Avyakt murli for Monday 5 March 1984

⁰> ¹05-03-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05-03-84 Om Shanti Avyakt Bapdada Madhuban

²Śhānti kī|key śhakti kā mahatva

¹The importance of the power of peace.

³Śhānti kē|K sāgar śhivbābā śāntisvarūp bachchō̃ kē prati bōlē  :

²The Father, the Ocean of Peace, has come to meet His children who are incarnations of peace.

⁴‘ ‘ śhānti kē|K sāgar bāp apnē śhānti kē|K avatār bachchō̃ sē milnē āyē haĩ . ⁵Āj kē|K saṅsār mē̃ sabsē āvaśhyak chīz śhānti hai .

³In today's world, the most essential thing is peace and you children are the bestowers of that peace.

⁶Usī śhānti kē|K dātā tum bachchē hō . ⁷Kitnā bhī kōī vināśhī dhan , vināśhī sādhan dvārā śhānti lēnē chāhē tō sachchī avināśhī śhānti mil nahī̃ saktī .

⁴No matter how much people try to attain peace with perishable wealth or perishable means, they cannot attain true imperishable peace with that.

⁸Āj kā saṅsār dhanvān hōtē , sukh kē|K sādhan hōtē phir bhī avināśhī sadākāl kī|key śhānti kē|K bhikhārī haĩ .

⁵Although today's world is wealthy and has all the facilities for happiness, it is still a beggar of imperishable and permanent peace.

⁹Aisē śhānti kī|key bhikhārī ātmāō̃ kō āp master śhānti dātā , śhānti kē|K bhaṇḍār , śāntisvarūp ātmāyē̃ añchalī dē sarv kī|key śhānti kī|key pyās , śhānti kī|key ichchhā pūrṇ karō .

⁶You souls, who are master bestowers of peace, treasures of peace and embodiments of peace have to give a drop of peace to such souls who are beggars of peace and quench their thirst and fulfil their desire for peace.

¹⁰Bāpdādā kō aśhānt bachchō̃ kō dēkh rahm ātā hai .

⁷Seeing the peaceless children, BapDada feels mercy for them.

¹¹Itnā prayatna kar science kī|key śhakti sē kahā̃ sē kahā̃ pahũch rahē haĩ , kyā kyā banā rahē haĩ , din kō rāt bhī banā saktē , rāt kō din bhī banā saktē lēkin apnī ātmā kā svadharm śhānti , uskō prāpt nahī̃ kar saktē .

⁸They are making so much effort. ⁹Through the power of science, they reach so many places and make so many things. ¹⁰They are able to change day into night and night into day but they are not able to attain their original religion of peace.

¹²Jitnā hī śhānti kē pīchhē bhāg-dauḍ kartē haĩ utnā hī alpkāl kī|key śhānti kē bād pariṇām aśhānti hī miltī hai .

¹¹To the extent that they are chasing after peace, so accordingly, after some temporary attainment of peace, the result is just peacelessness.

¹³Avināśhī śhānti sarv ātmāō̃ kā īśhvarīy janma-siddh adhikār hai . ¹⁴Lēkin janma-siddh adhikār kē pīchhē kitnī mēhnat kartē haĩ  !

¹²Imperishable peace is God’s birthright to all souls, but they are making so much effort for their birthright. ¹³It is an attainment of just a second.

¹⁵Second kī|key prāpti hai lēkin second kī|key prāpti kē pīchhē pūrā parichay na hōnē kāraṇ kitnē dhakkē khātē haĩ , pukārtē haĩ , chillātē haĩ , parēśhān hōtē haĩ .

¹⁴However, because of not having the full introduction, they are stumbling so much even to attain the attainment of a second; they are calling out, shouting out and are in distress.

¹⁶Aisē śhānti kē pīchhē bhaṭaknē vālē apnē ātmik rūp kē|K bhāīyō̃ kō , bhāī kī dr̥iṣhṭi dō .

¹⁵Give the drishti (vision) of brotherhood to your brother souls who are wandering around for peace.

¹⁷Isī dr̥iṣhṭi sē hī unhō̃ kī|key sr̥iṣhṭi badal jāyēgī .

¹⁶Their world will be changed with this drishti.

¹⁸Āp sabhī śhānti kē|K avatār ātmāyē̃ sadā śāntisvarūp sthiti mē̃ rahtē hō nā  ?

¹⁷Do all of you souls, who are incarnations of peace, constantly remain stable as embodiments of peace?

¹⁹Aśhānti kō sadā kē liē vidāī dē dī hai nā  !

¹⁸You have bade farewell to peacelessness for all time, have you not?

²⁰Aśhānti kī|key vidāī ceremony kar lī hai yā abhī karnī hai  ?

¹⁹Have you celebrated the ceremony of farewell to peacelessness? ²⁰Or, are you going to do that now?

²¹Jisnē abhī aśhānti kī|key vidāī ceremony nahī̃ kī hai , abhī karnī hai vah yahā̃ hai  ?

²¹Are those who have not yet celebrated the ceremony of farewell to peacelessness going to do that now here?

²²Unkī date fix kar dē̃  ?

²²Should we fix a date for this?

²³Jiskō abhī ceremony karnī hai vah hāth uṭhāō .

²³Those who want to have this ceremony now, raise your hands!

²⁴Kabhī svapn mē̃ bhī aśhānti na āvē .

²⁴Let there not be peacelessness even in your dreams.

²⁵Svapn bhī śhāntimay hō gayē haĩ nā  !

²⁵Even your dreams have become peaceful, have they not?

²⁶Śhānti dātā bāp hai , śāntisvarūp āp hō .

²⁶The Father is the Bestower of Peace and you are embodiments of peace.

²⁷Dharm bhī śhānt , karma bhī śhānt tō aśhānti kahā̃ sē āyēgī .

²⁷Your dharma (religion) is peace and your karma (action) is peace. ²⁸Therefore, how can there be peacelessness?

²⁸Āp sabkā karma kyā hai  ?

²⁹What is the karma of all of you?

²⁹Śhānti dēnā .

³⁰To give peace.

³⁰Abhī bhī āp sabkē bhakta lōg ārtī kartē haĩ tō kyā kahtē haĩ  ?

³¹Even now, when your devotees perform arti (form of worship), what do they say?

³¹Śhānti dēvā .

³²"Bestower of Peace".

³²Tō yah kiskī ārtī kartē haĩ  ?

³³So whose arti are they singing?

³³Āpkī yā sirph bāp kī|key  ?

³⁴Yours or just the Father's?

³⁴Śhānti dēvā bachchē sadā śhānti kē|K mahādānī vardānī ātmāyē̃ haĩ .

³⁵The children who are bestowers of peace are constantly great donors of peace and also the ones who give this blessing.

³⁵Śhānti kī|key kiraṇē̃ viśhva mē̃ master gyān sūrya ban phailānē vālē haĩ , yahī naśhā hai nā ki bāp kē|K sāthasāth ham bhī master gyān sūrya haĩ vā śhānti kī|key kiraṇē̃ phailānē vālē master sūrya haĩ .

³⁶You are those who become master suns of knowledge and spread rays of peace throughout the world. ³⁷You have the intoxication, do you not, that together with the Father, you are also master suns of knowledge and master suns who spread rays of peace?

³⁶Second mē̃ svadharm kā parichay dē sva svarūp mē̃ sthit karā saktē hō nā  ? ³⁷Apnī vr̥itti dvārā , kaun-sī vr̥itti  ?

³⁸Are you able to give the introduction of the religion of the self in a second and stabilise them in their original form through your attitude? ³⁹Which attitude?

³⁸Is ātmā kō bhī arthāt hamārē is bhāī kō bhī bāp kā varsā mil jāē .

⁴⁰That these souls, that is, your brothers, should also receive their inheritance from the Father.

³⁹Is śhubh vr̥itti vā is śhubh bhāvnā sē anēk ātmāō̃ kō anubhav karā saktē hō , kyō̃  ?

⁴¹With this pure attitude, that is, with these pure feelings, are you able to give all souls an experience? ⁴²Why?

⁴⁰Bhāvnā kā phal avaśhya miltā hai .

⁴³The return of pure feelings is definitely received.

⁴¹Āp sabkī śhrēṣhṭh bhāvnā hai , svārtha rahit bhāvnā hai .

⁴⁴All of you have elevated wishes, good wishes without any selfish motives.

⁴²Rahm kī|key bhāvnā hai . ⁴³Kalyāṇ kī|key bhāvnā hai .

⁴⁵You have feelings of mercy and benevolence.

⁴⁴Aisī bhāvnā kā phal nahī̃ milē yah hō nahī̃ saktā .

⁴⁶It is impossible for you not to receive the fruit of these feelings.

⁴⁵Jab bīj śhaktiśhālī hai tō phal jarūr miltā hai .

⁴⁷When a seed is powerful, you definitely receive the fruit.

⁴⁶Sirph is śhrēṣhṭh bhāvnā kē|K bīj kō sadā smr̥iti kā pānī dētē rahō tō samarth phal , pratyakṣhaphal kē|K rūp mē̃ avaśhya prāpt hōnā hī hai .

⁴⁸Simply constantly continue to water this seed of elevated wishes with the water of awareness and you will definitely attain powerful fruit in the form of instant visible fruit.

⁴⁷Question nahī̃ , hō gayā yā nahī̃ hōgā .

⁴⁹There won't be any question as to whether something will happen or not.

⁴⁸Sadā samarth smr̥iti kā pānī hai arthāt sarv ātmāō̃ kē prati śhubhbhāvnā hai tō viśhva śhānti kā pratyakṣhaphal milnā hī hai .

⁵⁰To have the water of constant awareness means to have good wishes for all souls. ⁵¹You will definitely receive the visible fruit of world peace.

⁴⁹Sarv ātmāō̃ kī|key janm-janm kī|key āśh bāp kē|K sāth-sāth sabhī bachchē bhī pūrṇ kar rahē hō aur sarv kī hō jānī hai .

⁵²Together with the Father, all of you children are also fulfilling the desires of many births of all souls so that everyone's desires will be fulfilled.

⁵⁰Jaisē abhī aśhānti kē|K āvāz chārō̃ ōr gū̃j rahē haĩ . ⁵¹Tan-man-dhan-jan sab taraph sē aśhānti anubhav kar rahē haĩ .

⁵³The sound of peacelessness is now echoing everywhere, and people are experiencing peacelessness in all directions – in their body, mind, wealth and relationships.

⁵²Bhay sarv prāpti kē|K sādhanō̃ kō bhī śhānti kē bajāē aśhānti kā anubhav karā rahā hai .

⁵⁴Instead of peace fear is making them experience peacelessness through their means of attainment.

⁵³Āj kī|key ātmāyē̃ kisī na kisī bhay kē|K vaśhībhūt haĩ .

⁵⁵Souls today are influenced by one type of fear or another.

⁵⁴Khā rahē haĩ , chal rahē haĩ , kamā rahē haĩ , alpkāl kī|key mauj bhī manā rahē haĩ lēkin bhay kē sāth .

⁵⁶They are eating, moving along, earning an income and experiencing pleasure temporarily, but everything is in fear.

⁵⁵Nā mālūm kal kyā hōgā  ?

⁵⁷They don't know what will happen tomorrow.

⁵⁶Tō jahā̃ bhay kā siṃhāsan hai , jab nētā hī bhay kī|key kursā par baiṭhē haĩ tō prajā kyā hōgī  ?

⁵⁸So, where there is the throne of fear, when the leader is sitting on a chair (position) of fear, what would be the condition of the people?

⁵⁷Jitnē baṛē nētā utnē aṅgarakṣak hōṅgē .

⁵⁹The greater the leader, the more security guards he would have.

⁵⁸Kyō̃  ?

⁶⁰Why?

⁵⁹Bhay hai nā .

⁶¹Because there is fear.

⁶⁰Tō bhay kē|K siṃhāsan par alpkāl kī|key mauj kyā hōgī  ?

⁶²So, what would be the temporary pleasure whilst sitting on the throne of fear?

⁶¹Śhāntimay vā aśāntimay  ?

⁶³Would it be peaceful or peaceless?

⁶²Bāpdādā nē aisē bhaybhīt bachchō̃ kō sadākāl kī|key sukhmay , śhāntimay jīvan dēnē kē liē āp sabhī bachchō̃ kō śhānti kē|K avatār kē|K rūp mē̃ nimitt banāyā hai .

⁶⁴In order to give such children who are filled with fear a life of constant happiness and peace, BapDada has made all of you children instruments as incarnations of peace.

⁶³Śhānti kī|key śhakti sē binā kharchē kahā̃ sē kahā̃ tak pahũch saktē hō  ?

⁶⁵Without the power of peace, how far can you go from one place to another without spending anything?

⁶⁴Is lōk sē bhī parē .

⁶⁶Even beyond this world.

⁶⁵Apnē sweet home mē̃ kitnā sahaj pahũchtē hō  !

⁶⁷You can reach your sweet home so easily.

⁶⁶Mēhnat lagtī hai  ?

⁶⁸Does it take any effort?

⁶⁷Śhānti kī|key śhakti sē prakr̥itijīt māyājīt kitnā sahaj bantē hō  ?

⁶⁹With the power of peace (silence), how easily do you become a conqueror of matter and a conqueror of Maya?

⁶⁸Kis dvārā  ?

⁷⁰Through what?

⁶⁹Ātmik śhakti dvārā .

⁷¹With the power of soul consciousness.

⁷⁰Ab atomic aur ātmik dōnō̃ śhaktiyō̃ kā jab mail|male|mēl hō jāyēgā . ⁷¹Ātmik śhakti sē atomic śhakti bhī satōpradhān buddhi dvārā sukh kē|K kārya mē̃ lagēgī tab dōnō̃ śhaktiyō̃ kē|K milan dvārā śhāntimay duniyā is bhūmi par pratyakṣha hōgī . ⁷²Kyōṅki śhānti , sukhmay svarg kē|K rājya mē̃ dōnō̃ śhaktiyā̃ hai .

⁷²When both atomic power and the power of the soul (atma) become united, when atomic power also carries out tasks of happiness through a satopradhan intellect with the power of the soul, then with the unity of both powers, the world of peace will be revealed on this earth because both powers exist in the kingdom of the peaceful and happy heaven.

⁷³Tō satōpradhān buddhi arthāt sadā śhrēṣhṭh , satya karma karnē vālī buddhi .

⁷³Therefore, a satopradhan intellect means an intellect that always performs elevated and truthful actions.

⁷⁴Sat arthā avināśhī bhī hai .

⁷⁴Truth also means imperishable.

⁷⁵Her|har karma , avināśhī bāp , avināśhī ātmā is smr̥iti sē avināśhī prāpti vālā hōgā .

⁷⁵By performing every action in the awareness of the imperishable Father and the imperishable soul, the attainment would also be elevated.

⁷⁶Isliē kahtē haĩ - sat karma .

⁷⁶This is why they speak of truthful actions.

⁷⁷Tō aisē sadā kē liē śhānti dēnē vālē , śhānti kē|K avatār hō .

⁷⁷Therefore, you are incarnations of peace who always give peace.

⁷⁸Samjhā .

⁷⁸Do you understand?

⁷⁹Achchhā -

⁷⁹Achcha.

⁸⁰Aisē sadā satōpradhān sthiti dvārā , sat karma karnē vālī ātmāyē̃ , sadā apnē śhaktiśhālī bhāvnā dvārā anēk ātmāō̃ kō śhānti kā phal dēnē vālī , sadā master dātā ban , śhānti dēvā ban śhānti kī|key kiraṇē̃ viśhva mē̃ phailānē vālī , aisē bāp kē|K viśhēṣh kārya kē|K sahyōgī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁸¹’ ’

⁸⁰To the souls who, with a satopradhan stage, always perform truthful actions; to the souls who give all souls the fruit of peace through their powerful good wishes; to those who, as constant master bestowers of peace and deities of peace, spread rays of peace throughout the world; to the souls who co­operate with the Father in His special task, BapDada's love, remembrance and namaste.

⁸²London kē|K nōbil vijētā vaigyānik jōsiphasan bāpdādā sē mil rahē haĩ

⁸¹Nobel Laureate Professor Brian Josephson (Scientist) meeting BapDada:

⁸³Śhānti kī|key śhakti kē|K anubhav kō bhī anubhav kartē hō  ?

⁸²Are you experiencing the experience of the power of peace?

⁸⁴Kyōṅki śhānti kī|key śhakti sārē viśhva kō śhāntimay banānē vālī hai .

⁸³The power of peace will make the whole world peaceful.

⁸⁵Āp bhī śāntipriy ātmā hō nā  !

⁸⁴You are also a soul who loves peace, are you not?

⁸⁶Śhānti kī|key śhakti dvārā science kī|key śhakti kō bhī yathārth rūp sē kārya mē̃ lagānē sē viśhva kā kalyāṇ karnē kē nimitt ban saktē hō .

⁸⁵By using the power of science accurately with the power of silence, you can become an instrument to benefit the world.

⁸⁷Science kī|key śhakti bhī āvaśhyak hai lēkin sirph satōpradhān buddhi bannē sē iskā yathārth rūp sē prayōg kar saktē haĩ .

⁸⁶The power of science is also essential but by having a satopradhan intellect, you can use it accurately.

⁸⁸Āp sirph isī knowledge kī|key kamī hai ki yathārth rīti sē iskō kārya mē̃ kaisē lagāyē̃  !

⁸⁷Today, the knowledge lacking is how to use it in an accurate way.

⁸⁹Yahī science is knowledge kē|K ādhār par naī sr̥iṣhṭi kī|key sthāpanā kē nimitt banēgī .

⁸⁸On the basis of this knowledge, the same science will become instrumental for establishment of the new world.

⁹⁰Lēkin āp vah knowledge na hōnē kāraṇ vināśh kī ōr baṛh rahē haĩ .

⁸⁹However, because of not having this knowledge, you are moving towards destruction.

⁹¹Tō abhī isī science kī|key śhakti kō silence kī|key śhakti kē|K ādhār sē bahut hī achchhē kārya mē̃ lagānē kē nimitt banō .

⁹⁰Therefore, now, on the basis of the power of peace, become an instrument to use the power of science for very good tasks.

⁹²Ismē̃ bhī nōbil prize lē̃gē nā  !

⁹¹You will claim a Nobel Prize in this also, will you not?

⁹³Kyōṅki āvaśhyaktā isī kārya kī hai .

⁹²Because, there is a need for this task.

⁹⁴Tō jab jis kārya kī|key āvaśhyaktā hai usmē̃ nimitt bannē vālē kō sabhī śhrēṣhṭh ātmā kī|key najar sē dēkhē̃gē .

⁹³Whenever there is a need for something in particular and someone becomes an instrument for that, everyone regards that soul with elevated vision.

⁹⁵Tō samjhā kyā karnā hai  !

⁹⁴So, do you understand what you have to do?

⁹⁶Abhī science aur silence kā connection kaisā hai aur dōnō̃ kē|K connection sē kitnī saphaltā hō saktī hai iskī research karō .

⁹⁵So research what the connection between science and silence is at present and how much success there can be with the connection of the two.

⁹⁷Research kī|key rūchi hai nā  !

⁹⁶You are interested in research, are you not?

⁹⁸Abhī yah karnā .

⁹⁷Now do this.

⁹⁹Itnā baṛā kārya karnā hai .

⁹⁸You have to carry out such a big task.

¹⁰⁰Aisī duniyā banāyēṅgē nā .

⁹⁹You will create such a world, will you not?

¹⁰¹Achchhā -

¹⁰⁰Achcha.

¹⁰²You|U . kē|K . group - sikīladhē bachchē sadā hī bāp sē milē huē haĩ .

¹⁰¹BapDada meeting the UK group: ¹⁰²The long­lost and now­found children are always with the Father.

¹⁰³Sadā bāp sāth hai , yah anubhav sadā rahtā hai nā  ?

¹⁰³You always experience the Father to be with you, do you not?

¹⁰⁴Agar bāp kē sāth sē thōṛā bhī kinārā kiyā tō māyā kī|key ā̃kh baṛī tēj hai .

¹⁰⁴If you move away from the Father's company even a little, then Maya's vision is very sharp.

¹⁰⁵Vah dēkh lētī hai yah thōṛā-sā kinārē huā hai tō apnā banā lētī hai .

¹⁰⁵She sees that you have moved away a little and so she makes you belong to her.

¹⁰⁶Isliē kinārē kabhī bhī nahī̃ hōnā .

¹⁰⁶This is why you must never move away even a little.

¹⁰⁷Sadā sāth .

¹⁰⁷Stay in company constantly.

¹⁰⁸Jab bāpdādā svayã sadā sāth rahnē kī|key offer kar rahē haĩ tō sāth lēnā chāhiē nā  !

¹⁰⁸Since BapDada Himself is offering to stay with you all the time, you should take that company.

¹⁰⁹Aisē sāth sārē kalp mē̃ kabhī nahī̃ milēgā , jō bāp ākar kahē mērē sāth rahō .

¹⁰⁹Throughout the whole cycle you will not find such company as the Father who says: Come and stay in My company. ¹¹⁰You will not have such fortune even in the golden age.

¹¹⁰Aisē bhāgya satyug mē̃ bhī nahī̃ hōgā .

¹¹¹Even in the golden age you will be in the company of souls.

¹¹¹Satyug mē̃ bhī ātmāō̃ kē|K saṅg rahē̃gē .

¹¹²Throughout the whole cycle, for how long do you have the Father's company?

¹¹²Sārē kalp mē̃ bāp kā sāth kitnā samay miltā hai  ?

¹¹³It is for a very short time, is it not? ¹¹⁴You receive such a great fortune in such a short time.

¹¹³Bahut thōṛā samay hai nā .

¹¹⁵Therefore, you should always stay with Him, should you not?

¹¹⁴Tō thōṛē samay mē̃ itnā baṛā bhāgya milē tō sadā rahnā chāhiē nā .

¹¹⁶BapDada is looking at the children who always remain stable in a strong stage. ¹¹⁷Such loving children are in front of BapDada.

¹¹⁵Bāpdādā sadā paripakva sthiti mē̃ sthit rahnē vālē bachchō̃ kō dēkh rahē haĩ .

¹¹⁸Each and every child is very lovely. ¹¹⁹BapDada has selected and gathered together each one of you from so many different far­away places with so much love.

¹¹⁶Kitnē pyārē-pyārē bachchē bāpdādā kē|K sāmnē haĩ .

¹²⁰Children who are selected in this way are always strong; they cannot be weak. ¹²¹Achcha.

¹¹⁷Ēk-ēk bachchē bahut lovely hai .

¹²²Blessing: May you be an easy effort­maker and make the speciality of Brahmin life your natural nature. ¹²³Children born into a royal family are repeatedly reminded that they are princes or princesses. ¹²⁴Even though, because of their interest, their actions may be ordinary, they still don't forget the speciality of their birth. ¹²⁵In the same way, Brahmin birth is also a special birth and so your birth is elevated, your dharma is elevated and your karma is elevated.

¹¹⁸Bāpdādā nē itnē pyār sē sabhī kō kahā̃-kahā̃ sē chunkar ikaṭṭhā kiyā hai .

¹²⁶Let there be natural awareness of this greatness, that is, of this speciality in your life and you will become an easy effort­maker.

¹¹⁹Aisē chunē huē bachchē sadā hī pakkē hōṅgē , kachchē nahī̃ hō saktē .

¹²⁷Souls who have a special life cannot perform ordinary actions. ¹²⁸Slogan: In order to remain double­light, become a destroyer of obstacles.

¹²⁰Achchhā -

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