Avyakt murli for Friday 24 February 1984
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 124-02-84om shanti avyakt baapdaadaamdhuban
0> > 24-02-84 Om Shanti Avyakt Bapdada Madhuban
2brahman janma - avatrit janma
1Brahmin birth is the birth of incarnation.
3avyakt vatan vaasi baapdaada apne avatrit bachchon prati bole:-
2BapDada comes into sound to take everyone into the stage beyond sound.
4baapdaada aavaaz mein aate sabhi ko aavaaz se pare ki sthiti mein le jaane ke liye, vyakta desh mein vyakta shareer mein pravesh hote hain - avyakt banaane ke liye। 5sada apne ko avyakt sthiti vaale sookshm pharishta samajh vyakta deh mein avatrit hote ho?
3He comes to the corporeal world and enters a corporeal body to make you avyakt. 4Are you always incarnated in your corporeal body whilst being in the avyakt stage and considering yourself to be a subtle angel? 5All of you are incarnations that incarnate.
6sabhi avatrit hone vaale avtaar ho। 7isi smriti mein sada har karma karte, karma ke bandhanon se mukta karmaateet avtaar ho।
6By performing every action in this awareness, you become the karmateet incarnations who are free from the bondage of karma.
8avtaar arthaat oopar se shreshtha karma ke liye neeche aate hain।
7An incarnation means someone who comes down here from up above in order to perform elevated actions.
9aap sabhi bhi oonchi oopar ki sthiti se neeche arthaat deh ka aadhaar le seva ke prati karma karne ke liye puraani deh mein, puraani duniya mein aate ho।
8All of you too with your high stage from up above, take the support of the body, enter an old body in the old world in order to perform actions for service.
10lekin sthiti oopar ki rehti hai, isliye avtaar ho।
9However, your stage remains that of up above and this is why you are incarnations.
11avtaar sada parmaatma paigaam le aate hain।
10An incarnation always brings a message from God.
12aap sabhi sangamayugi shreshtha aatmaayen bhi parmaatma paigaam dene ke liye, parmaatma milan karaane ke liye avatrit hue ho।
11All of you confluenceaged elevated souls have also incarnated in order to give God's message and to enable everyone to meet God. 12That body is now no longer yours.
13yeh deh ab aapki deh nahin rahi।
13You have even given your body to the Father.
14deh bhi baap ko de di। 15sab tera kaha arthaat mera kuchh nahin।
14You said: Everything is Yours and, therefore, nothing is mine.
16is deh ko seva ke arth baap ne loan mein di hai।
15The Father has given you that body on loan for service.
17loan mein mili hui vastu par mere-pan ka adhikaar ho nahin sakta।
16There can be no right to something that you have received on loan.
18jab meri deh nahin to deh ka bhaan kaise aa sakta! 19aatma bhi baap ki ban gai।
17Since that body is not yours, how could there be body consciousness?
20deh bhi baap ki ho gai to main aur mera alpa ka kahaan se aaya!
18The soul belongs to the Father and the body also belongs to the Father.
21main-pan sirf ek behad ka raha।
19So where did "I" and "mine" come from?
22main baap ka hoon। 23jaisa baap vaisa main master hoon।
20Now there is just the unlimited consciousness of "I".
24to yeh behad ka main-pan raha।
21"I" belong to the Father.
25had ka maimpan vighnon mein laata hai।
22As is the Father, so am I the master.
26behad ka main-pan nirvighna,vighna vinaashak banaata hai।
23Therefore, this is the unlimited consciousness of "I".
27aise hi had ka mera pan mere-mere ke phere mein laata hai aur behad ka mera-pan janmon ke pheron se chhudaata hai।
24A limited consciousness of "I" brings obstacles. 25The unlimited consciousness of "I" makes you free from obstacles and a destroyer of obstacles.
28behad ka mera-pan hai -mera baba। 29to had chhoot gai na। 30avtaar ban deh ka aadhaar le seva ke karma mein aao। 31baap ne loan arthaat amaanat di hai seva ke liye।
26In the same way, a limited consciousness of "I" brings you into the spinning of “mine,” whereas the unlimited consciousness of "I" liberates you from all spinning for many births.
32aur koi vyartha kaarya mein laga nahin sakte।
27The unlimited consciousness of "mine" is "My Baba".
33nahin to amaanat mein khayaanat ka khaata ban jaata hai।
28So the limited is renounced.
34avtaar vyartha khaata nahin banaata। 35aaya, sandesh diya aur gaya।
29Become an incarnation, take the support of the body and come to act for service.
36aap sabhi bhi seva-arth sandesh dene arth brahman janma mein aaye ho।
30The Father has given you a loan, that is, He has entrusted you with something for service.
37brahman janma avatrit janma hai। 38saadhaaran janma nahin।
31You cannot use it for any wasteful task.
39to sada apne ko avatrit hui vishwa-kalyaankaari,sada shreshtha avatrit aatma hain - isi nishchay aur nashe mein raho।
32Otherwise, that would create an account of dishonesty in the treasures entrusted to you.
40temporary samay ke liye aaye ho aur phir jaana bhi hai।
33An incarnation doesn't create an account of waste.
41ab jaana hai yeh sada rehta hai? 42avtaar hain, aaye hain, ab jaana hai।
34An incarnation comes, gives a message and leaves.
43yahi smriti upraam aur aparmaapaar praapti ki anubhooti karaane vaali hai।
35All of you have taken Brahmin birth for the sake of service and to give a message.
44ek taraph upraam doosre taraph aparmaapaar praapti। 45donon anubhav saath-saath rehte hain।
36The Brahmin birth is the birth in which you have incarnated; it is not an ordinary birth.
46aise anubhveemoortta ho na। 47achha 48ab sunne ko swaroop mein laana hai। 49sunna arthaat banna।
37Therefore, always consider yourselves to have incarnated to be a world benefactor, constantly an elevated, incarnated soul.
50aaj vishesh hamjinsa se milne aaye hain।
38Maintain this faith and intoxication.
51hamashreek ho gaye na। 52sat shikshak nimitta shikshakon se milne aaye hain।
39You have come here for a temporary period and then you also have to go back.
53seva ke saathiyon se milne aaye hain। 54achha-
40Now, do you always remember that you have to go back?
55sada behad ke main-pan ke smriti swaroop, sada behad ka mera baap isi samartha swaroop mein sthit rahne vaale, sada oonchi sthiti mein sthit rah deh ka aadhaar le avatrit hone vaale avtaar bachchon ko baapdaada ka yaadapyaar aur namaste। 56 57teachers ke saath:- sada sevaadhaari aatmaon ka yeh sangathan hai na। 58sada apne ko behad ke vishwa sevaadhaari samajhte ho?
41You are an incarnation.
59had ke sevaadhaari to nahin ho na।
42You have now come and you then have to return.
60sab behad ke ho? 61kisi ko bhi kisi sthaan se kisi bhi sthaan par bhej den to taiyaar ho? 62sabhi udte panchhi ho?
43This awareness will give you the experience of going beyond and having limitless attainment. 44On the one hand beyond and on the other hand limitless attainment.
63apne deh ke bhaan ki daali se bhi udte panchhi ho ya deh ke bhaan ki daali kabhi-kabhi apne taraph kheenchati hai? 64sabse jyaada apne taraph aakarshit karne vaale daali yeh deh ka bhaan hai। 65jara bhi puraane sanskaar, svabhaav apne taraph aakarshit karte maana deh ka bhaan hai। 66mera svabhaav aisa hai,mera sanskaar aisa hai, meri rahan-sahan aisi hai, meri aadat aisi hai,yeh sab deh bhaan ki nishaani hai।
45Both experiences are simultaneous.
67to is daali se udte panchhi ho?
46You are such images of experience, are you not?
68isko hi kaha jaata hai - karmaateet sthiti। 69koi bhi bandhan nahin। 70karmaateet ka arth yeh nahin hai ki karma se ateet ho lekin karma ke bandhan se nyaare। 71to deh ke karma,jaise kiska nature hota hai - aaraam se rehna,aaraam se samay par khaana, chalna yeh bhi karma ka bandhan apne taraph kheenchata hai।
47Achcha.
72is karma ke bandhan arthaat aadat se bhi pare।
48Now put into a practical form everything you have heard.
73kyonki nimitta ho na।
49To listen means to become.
74jab aap sabhi nimitta aatmaayen karma ke bandhanon se deh ke sanskaar - svabhaav se nyaare nahin honge to auron ko kaise karenge! 75jaise shareer ki beemaari karma ka bhaag hai, isi reeti se agar koi bhi karma ka bandhan apne taraph kheenchata hai to yeh bhi karma ka bhog vighna daalta hai। 76jaise shaareerik vyaadhi karma bhog apni taraph baar-baar kheenchata hai, darda hota hai to kheenchata hai na। 77to kehte ho kya karen, vaise to theek hai lekin karmabhog kada hai।
50Today, Baba has especially come to meet His equals.
78aise koi bhi vishesh puraana sanskaar va svabhaav va aadat apne taraph kheenchati hai to woh bhi karma bhog ho gaya।
51You are all equals, are you not? 52The true Teacher has come to meet the instrument teachers.
79karmabhog koi bhi karmayogi bana nahin sakega। 80to isse bhi paar।
53He has come to meet His service companions.
81kyon?
54Achcha.
82sabhi number one jaane vaali aatmaayen ho na। 83one number ka arth hi hai - har baat mein win karne vaali। 84koi bhi kami nahin। 85teachers ka arth hi hai sada apni moorta dvaara karmaateet brahma baap aur nyaare tatha pyaare shiv baap ki anubhooti karaane vaale।
55To those who are always an embodiment of the awareness of the unlimited consciousness of "I"; to those who constantly remain stable in the unlimited powerful form of "Mine is the one Father alone"; to the children who remain stable in an elevated stage, who take the support of the body and incarnate as incarnations, BapDada's love, remembrance and namaste.
86to yeh visheshta hai na।
56BapDada meeting teachers:
87phrendsa ho na aap! 88phrendsa kaise bante hain? 89bina samaan ke phrendsa nahin ban sakte।
57This is the gathering of those who are constantly serviceable souls, is it not?
90to aap sab baap ke phaindas ho,godly phrendsa ho। 91samaan hona hi phaindaship hai।
58Do you always consider yourselves to be unlimited world servers?
92baap ke kadam par kadam rakhne vaale।
59You are not limited servers, are you?
93kyonki phrendsa bhi ho aur phir maashook ke aashik bhi ho।
60Are all of you unlimited?
94to aashik sada maashook ke paanv ke oopar paanv rakhte hain। 95yeh rasam hai na।
61If any of you are sent from one place to somewhere else, are you ready?
96jab shaadi hoti hai to kya karaate hain!
62Are all of you flying birds?
97yahi karaate hain na। 98to yeh system bhi kahaan se bani?
63Are you flying birds even with the consciousness of your body?
99aap logon se bani hai। 100aapka hai buddhi roopi paanv aur unhonne sthool paanv samajh liya hai।
64The branch that pulls you towards itself the most is this consciousness of the body.
101har sambandh se visheshta ka sambandh nibhaane vaali nimitta aatmaayen ho?
65The slightest attraction towards old sanskars means that there is the consciousness of the body.
102nimitta shikshakon ko auron se bahut sahaj saadhan hain। 103doosron ko to phir bhi sambandh mein rehna padta hai aur aapka sambandh sada seva aur baap se hai। 104chaahe laukik kaarya bhi karte ho to bhi sada yahi yaad rehta hai ki time ho aur seva par jaaen। 105aur laukik kaarya jiske liye kiya jaata hai uski smriti svatah aati hai।
66"My nature is like this.
106jaise laukik mein maa-baap kamaate hain bachche ke liye।
67My sanskars are like this. 68My way of living is like this.
107to unki svatah yaad aati hai।
69My habits are like this."
108to aap bhi jis samay laukik kaarya karte ho to kiske prati karte ho?
70All of these are signs of body consciousness. 71So, have you birds flown even from this branch?
109seva ke liye karte ho - ya apne liye?
72This is called the karmateet stage, no bondage at all.
110kyonki jitna seva mein lagaate to utni khushi hoti hai। 111kabhi bhi laukik seva samajhkar nahin karo।
73Karmateet doesn’t mean that you become free from actions, but free from the bondage of action.
112yeh bhi ek seva ka tareeka hai,roop bhinna hai lekin hai seva ke prati। 113nahin to dekho agar laukik seva karke seva ka saadhan nahin hota to sankalp chalta hai ki kahaan se se aave!
74So, actions of the body; this means, for instance, some have the nature of living comfortably, of eating comfortably at the right time, and of doing everything at the right time.
114kaise aave! 115chalta nahin hai। 116pata nahin kab hoga?
75This bondage of karma also pulls you towards itself.
117yeh sankalp vyartha samay nahin ganvaata? 118isliye kabhi bhi laukik job (dhandha) karte hain, yeh shabd nahin bolo।
76Go beyond this bondage, that is, the habit of even this karma, because you are instruments.
119yeh alaukik job hai। 120seva nimitta hai। 121to kabhi bhi bojh nahin lagega। 122nahin to kabhi-kabhi bhaari ho jaate hain,kab tak hoga,kya hoga!
77Until all of you instrument souls become free from the bondage of karma and sanskars and nature of the body, how would you free others?
123yeh to aap logon ke liye praalabdha bahut sahaj banaane ka saadhan hai।
78For instance, illness of the body is the suffering of karma.
124tan-man-dhan teen cheezen hain na! 125agar teenon hi cheezen seva mein lagaate hain to teenon ka phal kisko milega।
79In the same way, if any bondage of karma pulls you towards itself, then this suffering of karma also creates obstacles.
126aapko milega ya baap ko! 127teenon hi reeti se apni praalabdha banaana to yeh auron se addition praalabdha ho gai।
80When a physical illness, the suffering of karma, repeatedly pulls you towards itself, pain pulls you doesn’t it, then you say: What can I do?
128isliye kabhi bhi ismen bhaari nahin। 129sirf bhaav ko badli karo।
81Otherwise, I am fine, but there is severe suffering of karma.
130laukik nahin alaukik seva ke prati hi hai। 131isi bhaav ko badli karo। 132samjha - yeh to aur hi double surrender ho?
82In the same way, if any particular old sanskar, nature or habit pulls you towards itself, that too is also the suffering of karma.
133dhan se hi surrender ho gaye। 134sab baap ke prati hai।
83Any type of suffering of karma will not allow you to become a karmayogi.
135surrender ka arth kya hai?
84Therefore, go beyond this too.
136jo kuchh hai baap ke prati hai arthaat seva ke prati hai।
85Why? 86All of you are souls who are going to claim number one.
137yahi surrender hai। 138jo samajhte hain ham surrender nahin hain, woh haath uthaao।
87The meaning of number one is those who win in everything.
139unki serimni mana lenge!
88Nothing is then lacking.
140baal bachche bhi paida ho gaye aur kehte ho surrender nahin hue! 141apna marriage de bhale manaao lekin marriage hui nahin yeh to nahin kaho। 142kya samajhte ho?
89The meaning of teacher is to be those who constantly through their own image give the experience of karmateet Father Brahma and loving and detached Father Shiva.
143saara hi group surrender group hai na!
90So you have this speciality, do you not?
144baapdaada to double videshi va double videsh ke sthaan par nimitta bani hui teachers ki bahut mahima karte hain। 145aise hi nahin mahima karte hain lekin muhabbat se vishesh mehnat bhi karte ho। 146mehnat to bahut karni padti hai lekin muhabbat se mehnat mahsoos nahin hoti। 147dekho, kitne door-door se group taiyaar karke laate hain to baapdaada bachchon ki mehnat par balihaar jaate hain।
91You are friends, are you not?
148ek visheshta double foreign ke nimitta sevaadhaariyon ki bahut achhi hai।
92How do you become friends? 93You cannot be friends with someone without being equal.
149jaante ho kaun-si visheshta hai?
94Therefore, all of you are the Father's friends.
150(anek visheshtaayen nikli) jo bhi baaten nikaali woh svayan mein check karke kam ho to bhar lena। 151kyonki baaten to bahut achhi-achhi nikaali hain। 152baapdaada suna rahe hain - ek visheshta double videshi sevaadhaariyon mein dekhi ki jo baapdaada direction dete hain - yeh karke laana, woh practical mein laane ke liye hamesha kitna bhi prayatna karna pade lekin praiktil mein laana hi hai,yeh lakshya practical achha hai। 153jaise baapdaada ne kaha ki group laane hain to groups bhi la rahe hain।
95You are God's friends.
154baapdaada ne kaha vi.aai.Ps ki service karni hai, pahle kitna mushkil kehte the, bahut mushkil - lekin himmat rakhi, karna hi hai to abhi dekho 2 saal se groups aa rahe hain na। 155kehte the london se vi.aai.pi. aana bahut mushkil hai। 156lekin abhi dekho pratyaksha pramaan dikhaaya na। 157is baari to bhaarat vaalon ne bhi raashtrapti ko laakar dikhaaya।
96To be equal is to have friendship.
158lekin phir bhi double videshiyon ka yeh umang direction mila aur karna hi hai yeh lagan achhi hai।
97You are those who place your footsteps in the Father's steps because you are friends and also lovers of the Beloved.
159practical result dekh baapdaada visheshta ka gaayan karte hain।
98So the lovers always place their footsteps in the steps of their Beloved.
160centre kholte ho woh to puraani baat ho gai।
99This is the system, is it not?
161woh to kholte hi rahenge। 162kyonki vahaan saadhan bahut sahaj hain।
100What do they make a couple do when they are getting married?
163yahaan se vahaan ja karke khol sakte ho,yeh bhaarat mein saadhan nahin hai।
101This is what they make them do, is it not? 102So where was this system created?
164isliye centre kholna koi badi baat nahin lekin aise achhe-achhe vaaris quality taiyaar karna। 165ek hai vaaris quality taiyaar karna aur doosra hai bulanda aavaaz vaale taiyaar karna। 166donon hi aavashyak hain। 167vaaris quality jo aap jaise hi seva ke umang-utsaah mein tan-man-dhan sahit rehte hue bhi surrender buddhi ho, isko kehte hain - vaaris quality।
103It was created by you people.
168to vaaris quality bhi nikaalni hai। 169iske oopar bhi vishesh attention।
104Yours is the foot of the intellect but they have understood it to be physical feet.
170harek sevaakendra mein aise vaaris quality hon to sevaakendra sabse number one mein jaata hai।
105You are the instrument souls with a special relationship who fulfil the responsibility of every relationship.
171ek hai seva mein sahayogi hona, doosre hain poora hi surrender hona। 172aise vaaris kitne hain?
106The instrument teachers have a much easier method than that of others.
173harek sevaakendra par aise vaaris hain। 174godly student banaana, seva mein sahayogi banna woh list to lambi hoti hai lekin vaaris koi-koi hote hain।
107Others still have to maintain their relationships, whereas your relationship is always with service and the Father.
175jisko jis samay jo direction mile, jo shreemat mile usi pramaan chalta rahe। 176to donon hi lakshya rakho,woh bhi banaana hai aur woh bhi banaana hai।
108Even when you are carrying out a worldly task, you always remember the time, that you can go on service when it is time.
177aisa vaaris quality vaala ek anek centre kholne ke nimitta ban sakta hai। 178yeh bhi lakshya se practical hota rahega।
109And whomever you are carrying out the worldly work for, you automatically have the awareness of that one.
179visheshta to apni samjhi na। 180achha- 181santushta to hain hi - ya poochhna pade।
110For instance, in the world, parents earn for their children and so they automatically remember them.
182hai hi santushta karne vaale। 183to jo santushta karne vaala hoga woh svayan to hoga na।
111Therefore, when you are doing your worldly work, who are you doing that for?
184kabhi service thodi kam dekh karke halchal mein to nahin aate ho? 185koi sevaakendra par vighna aata hai to vighna mein ghabraate ho? 186samjho bade te bada vighna aa gaya - koi achha ananya anti ho jaata hai aur disturb karta hai aapki seva mein to phir ghabraayenge? 187ek hota hai uske prati kalyaan ke bhaav se taras rakhna woh doosri baat hai lekin svayan ki sthiti neeche-oopar ho ya vyartha sankalp chale isko kehte hain halchal mein aana।
112Are you doing that for yourself or for service?
188to sankalp ki srishti bhi nahin rachen। 189yeh sankalp bhi hila na saken!
113The more you use for service, the more happiness you have.
190isko kehte hain - achal adol sthiti।
114Never work thinking that you are doing worldly work.
191aise bhi nahin ki albele ho jaaen ki nothing new।
115This too is a means of service.
192seva bhi karen,uske prati merciful bhi banen lekin halchal mein nahin aayen।
116It has a different form, but it is still a form of service.
193to na albele, na feeling mein aane vaale। 194donon hi hain। 195sada hi kisi bhi vaataavran mein, vaayumandal mein ho lekin aise achal adol। 196kabhi koi nimitta bane hue raay dete hain,unmein confuse hote ho?
117Otherwise, if it were worldly service and you didn't have the facilities to serve, you would be thinking about where you could obtain something from; how would you obtain something.
197yeh kyon kehte ya yeh kaise hoga!
118“I am unable to manage.
198kabhi-kabhi thoda-sa confuse hone ka vibration aata hai।
119I don't know when it will happen.”
199kyonki jo nimitta bane hue hain woh anubhvi ho chuke hain, aur jo practical mein chalne vaale hain - koi nayo hain, koi thode puraane bhi hain lekin jis samay jo baat uske saamne aati hai,to baat ke kaaran itni clear buddhi aadi madhya ant ko nahin jaan sakti hai। 200sirf vartamaan ko jaan sakti hai। 201isliye sirf vartamaan dekh karke, aadi madhya us samay clear nahin hota to confuse ho jaate hain। 202kabhi bhi koi direction agar nahin bhi spashta ho to confuse kabhi nahin hona।
120Do these thoughts not waste your time?
203dhairya se kaho isko samajhne ki koshish karenge।
121Therefore, never say that you are doing a worldly job.
204thoda time do usko।
122This is a nonworldly job.
205usi samay confuse hokar yeh nahin,woh nahin,aise nahin karo। 206kyonki double videshi free mind jyaada hain isliye na bhi free mind se kah dete hain। 207isliye thoda-sa jo bhi baat milti hai - usko gambheerta se pahle socho,usmein koi na koi rahasya avashya chhipa hota hai। 208usse poochh sakte ho - iska rahasya kya hai?
123It is for the sake of service.
209isse kya phaayda hoga? 210humein aur spashta samjhaao।
124Then you will never feel it to be a burden.
211yeh kah sakte ho। 212lekin kabhi bhi direction ko riphyooj nahin karo।
125Otherwise, you sometimes become heavy: “For how long do I have to do this?
213riphyooj karte ho isliye confuse hote ho। 214yeh thoda vishesh attention double videshi bachchon ko dete hain। 215nahin to kya hoga jaise aap nimitta bane hue, bahnon ke direction ko jaanne ka prayatna nahin karenge aur halchal mein aa jaayenge to aapko dekhkar jinhon ke nimitta aap bane ho, unhon mein yeh sanskaar bhar jaayenge। 216phir kabhi koi roosega, kabhi koi roosega।
126What will happen?”
217phir centre par yahi khel chalega। 218samjha!
127This is the way for all of you to create your reward easily.
219doosri baat:- kabhi bhi apne ko abhi ham doosre dharma ke yahaan aaye hain, yeh teachers mein sankalp nahin hona chaahiye। 220yeh nayon ki baaten hain।
128There are the three things: body, mind and wealth. 129If you are using all three things for service, then who will receive the fruit of all these three?
221aap to puraane ho tabhi nimitta bhi bane ho।
130Will you receive it or will the Father receive it?
222ham doosre dharma ke is dharma mein aaye hain, nahin। 223isi dharma ke the aur isi dharma mein aaye hain।
131To be able to create your reward in all three ways is an additional reward to that of others.
224ham aur yeh alag hain, yeh sankalp svapna mein bhi nahin।
132Therefore, never become heavy in this.
225bhaarat alag hai, videsh alag hai - nahin।
133Simply change your motives.
226yeh sankalp ekmat ko do mat kar dega।
134It is not for worldly but nonworldly service.
227phir ham aur tum ho gaya na।
135Change this motive. 136Do you understand?
228jahaan ham aur tum ho gaya vahaan kya hoga?
137Then you become doubly surrendered.
229khitpit hogi na। 230isliye ek hain।
138You surrendered with your wealth.
231double videshi,baapdaada nishaani ke liye kehte hain, baaki aise nahin alag ho।
139Everything is for the Father. 140What is the meaning of surrender?
232aise nahin samajhna ki ham double videshi hain to alag hain, desh vaale alag hain। 233nahin।
141Whatever you have is for the Father, that is, it is for service.
234jab brahman janma hua to brahman janma se hi kaun hue? 235brahman ek dharma ke hain, videshi deshi usmein nahin hote। 236ham sab ek brahman dharma ke hain,brahman jeevan ke hain aur ek hi baat ki seva ke nimitta hain। 237kabhi yeh bhaasha bhi use nahin karna ki hamaara vichaar aise hain, aap india vaalon ka aise hai, yeh bhaasha wrong hai।
142This is surrender.
238galti se bhi aise shabd nahin bolna।
143Those who are surrendered, raise your hands!
239vichaar bhinna-bhinna to bhaarat vaalon ka bhi ho sakta hai, yeh doosri baat hai। 240baaki bhaarat aur videsh, yeh pharka kabhi nahin karna।
144We will have a ceremony for them. 145You have also created children and you are saying that you are not surrendered.
241ham videshiyon ka aise hi chalta hai, yeh nahin। 242hamaare svabhaav aise hain, hamaari nature aise hai,yeh nahin।
146You may celebrate your wedding anniversary, but don't say that you are not married.
243aise kabhi bhi nahin sochna। 244baap ek hai aur ek ke hi sab hain।
147What do you think: the whole group is surrendered, is it not?
245yeh nimitta teachers jaisi bhaasha bolenge vaise aur bhi bolenge। 246isliye bahut yuktiyukta ek-ek shabd bolna।
148BapDada praises a great deal the doubleforeign children and the teachers who are instruments at the doubleforeign places.
247yogayukta aur yuktiyukta donon hi saath-saath chalen। 248koi yog mein bahut aage jaane ka karte lekin karma mein yuktiyukta nahin hote।
149He isn't praising you just for the sake of it, but you do make special effort with a lot of love.
249donon ka balance ho। 250yogayukta ki nishaani hai hi - yuktiyukta।
150You have to make a lot of effort, but, because of love, you don't feel that to be effort.
251prashn:- is varsha ki seva ke liye naya plan kya hai?
151Look, you prepare the groups and bring them here from so far, far away.
252uttar:- is varsha ki seva ke liye us din bhi sunaaya ki samay ko sameep laane ke liye ek to vritti se vaayumandal shaktishaali ho? 253yeh sva ke prati attention aur doosra auron ki seva karne ke liye vishesh aisi aatmaayen nikaalo jo samjhen ki sachmuch shanti ki vidhi yahaan se hi mil sakti hai। 254yeh aavaaz is varsha mein ho ki agar shanti hogi to isi vidhi se hogi। 255ek hi vidhi hai yeh,jo vishwa ki aavashyakta hai - woh is vidhi ke sivaae nahin hai।
152Therefore, BapDada surrenders Himself to you children because of the effort you make.
256yeh vaataavran chaaron or ikattha banna chaahiye।
153The doubleforeign instrument servers have one very good speciality.
257bhaarat mein chaale videsh mein shanti ki jhalak prasiddha roop mein honi chaahiye। 258chaaron or se yeh sabhi ko touch hove,aakarshan ho to yathaartha sthaan hai - to yahi hai। 259jese gavarmentas ki taraph se yu.N.O. bani hui hai to jab bhi kuchh hota hai to sabhi ka attention usi taraph jaata hai। 260aise jab bhi koi ashaanti ka vaataavran ho to sabka attention shanti ke sandesh dene vaali, yeh aatmaayen hain,is taraph jaave।
154Do you know what that speciality is?
261anubhav karen ki ashaanti se bachne ka yahi ek sthaan hai jahaan panaah li ja sakti hai। 262is varsha yeh vaayumandal banna chaahiye। 263gyaan achha hai, jeevan achhi hai, raajayog achha hai, yeh to sab kehte hain lekin asli praapti yahaan se hi honi hai, vishwa ka kalyaan isi sthaan aur vidhi se haana hai,yeh aavaaz bulanda ho। 264samjha- iske liye vishesh shanti ki advertise karo,kisko shanti chaahiye to yahaan se vidhi mil sakti hai।
155(Many specialities emerged.)
265shanti saptaah rakho,shanti ke samaagam rakho, shanti anubhooti ke shivir rakho, aise shanti ka vibration phailaao।
156Whatever specialities emerged, check yourself and if they are missing, then fill yourself with them because many good things emerged.
266achha- 267service mein jaise student banaate ho woh to bahut achha hai, woh to zaroor vriddhi ko praapta karna hi hai।
157BapDada is telling you that He saw one speciality of you doubleforeign servers, that whatever directions BapDada gives, you do it, and put it into a practical form.
268lekin abhi har variety ke log jaise kaale gore bhinnabhinna dharma ki aatmaayen hain, vaise bhinna-bhinna occupation vaale har sthaan par hone chaahiye। 269koi kahaan bhi jaave to har occupation vaala apni reeti se unhein anubhav sunaaye। 270jaise yahaan varkashaap rakhaate hain - kabhi doctor ki, kabhi vakeel ki to bhinna-bhinna occupation vaale ek hi shanti ki baat apne occupation ke aadhaar se bolte hain to achha lagta hai। 271aise koi bhi centre par aave to har occupation vaale apna shanti ka anubhav sunaayen iska prabhaav padta hai।
158No matter how much effort you have to make, you definitely have to make it practical.
272sabhi occupation vaalon ke liye yeh sahaj vidhi hai, yeh anubhav ho। 273jaise kuchh samay ke andar yeh advertise achhi ho gai ki sab dharma vaalon ke liye yahi ek vidhi hai, yeh aavaaz ho। 274isi reeti se abhi aavaaz phailaao। 275jo samparka mein aate hain ya student hain unhon tak to yeh aavaaz hota hai lekin abhi thoda aur chaaron or phaile iska abhi aur attention।
159This practical aim is very good.
276brahman bhi abhi bahut thode bane hain। 277nambarvaar brahman banne ki jo yeh gati hai, usko fast nahin kahenge na।
160Just as BapDada says that they have to bring a group, so they are bringing groups.
278abhi to kam se kam nau laakh to chaahiye। 279kam se kam satayug ki aadi mein nau laakh ke oopar to raajya karenge na! 280ek laakh par to nahin karenge।
161BapDada said that you have to serve VIPs and, initially, you used to say that it was very difficult, but you maintained the courage of having had to do that.
281usmein praja bhi hogi lekin samparka mein achhe aayenge tab to praja banenge।
162So, now, for two years, groups have been coming.
282to is hisaab se gati kaisi honi chaahiye। 283abhi to sankhya bahut kam hai।
163You used to say that it was very difficult for VIPs to come here from London.
284abhi total videsh ki sankhya kitni hogi?
164However, you have now shown the practical example.
285kam se kam videsh ki sankhya do-teen laakh to honi chaahiye।
165This year, even those from Bharat brought the President here.
286mehnat to achhi kar rahe ho, aisi koi baat nahin hai lekin thodi speed aur tej honi chaahiye। 287speet tej hogi yeh general vaataavran se।
166Nevertheless, the enthusiasm you double foreigners have that you definitely have to carry out whatever direction you receive and the love you have for doing it is very good.
288achha। 289prashn:- aisa powerful vaataavran banaane ki yukti kya hai?
167Seeing the practical result, BapDada is singing praise of your speciality.
290uttar-svayan powerful bano। 291uske liye amritvele se lekar har karma mein apni stage shaktishaali hai ya nahin, uski checking ke oopar aur thoda vishesh attention। 292doosron ki seva mein ya seva ke plans mein busy hone se apni sthiti mein kahaan-kahaan halkaapan aa jaata hai। 293isliye yeh vaataavran shaktishaali nahin hota।
168To open centres is a thing of the past.
294seva hoti hai lekin vaataavran shaktishaali nahin hota hai।
169You will continue to open them because there you easily have all the facilities.
295iske liye apne oopar vishesh attention rakhna pade।
170You can go from here and then open them there.
296karma aur yog, karma ke saath shakti- shaali stage, is balance ki thodi kami hai। 297sirf seva mein busy hone ke kaaran sva ki sthiti shaktishaali nahin rehti। 298jitna samay seva mein dete ho, jitna tan-man-dhan seva mein lagaate hain,usi pramaan ek ka laakh guna jo milna chaahiye woh nahin milta hai। 299iska kaaran hai,karma aur yog ka balance nahin hai।
171Bharat doesn’t have these facilities.
300jaise seva ke plan banaate ho, parche chhapaate ho, T.vi.,radio mein karna hai।
172Therefore, to open centres is not a big thing, but you now have to prepare such very good heirquality souls.
301jaise woh baahar ke saadhan banaate ho vaise pahle apni mansa shaktishaali ka saadhan vishesh hona chaahiye।
173One is to prepare heir quality souls and the other is to prepare those who are powerful in spreading the sound.
302yeh attention kam hai।
174Both are necessary.
303phir kah dete ho, busy rahe isliye thoda-sa miss ho gaya। 304phir double phaayda nahin ho sakta। 305prashn:- kai brahman aatmaon par bhi evil souls ka prabhaav pad jaata hai, us samay kya karna chaahiye?
175Heirquality – for instance, with the zeal and enthusiasm for service, you have surrendered your body, mind and wealth with your intellect: this is known as heir quality.
306uttar:-iske liye sevaakendra ka vaataavran bahut shaktishaali sada rehna chaahiye।
176So you also have to make heir quality souls emerge. 177Let there be special attention paid to this.
307aur saath apna bhi vaataavran shaktishaali rahe। 308phir yeh evil sprit kuchh nahin kar sakti hai।
178At every centre, let there be such heir quality souls and then that centre will become number one of all the centres.
309yeh man ko pakadti hain। 310man ki shakti kamzor hone ke kaaran hi iska prabhaav pad jaata hai।
179One is to be cooperative in service and the other is to surrender yourself completely.
311maano koi kamzor hai aur uske oopar prabhaap pad bhi jaata hai to shuru se pahle hi uske prati aise yogayukta aatmaayen vishesh yog bhatthi rakh karke usko shakti den aur woh jo yogayukta group hai woh samjhe ki hamko yeh vishesh kaarya karna hai, jaise aur programme hote hain vaise yeh programme itna attention se karen to phir shuru mein us aatma ko taakat milne se woh bach sakti hain। 312bhale woh aatma parvash hone ke kaaran yog mein nahin bhi baith sake,kyonki uske oopar doosre ka prabhaav hota hai, to woh bhale hi na baithe lekin aap apna kaarya nishchay buddhi ho karke karte raho। 313to dheere-dheere uski chanchalta shant hoti jaayegi। 314vai evil aatma pahle aap logon ke oopar bhi vaar karne ki koshish karegi lekin aap samjho yeh kaarya karna hi hai, daro nahin to dheere- dheere uska prabhaav hat jaayega।
180How many such heirs are there?
315prashn:- sevaakendra par agar koi praveshta vaali aatmaayen gyaan sunne ke liye aati hain to kya karna chaahiye? 316uttar:-agar gyaan sunne se usmein thoda-sa bhi antar aata hai ya second ke liye bhi anubhav karti hai to usko ullaas mein laana chaahiye। 317kai baar aatmaayen thoda-sa thikaana na milne ke kaaran bhi aapke paas aati hain, badalne ke liye aaya hai ya vaise hi paagalpan mein jahaan raasta mila, aa gaya hai yeh parakhna chaahiye। 318kyonki kai baar aise paagal hote hain jo jahaan bhi dekhenge darvaaja khula hai vahaan jaayenge।
181Are there such heirs at every centre?
319hosh mein nahin hote hain। 320to aise bhi kai aayenge lekin usko pahle parakhna hai।
182To create Godly students and to be cooperative in service is a long list, but only some are heirs.
321nahin to usmein time vesta ho jaayega। 322baaki koi achhe lakshya se aaya hai, parvash hai to usko shakti dena apna kaam hai।
183Whoever receives direction at any moment, whatever shrimat you continue to receive, continue to move along according to that.
323lekin aisi aatmaon ko kabhi bhi akele mein atenda nahin karna। 324kumaari koi aisi aatma ko akele mein atenda na karen kyonki kumaari ko akela dekh paagal ka paagalpan aur nikalta hai। 325isliye aisi aatmaaye agar samajhte ho yogya hain to unhon aisa time do jis time do-teen aur hon ya koi jimmevaar,koi bujurga aisa ho to us samay usko bulaakar bithaana chaahiye। 326kyonki jamaana bahut ganda hai aur bahut bure sankalp vaale log hain।
184So keep both aims.
327isliye thoda attention rakhna bhi zaroori hai।
185You have to create this type and also that type.
328ismen bahut clear buddhi chaahiye। 329clear buddhi hogi to harek ke vibration se catch kar sakenge ki yeh kis em se aaya hai।
186One such heir quality soul can become an instrument to open many centres. 187This will continue to happen in a practical way. 188You have now understood your speciality, have you not?
330prashn:- aajkal kisi-kisi sthaan par chori aur bhay ka vaataavran bahut hain - unse kaise bache?
189Achcha. 190Blessing: May you be an intense effortmaker and remain ever ready by considering every moment to be the final moment.
331uttar:-ismen yog ki shakti bahut chaahiye। 332maan lo koi aapko daraane ke khyaal se aata hai to us samay yog ki shakti do।
191Children who are intense effortmakers remain ever ready at every moment considering it to be the final moment.
333agar thoda kuchh bolenge to nuksaan ho jaayega। 334isliye aise samay par shanti ki shakti do।
192They don't think that there is still some time left before destruction, and that they will be ready by then.
335us samay par agar thode bhi kuchh kaha to unhon mein jaise agni mein tel daala। 336aap aise reeti se raho jaise beparvaah hain, hamko koi parvaah nahin hai।
193Instead of looking at that final moment, think that there is no guarantee about your final moment and therefore, remain ever ready.
337jo karta hai usko saakshi hokar andar shanti ki shakti do to phir uske haath nahin chalenge। 338woh samjhenge inko to koi parvaah nahin hai। 339nahin to daraate hain, dar gaye ya halchal mein aaye to woh aur hi halchal mein laate hain। 340bhay bhi unhon ko himmat dilaata hai isliye bhay mein nahin aana chaahiye।
194Let your stage always be beyond.
341aise time par saaksheedrishta ki sthiti use karni hai। 342abhyaas chaahiye aise time।
195Be detached from all and loving to the Father, a conqueror of attachment.
343prashn:- blessing jo baapdaada dvaara milti hai, unka galat prayog kya hai?
196Always be free from attachment, free from sinful and waste thoughts.
344uttar:-kabhi-kabhi jaise baapdaada bachchon ko serviceable ya ananya kehte hain ya koi vishesh title dete hain to us title ko misayooj kar lete hain, samajhte hain main to aisa ban hi gaya। 345main to hoon hi aisa। 346aisa samajhkar apna aage ka purooshaartha chhod dete hain,isko kehte hain - misayooj arthaat galat prayog। 347kyonki jo baapdaada vardaan dete hain, us vardaan ko svayan ke prati aur seva ke prati lagaana yeh hai sahi reeti se use karna aur albela ban jaana yeh hai misayooj karna।
197When there is no wastage, you can be said to be ever ready.
348prashn:- Bible mein dikhaate hain - antim samay mein enti Christ ka roop hoga, iska rahasya kya hai? 349uttar:-anti Christ ka arth hai us dharma ke prabhaav ko kam karne vaale। 350aajkal dekho usi Christian dharma mein Christian dharma ki value ko kam samajhte ja rahe hain, usi dharma vaale apne dharma ko itna shaktishaali nahin samajhte aur doosron mein shakti jyaada anubhav karte hain, yahi anti Christ ho gaye। 351jaise aajkal ke kai paadri brahmacharya ko mahattva nahin dete aur unhon ko grihasthi banaane ki prerna dene shuru kar di hai to yeh usi dharma vaale jaise enti Christ hue।
198Slogan: In order to pass with honours at delicate times, increase your power to adjust.
352achha।
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