Avyakt murli for Tuesday 28 February 1984

⁰> ¹28-02-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28-02-84 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ prāṇ avyakt bāpdādā dvārā jhaṇḍārōhaṇ ’ ’

¹The significance of the point and the drop.

³Āj 48 vī̃ trimūrti śhiv jayantī kē|K uplakṣhya mē̃ ōm śhānti bhavan kī|key stage par khaṛē hōkar svayã mīṭhē bābul nē jhaṇḍā laharāyā tathā sabhī bachchō̃ kē prati madhur sandēśh mē̃ kahā -

²Today, the Father, the Innocent Lord, has come to meet His innocent children, to celebrate the day of incarnation of the children and the Father, that is, to celebrate the unique spiritual birthday.

⁴Bāp kahtē haĩ bachchō̃ kā jhaṇḍā sadā mahān hai .

³The most loved by the Father are the children.

⁵Bachchē nahī̃ hōtē tō bāp bhī kyā kartē  ! ⁶Āp kahtē haĩ bāp kā jhaṇḍā sadā mahān … ( gīt baj rahā thā ) aur bāp kahtē haĩ bachchō̃ kā jhaṇḍā sadā mahān .

⁴Innocent means constantly to have an easy nature, to have pure feelings and honesty and cleanliness in both your mind and actions. ⁵Such innocent children attract the Father, the Innocent Lord, to themselves.

⁷Sadā sabhī bachchō̃ kē|K mastak par vijay kā jhaṇḍā laharā rahā hai . ⁸Sabkē nayanō̃ mē̃ , sabkē mastak mē̃ vijay kā jhaṇḍā laharāyā huā hai .

⁶The Father, the Innocent Lord, constantly continues to turn the beads of the rosary of the virtues of the innocent children who have such an easy nature.

⁹Bāpdādā dēkh rahē haĩ - ēk yah jhaṇḍā nahī̃ laharāyā lēkin sabkē mastak mē̃ sāth-sāth vijay kā jhaṇḍā avināśhī laharāyā huā hai .

⁷All of you turned the beads of the rosary in the name of the Father for many births and now, at the confluence age, the Father is giving you children the return.

¹⁰Bāp aur bachchō̃ kē|K wonderful birth day kī|key mubārak

⁸He turns the beads of the rosary of the children's virtues.

¹¹Chārō̃ ōr kē|K ati snēhī , sēvā kē|K sāthī , sadā kadam mē̃ kadam rakhnē vālē bachchō̃ kō is alaukik brāhmaṇ jīvan kī|key , birth day kī|key mubārak hō .

⁹The Innocent Lord loves all the innocent children so much. ¹⁰To the extent that you are embodiments of knowledge, knowledge­full, and powerful, to that extent you are innocent.

¹²Sadā sabhī bachchō̃ kō bāpdādā yādpyār aur mubārak kī|key return mē̃ snēh bharī bā̃hō̃ kī|key mālā pahnātē huē mubārak dē rahē haĩ .

¹¹God loves innocence. ¹²You know this elevated fortune of yours, do you not? ¹³You have even attracted God. ¹⁴You have made Him belong to you.

¹³Sabhī bachchō̃ kō yah alaukik birth-day viśhva kī|key her|har ātmā yādgār rūp mē̃ manātī hī ātī hai kyōṅki bāp kē sāth bachchō̃ nē bhī brāhmaṇ jīvan mē̃ sarv ātmāō̃ kō bahut , bahut , bahut sukh-śhānti , khuśhī aur śhakti kā sahyōg diyā hai .

¹⁵Today is the day for both the devotees, and the children especially, to celebrate. ¹⁶Devotees are making preparations and are invoking Him, whereas you are personally sitting in front of Him. ¹⁷The Father is amused to see the divine activities of the devotees and He is pleased to see the games of the meeting of the children.

¹⁴Is sahyōg kē|K kāraṇ sab dil sē śhiv aur śhāligrām dōnō̃ kā birth-day śhiv jayantī manātē haĩ .

¹⁸On one side are devotee souls who are apart (viyogi) from Him and on the other side are you easy yogi children.

¹⁵Tō aisē śhāligrām bachchō̃ kō śhiv bāp aur brahmā bāp dōnō̃ kī|key sadā padmaguṇā badhāīyā̃ hō̃ , badhāīyā̃ hō̃ .

¹⁹Both are loved through their own love. ²⁰Devotees too are no less. ²¹Tomorrow, tour around in your angelic form of the special beloved deities and see everything.

¹⁶Sadā badhāī hō , sadā vr̥iddhi hō aur sadā vidhipūrvak siddhi kō prāpt hō .

²²Together with the Father, even the saligram children will be especially worshipped.

¹⁷Achchhā - sabhī kō goodmorning . ¹⁸’ ’ ¹⁹Avyakt mahāvākya

²³Look at the devotees worshipping you with the Father.

²⁰Āj bhōlanāth bāp apnē bhōlē bachchō̃ sē bachchō kā sō bāp kā sō bachchō̃ kā avataraṇ divas arthāt alaukik rūhānī jayantī manānē āyē haĩ .

²⁴Now, even at the end, there are some very staunch devotees who are performing devotion with real love and experiencing the fruit of their love for devotion for a temporary period.

²¹Bhōlanāth bāp kō sabsē priya bhōlē bachchē haĩ .

²⁵Tomorrow is the day of the devotees special love for devotion.

²²Bhōlē arthāt jō sadā saral svabhāv , śhubh bhāv aur svachchhatā sampann man aur karma dōnō̃ mē̃ sachchāī aur saphāī , aisē bhōlē bachchē bhōlānāth bāp kō bhī apnē ūpar ākarṣhit kartē haĩ .

²⁶Do you understand? ²⁷Will all of you celebrate the Father's birthday or your own birthday? ²⁸Throughout the whole cycle, is it possible that you can celebrate the birthday of a father and children on the same day?

²³Bhōlānāth bāp aisē saral svabhāv bhōlē bachchō̃ kē|K guṇō̃ kī|key mālā sadā hī simraṇ kartē rahtē haĩ .

²⁹Although it may be the same day, it cannot be the same year. ³⁰There would be some difference between the father and the children.

²⁴Āp sabhī nē anēk janmō̃ mē̃ bāp kē|K nām kī|key mālā simraṇ kī|key aur bāp abhī saṅgamyug par bachchō̃ kō return dē rahē haĩ . ²⁵Bachchō̃ kī|key guṇ mālā simraṇ kartē haĩ .

³¹However, the alokik birthday of the Father and the children is at the same time. ³²You would say that you are celebrating the Father's birthday and the Father would say that He is celebrating the children's birthday.

²⁶Kitnē bhōlē bachchē bhōlānāth kō pyārē haĩ .

³³Therefore, it is a wonderful birthday, is it not?

²⁷Jitnā jñānasvarūp , knowledgeful , powerful utnā hī bhōlāpan .

³⁴You are celebrating your own birthday as well as the Father's.

²⁸Bhagvān kō bhōlāpan pyārā hai . ²⁹Aisē apnē śhrēṣhṭh bhāgya kō jāntē hō nā .

³⁵From this, just consider how much love the Father, the Innocent Lord, has for you children that even the birthday is on the same day.

³⁰Jō bhagvān kō mōh liyā . ³¹Apnā banā diyā .

³⁶So you have attracted the Innocent Lord to this extent.

³²Āj bhaktō̃ aur bachchō̃ dōnō̃ kā viśhēṣh manānē kā din hai . ³³Bhakta taiyāriyā̃ kar rahē haĩ , āhvān kar rahē haĩ aur āp sammukh baiṭhē hō .

³⁷Devotees become intoxicated with the intoxication of their devotion, whereas you maintain the happiness of having attained everything and you celebrate, sing and dance with Him.

³⁴Bhaktō̃ kī|key līlā bhī bāp dēkh-dēkh muskarātē haĩ aur bachchō̃ kī|key milan līlā dēkh-dēkh harṣhit haĩ .

³⁸There is a lot of significance in the memorial that has been created. ³⁹In their worship and in the images, they have two special specialities.

³⁵Ēk taraph viyōgī bhakta ātmāyē̃ , dūsrē taraph sahaj yōgī bachchē .

⁴⁰One is the speciality of the point and the other is the speciality of every drop.

³⁶Dōnō̃ hī apnī - apnī lagan sē priya haĩ .

⁴¹In their method of worshipping, they give importance to every drop.

³⁷Bhakta bhī kōī kam|cum nahī̃ haĩ .

⁴²At this time you children remain stable in the meaning of the point.

³⁸Kal kē|K din ākārī iṣhṭ rūp mē̃ chakra lagākar dēkhnā .

⁴³The essence of the whole of knowledge is especially merged in the one word "point".

³⁹Bāp kē sāth śhāligrām bachchō̃ kī|key bhī viśhēṣh rūp sē pūjā hōgī . ⁴⁰Apnā pūjan bāp kē sāth bhaktō̃ kā dēkhnā .

⁴⁴The Father is a point, you souls are points and in order to imbibe the knowledge of the drama, whatever has happened has ended, that is, you apply a full stop.

⁴¹Abhī ant tak bhī naudhā bhakta kōī-kōī haĩ jō sachchē snēh sē bhakti kar bhakti kī|key bhāvnā kā alp samay kā phal anubhav kartē haĩ .

⁴⁵You experience the knowledge of the drama of all the three that is, of the Supreme Soul, the soul and matter, as a game, as a point in your practical life.

⁴²Kal kā din bhaktō̃ kē|K bhakti kī|key viśhēṣh lagan kā din hai . ⁴³Samjhā  !

⁴⁶This is why even in devotion, importance is given to the point in the middle of the image.

⁴⁴Āp sabhī bāp kī|key jayantī manāyēṅgē yā apnī  ?

⁴⁷The second is the importance of the drops.

⁴⁵Sārē kalp mē̃ bāp aur bachchō̃ kā ēk hī birth-day hō - yah hō saktā hai  ?

⁴⁸When all of you sit in remembrance and make others sit in remembrance, what method do you use?

⁴⁶Bhal din vō hī hō , varṣh vah nahī̃ hō saktā .

⁴⁹Drops of thoughts. ⁵⁰You sprinkle the first drop: I am a soul.

⁴⁷Bāp aur bachchē kā antar tō hōgā nā .

⁵¹The second drop: I am a child of the Father.

⁴⁸Lēkin alaukik jayantī bāp aur bachchō̃ kī|key sāth-sāth hai .

⁵²With the drops of pure thoughts, you experience the success of a meeting.

⁴⁹Āp kahē̃gē ham bāp kā birth day manātē haĩ aur bāp kahtē - bachchō̃ kā birth day manātē haĩ . ⁵⁰Tō wonderful birth-day hō gayā nā  !

⁵³So, first is the drop of the awareness of pure thoughts. ⁵⁴The second is when you have a heart­to­heart conversation; you sprinkle drops of the pure thoughts of every type of praise of the Father and the attainments.

⁵¹Apnā bhī manātē bāp kā bhī manātē .

⁵⁵"You are like this. ⁵⁶You have made me this!"

⁵²Issē hī sōcō̃ ki bhōlanāth bāp kā bachchō̃ kē sāth kitnā snēh haĩ jō janm din bhī ēk hī hai .

⁵⁷You sprinkle such sweet cool drops on the Father, that is, you have a heart­to­heart conversation.

⁵³Tō itnā mōh liyā nā - bhōlanāth kō .

⁵⁸You say one thing and then you think about it.

⁵⁴Bhakta lōg apnē bhakti kī|key mastī mē̃ mast hō jātē haĩ aur āp ‘ ‘ pā liyā ’ ’ isī khuśhī mē̃ sāth-sāth manātē gātē nāchtē hō .

⁵⁹You don't think about everything together. ⁶⁰Thirdly, all children put in drops of co­operation of their body, mind and wealth.

⁵⁵Yādgār jō banāyā hai usmē̃ hī bahut rahasya samāyā huā hai .

⁶¹This is why you especially speak of the lake becoming full drop by drop.

⁵⁶Pūjā mē̃ , chitrō̃ mē̃ dō viśhēṣhatāyē̃ viśhēṣh haĩ . ⁵⁷Ēk tō hai bindū kī|key viśhēṣhtā aur dūsrī hai - bū̃d-bū̃d kī|key viśhēṣhtā .

⁶²All the co­operation that all of you give for such a big task of world transformation, for the unlimited task of the Almighty Authority, is said to be like drops of co­operation.

⁵⁸Pūjā kī vidhi mē̃ bū̃d-bū̃d kā mahatva hai .

⁶³However, with a drop of everyone's co­operation, it becomes an unlimited ocean of co­operation.

⁵⁹Is samay āp bachchē ‘ bindū ’ kē|K rahasya mē̃ sthit hōtē hō .

⁶⁴This is why they have shown the importance of the drop in their worship.

⁶⁰Viśhēṣh sārē gyān kā sār ēk bindū śhabda mē̃ samāyā huā hai .

⁶⁵They show a special method of worshipping for a fast. ⁶⁶They hold a fast.

⁶¹Bāp bhī bindū , āp ātmāyē̃ bhī bindū aur drama kā gyān dhāraṇ karnē kē liē jō huā - finish arthāt fullstop . ⁶²Bindū lagā diyā .

⁶⁷In order to be co­ operative with the Father, you observe the fast of not taking any food of waste thoughts, that you will never take impure or waste thoughts into your intellect.

⁶³Param ātmā , ātmā aur yah prakr̥iti kā khēl arthāt drama tīnō̃ kā gyān practical life mē̃ ‘ bindū ’ hī anubhav kartē hō nā . ⁶⁴Isliē bhakti mē̃ bhī pratibhā kē|K bīch bindū kā mahatva hai .

⁶⁸You hold this fast that is, you have this determination, whereas devotees hold a fast of not eating impure food. ⁶⁹As well as this, you become ignited lights for all time and as a memorial of that they stay awake the whole night.

⁶⁵Dūsrā hai - bū̃d kā mahatva - āp sabhī yād mē̃ baiṭhtē hō yā kisī kō bhī yād mē̃ biṭhātē hō tō kis vidhi sē karātē hō  ?

⁷⁰The imperishable spiritual introspective methods of you children have been taken by the devotees as physical extrovert methods.

⁶⁶Saṅkalpō̃ kī|key bū̃dō̃ dvārā - maĩ ātmā hū̃ , yah bū̃d ḍālī . ⁶⁷Bāp kā bachchā hū̃ - yah dūsrī bū̃d .

⁷¹However, they have copied all you children. ⁷²Because of having a rajopradhan intellect, whatever they were touched by they created such methods.

⁶⁸Aisē śhuddha saṅkalp kī|key bū̃d dvārā milan kī|key siddhi kō anubhav kartē hō nā . ⁶⁹Tō ēk hai śhuddha saṅkalpō̃ kī|key smr̥iti kī|key bū̃d .

⁷³Even in the rajoguni period, in terms of the number one devotees and devotion, it is Brahma and all of you special souls who become instruments as satoguni devotees.

⁷⁰Dūsrā jab rūh-rūhān kartē hō , bāp kī|key ēk-ēk mahimā aur prāpti kē|K śhuddha saṅkalp kī|key bū̃d ḍāltē hō nā .

⁷⁴However, firstly, because of having love in your mind and also power of the mind, the first devotion that begins is of feelings of the mind.

⁷¹Āp aisē hō , āpnē hamkō yah banāyā .

⁷⁵Those physical methods gradually begin later on.

⁷²Yahī mīṭhī-mīṭhī śhītal bū̃dē bāp kē ūpar ḍāltē arthāt bāp sē rūh-rūhān kartē hō . ⁷³Ēk-ēk bāt karkē sōchtē hō nā , ikaṭṭhā hī nahī̃ .

⁷⁶Nevertheless, the Father, the Creator, seeing His creation of devotee souls and their methods, says: It is a wonder of the touching of the intellect of those devotees.

⁷⁴Tīsrī bāt - sabhī bachchē apnē tanaman - dhan sē sahyōg kī|key bū̃d ḍāltē .

⁷⁷Even so, by keeping their intellects busy with those methods, they have at least been protected a little from indulging in vice.

⁷⁵Isliē āp lōg viśhēṣh kahtē hō - phurī phurī tālāb .

⁷⁸Do you understand the method of your real success that has continued in devotion?

⁷⁶Itnā baṛā viśhva-parivartan kā kārya , sarvśhaktivān kā bēhad kā viśhāl kārya usmē̃ āp harēk jō bhī sahyōg dētē hō , bū̃d samān hī tō sahyōg hai .

⁷⁹This is the importance of the memorial. ⁸⁰Double­foreign children remain distant from seeing that devotion. ⁸¹However, they are devotees of all of you.

⁷⁷Lēkin sabhī kī|key bū̃d-bū̃d kē|K sahyōg sē , sahyōg kā viśhāl sāgar ban jātā hai . ⁷⁸Isliē pūjā kī vidhi mē̃ bhī bū̃d kā mahatva dikhāyā hai .

⁸²You children experience the divine activities of the devotees, how devotee souls are even today worshipping and invoking you worthy­of­worship souls. ⁸³Do you experience this?

⁷⁹Viśhēṣh vrat kī|key vidhi dikhātē haĩ .

⁸⁴Do you ever experience the call of devotees?

⁸⁰Vrat lētē hō nā .

⁸⁵Do you feel mercy for the devotees?

⁸¹Āp sabhī bāp kē|K sahyōgī bannē mē̃ vyarth saṅkalp kē|K bhōjan kā vrat lētē hō ki kabhī bhī buddhi mē̃ aśhuddh vyarth saṅkalp svīkār nahī̃ karē̃gē .

⁸⁶You have very clear knowledge of devotees, do you not? ⁸⁷If devotees are calling out and you don't understand it, what would become of the devotees?

⁸²Yah vrat arthāt dr̥iṛh saṅkalp lētē hō aur bhakta lōg aśhuddh bhōjan kā vrat rakhtē haĩ .

⁸⁸This is why you know the significance very clearly of what the devotees are, who the worshippers are, and who the worthy­of­worship souls are.

⁸³Aur sāth-sāth āp sadā kē liē jāgtī jyōti ban jātē hō aur vah uskē yād svarūp mē̃ jāgraṇ kartē haĩ .

⁸⁹You know the significance of being worthy of worship and of being a worshipper, do you not? ⁹⁰Achcha. ⁹¹Do you experience the call of the devotees?

⁸⁴Āp bachchō̃ kē|K avināśhī rūhānī antarmukhī vidhiyō̃ kō bhaktō̃ nē sthūl bāharmukhī vidhiyā̃ banā dī haĩ .

⁹²Do the Pandavas also hear it or is it only the Shaktis who hear it? ⁹³There are many saligrams. ⁹⁴There are hundreds of thousands of them.

⁸⁵Lēkin kāpī āp lōgō̃ kō hī kī hai .

⁹⁵However, there aren't hundreds of thousands of deities.

⁸⁶Jō kuchh touch huā , rajōpradhān buddhi hōnē kāraṇ aisē hī vidhi banā dī .

⁹⁶There would be thousands of gods and goddesses, not hundreds of thousands.

⁸⁷Vaisē rajōguṇī number one bhakta aur bhakti kē|K hisāb sē satōguṇī bhakta , tō brahmā aur āp sabhī viśhēṣh ātmāyē̃ nimitt bantē hō . ⁸⁸Lēkin pahlē mansā snēh aur mansā śhakti hōnē kē|K kāraṇ mānasik bhāv kī|key bhakti śhurū hōtī hai .

⁹⁷Achcha, Baba will tell you the secret of this at some other time. ⁹⁸All the double foreigners who came at the beginning and who became the examples at the beginning, whether they are Shaktis or Pandavas, also have a speciality. ⁹⁹First of all, the Father is the greatest Foreigner of all.

⁸⁹Yah sthūl vidhiyā̃ pīchēpīchē dhīrē-dhīrē jyādā hōtī hai .

¹⁰⁰Who stays in a foreign land the most? ¹⁰¹The Father stays there the most.

⁹⁰Phir bhī rachayitā bāp apnē bhakta ātmāyē̃ rachnā kō aur unhō̃ kī|key vidhiyō̃ kō dēkh yahī kahē̃gē ki in bhaktō̃ kē|K touching kī|key buddhi kī|key bhī kamāl hai .

¹⁰²Now, day by day, as you make further progress, you will experience the sound of invocation of the devotees and their feelings very clearly. ¹⁰³You will also know who their special beloved god or goddess is.

⁹¹Phir bhī in vidhiyō̃ dvārā buddhi kō busy rakhnē sē , vikārō̃ mē̃ jānē sē kuchh na kuchh kinārā tō kiyā nā .

¹⁰⁴Become a little bit stronger and then, through the touching of a divine intellect, your experience will be as though you are clearly seeing it all through a divine vision.

⁹²Samjhā - āpkē yathārth siddhi kī|key vidhi bhakti mē̃ kyā-kyā chaltī ā rahī hai .

¹⁰⁵You are being decorated at the moment and this is why the curtain of revelation is not opening.

⁹³Yah hai yādgār kā mahatva .

¹⁰⁶The curtain will open when you become decorated and you will be able to see yourself.

⁹⁴Double vidēśhī bachchē tō bhakti dēkhnē sē kinārē mē̃ rahtē haĩ .

¹⁰⁷Then it will emerge from everyone's lips that such­and­such a goddess has come.

⁹⁵Lēkin āp sabkē bhakta haĩ .

¹⁰⁸Such­and­such a deity has also come.

⁹⁶Tō bhaktō̃ kī|key līlā āp pūjya ātmāō̃ kō samajhnī tō paṛē̃gī nā . ⁹⁷Double vidēśhī bachchē anubhav kartē hō ki ham pūjya ātmāō̃ kō abhī bhī bhakta ātmāyē̃ kaisē pūjan bhī kar rahī haĩ aur āhvān bhī kar rahī haĩ . ⁹⁸Aisē mahsūs kartē hō  ? ⁹⁹Kabhī anubhav hōtā hai - bhaktō̃ kī|key pukār kā .

¹⁰⁹Achcha. ¹¹⁰To the innocent children who have an easy and light nature and are easy yogis, who belong to the Father, the Innocent Lord; to the souls who are embodiments of constantly imbibing in their life the significance of the point and the drop; to the enlightened souls who observe the fast of determination in their thoughts, words and deeds; to the worthy­of­worship souls who remain stable in their stage of being worthy of worship, love, remembrance and namaste from the Father, the Innocent Lord, the Bestower of Blessings and the Bestower of Fortune.

¹⁰⁰Rahm ātā hai bhaktō̃ par .

¹¹¹BapDada's sweet versions after hoisting the flag:

¹⁰¹Bhaktō̃ kā gyān bhī achchhī tarah sē hai nā  !

¹¹²The Father says: The children's flag is always great.

¹⁰²Bhakta pukārē̃ aur āp samjhō nahī̃ tō bhaktō̃ kā kyā hōgā  ?

¹¹³What would the Father do if it weren't for the children?

¹⁰³Isliē bhakta kyā haĩ , pujārī kyā haĩ , pūjya kyā hai is rāz kō bhī achchhī tarah sē jāntē hō .

¹¹⁴You say that the Father's flag is always great ("The flag of Shiva is always great" song was playing.) ¹¹⁵And the Father says that the children's flag is always great.

¹⁰⁴Pūjya aur pujārī kē|K rāz kō jāntē hō nā .

¹¹⁶The flag of victory is constantly hoisted on the forehead of all the children.

¹⁰⁵Achchhā . ¹⁰⁶Kabhī bhaktō̃ kī|key pukār kā anubhav hōtā hai  ?

¹¹⁷The flag of victory is hoisted in everyone's eyes and on everyone's forehead.

¹⁰⁷Pāṇḍavō̃ kō bhī hōtā hai vā sirph śhaktiyō̃ kō hōtā hai . ¹⁰⁸Śhāligrām tō ḍhēr hōtē haĩ . ¹⁰⁹Lākhō̃ kī|key andāj mē̃ .

¹¹⁸BapDada is seeing that it is not one flag that has been hoisted, but the imperishable flag of victory has been hoisted on everyone's forehead.

¹¹⁰Lēkin dēvtāyē̃ lākhō̃ kī|key andāj mē̃ nahī̃ hōtē .

¹¹⁹Congratulations for the wonderful birthday of the Father and the children.

¹¹¹Chāhē dēviyā̃ vā dēvtāyē̃ hajārō̃ kī|key andāj mē̃ hōṅgē . ¹¹²Lākhō̃ kī|key andāj mē̃ nahī̃ hōgā . ¹¹³Achchhā - inkā rāz bhī phir kabhī sunāyēṅgē .

¹²⁰Congratulations for the birthday of this alokik Brahmin life to all the extremely loving children everywhere, the service companions, and the children who constantly place their foot in the Father's footsteps.

¹¹⁴Double vidēśhiyō̃ mē̃ bhī jō ādi mē̃ āyē haĩ , jyādā mē̃ jyādā kitnē varṣh huē  ? ¹¹⁵Nau-das varṣh .

¹²¹In return for the love, remembrance and greetings of all the children, BapDada constantly congratulates all the children by garlanding them with His loving arms.

¹¹⁶Tō jō śhurū mē̃ example banē haĩ chāhē śhaktiyā̃ athavā pāṇḍav . ¹¹⁷Unhō̃ kī|key bhī viśhēṣhtā hai nā . ¹¹⁸Bāp tō sabsē pahlē baṛā vidēśhī hai . ¹¹⁹Sabsē jyādā samay vidēśh mē̃ kaun rahtā hai  ?

¹²²Every soul of the world has been celebrating this alokik birthday of all the children as a memorial because all souls received the co­operation of lots and lots of happiness, peace, joy and power from the Father as well as all the children in their Brahmin life.

¹²⁰Bāp rahtā hai nā . ¹²¹Abhī din pratidin jitnā āgē samay āyēgā utnā bhaktō̃ kē|K āhvān kā āvāz , unhō̃ kī|key bhāvnāyē̃ sab āpkē pās|pass spaṣhṭ rūp mē̃ anubhav hōṅgī .

¹²³It is because of this co­operation that everyone celebrates the birthday, Shiva Jayanti, of Shiva and the saligrams with a lot of love in their heart. ¹²⁴To such saligram children, multimillion fold greetings constantly from both Father Shiva and father Brahma. ¹²⁵Constant congratulations to you.

¹²²Kaunsī iṣhṭ dēvī vā dēvtā hō vō bhī mālūm paṛēgā .

¹²⁶May you constantly progress and continue to achieve success with the right method.

¹²³Thōṛē pakkē hō jāō phir yah sab divya buddhi kī|key touching dvārā aisā anubhav hōgā jaisē divya dr̥iṣhṭi sē spaṣhṭ dikhāī dētā hai .

¹²⁷Achcha. ¹²⁸Good morning to everyone. ¹²⁹Blessing: May you be a master creator and remain in the stage of a carefree emperor and constantly influence the atmosphere.

¹²⁴Abhī tō saj rahē hō isliē pratyakṣhatā kā pardā nahī̃ khul rahā hai . ¹²⁵Jab saj jāyēṅgē tab pardā khulēgā .

¹³⁰Just as the Father has such a big family and yet is a carefree Emperor, and whilst knowing and seeing everyone is carefree, in the same way, follow the Father.

¹²⁶Aur svayã kō bhī dēkhē̃gē .

¹³¹You yourself influence the atmosphere.

¹²⁷Phir sabkē mukh sē nikalēgā ki yah phalānī dēvī bhī ā gaī .

¹³²The atmosphere should not influence you because the atmosphere is creation and you are master creators.

¹²⁸Phalānā dēvtā bhī ā gayā .

¹³³The creator should influence the creation.

¹²⁹Achchhā - ¹³⁰Sadā bhōlēnāth bāp kē|K saralchit , sahaj svabhāv vālē sahaj yōgī , bhōlē bachchē , sadā bindī aur bū̃d kē|K rahasya kō jīvan mē̃ dhāraṇ karnē vālē , dhārṇā svarūp ātmāyē̃ , sadā man , vāṇī karma mē̃ dr̥iṛh saṅkalp kā vrat lēnē vālī gyānī tū ātmāyē̃ , sadā apnē pūjya svarūp mē̃ sthit rahnē vālī pūjya ātmāō̃ kō bhōlānāth , vardātā , vidhātā bāp kā yādpyār aur namastē . ¹³¹’ ’

¹³⁴Whenever something happens, then remember that you are a victorious soul. ¹³⁵By doing this, you will constantly remain carefree and not become afraid. ¹³⁶Slogan: Experience coolness in the shade of happiness and you will remain pure, clean and humble. ¹³⁷* * * O M S H A N T I* * *