nahī̃ baiṭhē haĩ lēkin bāpdādā kē|K nayanō̃ par haĩ .
55Some are going back by train and others by bus, but the Father remembers everyone. 56The thoughts of their minds are reaching BapDada.
53Kōī train mē̃ , kōī bas mē̃ jā rahē haĩ lēkin sabhī bāp kō yād haĩ .
57Achcha. 58You are not guests who have come to the Father's home, but you are those who are going to become great souls.
54Unhō̃ kē|K man kā saṅkalp bhī bāpdādā kē pās pahũch rahā hai .
59BapDada doesn't see all of you as IPs or VIPs, but as longlost and now found children.
55Achchhā - 56Bāp kē|K ghar mē̃ mēhmān nahī̃ lēkin mahān ātmā bannē vālē āyē haĩ .
60VIPs will come and see and hear everything for a little while and go away. 61However, children are always seated on the heartthrone.
57Bāpdādā tō sabhī kō āī|eye|I . pī|P . yā we|V . āī|eye|I . pī|P . nahī̃ dēkhtē lēkin sikīladhē bachchē dēkhtē haĩ .
62No matter where you go, you will be in the heart. 63Congratulations for reaching your home, the Father's home.
58We|V . āī|eye|I . pī|P . tō āyēṅgē aur thōṛā samay dēkh , sunkar chalē jāyēṅgē .
64BapDada considers all of you children to be the decoration of Madhuban, His home.
59Lēkin bachchē sadā dil par rahtē haĩ .
65Children are the decoration of a home.
60Chāhē̃ kahī̃ bhī jāyēṅgē lēkin rahē̃gē dil par .
66Who are all of you? 67You are the decoration, are you not? 68Achcha.
61Apnē vā bāp kē|K ghar mē̃ pahuñchnē kī|key mubārak hō .
69To those who always have such determined thoughts; to the stars of success; to those who are always seated on the heartthrone; to those who always remain absorbed in remembrance and service; the images of support of the new creation; to those who give the world new light and a new life for all time; to those who give everyone an experience of true love; to the loving, co operative, constant companion children, BapDada's love, remembrance and namaste. 70Questions from double foreign brothers and sisters and BapDada's answers: Question: What is the new plan for this year's service? 71Answer: In order to bring time close, you first have to do the service of making the atmosphere powerful through your attitude. 72For this, pay special attention to your attitude.
62Bāpdādā sabhī bachchō̃ kō madhuban kā arthāt apnē ghar kā śhrr̥iṅgār samajhtē haĩ .
73Secondly, in order to serve others, especially make emerge such souls, who truly believe that the method for peace can only be found here.
63Bachchē ghar kā śhrr̥iṅgār haĩ .
74Let the sound emerge this year that if there is to be peace, it will only be through this method.
64Āp sabhī kaun hō ?
75This is the only method.
65Śr̥ṅgār hō nā !
76What the world needs is nothing else but this method.
66Achchhā
77This atmosphere should be created everywhere at the same time. 78In Bharat or abroad, let there be the sparkle of peace in a very visible way. 79Let everyone everywhere be touched and be attracted and say that if there is a right place, it is here. 80Just as the Government has the UNO, so that when anything happens, everyone's attention is drawn there, in the same way, whenever something happens and creates peacelessness, everyone's attention should be drawn to you as the souls who give the message of peace.
67Aisē sadā dr̥iṛh saṅkalpdhārī , saphaltā kē|K sitārē , sadā diltakhtanaśhīn , sadā yād aur sēvā kī|key lagan mē̃ magan rahnē vālē , naī rachnā kē|K ādhār mūrt , viśhva kō sadā kē liē naī rōśhnī , naī jīvan dēnē vālē , sarv kō sachchē snēh kā anubhav karānē vālē , snēhī sahyōgī , nirantar sāthī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .
81Let them experience that this is the only place where they can remain safe from peacelessness and where they can seek refuge. 82This atmosphere should be created this year. 83"The knowledge is good, your life is good, Raja Yoga is good." 84Everyone says this, but now let the sound be heard that real attainment can be attained here, that the world will benefit at this place with this method.
68
85Do you understand?
69 ( ḍā . jōnhā ) asisṭēnṭa secretary general , you|U . N . ō .
86For this, especially advertise peace: If anyone wants peace, you can find the method here.
70Bāpdādā bachchē kē|K dil kē|K saṅkalp kō sadā hī sahyōg dētē pūrṇ kartē rahē̃gē .
87Have a Peace Week. 88Have a gathering for peace. 89Have yoga camps for giving them the experience of peace.
71Jō āpkā saṅkalp hai usī saṅkalp kō sākār mē̃ lānē kē|K yōgya sthān par pahũch gayē hō .
90Spread vibrations of peace in this way. 91Creating students through service is very good. 92That expansion definitely has to take place.
72Aisē samajhtē hō - ki yah sab mērē saṅkalp kō pūrē karnē vālē sāthī haĩ .
93However, now, just as you have a variety of nationalities and souls of different religions, so there should be souls of all different occupations at every place. 94Anyone who goes to a centre should be able to find someone of his own occupation at that centre who can share his experience, just as you have workshops here, sometimes of doctors, sometimes of lawyers etc. 95When people of different occupations speak of the one subject of peace on the basis of their own occupation, they enjoy that. 96So, in this way, people of every occupation should relate their experience of peace to anyone who comes to the centre and this will create an impact on them.
73Sadā śhānti kā anubhav yād sē kartē rahē̃gē .
97Let them experience that this is an easy method for those of all occupations.
74Bahut mīṭhī sukhmay śhānti kī|key anubhūti hōtī rahēgī . 75Śhānti priya parivār mē̃ pahũch gayē hō .
98For instance, for some time now, good advertising has taken place that this is the only method for those of all religions. 99Let there be this sound.
76Isliē sēvā kē nimitt banē .
100Therefore, now spread the sound in this way.
77Sēvā kē nimitt bannē kā return jab bhī bāp kō yād karē̃gē tō sahaj saphaltā kā anubhav kartē rahē̃gē .
101This sound reaches those who are in contact with you and the students but, now, let there be a bit more attention paid to enable this sound to be spread in all directions.
78Apnē kō sadā maĩ śhānt svarūp ātmā hū̃ , śhānti kē|K sāgar kā bachchā hū̃ .
102Only a few Brahmins have been created so far. 103The speed of becoming Brahmins numberwise cannot be said to be fast.
79Śhānti priya ātmā hū̃ yah smr̥iti mē̃ rakhnā aur isī anubhav dvārā jō bhī samparka mē̃ āyē unhī̃ kō sandēśhī ban sandēśh dētē rahnā .
104Now there should be at least 900,000. At the beginning of the golden age you will rule over a minimum of 900,000, will you not? 105There will be subjects in that too, but only when they now come into contact with you very well will they then become subjects.
80Yahī alaukik occupation sadā śhrēṣhṭh karma aur śhrēṣhṭh karma dvārā śhrēṣhṭh prāpti karātā rahēgā .
106So, according to this account, how fast should the speed be? 107As yet, the number is very small. 108What is the total number of those abroad?
81Vartamān aur bhaviṣhya dōnō̃ hī śhrēṣhṭh rahē̃gē .
109At the least, the number of those abroad should be two to three hundred thousand.
82Śhānti kā anubhav karnē vālī yōgya ātmā hō .
110You are making very good effort. 111There isn't anything wrong but, now, the speed should be a little faster.
83Sadā śhānti kē|K sāgar mē̃ laharātē rahnā .
112The speed will increase through the general atmosphere.
84Jab bhī kōī kārya mē̃ muśhkil hō tō śhānti kē|K phariśhtō̃ sē apnā samparka rakhē̃gē tō muśhkil sahaj hō jāyēgā . 85Samjhā . 86Phir bhī bahut bhāgyavān hō .
113Achcha. 114Question: What is the way to create such a powerful atmosphere? 115Answer: You yourself become powerful. 116For this, pay special attention to checking whether your stage in every action from amrit vela onwards is powerful or not.
87Is bhāgya vidhātā kī|key dharnī par pahuñchnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī hōtē haĩ .
117By being busy in serving others and in making plans for service, there is sometimes a little lightness (slackness) in your own stage.
88Bhāgyavān tō ban hī gayē .
118This is why the atmosphere doesn't become powerful.
89Abhī padmāpadma bhāgyavān jarūr bannā hai .
119Service takes place, but the atmosphere doesn't become powerful.
90Aisā hī lakṣhya hai nā !
120For this you have to pay special attention to yourself.
91Jarūr banē̃gē sirph śhānti kē|K phariśhtō̃ kā sāth rakhtē rahnā .
121Karma and yoga; together with karma, there has to be a powerful stage: this balance is lacking a little.
92Viśhēṣh ātmāyē̃ , viśhēṣh part bajānē vālī ātmāyē̃ yahā̃ pahũchtī haĩ .
122By just being busy in service, your own stage doesn't remain powerful. 123The amount of time you give for service, the extent to which you use your body, mind and wealth for service, in terms of this, you don't receive the hundredthousandfold return of one that you should receive. 124The reason for this is that there isn't the balance of karma and yoga. 125Just as you make plans for service – you have leaflets printed, you have programmes on the TV and Radio – just as you use these external facilities, in the same way, first of all, you should have a special method to make your stage of the mind powerful.
93Āpkā āgē bhī viśhēṣh part hai jō āgē chal mālūm paṛtā jāyēgā .
126This attention is lacking. 127You then say that because you were busy, you missed out on this a little.
94Yah kārya tō saphal huā hī paṛā hai sirph jō bhī śhrēṣhṭh ātmāyē̃ bhāgya banānē vālī haĩ unhō̃ kā bhāgya banānē kē liē yah sēvā kā sādhan hai .
128Then there cannot be double benefit. 129Question: Some Brahmins souls are influenced by evil souls. 130What should we do at that time? 131Answer: For this, the atmosphere of the centre has to remain very powerful at all times.
95Yah tō huā hī paṛā hai , yah anēk bār huā hai .
132And, together with this, your own stage should also be powerful.
96Āpkā saṅkalp bahut achchhā hai .
133Then the evil spirits won't be able to do anything.
97Aur jō bhī āpkē sāthī haĩ , jō yahā̃ sē hōkar gayē haĩ , snēhī haĩ , sahyōgī bhī haĩ .
134They catch hold of the mind. 135Because the power of the mind is weak, those evil spirits influence the soul.
98Un sabkō bhī viśhēṣh snēh kē|K puṣhpō̃ kē|K sāth-sāth bāpdādā kā yād-pyār dēnā .
136So, from the beginning, yogyukt souls should have special yoga bhatthis and give that (influence) soul power.
99Maiḍam anavar sādāt sē avyakt bāpdādā kī|key mulākāt ijipṭa kē liē sandēśh
137The group of yogyukt souls should also understand that they have to perform this special task.
100Apnē dēśh mē̃ jākar dhan kī|key economy kā tarīkā sikhlānā . 101Man kī|key khuśhī sē dhan kī|key anubhūti hōtī hai .
138Just as you do other programmes, in the same way, you also have to do this programme with just as much attention, so when that soul receives power from the beginning, he can be saved.
102Aur dhan kī|key economy hī man kī|key khuśhī kā ādhār hai .
139That soul may not be able to sit in yoga because of being under the influence of someone else.
103Aisē dhan kī|key economy aur man kī|key khuśhī kā sādhan batānā tō vē|way lōg āpkō dhan aur man kī|key khuśhī dēnē vālē - khuśhī kē|K phariśhtē anubhav karē̃gē .
140It doesn't matter if that soul doesn't sit in yoga, but you must continue to carry on with your task with faith in the intellect. 141Then, gradually, the mischief of that soul will continue to calm down.
104Tō abhī yahā̃ sē śhānti aur khuśhī kā phariśhtā bankar jānā .
142Many evil souls will first try to attack you, but you just realise that you have to carry out this task.
105Is śhānti kuṇḍ kē|K sadā avināśhī kē|K vardān kō sāth rakhnā .
143Don’t be afraid and, slowly, the influence of that evil soul will be removed.
106Jab bhī kōī bāt sāmnē āyē tō mērā bābā kahnē sē vah bāt sahaj hō jāyēgī . 107Sadā uṭhtē hī pahlē bāp sē mīṭhī-mīṭhī bātē̃ karnā aur din mē̃ bhī bīch-bīch mē̃ apnē āpkō check karnā ki bāp kē sāth haĩ !
144Achcha. 145Blessing: May you be a conqueror of attachment and a trustee and, whilst earning an income and fulfilling your responsibility of relationships, remain free from all sorrow. 146o fulfil the responsibility of worldly relations whilst living with them is a different matter from being attracted to them.
108Aur rāt kō bāp kē sāth hī sōnā , akēlā nahī̃ sōnā .
147To be a trustee and earn an income is a separate matter from earning out of attachment.
109Tō sadā bāp kā sāth anubhav kartī rahē̃gī . 110Sabhī kō bāp kā sandēśh dētī rahē̃gī .
148The sign of a conqueror of attachment and a trustee is that he has no name or trace of sorrow or peacelessness.
111Āp bahut sēvā kar saktī hō kyōṅki ichchhā hai sabhī kō khuśhī milē , śhānti milē , jō dil kī|key ichchhā hai ussē jō kārya kartē haĩ usmē̃ saphaltā miltī hī hai .
149Sometimes, there may be fluctuation in earning wealth, or in fulfilling your responsibility with relations; even if someone has fallen ill, there should be no wave of sorrow. 150Always remain a carefree emperor. 151Slogan: Merciful souls are those who give courage and power to those who are weak.
112Achchhā ōm śhānti !
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