Avyakt murli for Thursday 15 March 1984

⁰> ¹15-03-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-03-84 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy utsav pavitra bannē , banānē kā yādgār

¹The Holiest Father has come to celebrate the Holi day with the holy swans.

³Hōlī|holy hans ātmāō̃ prati avyakt bāpdādā bōlē  :

²The whole of the Confluence Age is called the holi day: the Confluence is itself the Holi day.

⁴Holiest bāp hōlīhãsō̃ sē hōlī|holy day|ḍē manānē āyē haĩ .

³The Holiest Father has come to celebrate the Holi day with the holy children.

⁵Hōlī|holy day|ḍē is saṅgamyug kō kahā jātā hai . ⁶Saṅgamyug hai hī hōlī|holy day|ḍē .

⁴The Holi of the world lasts for one or two days, and you - the holy swans - celebrate Holi throughout the Confluence Age.

⁷Tō holiest bāp hōlī|holy bachchō̃ sē hōlī|holy day|ḍē manānē āyē haĩ .

⁵They throw colours, but you are influenced by the colour of Baba’s company, becoming like the Father - that is, holy - for all time.

⁸Duniyā kī|key hōlī|holy ēk-dō din kī hai aur āp hōlī|holy hans saṅgamyug hī hōlī|holy manātē hō .

⁶By changing from the limited into the unlimited you become holy for all time: that is, you become pure.

⁹Vō raṅg lagātē haĩ aur āp bāp kē|K saṅg kē|K raṅg mē̃ bāp samān sadā kē liē hōlī|holy ban jātē hō  !

⁷This festival of Holi - that is, of becoming pure - is the reminder of having enthusiasm in celebrating the festival to become pure.

¹⁰Had sē bēhad kē|K hō jānē sē sadākāl kē liē hōlī|holy arthāt pavitra ban jātē hō .

⁸The essence of all these memorial customs, which are celebrated within those systems, is that of becoming pure.

¹¹Yah hōlī|holy kā utsav hōlī|holy arthāt pavitra banānē kā , bannē kā utsāh dilānē vālā hai . ¹²Jō bhī yādgār vidhi manātē haĩ un sab vidhiyō̃ mē̃ pavitra bannē kā sār samāyā huā hai .

⁹When they celebrate Holi, in order to become holy, firstly, impurity and all that is bad has to be burnt: it has to be destroyed by fire, the colour of purity cannot come until impurity has completely finished.

¹³Pahlē hōlī|holy bannē vā hōlī|holy manānē kē liē apavitratā , burāī kō bhasma karnā hai , jalānā hai . ¹⁴Jab tak apavitratā kō sampūrṇ samāpt nahī̃ kiyā hai tab tak pavitratā kā raṅg chaṛh nahī̃ saktā . ¹⁵Pavitratā kī|key dr̥iṣhṭi sē ēk-dō mē̃ raṅg raṅgnē kā utsav manā nahī̃ saktē .

¹⁰The vision of purity is: celebrating the festival of being able to colour each other with the influence of forgetting all other feelings; remembering that we are of one family, that we are all the same; and having the attitude of equality, that is of being brothers. ¹¹The memorial of this is also part of the celebration.

¹⁶Bhinn-bhinn bhāv bhūlkar ēk hī parivār kē|K haĩ , ēk hī samān haĩ arthāt bhāī-bhāī kē|K ēk samān vr̥itti sē manānē kā yādgār hai .

¹²The lokik (worldly)form is also that they celebrate together - the young the the old, the men and the women - to experience this feeling of equality.

¹⁷Vē|way tō laukik rūp mē̃ manānē liē chhōṭā baṛā , nar-nārī samān bhāv mē̃ manāvē̃ is bhāv sē manātē haĩ . ¹⁸Vāstav mē̃ bhāī-bhāī kē|K samān svarūp kī|key smr̥iti avināśhī raṅg kā anubhav karātī hai .

¹³In fact, the reality is that there should be the experience of the equality of being brothers, and the consciousness of the eternal form, so that there is then the eternal colour.

¹⁹Jab is samān svarūp mē̃ sthit hō jātē haĩ tab hī avināśhī khuśhī kī|key jhalak anubhav hōtī hai aur sadā kē liē utsāh rahtā hai ki sarv ātmāō̃ kō aisā avināśhī raṅg lagāvē̃ .

¹⁴When you become stable in this form of equality, then you experience the sparkle of eternal happiness, and then enthusiasm stays for all time. ¹⁵And there is also the thought of wanting to influence all other souls with this eternal colour.

²⁰Raṅg picakārī dvārā lagātē haĩ .

¹⁶They spray colour with a spray gun.

²¹Āpkī picakārī kaun-sī hai  ?

¹⁷What is your spray gun?

²²Āpkē divya buddhi rūpī picakārī mē̃ avināśhī raṅg bharā huā hai nā .

¹⁸Your divine intellect is filled with this eternal colour.

²³Saṅg kē|K raṅg sē anubhav kartē hō , un bhinn-bhinn anubhavō̃ kē|K raṅg sē picakārī bharī huī hai nā .

¹⁹You have a variety of experiences, and so these are the different colours that your spray gun is filled with.

²⁴Bharī huī buddhi kī|key picakārī sē kisī bhī ātmā kō dr̥iṣhṭi dvārā , vr̥itti dvārā mukh dvārā is raṅg mē̃ raṅg saktē hō jō vah sadā kē liē hōlī|holy ban jāē . ²⁵Vō hōlī|holy manātē haĩ , āp hōlī|holy banātē hō . ²⁶Sab din hōlī|holy day|ḍē kē|K banā dētē hō .

²⁰You experience different colours through different company. ²¹Through the spray gun of the full intellect, through your drishti, through your attitude, and through your lips, you are able to influence other souls with the colour of this company, and so make them holy, and you make every day become Holi.

²⁷Vō alpkāl kē liē apnī khuśhī kī|key mūḍ|mood banātē haĩ manānē kē liē lēkin āp sabhī sadā manānē kē liē hōlī|holy aur happy mūḍ|mood mē̃ rahtē hō .

²²They have a celebration to create a mood of happiness only for d limited period of time, but you have a celebration for all time, by being holy, and by maintaining a happy mood all the time.

²⁸Mūḍ|mood banānī nahī̃ paṛtī hai .

²³You don’t have to create that mood, but it remains forever.

²⁹Sadā rahtē hō hōlī|holy mūḍ|mood mē̃ aur kisī prakār kī|key mūḍ|mood nahī̃ .

²⁴If your mood is always holy, then no form of other mood can ever come.

³⁰Hōlī|holy mūḍ|mood sadā halkī , sadā niśhchinta , sadā sarv khazānō̃ sē sampann , bēhad kē|K svarājya adhikārī .

²⁵A holy mood means one who is constantly light, one who is automatically carefree, constantly full of all treasures, and who has claimed the right for unlimited self-sovereignty.

³¹Yah jō bhinn-bhinn mūḍ|mood badaltē haĩ , kab khuśhī kī|key , kab jyādā sōchnē kī|key , kabhī halkī , kabhī bhārī - yah sab mūḍ|mood badal kar sadā happy aur hōlī|holy mūḍ|mood vālē ban jātē hō .

²⁶You had many different varieties of mood: sometimes happiness, sometimes of thinking too much, sometimes light, and and sometimes heavy. ²⁷So all these changing moods finish, and the mood becomes one of constant happiness and of being holy.

³²Aisā avināśhī utsav bāp kē sāth manātē hō .

²⁸You have come to celebrate the festival with the Eternal Father in this way.

³³Miṭānā , manānā aur phir milan manānā .

²⁹First you erase, then you celebrate, and then you experience the happy meeting.

³⁴Jiskā yādgār jalātē haĩ , raṅg lagātē haĩ aur phir milan manātē haĩ .

³⁰The memorial of this is that they burn bonfires, they throw the colours, and then they have the happy meeting together.

³⁵Āp sabhī bhī jab bāp kē|K raṅg mē̃ raṅg jātē hō , gyān kē|K raṅg mē̃ , khuśhī kē|K raṅg mē̃ , kitnē raṅgō̃ kī|key hōlī|holy khēltē hō . ³⁶Jab in sab raṅg sē raṅg jātē hō tō bāp samān ban jātē hō .

³¹All of you are influenced with the colour of Baba’s company, with the colour of knowledge, with the colour of happiness, with the colour of variety attainments, the colour of the powers, and the colour of the virtues.

³⁷Aur jab samān āpas mē̃ miltē haĩ tō kaisē milē̃gē  ?

³²In this way you play Holi with so many different colours.

³⁸Sthūl mē̃ tō galē miltē , lēkin āp kaisē miltē  ?

³³When you are coloured by each one of these colours, then you becomes equal to the Father.

³⁹Jab samān ban jātē tō snēh mē̃ samā jātē haĩ .

³⁴When all are equal, and meet together, what is the experience of that meeting?

⁴⁰Samānā hī milnā hai . ⁴¹Tō yah sārī vidhi kahā̃ sē śhurū huī  ?

³⁵Physically when they meet they hug each other, but how do you experience the meeting ?

⁴²Āp āvināśhī manātē , vō vināśhī yādgār rūp manākar khuśh hō jātē haĩ .

³⁶When you become equal, then you become merged in that love, and so the experience of merging is the experience of meeting.

⁴³Issē sōchō ki āp sabhī kitnē avināśhī utsav arthāt utsāh mē̃ rahnē kē|K anubhavī banē hō jō ab sirph āpkē yādgār din kō bhī manānē sē khuśh hō jātē haĩ .

³⁷Where did all those customs begin? ³⁸Whereas your celebration is imperishable, they just create a perishable memorial, and are happy with that celebration.

⁴⁴Ant tak bhī āpkē utsāh aur khuśhī kā yādgār anēk ātmāō̃ kō khuśhī kā anubhav karātā rahtā hai .

³⁹Just consider, your enthusiasm should be imperishable, because you experience how to maintain enthusiasm constantly.

⁴⁵Tō aisē utsāh bharē jīvan , khuśhiyō̃ sē bharī jīvan banā lī hai nā  !

⁴⁰And they just simply celebrate the memorial day for this, and even with that they experience happiness.

⁴⁶Drama kē|K andar yahī saṅgamyug kā wonderful part hai jō avināśhī utsav manātē huē apnā yādgār utsav bhī dēkh rahē hō .

⁴¹The memorial of your enthusiasm and happiness will still be able to give innumerable souls the experience of happiness, until the very end.

⁴⁷Ēk taraph chaitanya śhrēṣhṭh ātmāyē̃ hō . ⁴⁸Dūsrē taraph apnē chitra dēkh rahē hō .

⁴²Now you have created a life that is filled with enthusiasm, a life that is completely full of joy.

⁴⁹Ēk taraph yād svarūp banē hō , dūsrē taraph apnē her|har śhrēṣhṭh karma kā yādgār dēkh rahē hō .

⁴³This is the wonderful part of the Confluence Age in the Drama: that you celebrate your imperishable enthusiasm, and you are also able to see your own images.

⁵⁰Mahimā yōgya ban gayē hō aur kalp pahlē kī|key mahimā sun rahē hō . ⁵¹Yah wonder hai nā .

⁴⁴On the one hand you become the embodiment of remembrance, and on the other hand you are able to see the memorial of each one of your elevated actions.

⁵²Aur smr̥iti sē dēkhō ki yah hamārā gāyan hai  !

⁴⁵You become worthy of the praise of the last kalpa.

⁵³Vaisē tō her|har ātmā bhinn nām rūp sē apnā śhrēṣhṭh karma kā yādgār chitra dēkhtē bhī haĩ lēkin jāntē nahī̃ hai .

⁴⁶This is the wonder. ⁴⁷In fact, every soul always sees the memorial image of his own elevated actions in a different name and form, but he doesn’t know it.

⁵⁴Abhī gāndhī jī bhī bhinn nām rūp sē apnī film dēkhtā tō hōgā nā . ⁵⁵Lēkin pahchān nahī̃ .

⁴⁸For instance Gandhiji, in a different name and form, must also be seeing his memorials, but without recognising them.

⁵⁶Āp pahchān sē apnē chitra dēkhtē hō .

⁴⁹You are able to see your images with recognition.

⁵⁷Jāntē hō ki yah hamārē chitra haĩ  !

⁵⁰You understand that this is your image.

⁵⁸Yah hamārē utsāh bharē dinō̃ kā yādgār utsav kē|K rūp mē̃ manā rahē haĩ .

⁵¹You are able to know that they celebrate the memorial, in the form of a festival, of your own days filled with so much enthusiasm.

⁵⁹Yah gyān sārā ā gayā hai nā .

⁵²All knowledge comes within this.

⁶⁰Double vidēśhiyō̃ kē|K chitra mandirō̃ mē̃ hai  ?

⁵³Do the temples carry the images of the double-foreigners?

⁶¹Yah dēlvāṛā mandir mē̃ apnā chitra dēkhā hai  ? ⁶²Yā sirph bhārat vālō̃ kē|K chitra haĩ  ?

⁵⁴Have you seen your own images in the Dilwala Temple, or only the images of the children of Bharat?

⁶³Sabhī nē apnē chitra dēkhē  ?

⁵⁵Has everyone seen their own image?

⁶⁴Yah pahchānā ki hamārē chitra haĩ .

⁵⁶Did you recognise yourself in that image?

⁶⁵Jaisē hē arjun  ! ⁶⁶Ēk kā misāl hai , vaisē yādgār chitra bhī thōṛē dikhātē haĩ . ⁶⁷Parantu haĩ sabhī kē|K .

⁵⁷Just as there is the example of one Arjuna, in the same way the pictures - the images - which are the memorial are just a few, but they are the memory of all of you.

⁶⁸Aisē nahī̃ samjhō ki yah tō bahut thōṛē chitra haĩ .

⁵⁸Don’t think that just because there are only a few pictures, they cannot be of you.

⁶⁹Ham kaisē hōṅgē . ⁷⁰Yah tō sample dikhāyā hai .

⁵⁹Although only a sample has been shown, they are the memorial of all of you.

⁷¹Lēkin hai āp sabkā yādgār . ⁷²Jō yād mē̃ rahtē haĩ unkā yādgār jarūr bantā hai .

⁶⁰Each one who stays in remembrance definitely has a memorial created for him, the memorial of remembrance.

⁷³Samjhā .

⁶¹Do you understand?

⁷⁴Tō picakārī baṛī sabhī kī|key bharī huī hai nā  ! ⁷⁵Chhōṭī-chhōṭī tō nahī̃ jō ēk bār mē̃ hī samāpt hō jāē .

⁶²Is the spray gun full of everything for all, or is it just a tiny little spray gun that is emptied on using it just once, so that then you have to refill it again and again?

⁷⁶Phir bār-bār bharnā paṛē .

⁶³There should not be any labour in this way.

⁷⁷Aisī mēhnat karnē kī|key bhī darkār nahī̃ .

⁶⁴Let everyone be coloured by eternal colour.

⁷⁸Sabhī kō avināśhī raṅg sē raṅg lō .

⁶⁵Celebrate Holi to make others holy.

⁷⁹Hōlī|holy banānē kī|key hōlī|holy manāō .

⁶⁶Has Holi already taken place for you?

⁸⁰Āpkī tō hōlī|holy hō gaī hai nā - ki manānī hai  ?

⁶⁷Or are you still going to celebrate it now?

⁸¹Hōlī|holy hō gaī arthāt hōlī|holy manā lī . ⁸²Raṅg lagā huā hai nā .

⁶⁸To be holy means to have celebrated Holi: that the colour has come completely and can never be washed away.

⁸³Yah raṅg sāph nahī̃ karnā paṛēgā . ⁸⁴Sthūl raṅg lagātē bhī khuśhī sē haĩ aur phir unsē bachnē bhī chāhtē haĩ .

⁶⁹In the physical way, when they throw colour, then they do it with great happiness, and yet still everyone wants to be protected from it also.

⁸⁵Aur āpkā yah raṅg tō aisā hai jō kahē̃gē aur bhī lagāō .

⁷⁰But this colour of yours is such that each one should say: “spray me with even more of this”.

⁸⁶Issē kōī ḍarēgā nahī̃ .

⁷¹No-one will he afraid of this.

⁸⁷Us raṅg sē tō ḍartē haĩ - ā̃kh mē̃ na lag jāē .

⁷²There, they are afraid of the colour: perhaps it may come into the eyes.

⁸⁸Yah tō kahē̃gē jitnā lagāō utnā achchhā .

⁷³But here they will say: “colour me as much as you... the more, the better!”

⁸⁹Tō aisī hōlī|holy manā lī hai nā .

⁷⁴And so, celebrate Holi in this way.

⁹⁰Hōlī|holy ban gayē  ! ⁹¹Yah pavitra bannē banānē kā yādgār hai .

⁷⁵You have become holy, and this Holi is the memorial for being holy, and for making others holy, pure.

⁹²Yahā̃ bhārat mē̃ tō anēk kahāniyā̃ banā dī haĩ kyōṅki kahāniyā̃ sunnē kī|key rūchi rakhtē haĩ .

⁷⁶Here, in Bharat, they have created many stories about this, because they are interested in listening to stories.

⁹³Tō her|har utsav kī|key kahāniyā̃ banā dī haĩ .

⁷⁷So, every festival has many stories associated with it.

⁹⁴Āpkī jīvan kahānī sē bhinn-bhinn chhōṭī-chhōṭī kahāniyā̃ banā dī haĩ .

⁷⁸Your own life story has been made into all these different stories.

⁹⁵Kōī rākhī kī|key kahānī banā dī kōī hōlī|holy kī|key kahānī , kōī janm kī|key kahānī banā dī .

⁷⁹Some stories have been spoken about Rakhi, and some stories have been spoken about Holi, but all of these are the stories of your life, your birth.

⁹⁶Kōī rājya divas kī|key banā dī . ⁹⁷Lēkin yah haĩ sab āpkē jīvan kahāniyō̃ kī|key kahāniyā̃ .

⁸⁰There are other things which have been remembered as the days of the Kingdom, but all these are the stories of the things from your life now.

⁹⁸Dvāpar mē̃ vyavahār mē̃ bhī itnā samay nahī̃ dēnā paṛtā thā , free thē .

⁸¹In the Copper Age, it wasn’t necessary to give so much time to business.

⁹⁹Saṅkhyā bhī āj kē|K hisāb sē kam|cum thī . ¹⁰⁰Sampatti bhī rajōpradhān thī - sthiti bhī rajōpradhān thī .

⁸²People were free, and even the population - by todays standards - was a lot less, and wealth was also in its rajopradhan(middling) stage.

¹⁰¹Isliē busy rahnē kē liē yah kathā , kahāniyā̃ , kīrtan yah sādhan apanāyē haĩ .

⁸³As the consciousness was also rajopradhan, they kept themselves busy in creating these stories and legends, and in singing hymns.

¹⁰²Kuchh tō sādhan chāhiē nā .

⁸⁴Something was needed for entertainment, and so they made all this.

¹⁰³Āp lōg tō free hōtē hō tō sēvā kartē hō yā yād mē̃ baiṭh jātē hō .

⁸⁵When you people are free, then you do service, or you sit in remembrance.

¹⁰⁴Vō us samay kyā karē̃  !

⁸⁶But what could they do at that time?

¹⁰⁵Prārthanā karē̃gē yā kathā kīrtan karē̃gē .

⁸⁷They started to have stories and legends.

¹⁰⁶Isliē free buddhi hō karkē kahāniyā̃ baṛī achchhī-achchhī banāī haĩ .

⁸⁸Because the intellect was free, they created many wonderful, beautiful stories.

¹⁰⁷Phir bhī achchhā hai jō apavitratā mē̃ jyādā jānē sē bach gayē .

⁸⁹This at least was better, because they were saved from going too much into impurity.

¹⁰⁸Ājkal kē|K sādhan tō aisē haĩ jō 5 varṣh kē|K bachchē kō hī vikārī banā dētē haĩ .

⁹⁰Nowadays, there are such things that cause even a five-year-old child to become vicious.

¹⁰⁹Aur us samay phir bhī kuchh maryādāyē̃ bhī thī̃ - lēkin haĩ sab āpkā yādgār .

⁹¹But at that time there were at least some disciplines. ⁹²All these things are your memorial.

¹¹⁰Itnā naśhā aur khuśhī hai nā ki hamārā yādgār manā rahē haĩ . ¹¹¹Hamārē gīt gā rahē haĩ .

⁹³Let there be such intoxication and happiness: that they are celebrating your memorial, and they are singing your song.

¹¹²Kitnē pyār sē gīt gātē haĩ .

⁹⁴They sing songs with so much love.

¹¹³Itnē pyār svarūp āp banē haĩ tab tō pyār sē gātē haĩ .

⁹⁵You have become the embodiment of love, and this is why they are singing songs with such love.

¹¹⁴Samjhā - hōlī|holy kā yādgār kyā hai  !

⁹⁶Do you understand what is the memorial of Holi?

¹¹⁵Sadā khuśh rahō , halkē rahō - yahī manānā hai .

⁹⁷Always be happy, always be light: this is the celebration.

¹¹⁶Achchhā - kabhī mood off nahī̃ karnā .

⁹⁸Achcha. ⁹⁹Never let your mood go off.

¹¹⁷Sadā hōlī|holy mūḍ|mood , light mūḍ|mood  !

¹⁰⁰Let there always be a holy mood, a light mood, a happy mood.

¹¹⁸Happy mūḍ|mood .

¹⁰¹Holy, light, happy.

¹¹⁹Abhī bahut achchhē samajhdār bantē jātē haĩ .

¹⁰²All of you are becoming very sensible.

¹²⁰Pahlē din jab madhuban mē̃ ātē haĩ vah phōṭō aur phir jab jātē haĩ vah phōṭō dōnō̃ nikālnē chāhiē .

¹⁰³Take a photograph of the first day when you came to Madhuban. ¹⁰⁴And now, when you are ready to leave, take a photograph of that also.

¹²¹Samajhtē īśhārē sē haĩ .

¹⁰⁵Both photos should be taken.

¹²²Phir bhī bāpdādā kē|K vā bāpdādā kē|K ghar kē|K śr̥ṅgār hō .

¹⁰⁶You understand just simply from a signal, yet still you are the decoration of Bapnada’s home.

¹²³Āpkē ānē sē dēkhō madhuban kī|key raunak kitnī achchhī hō jātī haĩ .

¹⁰⁷When you come, just see: the sparkle of Madhuban becomes so beautiful.

¹²⁴Jahā̃ dēkhō vahā̃ phariśhtē ā-jā rahē haĩ . ¹²⁵Raunak hai nā  !

¹⁰⁸There is such beauty, as if there are angels everywhere one looks.

¹²⁶Bāpdādā jāntē haĩ āp śr̥ṅgār hō .

¹⁰⁹BapDada knows that you are the decoration.

¹²⁷Achchhā -

¹¹⁰Achcha.

¹²⁸Sabhī gyān kē|K raṅg mē̃ raṅgē huē , sadā bāp kē|K saṅg kē|K raṅg mē̃ rahnē vālē , bāp samān sampann ban aurō̃ kō bhī avināśhī raṅg mē̃ raṅgnē vālē , sadā hōlī|holy day|ḍē manānē vālē , hōlī|holy hans ātmāō̃ kō bāpdādā kī|key sadā happy aur hōlī|holy rahnē kī|key mubārak hō .

¹¹¹To all those who are coloured with the colour of gyan... to those who are coloured with the colour of love... to those who are coloured with the colour of imperishable attainments... to those who always stay in the colour and company of Baba... to those who become complete like the Father, and influence others with the imperishable colour... to those who always celebrate Holi... to the holy swans... to such souls, BapDada give congratulations for remaining constantly happy and holy.

¹²⁹Sadā svayã kō sampann banānē kī|key , umaṅg utsāh mē̃ rahnē kī|key mubārak hō .

¹¹²Congratulations for constantly making yourselves complete, and for constantly maintaining hope and enthusiasm.

¹³⁰Sāth-sāth chārō̃ ōr kē|K lagan mē̃ magan rahnē vālē , sadā milan manānē vālē , viśhēṣh bachchō̃ kō yād pyār aur namastē  !

¹¹³To all the children in all directions, who constantly remain lost in love and celebrate the happy meeting: to such special children, love, remembrance, and namaste. ¹¹⁴* * * O M S H A N T I* * *