Avyakt murli for Sunday 8 April 1984

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08-04-84om shanti avyakt baapdaadaamdhuban

sangamayug par praapta adhikaaron se vishwa-raajya adhikaari

gyaan soorya shivbaaba apne saphalta ke sitaaron ke prati bole:-

baapdaada aaj svaraajya adhikaari shreshtha aatmaon ki divya darbaar dekh rahe hain। vishwa raajya darbaar aur svaraajya donon hi darbaar adhikaari aap shreshtha aatmaayen banti ho। svaraajya adhikaari hi vishwa-raajya adhikaari bante hain। yeh double nasha sada rehta hai? baap ka banna arthaat anek adhikaar praapta karna। kitne prakaar ke adhikaar praapta kiye hain, jaante ho? adhikaar-maala ko yaad karo। pahla adhikaar - parmaatma bachche bane arthaat sarvashreshtha maanneey poojyaneey aatma banne ka adhikaar paaya। baap ke bachche banne ke sivaae poojyaneey aatma banne ka adhikaar praapta ho nahin sakta। to pahla adhikaar - poojyaneey aatma bane। doosra adhikaar - gyaan ke khazaanon ke maalik bane arthaat adhikaari bane। teesra adhikaar - sarva shaktiyon ke praapti ke adhikaari bane। chautha adhikaar - sarva karmendriyon-jeet svaraajya adhikaari bane। is sarva adhikaaron dvaara maayaajeet so jagat jeet vishwa-raajya adhikaari bante। to apne in sarva adhikaaron ko sada smriti mein rakhte hue samartha aatma ban jaate। samartha bane ho na!

svaraajya va vishwa ka raajya praapta karne ke liye vishesh 3baaton ki dhaarna dvaara hi saphalta praapta ki hai। koi bhi shreshtha kaarya ki saphalta ka aadhaar,tyaag,tapasya aur seva hai। in teenon baaton ke aadhaar par saphalta hogi va nahin hogi yeh question nahin uth sakta। jahaan teenon baaton ki dhaarna hai vahaan second mein saphla hai hi hai। hui padi hai। tyaag kis baat ka? sirf ek baat ka tyaag - sarva tyaag sahaj aur svatah karaata hai। woh ek tyaag hai - deh bhaan ka tyaag,had ke main-pan ka tyaag sahaj kara deta hai। yeh had ka ‘main-pan’ - tapasya aur seva se vanchit kara deta hai। jahaan had ka ‘mai-pan’ hain vahaan tyaag,tapasya aur seva ho nahin sakti। had ka main-pan, mera-pan,is ek baat ka tyaag chaahiye। ‘main aur mera’ samaapta ho gaya to baaki kya raha?behad ka।‘main’ ek shuddh aatma hoon aur mera to ek baap doosra na koi। mera to ek baap। to jahaan behad ka baap sarvashaktivaan hain, vahaan saphalta sada saath hai। isi tyaag dvaara tapasya bhi siddha ho gai na। tapasya kya hai? - main ek ka hoon। ek ki shreshtha mat par chalne vaala hoon। isi se ekras sthiti svatah ho jaati hai। sada ek parmaatma-smriti - ye hi tapasya hai। ekras sthiti ye hi shreshtha aasan hai। kamal pushpa samaan sthiti yahi tapasya ka aasan hai। tyaag se tapasya bhi svatah hi siddha ho jaati hai। jab tyaag aur tapasya swaroop ban gaye to kya karenge? apne pan ka tyaag athva main-pan samaapta ho gaya। ek ki lagan mein magan tapasvi ban gaye to seva ke sivaae rah nahin sakte। yeh had ka ‘main aur mera’ sachchi seva karne nahin deta। tyaagi aur tapasvi moorta sachche sevaadhaari hain। mainne yeh kiya, main aisa hoon, yeh deh ka bhaan jara bhi aaya to sevaadhaari ke badle kya ban jaate? sirf naamdhaari sevaadhaari ban jaate। sachche sevaadhaari nahin bante। sachchi seva ka foundation hai - tyaag aur tapasya। aise tyaagi tapasvi sevaadhaari sada saphalta swaroop hain। vijay,saphalta unke gale ki maala ban jaati hai। janma siddha adhikaari ban jaata। baapdaada vishwa ke sarva bachchon ko yahi shreshtha shiksha dete hain ki - ‘tyaagi bano, tapasvi bano, sachche sevaadhaari bano’।

aaj ka sansaar mrityu ke bhay ka sansaar hai। (aandhi-toofaan aaya) prakriti ki halchal mein aap to achal ho na! tamoguni prakriti ka kaam hai halchal karna aur aap achal aatmaon ka kaarya hai - prakriti ko bhi parivartan karna। nothing new। yeh sab to hona hi hai। halchal mein hi to achal banenge। to svaraajya adhikaari darbaar nivaasi shreshtha aatmaon ne samjha! yeh bhi raajya darbaar hai na। raajayogi arthaat sva ke raaje। raajayogi darbaar arthaat svaraajya darbaar। aap sabhi bhi raajneta ban gaye na। woh hain desh ke raajneta aur aap ho svaraajya-neta। neta arthaat neeti pramaan chalne vaale। to aap dharmaneeti, svaraajya neeti pramaan chalne vaale svaraajya neta ho। yathaartha shreshtha neeti arthaat shreemat। ‘shreemat’hi yathaartha neeti hai। is neeti par chalne vaale saphal neta hain।

baapdaada desh ke netaaon ko mubaarak dete hain। kyonki phir bhi mehnat to karte ho na। bhal variety hain। phir bhi desh ke prati lagan hai। hamaara raajya amar rahe - is lagan se mehnat to karte hain na। hamaara bhaarat ooncha rahe। yeh lagan svatah hi mehnat karaati hai। ab samay aayega jab raajya-satta aur dharma-satta donon saath hongi। tab vishwa mein bhaarat ki jay-jaykaar hogi। bhaarat hi light house hoga। bhaarat ki taraph sabki drishti hogi। bhaarat ko hi vishwa prerna-punj anubhav karega। bhaarat avinaashi khanda hai। avinaashi baap ki avatran bhoomi hai। isliye bhaarat ka mahatva sada mahaan hai। achha-

sabhi apne sweet hom mein pahunch gaye। baapdaada sabhi bachchon ko aane ki badhaai de rahe hain। bhale padhaare। baap ke ghar ke shrringaar bhale padhaare। achha-

sabhi saphalta ke sitaaron ko, sada ekras sthiti ke aasan par sthit rahne vaale tapasvi bachchon ko, sada ek parmaatma shreshtha yaad mein rahne vaali mahaan aatmaon ko, shreshtha bhaavna shreshtha kaamna karne vaale vishwa kalyaankaari sevaadhaari bachchon ko baapdaada ka yaadapyaar aur namaste।’’

gujraat raajya ke mukhyamantri bhraata maadhav sinh solanki se avyakt baapdaada ki mulaakaat

baap ke ghar mein va apne ghar mein bhale aaye। baap jaante hain ki seva mein lagan achhi hai। koton mein koi aise sevaadhaari hai। isliye seva ki mehnat ki aantarik khushi pratyakshaphal ke roop mein sada milti rahegi। yeh mehnat saphalta ka aadhaar hai। agar sabhi nimitta sevaadhaari mehnat ko apnaayen to bhaarat ka raajya sada hi saphalta ko paata rahega। saphalta to milni hi hai। yeh to nishchit hai lekin jo nimitta banta hai, nimitta banne vaale ko seva ka pratyakshaphal aur bhavishya phal praapta hota hai। to seva ke nimitta ho। nimitta-bhaav rakh sada seva mein aage badhte chalo। jahaan nimittabhaav hai, main-pan ka bhaav nahin hai vahaan sada unnati ko paate rahenge। yeh nimitta-bhaav shubh-bhaavna, shubh-kaamna svatah jaagrit karta hai। aaj shubh-bhaavna, shubh-kaamna nahin hai uska kaaran nimitta-bhaav ke bajaae main-pan aa gaya hai। agar nimitt samjhen to karaavanhaar baap ko samjhen। karan karaavanhaar svaami sada hi shreshtha karaayenge। trasteepan ke baajae raajya ki pravritti ke grihasthi ban gaye hain, grihasthi mein bojh hota hai aur trustee pan mein halkaapan hota hai। jab tak halke nahin to nirnay shakti bhi nahin hai। trustee hain, halke hain to nirnay shakti shreshtha hai। isliye sada trustee hain,nimitta hain, yeh bhaavna phaldaayak hai। bhaavna ka phal milta hai। to yeh nimitta-pan ki bhaavna sada shreshtha phal deti rahegi। to sabhi saathiyon ko yeh smriti dilaaon ki nimitta-bhaav,trustee-pan ka bhaav rakho। to yeh raajneeti vishwa ke liye shreshtha neeti ho jaayegi। saara vishwa is bhaarat ki raajneeti ko kaapi karega। lekin iska aadhaar trasteepan arthaat - nimitta-bhaav।

kumaaron se

kumaar arthaat sarva shaktiyon ko, sarva khazaanon ko jama kar auron ko bhi shaktivaan banaane ki seva karne vaale। sada isi seva mein busy rehte ho na। busy rahenge to unnati hoti rahegi। agar thoda bhi free honge to vyartha chalega। ‘samartha rahne ke liye busy raho’। apna time-table banaao। jaise shareer ka time-table banaate hain aise buddhi ka bhi time-table banaao। buddhi se busy rahne ka plan banaao। to busy rahne se sada unnati ko paate rahenge। aajkal ke samay pramaan kumaar jeevan mein shreshtha banna bahut bada bhaagya hai। ham shreshtha bhaagyavaan aatma hain, yahi sada socho। yaad aur seva ka sada balance rahe। balance rakhne vaalon ko sada blessing milti rahegi। achha-