Avyakt murli for Friday 24 February 1984

⁰> ¹24-02-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24-02-84 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ janm - avatarit janm

¹Brahmin birth is the birth of incarnation.

³Avyakt vatan vāsī bāpdādā apnē avatarit bachchō̃ prati bōlē  :

²BapDada comes into sound to take everyone into the stage beyond sound.

⁴Bāpdādā āvāz mē̃ ātē sabhī kō āvāz sē parē kī|key sthiti mē̃ lē jānē kē liē , vyakt dēśh mē̃ vyakt śharīr mē̃ pravēśh hōtē haĩ - avyakt banānē kē liē . ⁵Sadā apnē kō avyakt sthiti vālē sūkṣhma phariśhtā samajh vyakt dēh mē̃ avatarit hōtē hō  ?

³He comes to the corporeal world and enters a corporeal body to make you avyakt. ⁴Are you always incarnated in your corporeal body whilst being in the avyakt stage and considering yourself to be a subtle angel?

⁶Sabhī avatarit hōnē vālē avatār hō .

⁵All of you are incarnations that incarnate.

⁷Isī smr̥iti mē̃ sadā her|har karma kartē , karma kē|K bandhanō̃ sē mukt karmātīt avatār hō . ⁸Avatār arthāt ūpar sē śhrēṣhṭh karma kē liē nīchē ātē haĩ .

⁶By performing every action in this awareness, you become the karmateet incarnations who are free from the bondage of karma.

⁹Āp sabhī bhī ūñchī ūpar kī|key sthiti sē nīchē arthāt dēh kā ādhār lē sēvā kē prati karma karnē kē liē purānī dēh mē̃ , purānī duniyā mē̃ ātē hō .

⁷An incarnation means someone who comes down here from up above in order to perform elevated actions.

¹⁰Lēkin sthiti ūpar kī rahtī hai , isliē avatār hō . ¹¹Avatār sadā paramātma paigām lē ātē haĩ . ¹²Āp sabhī saṅgamyugī śhrēṣhṭh ātmāyē̃ bhī paramātma paigām dēnē kē liē , paramātma milan karānē kē liē avatarit huē hō .

⁸All of you too with your high stage from up above, take the support of the body, enter an old body in the old world in order to perform actions for service.

¹³Yah dēh ab āpkī dēh nahī̃ rahī . ¹⁴Dēh bhī bāp kō dē dī . ¹⁵Sab tērā kahā arthāt mērā kuchh nahī̃ .

⁹However, your stage remains that of up above and this is why you are incarnations.

¹⁶Is dēh kō sēvā kē|K arth|earth bāp nē loan mē̃ dī hai .

¹⁰An incarnation always brings a message from God.

¹⁷Loan mē̃ milī huī vastu par mērē-pan kā adhikār hō nahī̃ saktā . ¹⁸Jab mērī dēh nahī̃ tō dēh kā bhān kaisē ā saktā  ! ¹⁹Ātmā bhī bāp kī|key ban gaī . ²⁰Dēh bhī bāp kī hō gaī tō maĩ aur mērā alp kā kahā̃ sē āyā  !

¹¹All of you confluence­aged elevated souls have also incarnated in order to give God's message and to enable everyone to meet God.

²¹Maĩ-pan sirph ēk bēhad kā rahā .

¹²That body is now no longer yours.

²²Maĩ bāp kā hū̃ . ²³Jaisā bāp vaisā maĩ master hū̃ .

¹³You have even given your body to the Father.

²⁴Tō yah bēhad kā maĩ-pan rahā . ²⁵Had kā maĩpan vighnō̃ mē̃ lātā hai .

¹⁴You said: Everything is Yours and, therefore, nothing is mine.

²⁶Bēhad kā maĩ-pan nirvighna , vighna vināśhak banātā hai .

¹⁵The Father has given you that body on loan for service.

²⁷Aisē hī had kā mērā pan mērē-mērē kē|K phērē mē̃ lātā hai aur bēhad kā mērā-pan janmō̃ kē|K phērō̃ sē chhuṛātā hai .

¹⁶There can be no right to something that you have received on loan.

²⁸Bēhad kā mērā-pan hai - ‘ ‘ mērā bābā ’ ’ . ²⁹Tō had chhūṭ gaī nā .

¹⁷Since that body is not yours, how could there be body consciousness?

³⁰Avatār ban dēh kā ādhār lē sēvā kē|K karma mē̃ āō . ³¹Bāp nē loan arthāt amānat dī hai sēvā kē liē .

¹⁸The soul belongs to the Father and the body also belongs to the Father.

³²Aur kōī vyarth kārya mē̃ lagā nahī̃ saktē .

¹⁹So where did "I" and "mine" come from?

³³Nahī̃ tō amānat mē̃ khayānat kā khātā ban jātā hai .

²⁰Now there is just the unlimited consciousness of "I".

³⁴Avatār vyarth khātā nahī̃ banātā .

²¹"I" belong to the Father.

³⁵Āyā , sandēśh diyā aur gayā .

²²As is the Father, so am I the master.

³⁶Āp sabhī bhī sēvā-artha sandēśh dēnē arth|earth brāhmaṇ janm mē̃ āyē hō .

²³Therefore, this is the unlimited consciousness of "I".

³⁷Brāhmaṇ janm avatarit janm hai . ³⁸Sādhāraṇ janm nahī̃ .

²⁴A limited consciousness of "I" brings obstacles.

³⁹Tō sadā apnē kō avatarit huī viśhva-kalyāṇakārī , sadā śhrēṣhṭh avatarit ātmā haĩ - isī niśhchay aur naśhē mē̃ rahō .

²⁵The unlimited consciousness of "I" makes you free from obstacles and a destroyer of obstacles.

⁴⁰Temporary samay kē liē āyē hō aur phir jānā bhī hai . ⁴¹Ab jānā hai yah sadā rahtā hai  ? ⁴²Avatār haĩ , āyē haĩ , ab jānā hai . ⁴³Yahī smr̥iti uparām aur aparamapār prāpti kī|key anubhūti karānē vālī hai .

²⁶In the same way, a limited consciousness of "I" brings you into the spinning of “mine,” whereas the unlimited consciousness of "I" liberates you from all spinning for many births.

⁴⁴Ēk taraph uparām dūsrē taraph aparamapār prāpti . ⁴⁵Dōnō̃ anubhav sāth-sāth rahtē haĩ .

²⁷The unlimited consciousness of "mine" is "My Baba".

⁴⁶Aisē anubhavīmūrtta hō nā .

²⁸So the limited is renounced.

⁴⁷Achchhā – ⁴⁸Ab sunnē kō svarūp mē̃ lānā hai . ⁴⁹Sunnā arthāt bannā . ⁵⁰Āj viśhēṣh hamjins sē milnē āyē haĩ .

²⁹Become an incarnation, take the support of the body and come to act for service.

⁵¹Hamśharīk hō gayē nā . ⁵²Sat śhikṣhak nimitt śikṣakō̃ sē milnē āyē haĩ . ⁵³Sēvā kē|K sāthiyō̃ sē milnē āyē haĩ . ⁵⁴Achchhā -

³⁰The Father has given you a loan, that is, He has entrusted you with something for service.

⁵⁵Sadā bēhad kē|K maĩ-pan kē|K smr̥iti svarūp , sadā bēhad kā mērā bāp isī samarth svarūp mē̃ sthit rahnē vālē , sadā ūñchī sthiti mē̃ sthit rah dēh kā ādhār lē avatarit hōnē vālē avatār bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁵⁶’ ’ ⁵⁷Teachers kē sāth  : sadā sēvādhārī ātmāō̃ kā yah saṅgaṭhan hai nā . ⁵⁸Sadā apnē kō bēhad kē|K viśhva sēvādhārī samajhtē hō  ?

³¹You cannot use it for any wasteful task.

⁵⁹Had kē|K sēvādhārī tō nahī̃ hō nā . ⁶⁰Sab bēhad kē|K hō  ? ⁶¹Kisī kō bhī kisī sthān sē kisī bhī sthān par bhēj dē̃ tō taiyār hō  ? ⁶²Sabhī uṛtē pañchhī hō  ?

³²Otherwise, that would create an account of dishonesty in the treasures entrusted to you.

⁶³Apnē dēh kē|K bhān kī ḍālī sē bhī uṛtē pañchhī hō yā dēh kē|K bhān kī ḍālī kabhī-kabhī apnē taraph khīñchtī hai  ? ⁶⁴Sabsē jyādā apnē taraph ākarṣhit karnē vālē ḍālī yah dēh kā bhān hai . ⁶⁵Jarā bhī purānē saṅskār , svabhāv apnē taraph ākarṣhit kartē mānā dēh kā bhān hai . ⁶⁶Mērā svabhāv aisā hai , mērā saṅskār aisā hai , mērī rahan-sahan aisī hai , mērī ādat aisī hai , yah sab dēh bhān kī|key niśhānī hai .

³³An incarnation doesn't create an account of waste.

⁶⁷Tō is ḍālī sē uṛtē pañchhī hō  ?

³⁴An incarnation comes, gives a message and leaves.

⁶⁸Iskō hī kahā jātā hai - karmātīt sthiti . ⁶⁹Kōī bhī bandhan nahī̃ .

³⁵All of you have taken Brahmin birth for the sake of service and to give a message.

⁷⁰Karmātīt kā arth|earth yah nahī̃ hai ki karma sē atīt hō lēkin karma kē|K bandhan sē nyārē .

³⁶The Brahmin birth is the birth in which you have incarnated; it is not an ordinary birth.

⁷¹Tō dēh kē|K karma , jaisē kiskā nature hōtā hai - ārām sē rahnā , ārām sē samay par khānā , chalnā yah bhī karma kā bandhan apnē taraph khīñchtā hai . ⁷²Is karma kē|K bandhan arthāt ādat sē bhī parē . ⁷³Kyōṅki nimitt hō nā .

³⁷Therefore, always consider yourselves to have incarnated to be a world benefactor, constantly an elevated, incarnated soul.

⁷⁴Jab āp sabhī nimitt ātmāyē̃ karma kē|K bandhanō̃ sē dēh kē|K saṅskār - svabhāv sē nyārē nahī̃ hōṅgē tō aurō̃ kō kaisē karē̃gē  ! ⁷⁵Jaisē śharīr kī|key bīmārī karma kā bhāg hai , isī rīti sē agar kōī bhī karma kā bandhan apnē taraph khīñchtā hai tō yah bhī karma kā bhōg vighna ḍāltā hai . ⁷⁶Jaisē śhārīrik vyādhi karma bhōg apnī taraph bār-bār khīñchtā hai , dard hōtā hai tō khīñchtā hai nā . ⁷⁷Tō kahtē hō kyā karē̃ , vaisē tō ṭhīk hai lēkin karmabhōg kaṛā hai .

³⁸Maintain this faith and intoxication.

⁷⁸Aisē kōī bhī viśhēṣh purānā saṅskār vā svabhāv vā ādat apnē taraph khīñchtī hai tō vah bhī karma bhōg hō gayā .

³⁹You have come here for a temporary period and then you also have to go back.

⁷⁹Karmabhōg kōī bhī karmayōgī banā nahī̃ sakēgā .

⁴⁰Now, do you always remember that you have to go back?

⁸⁰Tō issē bhī pār . ⁸¹Kyō̃  ?

⁴¹You are an incarnation.

⁸²Sabhī number one jānē vālī ātmāyē̃ hō nā .

⁴²You have now come and you then have to return.

⁸³One number kā arth|earth hī hai - her|har bāt mē̃ win karnē vālī . ⁸⁴Kōī bhī kamī nahī̃ .

⁴³This awareness will give you the experience of going beyond and having limitless attainment.

⁸⁵Teachers kā arth|earth hī hai sadā apnī mūrt dvārā karmātīt brahmā bāp aur nyārē tathā pyārē śhiv bāp kī|key anubhūti karānē vālē .

⁴⁴On the one hand beyond and on the other hand limitless attainment.

⁸⁶Tō yah viśhēṣhtā hai nā . ⁸⁷Phrēṇḍsa hō nā āp  !

⁴⁵Both experiences are simultaneous.

⁸⁸Phrēṇḍsa kaisē bantē haĩ  ? ⁸⁹Binā samān kē|K phrēṇḍsa nahī̃ ban saktē .

⁴⁶You are such images of experience, are you not? ⁴⁷Achcha.

⁹⁰Tō āp sab bāp kē|K phainḍas hō , godly phrēṇḍsa hō . ⁹¹Samān hōnā hī phainḍaśip hai .

⁴⁸Now put into a practical form everything you have heard.

⁹²Bāp kē|K kadam par kadam rakhnē vālē .

⁴⁹To listen means to become.

⁹³Kyōṅki phrēṇḍsa bhī hō aur phir māśhūk kē|K āśhik bhī hō .

⁵⁰Today, Baba has especially come to meet His equals.

⁹⁴Tō āśhik sadā māśhūk kē|K pāṅw kē ūpar pāṅw rakhtē haĩ .

⁵¹You are all equals, are you not?

⁹⁵Yah rasam hai nā . ⁹⁶Jab śhādī hōtī hai tō kyā karātē haĩ  !

⁵²The true Teacher has come to meet the instrument teachers.

⁹⁷Yahī karātē haĩ nā . ⁹⁸Tō yah system bhī kahā̃ sē banī  ?

⁵³He has come to meet His service companions.

⁹⁹Āp lōgō̃ sē banī hai .

⁵⁴Achcha.

¹⁰⁰Āpkā hai buddhi rūpī pāṅw aur unhōnnē sthūl pāṅw samajh liyā hai . ¹⁰¹Her|har sambandh sē viśhēṣhtā kā sambandh nibhānē vālī nimitt ātmāyē̃ hō  ? ¹⁰²Nimitt śikṣakō̃ kō aurō̃ sē bahut sahaj sādhan haĩ . ¹⁰³Dūsrō̃ kō tō phir bhī sambandh mē̃ rahnā paṛtā hai aur āpkā sambandh sadā sēvā aur bāp sē hai .

⁵⁵To those who are always an embodiment of the awareness of the unlimited consciousness of "I"; to those who constantly remain stable in the unlimited powerful form of "Mine is the one Father alone"; to the children who remain stable in an elevated stage, who take the support of the body and incarnate as incarnations, BapDada's love, remembrance and namaste.

¹⁰⁴Chāhē laukik kārya bhī kartē hō tō bhī sadā yahī yād rahtā hai ki time hō aur sēvā par jāē̃ .

⁵⁶BapDada meeting teachers: ⁵⁷This is the gathering of those who are constantly serviceable souls, is it not?

¹⁰⁵Aur laukik kārya jiskē liē kiyā jātā hai uskī smr̥iti svataḥ ātī hai .

⁵⁸Do you always consider yourselves to be unlimited world servers?

¹⁰⁶Jaisē laukik mē̃ mā̃-bāp kamātē haĩ bachchē kē liē .

⁵⁹You are not limited servers, are you?

¹⁰⁷Tō unkī svataḥ yād ātī hai .

⁶⁰Are all of you unlimited?

¹⁰⁸Tō āp bhī jis samay laukik kārya kartē hō tō kiskē prati kartē hō  ?

⁶¹If any of you are sent from one place to somewhere else, are you ready?

¹⁰⁹Sēvā kē liē kartē hō - yā apnē liē  ?

⁶²Are all of you flying birds?

¹¹⁰Kyōṅki jitnā sēvā mē̃ lagātē tō utnī khuśhī hōtī hai .

⁶³Are you flying birds even with the consciousness of your body?

¹¹¹Kabhī bhī laukik sēvā samajhkar nahī̃ karō . ¹¹²Yah bhī ēk sēvā kā tarīkā hai , rūp bhinn hai lēkin hai sēvā kē prati .

⁶⁴The branch that pulls you towards itself the most is this consciousness of the body.

¹¹³Nahī̃ tō dēkhō agar laukik sēvā karkē sēvā kā sādhan nahī̃ hōtā tō saṅkalp chaltā hai ki kahā̃ sē sē āvē  ! ¹¹⁴Kaisē āvē  !

⁶⁵The slightest attraction towards old sanskars means that there is the consciousness of the body.

¹¹⁵Chaltā nahī̃ hai . ¹¹⁶Patā nahī̃ kab hōgā  ?

⁶⁶"My nature is like this.

¹¹⁷Yah saṅkalp vyarth samay nahī̃ ganvātā  ?

⁶⁷My sanskars are like this.

¹¹⁸Isliē kabhī bhī laukik job ( dhandhā ) kartē haĩ , yah śhabda nahī̃ bōlō .

⁶⁸My way of living is like this.

¹¹⁹Yah alaukik job hai .

⁶⁹My habits are like this."

¹²⁰Sēvā nimitt hai . ¹²¹Tō kabhī bhī bōjh nahī̃ lagēgā .

⁷⁰All of these are signs of body consciousness.

¹²²Nahī̃ tō kabhī-kabhī bhārī hō jātē haĩ , kab tak hōgā , kyā hōgā  !

⁷¹So, have you birds flown even from this branch?

¹²³Yah tō āp lōgō̃ kē liē prālabdh bahut sahaj banānē kā sādhan hai .

⁷²This is called the karmateet stage, no bondage at all.

¹²⁴Tan-man-dhan tīn chīzē̃ haĩ nā  ! ¹²⁵Agar tīnō̃ hī chīzē̃ sēvā mē̃ lagātē haĩ tō tīnō̃ kā phal kiskō milēgā .

⁷³Karmateet doesn’t mean that you become free from actions, but free from the bondage of action.

¹²⁶Āpkō milēgā yā bāp kō  ! ¹²⁷Tīnō̃ hī rīti sē apnī prālabdh banānā tō yah aurō̃ sē addition prālabdh hō gaī . ¹²⁸Isliē kabhī bhī ismē̃ bhārī nahī̃ . ¹²⁹Sirph bhāv kō badalī karō .

⁷⁴So, actions of the body; this means, for instance, some have the nature of living comfortably, of eating comfortably at the right time, and of doing everything at the right time.

¹³⁰Laukik nahī̃ alaukik sēvā kē prati hī hai . ¹³¹Isī bhāv kō badalī karō .

⁷⁵This bondage of karma also pulls you towards itself.

¹³²Samjhā - yah tō aur hī double surrender hō  ? ¹³³Dhan sē hī surrender hō gayē . ¹³⁴Sab bāp kē prati hai . ¹³⁵Surrender kā arth|earth kyā hai  ?

⁷⁶Go beyond this bondage, that is, the habit of even this karma, because you are instruments.

¹³⁶Jō kuchh hai bāp kē prati hai arthāt sēvā kē prati hai . ¹³⁷Yahī surrender hai . ¹³⁸Jō samajhtē haĩ ham surrender nahī̃ haĩ , vah hāth uṭhāō . ¹³⁹Unkī sērimanī manā lē̃gē  !

⁷⁷Until all of you instrument souls become free from the bondage of karma and sanskars and nature of the body, how would you free others?

¹⁴⁰Bāl bachchē bhī paidā hō gayē aur kahtē hō surrender nahī̃ huē  !

⁷⁸For instance, illness of the body is the suffering of karma.

¹⁴¹Apnā marriage day bhalē manāō lēkin marriage huī nahī̃ yah tō nahī̃ kahō . ¹⁴²Kyā samajhtē hō  ? ¹⁴³Sārā hī group surrender group hai nā  !

⁷⁹In the same way, if any bondage of karma pulls you towards itself, then this suffering of karma also creates obstacles.

¹⁴⁴Bāpdādā tō double vidēśhī vā double vidēśh kē|K sthān par nimitt banī huī teachers kī|key bahut mahimā kartē haĩ . ¹⁴⁵Aisē hī nahī̃ mahimā kartē haĩ lēkin muhabbat sē viśhēṣh mēhnat bhī kartē hō .

⁸⁰When a physical illness, the suffering of karma, repeatedly pulls you towards itself, pain pulls you doesn’t it, then you say: What can I do?

¹⁴⁶Mēhnat tō bahut karnī paṛtī hai lēkin muhabbat sē mēhnat mahsūs nahī̃ hōtī .

⁸¹Otherwise, I am fine, but there is severe suffering of karma.

¹⁴⁷Dēkhō , kitnē dūr-dūr sē group taiyār karkē lātē haĩ tō bāpdādā bachchō̃ kī|key mēhnat par balihār jātē haĩ . ¹⁴⁸Ēk viśhēṣhtā double foreign kē nimitt sēvādhāriyō̃ kī|key bahut achchhī hai .

⁸²In the same way, if any particular old sanskar, nature or habit pulls you towards itself, that too is also the suffering of karma.

¹⁴⁹Jāntē hō kaun-sī viśhēṣhtā hai  ? ¹⁵⁰ ( anēk viśhēṣhatāyē̃ nikalī ) jō bhī bātē̃ nikālī vah svayã mē̃ check karkē kam hō tō bhar lēnā .

⁸³Any type of suffering of karma will not allow you to become a karmayogi. ⁸⁴Therefore, go beyond this too.

¹⁵¹Kyōṅki bātē̃ tō bahut achchhī-achchhī nikālī haĩ . ¹⁵²Bāpdādā sunā rahē haĩ - ēk viśhēṣhtā double vidēśhī sēvādhāriyō̃ mē̃ dēkhī ki jō bāpdādā direction dētē haĩ - yah karkē lānā , vah practical mē̃ lānē kē liē hamēśhā kitnā bhī prayatna karnā paṛē lēkin praikṭil mē̃ lānā hī hai , yah lakṣhya practical achchhā hai . ¹⁵³Jaisē bāpdādā nē kahā ki group lānē haĩ tō groups bhī lā rahē haĩ . ¹⁵⁴Bāpdādā nē kahā we|V . āī|eye|I . Ps kī|key service karnī hai , pahlē kitnā muśhkil kahtē thē , bahut muśhkil - lēkin himmat rakhī , karnā hī hai tō abhī dēkhō 2 sāl sē groups ā rahē haĩ nā .

⁸⁵Why?

¹⁵⁵Kahtē thē london sē we|V . āī|eye|I . pī|P . ānā bahut muśhkil hai .

⁸⁶All of you are souls who are going to claim number one.

¹⁵⁶Lēkin abhī dēkhō pratyakṣha pramāṇ dikhāyā nā .

⁸⁷The meaning of number one is those who win in everything.

¹⁵⁷Is bārī tō bhārat vālō̃ nē bhī rāṣhṭrapati kō lākar dikhāyā .

⁸⁸Nothing is then lacking.

¹⁵⁸Lēkin phir bhī double vidēśhiyō̃ kā yah umaṅg – direction milā aur karnā hī hai yah lagan achchhī hai . ¹⁵⁹Practical result dēkh bāpdādā viśhēṣhtā kā gāyan kartē haĩ .

⁸⁹The meaning of teacher is to be those who constantly through their own image give the experience of karmateet Father Brahma and loving and detached Father Shiva.

¹⁶⁰Centre khōltē hō vah tō purānī bāt hō gaī .

⁹⁰So you have this speciality, do you not?

¹⁶¹Vah tō khōltē hī rahē̃gē .

⁹¹You are friends, are you not?

¹⁶²Kyōṅki vahā̃ sādhan bahut sahaj haĩ .

⁹²How do you become friends?

¹⁶³Yahā̃ sē vahā̃ jā karkē khōl saktē hō , yah bhārat mē̃ sādhan nahī̃ hai .

⁹³You cannot be friends with someone without being equal.

¹⁶⁴Isliē centre khōlnā kōī baṛī bāt nahī̃ lēkin aisē achchhē-achchhē vāris quality taiyār karnā . ¹⁶⁵Ēk hai vāris quality taiyār karnā aur dūsrā hai buland āvāz vālē taiyār karnā . ¹⁶⁶Dōnō̃ hī āvaśhyak haĩ . ¹⁶⁷Vāris quality jō āp jaisē hī sēvā kē|K umaṅg-utsāh mē̃ tan-man-dhan sahit rahtē huē bhī surrender buddhi hō , iskō kahtē haĩ - vāris quality .

⁹⁴Therefore, all of you are the Father's friends.

¹⁶⁸Tō vāris quality bhī nikālnī hai .

⁹⁵You are God's friends.

¹⁶⁹Iskē ūpar bhī viśhēṣh attention .

⁹⁶To be equal is to have friendship.

¹⁷⁰Harēk sēvākēndra mē̃ aisē vāris quality hō̃ tō sēvākēndra sabsē number one mē̃ jātā hai .

⁹⁷You are those who place your footsteps in the Father's steps because you are friends and also lovers of the Beloved.

¹⁷¹Ēk hai sēvā mē̃ sahyōgī hōnā , dūsrē haĩ pūrā hī surrender hōnā .

⁹⁸So the lovers always place their footsteps in the steps of their Beloved.

¹⁷²Aisē vāris kitnē haĩ  ?

⁹⁹This is the system, is it not?

¹⁷³Harēk sēvākēndra par aisē vāris haĩ .

¹⁰⁰What do they make a couple do when they are getting married?

¹⁷⁴Godly student banānā , sēvā mē̃ sahyōgī bannā vah list tō lambī hōtī hai lēkin vāris kōī-kōī hōtē haĩ . ¹⁷⁵Jiskō jis samay jō direction milē , jō śhrīmat milē usī pramāṇ chaltā rahē . ¹⁷⁶Tō dōnō̃ hī lakṣhya rakhō , vah bhī banānā hai aur vah bhī banānā hai . ¹⁷⁷Aisā vāris quality vālā ēk anēk centre khōlnē kē nimitt ban saktā hai .

¹⁰¹This is what they make them do, is it not?

¹⁷⁸Yah bhī lakṣhya sē practical hōtā rahēgā .

¹⁰²So where was this system created?

¹⁷⁹Viśhēṣhtā tō apnī samajhī nā .

¹⁰³It was created by you people.

¹⁸⁰Achchhā - ¹⁸¹Santuṣhṭ tō haĩ hī - yā pūchhnā paṛē . ¹⁸²Hai hī santuṣhṭ karnē vālē .

¹⁰⁴Yours is the foot of the intellect but they have understood it to be physical feet.

¹⁸³Tō jō santuṣhṭ karnē vālā hōgā vah svayã tō hōgā nā . ¹⁸⁴Kabhī service thōṛī kam|cum dēkh karkē halchal mē̃ tō nahī̃ ātē hō  ?

¹⁰⁵You are the instrument souls with a special relationship who fulfil the responsibility of every relationship.

¹⁸⁵Kōī sēvākēndra par vighna ātā hai tō vighna mē̃ ghabrātē hō  ? ¹⁸⁶Samjhō baṛē tē baṛā vighna ā gayā - kōī achchhā ananya anti hō jātā hai aur disturb kartā hai āpkī sēvā mē̃ tō phir ghabrāyēṅgē  ? ¹⁸⁷Ēk hōtā hai uskē prati kalyāṇ kē|K bhāv sē taras rakhnā vah dūsrī bāt hai lēkin svayã kī|key sthiti nīchē-ūpar hō yā vyarth saṅkalp chalē iskō kahtē haĩ halchal mē̃ ānā . ¹⁸⁸Tō saṅkalp kī|key sr̥iṣhṭi bhī nahī̃ rachē̃ .

¹⁰⁶The instrument teachers have a much easier method than that of others.

¹⁸⁹Yah saṅkalp bhī hilā na sakē̃  ! ¹⁹⁰Iskō kahtē haĩ - achal aḍōl sthiti . ¹⁹¹Aisē bhī nahī̃ ki albēlē hō jāē̃ ki nothing new .

¹⁰⁷Others still have to maintain their relationships, whereas your relationship is always with service and the Father.

¹⁹²Sēvā bhī karē̃ , uskē prati merciful bhī banē̃ lēkin halchal mē̃ nahī̃ āyē̃ . ¹⁹³Tō na albēlē , na feeling mē̃ ānē vālē .

¹⁰⁸Even when you are carrying out a worldly task, you always remember the time, that you can go on service when it is time.

¹⁹⁴Dōnō̃ hī haĩ . ¹⁹⁵Sadā hī kisī bhī vātāvaraṇ mē̃ , vāyumaṇḍal mē̃ hō lēkin aisē achal aḍōl .

¹⁰⁹And whomever you are carrying out the worldly work for, you automatically have the awareness of that one.

¹⁹⁶Kabhī kōī nimitt banē huē rāy dētē haĩ , unmē̃ confuse hōtē hō  ? ¹⁹⁷Yah kyō̃ kahtē yā yah kaisē hōgā  !

¹¹⁰For instance, in the world, parents earn for their children and so they automatically remember them.

¹⁹⁸Kabhī-kabhī thōṛā-sā confuse hōnē kā vibration ātā hai .

¹¹¹Therefore, when you are doing your worldly work, who are you doing that for?

¹⁹⁹Kyōṅki jō nimitt banē huē haĩ vah anubhavī hō chukē haĩ , aur jō practical mē̃ chalnē vālē haĩ - kōī nayō haĩ , kōī thōṛē purānē bhī haĩ lēkin jis samay jō bāt uskē sāmnē ātī hai , tō bāt kē|K kāraṇ itnī clear buddhi ādi madhya ant kō nahī̃ jān saktī hai . ²⁰⁰Sirph vartamān kō jān saktī hai . ²⁰¹Isliē sirph vartamān dēkh karkē , ādi madhya us samay clear nahī̃ hōtā tō confuse hō jātē haĩ . ²⁰²Kabhī bhī kōī direction agar nahī̃ bhī spaṣhṭ hō tō confuse kabhī nahī̃ hōnā .

¹¹²Are you doing that for yourself or for service?

²⁰³Dhairya sē kahō iskō samajhnē kī|key kōśhiśh karē̃gē . ²⁰⁴Thōṛā time dō uskō .

¹¹³The more you use for service, the more happiness you have.

²⁰⁵Usī samay confuse hōkar yah nahī̃ , vah nahī̃ , aisē nahī̃ karō .

¹¹⁴Never work thinking that you are doing worldly work.

²⁰⁶Kyōṅki double vidēśhī free mind jyādā haĩ isliē na bhī free mind sē kah dētē haĩ .

¹¹⁵This too is a means of service. ¹¹⁶It has a different form, but it is still a form of service.

²⁰⁷Isliē thōṛā-sā jō bhī bāt miltī hai - uskō gambhīrtā sē pahlē sōchō , usmē̃ kōī na kōī rahasya avaśhya chhipā hōtā hai . ²⁰⁸Ussē pūchh saktē hō - iskā rahasya kyā hai  ? ²⁰⁹Issē kyā phāydā hōgā  ? ²¹⁰Hamē̃ aur spaṣhṭ samjhāō .

¹¹⁷Otherwise, if it were worldly service and you didn't have the facilities to serve, you would be thinking about where you could obtain something from; how would you obtain something.

²¹¹Yah kah saktē hō .

¹¹⁸“I am unable to manage.

²¹²Lēkin kabhī bhī direction kō riphyūj nahī̃ karō . ²¹³Riphyūj kartē hō isliē confuse hōtē hō . ²¹⁴Yah thōṛā viśhēṣh attention double vidēśhī bachchō̃ kō dētē haĩ . ²¹⁵Nahī̃ tō kyā hōgā jaisē āp nimitt banē huē , bahanō̃ kē|K direction kō jānnē kā prayatna nahī̃ karē̃gē aur halchal mē̃ ā jāyēṅgē tō āpkō dēkhkar jinhō̃ kē nimitt āp banē hō , unhō̃ mē̃ yah saṅskār bhar jāyēṅgē .

¹¹⁹I don't know when it will happen.”

²¹⁶Phir kabhī kōī rūsēgā , kabhī kōī rūsēgā . ²¹⁷Phir centre par yahī khēl chalēgā .

¹²⁰Do these thoughts not waste your time?

²¹⁸Samjhā  ! ²¹⁹Dūsrī bāt  : kabhī bhī apnē kō abhī ham dūsrē dharm kē|K yahā̃ āyē haĩ , yah teachers mē̃ saṅkalp nahī̃ hōnā chāhiē .

¹²¹Therefore, never say that you are doing a worldly job.

²²⁰Yah nayō̃ kī|key bātē̃ haĩ .

¹²²This is a non­worldly job.

²²¹Āp tō purānē hō tabhī nimitt bhī banē hō .

¹²³It is for the sake of service.

²²²Ham dūsrē dharm kē|K is dharm mē̃ āyē haĩ , nahī̃ .

¹²⁴Then you will never feel it to be a burden.

²²³Isī dharm kē|K thē aur isī dharm mē̃ āyē haĩ . ²²⁴Ham aur yah alag haĩ , yah saṅkalp svapn mē̃ bhī nahī̃ .

¹²⁵Otherwise, you sometimes become heavy: “For how long do I have to do this?

²²⁵Bhārat alag hai , vidēśh alag hai - nahī̃ .

¹²⁶What will happen?”

²²⁶Yah saṅkalp ēkmat kō dō mat kar dēgā . ²²⁷Phir ham aur tum hō gayā nā .

¹²⁷This is the way for all of you to create your reward easily.

²²⁸Jahā̃ ham aur tum hō gayā vahā̃ kyā hōgā  ?

¹²⁸There are the three things: body, mind and wealth.

²²⁹Khiṭpiṭ hōgī nā . ²³⁰Isliē ēk haĩ . ²³¹Double vidēśhī , bāpdādā niśhānī kē liē kahtē haĩ , bākī aisē nahī̃ alag hō .

¹²⁹If you are using all three things for service, then who will receive the fruit of all these three?

²³²Aisē nahī̃ samajhnā ki ham double vidēśhī haĩ tō alag haĩ , dēśh vālē alag haĩ . ²³³Nahī̃ .

¹³⁰Will you receive it or will the Father receive it?

²³⁴Jab brāhmaṇ janm huā tō brāhmaṇ janm sē hī kaun huē  ? ²³⁵Brāhmaṇ ēk dharm kē|K haĩ , vidēśhī dēśhī usmē̃ nahī̃ hōtē .

¹³¹To be able to create your reward in all three ways is an additional reward to that of others.

²³⁶Ham sab ēk brāhmaṇ dharm kē|K haĩ , brāhmaṇ jīvan kē|K haĩ aur ēk hī bāt kī|key sēvā kē nimitt haĩ . ²³⁷Kabhī yah bhāṣhā bhī use nahī̃ karnā ki hamārā vichār aisē haĩ , āp india vālō̃ kā aisē hai , yah bhāṣhā wrong hai . ²³⁸Galatī|galtī sē bhī aisē śhabda nahī̃ bōlnā . ²³⁹Vichār bhinn-bhinn tō bhārat vālō̃ kā bhī hō saktā hai , yah dūsrī bāt hai .

¹³²Therefore, never become heavy in this.

²⁴⁰Bākī bhārat aur vidēśh , yah phark kabhī nahī̃ karnā .

¹³³Simply change your motives.

²⁴¹Ham vidēśhiyō̃ kā aisē hī chaltā hai , yah nahī̃ .

¹³⁴It is not for worldly but non­worldly service.

²⁴²Hamārē svabhāv aisē haĩ , hamārī nature aisē hai , yah nahī̃ .

¹³⁵Change this motive.

²⁴³Aisē kabhī bhī nahī̃ sōchnā .

¹³⁶Do you understand?

²⁴⁴Bāp ēk hai aur ēk kē|K hī sab haĩ .

¹³⁷Then you become doubly surrendered.

²⁴⁵Yah nimitt teachers jaisī bhāṣhā bōlē̃gē vaisē aur bhī bōlē̃gē .

¹³⁸You surrendered with your wealth.

²⁴⁶Isliē bahut yuktiyukt ēk-ēk śhabda bōlnā .

¹³⁹Everything is for the Father.

²⁴⁷Yōgyukt aur yuktiyukt dōnō̃ hī sāth-sāth chalē̃ .

¹⁴⁰What is the meaning of surrender?

²⁴⁸Kōī yōg mē̃ bahut āgē jānē kā kartē lēkin karma mē̃ yuktiyukt nahī̃ hōtē .

¹⁴¹Whatever you have is for the Father, that is, it is for service.

²⁴⁹Dōnō̃ kā balance hō .

¹⁴²This is surrender.

²⁵⁰Yōgyukt kī|key niśhānī hai hī - yuktiyukt ’ ’ .

¹⁴³Those who are surrendered, raise your hands!

²⁵¹Praśhna  : is varṣh kī|key sēvā kē liē nayā plan kyā hai  ? ²⁵²Uttar  : is varṣh kī|key sēvā kē liē us din bhī sunāyā ki samay kō samīp lānē kē liē ēk tō vr̥ttī sē vāyumaṇḍal śhaktiśhālī hō  ? ²⁵³Yah sva kē prati attention aur dūsrā aurō̃ kī|key sēvā karnē kē liē viśhēṣh aisī ātmāyē̃ nikālō jō samajhē̃ ki sachmuch śhānti kī|key vidhi yahā̃ sē hī mil saktī hai . ²⁵⁴Yah āvāz is varṣh mē̃ hō ki agar śhānti hōgī tō isī vidhi sē hōgī .

¹⁴⁴We will have a ceremony for them.

²⁵⁵Ēk hī vidhi hai yah , jō viśhva kī|key āvaśhyaktā hai - vah is vidhi kē|K sivāē nahī̃ hai .

¹⁴⁵You have also created children and you are saying that you are not surrendered.

²⁵⁶Yah vātāvaraṇ chārō̃ ōr ikaṭṭhā bannā chāhiē . ²⁵⁷Bhārat mē̃ chālē vidēśh mē̃ śhānti kī|key jhalak prasiddh rūp mē̃ hōnī chāhiē .

¹⁴⁶You may celebrate your wedding anniversary, but don't say that you are not married.

²⁵⁸Chārō̃ ōr sē yah sabhī kō touch hōvē , ākarṣhaṇ hō tō yathārth sthān hai - tō yahī hai .

¹⁴⁷What do you think: the whole group is surrendered, is it not?

²⁵⁹Jēsē gavarmēnṭas kī|key taraph sē you|U . N . ō . banī huī hai tō jab bhī kuchh hōtā hai tō sabhī kā attention usī taraph jātā hai .

¹⁴⁸BapDada praises a great deal the double­foreign children and the teachers who are instruments at the double­foreign places.

²⁶⁰Aisē jab bhī kōī aśhānti kā vātāvaraṇ hō tō sabkā attention śhānti kē|K sandēśh dēnē vālī , yah ātmāyē̃ haĩ , is taraph jāvē .

¹⁴⁹He isn't praising you just for the sake of it, but you do make special effort with a lot of love.

²⁶¹Anubhav karē̃ ki aśhānti sē bachnē kā yahī ēk sthān hai jahā̃ panāh lī jā saktī hai .

¹⁵⁰You have to make a lot of effort, but, because of love, you don't feel that to be effort.

²⁶²Is varṣh yah vāyumaṇḍal bannā chāhiē . ²⁶³Gyān achchhā hai , jīvan achchhī hai , rājyōg achchhā hai , yah tō sab kahtē haĩ lēkin aslī prāpti yahā̃ sē hī hōnī hai , viśhva kā kalyāṇ isī sthān aur vidhi sē hānā hai , yah āvāz buland hō . ²⁶⁴Samjhā - iskē liē viśhēṣh śhānti kī|key advertise karō , kiskō śhānti chāhiē tō yahā̃ sē vidhi mil saktī hai . ²⁶⁵Śhānti saptāh rakhō , śhānti kē|K samāgam rakhō , śhānti anubhūti kē|K śhivir rakhō , aisē śhānti kā vibration phailāō .

¹⁵¹Look, you prepare the groups and bring them here from so far, far away.

²⁶⁶Achchhā - ²⁶⁷Service mē̃ jaisē student banātē hō vah tō bahut achchhā hai , vah tō jarūr vr̥iddhi kō prāpt karnā hī hai .

¹⁵²Therefore, BapDada surrenders Himself to you children because of the effort you make.

²⁶⁸Lēkin abhī her|har variety kē|K lōg jaisē kālē gōrē bhinnbhinn dharm kī|key ātmāyē̃ haĩ , vaisē bhinn-bhinn occupation vālē her|har sthān par hōnē chāhiē . ²⁶⁹Kōī kahā̃ bhī jāvē tō her|har occupation vālā apnī rīti sē unhē̃ anubhav sunāyē . ²⁷⁰Jaisē yahā̃ varkaśāp rakhātē haĩ - kabhī doctor kī|key , kabhī vakīl kī|key tō bhinn-bhinn occupation vālē ēk hī śhānti kī|key bāt apnē occupation kē|K ādhār sē bōltē haĩ tō achchhā lagtā hai . ²⁷¹Aisē kōī bhī centre par āvē tō her|har occupation vālē apnā śhānti kā anubhav sunāyē̃ iskā prabhāv paṛtā hai .

¹⁵³The double­foreign instrument servers have one very good speciality.

²⁷²Sabhī occupation vālō̃ kē liē yah sahaj vidhi hai , yah anubhav hō .

¹⁵⁴Do you know what that speciality is? ¹⁵⁵(Many specialities emerged.)

²⁷³Jaisē kuchh samay kē|K andar yah advertise achchhī hō gaī ki sab dharm vālō̃ kē liē yahī ēk vidhi hai , yah āvāz hō . ²⁷⁴Isī rīti sē abhī āvāz phailāō .

¹⁵⁶Whatever specialities emerged, check yourself and if they are missing, then fill yourself with them because many good things emerged.

²⁷⁵Jō samparka mē̃ ātē haĩ yā student haĩ unhō̃ tak tō yah āvāz hōtā hai lēkin abhī thōṛā aur chārō̃ ōr phailē iskā abhī aur attention . ²⁷⁶Brāhmaṇ bhī abhī bahut thōṛē banē haĩ .

¹⁵⁷BapDada is telling you that He saw one speciality of you double­foreign servers, that whatever directions BapDada gives, you do it, and put it into a practical form.

²⁷⁷Number-vār brāhmaṇ bannē kī|key jō yah gati hai , uskō fast nahī̃ kahē̃gē nā .

¹⁵⁸No matter how much effort you have to make, you definitely have to make it practical.

²⁷⁸Abhī tō kam sē kam nau lākh tō chāhiē .

¹⁵⁹This practical aim is very good.

²⁷⁹Kam sē kam satyug kī|key ādi mē̃ nau lākh kē ūpar tō rājya karē̃gē nā  ! ²⁸⁰Ēk lākh par tō nahī̃ karē̃gē .

¹⁶⁰Just as BapDada says that they have to bring a group, so they are bringing groups.

²⁸¹Usmē̃ prajā bhī hōgī lēkin samparka mē̃ achchhē āyēṅgē tab tō prajā banē̃gē . ²⁸²Tō is hisāb sē gati kaisī hōnī chāhiē . ²⁸³Abhī tō saṅkhyā bahut kam|cum hai . ²⁸⁴Abhī total vidēśh kī|key saṅkhyā kitnī hōgī  ?

¹⁶¹BapDada said that you have to serve VIPs and, initially, you used to say that it was very difficult, but you maintained the courage of having had to do that.

²⁸⁵Kam sē kam vidēśh kī|key saṅkhyā dō-tīn lākh tō hōnī chāhiē .

¹⁶²So, now, for two years, groups have been coming.

²⁸⁶Mēhnat tō achchhī kar rahē hō , aisī kōī bāt nahī̃ hai lēkin thōṛī speed aur tēj hōnī chāhiē .

¹⁶³You used to say that it was very difficult for VIPs to come here from London.

²⁸⁷Spīṭ tēj hōgī yah general vātāvaraṇ sē . ²⁸⁸Achchhā .

¹⁶⁴However, you have now shown the practical example.

²⁸⁹Praśhna  : aisā powerful vātāvaraṇ banānē kī|key yukti kyā hai  ?

¹⁶⁵This year, even those from Bharat brought the President here.

²⁹⁰Uttar-svayã powerful banō . ²⁹¹Uskē liē amr̥itvēlē sē lēkar her|har karma mē̃ apnī stage śhaktiśhālī hai yā nahī̃ , uskī checking kē ūpar aur thōṛā viśhēṣh attention .

¹⁶⁶Nevertheless, the enthusiasm you double foreigners have that you definitely have to carry out whatever direction you receive and the love you have for doing it is very good.

²⁹²Dūsrō̃ kī|key sēvā mē̃ yā sēvā kē|K plans mē̃ busy hōnē sē apnī sthiti mē̃ kahā̃-kahā̃ halkāpan ā jātā hai .

¹⁶⁷Seeing the practical result, BapDada is singing praise of your speciality.

²⁹³Isliē yah vātāvaraṇ śhaktiśhālī nahī̃ hōtā .

¹⁶⁸To open centres is a thing of the past.

²⁹⁴Sēvā hōtī hai lēkin vātāvaraṇ śhaktiśhālī nahī̃ hōtā hai .

¹⁶⁹You will continue to open them because there you easily have all the facilities.

²⁹⁵Iskē liē apnē ūpar viśhēṣh attention rakhnā paṛē .

¹⁷⁰You can go from here and then open them there.

²⁹⁶Karma aur yōg , karma kē sāth śhakti - śālī stage , is balance kī|key thōṛī kamī hai . ²⁹⁷Sirph sēvā mē̃ busy hōnē kē|K kāraṇ sva kī|key sthiti śhaktiśhālī nahī̃ rahtī . ²⁹⁸Jitnā samay sēvā mē̃ dētē hō , jitnā tan-man-dhan sēvā mē̃ lagātē haĩ , usī pramāṇ ēk kā lākh guṇā jō milnā chāhiē vah nahī̃ miltā hai . ²⁹⁹Iskā kāraṇ hai , karma aur yōg kā balance nahī̃ hai .

¹⁷¹Bharat doesn’t have these facilities.

³⁰⁰Jaisē sēvā kē|K plan banātē hō , parchē chhapātē hō , T . we|V . , radio mē̃ karnā hai .

¹⁷²Therefore, to open centres is not a big thing, but you now have to prepare such very good heir­quality souls.

³⁰¹Jaisē vah bāhar kē|K sādhan banātē hō vaisē pahlē apnī mansā śhaktiśhālī kā sādhan viśhēṣh hōnā chāhiē .

¹⁷³One is to prepare heir quality souls and the other is to prepare those who are powerful in spreading the sound.

³⁰²Yah attention kam|cum hai .

¹⁷⁴Both are necessary.

³⁰³Phir kah dētē hō , busy rahē isliē thōṛā-sā miss hō gayā . ³⁰⁴Phir double phāydā nahī̃ hō saktā . ³⁰⁵Praśhna  : kaī brāhmaṇ ātmāō̃ par bhī evil souls kā prabhāv paṛ jātā hai , us samay kyā karnā chāhiē  ?

¹⁷⁵Heir­quality – for instance, with the zeal and enthusiasm for service, you have surrendered your body, mind and wealth with your intellect: this is known as heir quality.

³⁰⁶Uttar  : iskē liē sēvākēndra kā vātāvaraṇ bahut śhaktiśhālī sadā rahnā chāhiē .

¹⁷⁶So you also have to make heir quality souls emerge.

³⁰⁷Aur sāth apnā bhī vātāvaraṇ śhaktiśhālī rahē .

¹⁷⁷Let there be special attention paid to this.

³⁰⁸Phir yah evil spriṭ kuchh nahī̃ kar saktī hai . ³⁰⁹Yah man kō pakaṛtī haĩ . ³¹⁰Man kī|key śhakti kamzōr hōnē kē|K kāraṇ hī iskā prabhāv paṛ jātā hai .

¹⁷⁸At every centre, let there be such heir quality souls and then that centre will become number one of all the centres.

³¹¹Mānō kōī kamzōr hai aur uskē ūpar prabhāp paṛ bhī jātā hai tō śhurū sē pahlē hī uskē prati aisē yōgyukt ātmāyē̃ viśhēṣh yōg bhaṭṭhī rakh karkē uskō śhakti dē̃ aur vah jō yōgyukt group hai vah samajhē ki hamkō yah viśhēṣh kārya karnā hai , jaisē aur programme hōtē haĩ vaisē yah programme itnā attention sē karē̃ tō phir śhurū mē̃ us ātmā kō tākat milnē sē vah bach saktī haĩ . ³¹²Bhalē vah ātmā parvaśh hōnē kē|K kāraṇ yōg mē̃ nahī̃ bhī baiṭh sakē , kyōṅki uskē ūpar dūsrē kā prabhāv hōtā hai , tō vah bhalē hī na baiṭhē lēkin āp apnā kārya niśhchay buddhi hō karkē kartē rahō . ³¹³Tō dhīrē-dhīrē uskī chañchaltā śhānt hōtī jāyēgī . ³¹⁴Vai evil ātmā pahlē āp lōgō̃ kē ūpar bhī war|vār karnē kī|key kōśhiśh karēgī lēkin āp samjhō yah kārya karnā hī hai , ḍarō nahī̃ tō dhīrē - dhīrē uskā prabhāv haṭ jāyēgā .

¹⁷⁹One is to be co­operative in service and the other is to surrender yourself completely.

³¹⁵Praśhna  : sēvākēndra par agar kōī pravēśhtā vālī ātmāyē̃ gyān sunnē kē liē ātī haĩ tō kyā karnā chāhiē  ? ³¹⁶Uttar  : agar gyān sunnē sē usmē̃ thōṛā-sā bhī antar ātā hai yā second kē liē bhī anubhav kartī hai tō uskō ullās mē̃ lānā chāhiē . ³¹⁷Kaī bār ātmāyē̃ thōṛā-sā ṭhikānā na milnē kē|K kāraṇ bhī āpkē pās|pass ātī haĩ , badalnē kē liē āyā hai yā vaisē hī pāgalapan mē̃ jahā̃ rāstā milā , ā gayā hai yah parakhnā chāhiē . ³¹⁸Kyōṅki kaī bār aisē pāgal hōtē haĩ jō jahā̃ bhī dēkhē̃gē darvājā khulā hai vahā̃ jāyēṅgē .

¹⁸⁰How many such heirs are there?

³¹⁹Hōśh mē̃ nahī̃ hōtē haĩ .

¹⁸¹Are there such heirs at every centre?

³²⁰Tō aisē bhī kaī āyēṅgē lēkin uskō pahlē parakhnā hai . ³²¹Nahī̃ tō usmē̃ time waste|west hō jāyēgā .

¹⁸²To create Godly students and to be co­operative in service is a long list, but only some are heirs.

³²²Bākī kōī achchhē lakṣhya sē āyā hai , parvaśh hai tō uskō śhakti dēnā apnā kām hai . ³²³Lēkin aisī ātmāō̃ kō kabhī bhī akēlē mē̃ aṭēṇḍa nahī̃ karnā .

¹⁸³Whoever receives direction at any moment, whatever shrimat you continue to receive, continue to move along according to that.

³²⁴Kumārī kōī aisī ātmā kō akēlē mē̃ aṭēṇḍa na karē̃ kyōṅki kumārī kō akēlā dēkh pāgal kā pāgalapan aur nikaltā hai . ³²⁵Isliē aisī ātmāyē agar samajhtē hō yōgya haĩ tō unhō̃ aisā time dō jis time dō-tīn aur hō̃ yā kōī jimmēvār , kōī bujurg aisā hō tō us samay uskō bulākar biṭhānā chāhiē . ³²⁶Kyōṅki jamānā bahut gandā hai aur bahut burē saṅkalp vālē lōg haĩ . ³²⁷Isliē thōṛā attention rakhnā bhī jarūrī hai .

¹⁸⁴So keep both aims.

³²⁸Ismē̃ bahut clear buddhi chāhiē .

¹⁸⁵You have to create this type and also that type.

³²⁹Clear buddhi hōgī tō harēk kē|K vibration sē catch kar sakē̃gē ki yah kis M|aim|am sē āyā hai .

¹⁸⁶One such heir quality soul can become an instrument to open many centres.

³³⁰Praśhna  : ājkal kisī-kisī sthān par chōrī aur bhay kā vātāvaraṇ bahut haĩ - unsē kaisē bachē  ?

¹⁸⁷This will continue to happen in a practical way.

³³¹Uttar  : ismē̃ yōg kī|key śhakti bahut chāhiē .

¹⁸⁸You have now understood your speciality, have you not?

³³²Mān lō kōī āpkō ḍarānē kē|K khyāl sē ātā hai tō us samay yōg kī|key śhakti dō . ³³³Agar thōṛā kuchh bōlē̃gē tō nuksān hō jāyēgā . ³³⁴Isliē aisē samay par śhānti kī|key śhakti dō .

¹⁸⁹Achcha. ¹⁹⁰Blessing: May you be an intense effort­maker and remain ever ready by considering every moment to be the final moment.

³³⁵Us samay par agar thōṛē bhī kuchh kahā tō unhō̃ mē̃ jaisē agni mē̃ tēl ḍālā . ³³⁶Āp aisē rīti sē rahō jaisē bēparvāh haĩ , hamkō kōī parvāh nahī̃ hai .

¹⁹¹Children who are intense effort­makers remain ever ready at every moment considering it to be the final moment.

³³⁷Jō kartā hai uskō sākṣhī hōkar andar śhānti kī|key śhakti dō tō phir uskē hāth nahī̃ chalē̃gē .

¹⁹²They don't think that there is still some time left before destruction, and that they will be ready by then.

³³⁸Vah samajhē̃gē inkō tō kōī parvāh nahī̃ hai . ³³⁹Nahī̃ tō ḍarātē haĩ , ḍar gayē yā halchal mē̃ āyē tō vah aur hī halchal mē̃ lātē haĩ .

¹⁹³Instead of looking at that final moment, think that there is no guarantee about your final moment and therefore, remain ever ready.

³⁴⁰Bhay bhī unhō̃ kō himmat dilātā hai isliē bhay mē̃ nahī̃ ānā chāhiē .

¹⁹⁴Let your stage always be beyond.

³⁴¹Aisē time par sākṣīdr̥ṣṭā kī|key sthiti use karnī hai . ³⁴²Abhyās chāhiē aisē time .

¹⁹⁵Be detached from all and loving to the Father, a conqueror of attachment.

³⁴³Praśhna  : blessing jō bāpdādā dvārā miltī hai , unkā galat prayōg kyā hai  ?

¹⁹⁶Always be free from attachment, free from sinful and waste thoughts.

³⁴⁴Uttar  : kabhī-kabhī jaisē bāpdādā bachchō̃ kō serviceable yā ananya kahtē haĩ yā kōī viśhēṣh title dētē haĩ tō us title kō misayūj kar lētē haĩ , samajhtē haĩ maĩ tō aisā ban hī gayā . ³⁴⁵Maĩ tō hū̃ hī aisā . ³⁴⁶Aisā samajhkar apnā āgē kā purūṣhārth chhōṛ dētē haĩ , iskō kahtē haĩ - misayūj arthāt galat prayōg . ³⁴⁷Kyōṅki jō bāpdādā vardān dētē haĩ , us vardān kō svayã kē prati aur sēvā kē prati lagānā yah hai sahī rīti sē use karnā aur albēlā ban jānā yah hai misayūj karnā .

¹⁹⁷When there is no wastage, you can be said to be ever ready.

³⁴⁸Praśhna  : Bible mē̃ dikhātē haĩ - antim samay mē̃ ēṇṭī Christ kā rūp hōgā , iskā rahasya kyā hai  ? ³⁴⁹Uttar  : anti Christ kā arth|earth hai us dharm kē|K prabhāv kō kam|cum karnē vālē . ³⁵⁰Ājkal dēkhō usī kriściyan dharm mē̃ kriściyan dharm kī|key value kō kam|cum samajhtē jā rahē haĩ , usī dharm vālē apnē dharm kō itnā śhaktiśhālī nahī̃ samajhtē aur dūsrō̃ mē̃ śhakti jyādā anubhav kartē haĩ , yahī anti Christ hō gayē . ³⁵¹Jaisē ājkal kē|K kaī pādrī brahmcharya kō mahattva nahī̃ dētē aur unhō̃ kō gr̥ihasthī banānē kī|key prērṇā dēnē śhurū kar dī hai tō yah usī dharm vālē jaisē ēṇṭī Christ huē .

¹⁹⁸Slogan: In order to pass with honours at delicate times, increase your power to adjust.

³⁵²Achchhā .

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