Avyakt murli for Thursday 12 April 1984

⁰> ¹12-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-04-84 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā phāṇḍēśan - ‘ pavitratā ’

¹The foundation of Brahmin life is purity.

³Duḥkhō̃ sē chhuṛānē vālē , dhōkhō̃ sē bachānē vālē , merciful bāpdādā bōlē  :

²Today BapDada is seeing all the holy swans.

⁴Āj bāpdādā sabhī hōlīhãsō̃ kō dēkh rahē haĩ . ⁵Har ēk holy hans kahā̃ tak hōlī|holy banē haĩ , kahā̃ tak hans banē haĩ  !

³To what extent has each holy swan become holy and to what extent has each one become a swan?

⁶Pavitratā arthāt hōlī|holy bannē kī|key śhakti kahā̃ tak jīvan mē̃ arthāt saṅkalp , bōl aur karma mē̃ , sambandh mē̃ , samparka mē̃ lāī hai .

⁴To what extent have you put purity, that is, the power to become holy, into your life, that is, into your thoughts, words, deeds, relationships and connections?

⁷Her|har saṅkalp , hōlī|holy arthāt pavitratā kī|key śhakti sampann hai  !

⁵Is every thought holy, that is, is it filled with the power of purity?

⁸Pavitratā kē|K saṅkalp dvārā kisī bhī apavitr saṅkalp vālī ātmā kō parakh aur parivartan kar saktē hō  ?

⁶With thoughts of purity, are you able to recognise and transform any soul who has impure thoughts?

⁹Pavitratā kī|key śhakti sē kisī bhī ātmā kī|key dr̥iṣhṭi , vr̥itti aur kr̥iti tīnō̃ hī badal saktē hō .

⁷With the power of purity can you change the vision, attitude and actions of any soul?

¹⁰Is mahān śhakti kē āgē apavitr saṅkalp bhī war|vār nahī̃ kar saktē .

⁸Even impure thoughts cannot attack you in front of this great power.

¹¹Lēkin jab svayã saṅkalp , bōl vā karma mē̃ hār khātē hō tab dūsrē vyakti vā vibration sē hār hōtī hai .

⁹However, when you yourself are defeated in your thoughts, words and action, it is then that you are defeated by other people and vibrations.

¹²Kisī kē|K bhī sambandh vā samparka sē hār khānā yah siddh kartā hai ki svayã bāp sē sarv sambandh jōṛnē mē̃ hār khāyē huē haĩ . ¹³Tab kisī sambandh vā samparka sē hār khātē haĩ .

¹⁰To be defeated in relationships or connection with anyone else proves that you yourself are defeated in forging all relationships with the Father, for this is why you are defeated by some relation or connection.

¹⁴Pavitratā mē̃ hār khānā , iskā bīj hai kisī bhī vyakti vā vyakti kē|K guṇ , svabhāv , vyaktitva vā viśhēṣhtā sē prabhāvit hōnā .

¹¹The seed of being defeated in purity is to be impressed with someone, or his or her virtues, nature, personality or speciality.

¹⁵Yah vyakti vā vyakt bhāv mē̃ prabhāvit hōnā , prabhāvit hōnā nahī̃ lēkin barbād hōnā hai .

¹²To be impressed with someone or his or her physical presence is not to be impressed but to be ruined.

¹⁶Vyakti kī|key vyaktigat viśhēṣhtā vā guṇ , svabhāv bāp kī dī huī viśhēṣhtā hai arthāt dātā kī|key dēn hai .

¹³The individual speciality, virtue or nature of a person is a speciality given by the Father, that is, it is a gift from God.

¹⁷Vyakti par prabhāvit hōnā yah dhōkhā khānā hai .

¹⁴To be impressed by someone is to be deceived.

¹⁸Dhōkhā khānā arthāt duḥkh uṭhānā .

¹⁵To be deceived means to take sorrow.

¹⁹Apavitratā kī|key śhakti , mr̥igatr̥iṣhṇā samān śhakti hai jō samparka vā sambandh sē baṛī achchhī anubhav hōtī hai , ākarṣhaṇ kartī hai .

¹⁶The power of impurity is a power like a mirage, which is experienced very well through connections and relationships. ¹⁷It attracts you.

²⁰Samajhtē haĩ ki maĩ achchhāī kī|key taraph prabhāvit hō rahā hū̃ .

¹⁸You think that you are being attracted towards goodness.

²¹Isliē śhabda bhī yahī bōltē vā sōchtē ki yah bahut achchhē lagtē yā achchhī lagtī hai vā iskā guṇ vā svabhāv achchhā lagtā hai .

¹⁹This is why the words you say and think are: “I like this one a lot. ²⁰I like this one's virtues and nature a lot.

²²Gyān achchhā lagtā hai .

²¹I like this one's knowledge.

²³Yōg karānā achchhā lagtā hai .

²²I like this one conducting yoga.

²⁴Issē śhakti miltī hai  !

²³I receive power and co­operation from this one.

²⁵Sahyōg miltā hai , snēh miltā hai .

²⁴I receive love from this one.”

²⁶Alpkāl kī|key prāpti hōtī hai lēkin dhōkhā khātē haĩ .

²⁵You receive temporary attainment but you are deceived.

²⁷Dēnē vālē dātā arthāt bīj kō , foundation kō khatm kar diyā aur raṅg-biraṅgī ḍālī kō pakaṛkar jhūl rahē haĩ tō kyā hall|hāl hōgā  ?

²⁶You forget the Bestower, the Seed, the foundation, and are holding the colourful branches and swinging. ²⁷So, what would be your condition?

²⁸Sivāē foundation kē|K ḍālī jhulāyēgī yā girāyēgī  ?

²⁸Without a foundation, will the branch make you swing or make you fall?

²⁹Jab tak bīj arthāt dātā , vidhātā sē sarv sambandh , sarv prāpti kē|K ras kā anubhav nahī̃ tab tak kab vyakti sē , kab vaibhav sē , kab vibration - vāyumaṇḍal ādi bhinn-bhinn ḍāliyō̃ sē alpkāl kī|key prāpti kā mr̥igatr̥iṣhṇā samān dhōkhā khātē rahē̃gē .

²⁹Until you have experienced the sweetness of all relationships and all attainments from the Seed, that is, from the Bestower, you will continue to be deceived by the attainments that are like a mirage, from the different branches – sometimes by people, sometimes by material comforts, and sometimes by the vibrations and the atmosphere.

³⁰Yah prabhāvit hōnā arthāt avināśhī prāpti sē vañchit hōnā .

³⁰To be impressed in this way means to be deprived of imperishable attainment.

³¹Pavitratā kī|key śhakti jab chāhō jis sthiti kō chāhē , jis prāpti kō chāhō , jis kārya mē̃ saphaltā chāhō , vah sab āpkē āgē dāsī kē|K samān hājar hō jāyēgī .

³¹When you have the power of purity, whatever stage you want, whatever attainment you want and whatever task you want to succeed in, all of these will become ever­present in front of you like a servant whenever you want.

³²Jab kaliyug kē|K ant mē̃ bhī rajōpradhān pavitratā kī|key śhakti dhāraṇ karnē vālē nāmdhārī mahātmāō̃ kī|key ab ant tak bhī prakr̥iti dāsī hōnē kā pramāṇ dēkh rahē hō .

³²Even at the end of the iron age, you see the evidence of nature, being the servants of the great souls in name who have imbibed the power of rajopradhan purity.

³³Ab tak bhī nām mahātmā chal rahā hai , ab tak bhī pūjya haĩ .

³³Even now their name of a great soul continues.

³⁴Apavitr ātmāyē̃ jhuktī haĩ .

³⁴Even now they are worshipped.

³⁵Tō sōchō - ant tak bhī pavitratā kē|K śhakti kī|key kitnī mahāntā hai . ³⁶Aur paramātmā dvārā prāpt huī satōpradhān pavitratā kitnī śhaktiśhālī hōgī .

³⁵Impure souls bow down to them. ³⁶So just consider how great the power of purity of the end is and how powerful the satopradhan purity that you have attained from God would be.

³⁷Is śhrēṣhṭh pavitratā kī|key śhakti kē āgē apavitratā jhukī huī nahī̃ lēkin āpkē pāṅw kē nīchē haĩ .

³⁷In front of this elevated power of purity, impurity has not only bowed down, it is under your feet.

³⁸Apavitratā rūpī āsurī śhakti , śhakti svarūp kē|K pāṅw kē nīchē dikhāī huī hai .

³⁸The devilish power of impurity is shown under the feet of a Shakti.

³⁹Jō pāṅw kē nīchē hārī huī hai , hār kaisē khilā saktī hai .

³⁹How could something that is defeated and is under your feet, defeat you?

⁴⁰Brāhmaṇ jīvan aur hār khānā iskō kahē̃gē nāmdhārī brāhmaṇ .

⁴⁰To be defeated in Brahmin life means to be a Brahmin in name only.

⁴¹Ismē̃ albēlē mat banō .

⁴¹Don't be careless about this.

⁴²Brāhmaṇ jīvan kā foundation hai - pavitratā kī|key śhakti .

⁴²The foundation of Brahmin life is the power of purity.

⁴³Agar foundation kamzōr hai tō prāptiyō̃ kī|key 21 mañzil vālī building kaisē ṭik sakēgī  ?

⁴³If the foundation is weak, how would the building of 21 storeys of attainment be able to stand?

⁴⁴Yadi foundation hil rahā hai tō prāpti kā anubhav sadā nahī̃ rah saktā arthāt achal nahī̃ rah saktē . ⁴⁵Aur vartamān yug kō vā janm kī|key mahān prāpti kā anubhav bhī nahī̃ kar saktē .

⁴⁴If the foundation shakes, the experience of attainment cannot remain all the time, that is, you can neither remain unshakeable nor can you experience the great attainment of the present age and birth.

⁴⁶Yug kī|key , śhrēṣhṭh janm kī|key mahimā gānē vālē gyānī-bhakt ban jāyēṅgē . ⁴⁷Arthāt samajh hai lēkin svayã nahī̃ haĩ , iskō kahtē haĩ - gyānī - bhakta .

⁴⁵You would become knowledgeable devotees who sing praise of the age and this elevated birth, that is, you would have the understanding, but you yourself would not become that. ⁴⁶This is called being a knowledgeable devotee.

⁴⁸Agar brāhmaṇ bankar sarv prāptiyō̃ kā , sarv śhaktiyō̃ kā vardān yā varsā anubhav nahī̃ kiyā tō uskō kyā kahē̃gē  ?

⁴⁷If, after becoming a Brahmin, you haven't experienced the blessing and inheritance of all attainments and all powers, then what would you be called?

⁴⁹Vañchit ātmā vā brāhmaṇ ātmā  ?

⁴⁸A deprived soul or a Brahmin soul?

⁵⁰Is pavitratā kē|K bhinn-bhinn rūpō̃ kō achchhī tarah sē jānō̃ , svayã kē prati kaṛī dr̥iṣhṭi rakhō .

⁴⁹Understand this purity very well with all its different forms. ⁵⁰Keep a stern eye on yourself.

⁵¹Chalāō nahī̃ .

⁵¹Don’t just move along.

⁵²Nimitt banī huī ātmāō̃ kō , bāp kō bhī chalānē kī|key kōśhiśh kartē haĩ .

⁵²You even try to be clever with the instrument souls and also with the Father.

⁵³Yah tō hōtā hī hai , aisā kaun banā hai  !

⁵³"This happens all the time. ⁵⁴Who has become this yet?

⁵⁴Vā kahtē haĩ - yah apavitratā nahī̃ hai , mahāntā hai , yah tō sēvā kā sādhan hai .

⁵⁵Or you say, "This is not impurity, it is greatness, this is a means of service."

⁵⁵Prabhāvit nahī̃ haĩ , sahyōg lētē haĩ .

⁵⁶“I am not being impressed, I am just taking co­operation.

⁵⁶Madadgār hai isīliē prabhāvit haĩ .

⁵⁷I am impressed because he or she is a helper."

⁵⁷Bāp bhūlā aur lagā māyā kā gōlā .

⁵⁸As soon as you forget the Father, you are hit by the bullet of Maya.

⁵⁸Yā phir apnē kō chhuṛānē kē liē kahtē haĩ - maĩ nahī̃ kartī , yah kartē haĩ .

⁵⁹Or, in order to free yourself, you say: “I am not doing this. ⁶⁰The other person is doing it.”

⁵⁹Lēkin bāp kō bhūlē tō dharmarāj kē|K rūp mē̃ hī bāp milēgā .

⁶¹However, if you forget the Father, you will meet Him in the form of Dharamraj.

⁶⁰Bāp kā sukh kabhī pā nahī̃ sakē̃gē .

⁶²You will never be able to experience the happiness of the relationship of the Father.

⁶¹Isliē chhipāō nahī̃ , chalāō nahī̃ .

⁶³Therefore, don't hide anything, don't just make do.

⁶²Dūsrē kō dōṣhī nahī̃ banāō .

⁶⁴Don’t blame others.

⁶³Mr̥igatr̥iṣhṇā kē|K ākarṣhaṇ mē̃ dhōkhā nahī̃ khāō .

⁶⁵Don’t be deceived by the attraction of a mirage.

⁶⁴Is pavitratā kē|K foundation mē̃ bāpdādā dharmarāj dvārā 100 guṇā , padmaguṇā daṇḍ dilātā hai .

⁶⁶In this foundation of purity, BapDada will give through Dharamraj a hundredfold, multimillionfold punishment.

⁶⁵Ismē̃ riyāyat kabhī nahī̃ hō saktī .

⁶⁷There cannot be any allowances made in this.

⁶⁶Ismē̃ merciful nahī̃ ban saktē . ⁶⁷Kyōṅki bāp sē nātā tōṛā tab tō kisī kē ūpar prabhāvit huē .

⁶⁸He cannot be merciful in this, for it is because you broke the relationship with the Father that you became impressed with someone.

⁶⁸Paramātma prabhāv sē nikal ātmāō̃ kē|K prabhāv mē̃ ānā arthāt bāp kō jānā nahī̃ , pahchānā nahī̃ .

⁶⁹To move away from God's influence and to be influenced by souls means you don't know the Father, you have not recognised the Father.

⁶⁹Aisē kē āgē bāp , bāp kē|K rūp mē̃ nahī̃ dharmarāj kē|K rūp mē̃ hai .

⁷⁰The Father is not in front of such souls in the form of the Father, but in the form of Dharamraj.

⁷⁰Jahā̃ pāp hai vahā̃ bāp nahī̃ .

⁷¹Where there is sin (paap), the Father (Bap) isn't there.

⁷¹Tō alavēlē nahī̃ banō .

⁷²Therefore, don't become careless.

⁷²Iskō chhōṭī see|sī|C bāt nahī̃ samjhō .

⁷³Don't consider this to be a small thing.

⁷³Vah bhī kisī kē prati prabhāvit hōnā , kāmnā arthāt kām vikār kā aṅśh hai .

⁷⁴To be impressed with someone, to have desires, means there is a trace of the vice of lust.

⁷⁴Binā kāmnā kē|K prabhāvit nahī̃ hō saktē .

⁷⁵You cannot be impressed unless there is a desire.

⁷⁵Vah kāmnā bhī kām vikār hai .

⁷⁶That desire is the vice of lust.

⁷⁶Mahāśhatru hai .

⁷⁷It is a great enemy.

⁷⁷Yah dō rūp mē̃ ātā hai .

⁷⁸It comes in two forms.

⁷⁸Kāmnā yā tō prabhāvit karēgī yā parēśhān karēgī .

⁷⁹Desires will either make you impressed or it will cause you distress.

⁷⁹Isliē jaisē nārē lagātē hō - kām vikār nark kā dvār . ⁸⁰Aisē ab apnē jīvan kē prati yah dhārṇā banāō ki kisī bhī prakār kī|key alpkāl kī|key kāmnā mr̥igatr̥iṣhṇā kē|K samān dhōkhēbāj hai .

⁸⁰Therefore, just as you chant the slogan, "The vice of lust is the gateway to hell", in the same way, have in your life the dharna that any type of temporary desire is as deceptive as a mirage.

⁸¹Kāmnā arthāt dhōkhā khānā .

⁸¹A desire means to be deceived.

⁸²Aisī kaṛī dr̥iṣhṭi vālē is kām arthāt kāmnā par kālī rūp banō .

⁸²Therefore, have a stern eye and become a form of Kali for this vice, that is, this desire.

⁸³Snēhī rūp nahī̃ banō , vicārā hai , achchhā hai , thōṛā-thōṛā hai ṭhīk hō jāyēgā .

⁸³Don't take a loving form and say: He is helpless. ⁸⁴He is good. ⁸⁵He has just a little bit of this; it will work out all right.

⁸⁴Nahī̃  !

⁸⁶No!

⁸⁵Vikarma kē ūpar vikarāl rūp dhāraṇ karō .

⁸⁷Adopt a fierce form over the vices.

⁸⁶Dūsrō̃ kē prati nahī̃ apnē prati .

⁸⁸Not for others, but for yourself.

⁸⁷Tab vikarma vināśh kar phariśhtā ban sakē̃gē .

⁸⁹Only then will you be able to destroy your sins and become an angel.

⁸⁸Yōg nahī̃ lagtā tō check karō - jarūr kōī chhipā huā vikarma apnē taraph khīñchtā hai .

⁹⁰If you are unable to have yoga, then check: Definitely, some hidden vice is pulling you towards itself.

⁸⁹Brāhmaṇ ātmā aur yōg nahī̃ lagē , yah hō nahī̃ saktā .

⁹¹It is impossible for a Brahmin soul not to be able to have yoga.

⁹⁰Brāhmaṇ mānā hī ēk kē|K haĩ , ēk hī haĩ .

⁹²A Brahmin means you belong to One, you are all one.

⁹¹Tō kahā̃ jāyēṅgē  ?

⁹³So where will you go?

⁹²Kuchh hai hī nahī̃ tō kahā̃ jāyēṅgē  ?

⁹⁴If there is nothing else, where else would you go?

⁹³Achchhā -

⁹⁵Achcha.

⁹⁴Sirph brahmcharya nahī̃ lēkin aur bhī kām vikār kē|K bāl bachchē haĩ .

⁹⁶There isn't just celibacy but there are other children of the vice of lust.

⁹⁵Bāpdādā kō ēk bāt par bahut āśhcharya lagtā hai - brāhmaṇ kahtā hai , brāhmaṇ ātmā par vyarth vā vikārī dr̥iṣhṭi , vr̥itti jātī hai .

⁹⁷BapDada is very amazed at one thing. ⁹⁸A Brahmin says that he has a wasteful vision and attitude of vice towards another Brahmin soul.

⁹⁶Yah kul kalaṅkit kī bāt hai .

⁹⁹This is defaming the family clan.

⁹⁷Kahnā bahan jī , vā bhāī jī aur karnā kyā hai  !

¹⁰⁰You say, "Sister" or "Brother" and what do you do?

⁹⁸Laukik bahan par bhī agar kōī burī dr̥iṣhṭi jāē , saṅkalp bhī āyē , tō usē kul kalaṅkit kahā jātā hai .

¹⁰¹If someone has impure vision or impure thoughts even for a lokik sister, he is said to be one who is defaming the name of the family clan.

⁹⁹Tō yahā̃ kyā kahē̃gē  ?

¹⁰²So what would be said here?

¹⁰⁰Ēk janm kē|K nahī̃ lēkin janm-janm kā kalaṅk lagānē vālē .

¹⁰³Not those who defame the family for just one birth, but for birth after birth.

¹⁰¹Rājya bhāgya kō lāt mārnē vālē .

¹⁰⁴They are those who kick away their fortune of the kingdom.

¹⁰²Aisē padmaguṇā vikarma kabhī nahī̃ karnā .

¹⁰⁵Never commit such multimillionfold sin.

¹⁰³Yah vikarma nahī̃ , mahā vikarma hai .

¹⁰⁶This is not just a sinful act, it is a great sinful act.

¹⁰⁴Isliē sōchō , samjhō , sambhālō .

¹⁰⁷Therefore, think, understand and be careful!

¹⁰⁵Yahī pāp jamadūtō̃ kī tarah cipak jāyēṅgē .

¹⁰⁸This sin will cling to you like demons of death.

¹⁰⁶Abhī bhalē samajhtē haĩ bahut majē mē̃ rah rahē haĩ , kaun dēkhtā hai , kaun jāntā hai lēkin pāp par pāp chaṛhtā jātā hai aur yahī pāp khānē kō āyēṅgē .

¹⁰⁹At present you may think that you are living very comfortably. ¹¹⁰Who is seeing you? ¹¹¹Who knows anything? ¹¹²However, sin upon sin is accumulating and this sin will come to eat you.

¹⁰⁷Bāpdādā jāntē haĩ ki iskī result kitnī kaṛī hai .

¹¹³BapDada knows how severe the result of this is.

¹⁰⁸Jaisē śharīr sē kōī taṛap-taṛap kar śharīr chhōṛtā vaisē buddhi pāpō̃ mē̃ taṛap-taṛapakar śharīr chhōṛēgī .

¹¹⁴Just as someone leaves his body in a lot of pain and suffering, in the same way, the sins will cause the intellect to have pain and suffering while leaving the body.

¹⁰⁹Sadā sāmnē yah pāp kē|K jamadūt rahtē haĩ .

¹¹⁵These demons of death of sin will always remain in front of you.

¹¹⁰Itnā kaṛā ant hai .

¹¹⁶The end is so severe.

¹¹¹Isliē vartamān mē̃ galatī|galtī sē bhī aisā pāp nahī̃ karnā .

¹¹⁷Therefore, at present, don't commit such sin even by mistake.

¹¹²Bāpdādā sirph sammukh baiṭhē huē bachchō̃ kō nahī̃ kar rahē haĩ lēkin chārō̃ ōr kē|K bachchō̃ kō samarth banā rahē haĩ .

¹¹⁸BapDada is not telling just those who are sitting in front of Him, but He is making all the children everywhere powerful.

¹¹³Khabardār , hōśhiyār banā rahē haĩ .

¹¹⁹He is making you cautious and clever.

¹¹⁴Samjhā - abhī tak is bāt mē̃ kamzōrī kāphī hai .

¹²⁰Do you understand? ¹²¹As yet, there is still a lot of weakness in this subject. ¹²²Achcha.

¹¹⁵Achchhā –

¹²³To those who understand the signals that are given for themselves; to those who adopt the form of Kali for their own sinful thoughts and sinful actions; to those who save themselves from being deceived in different ways; to those who save themselves from sorrow; to the powerful souls, BapDada's love, remembrance and namaste. ¹²⁴Blessing: May you be sensible and know the importance of the directions of the instrument souls and become free from sin. ¹²⁵Sensible children never think that perhaps a direction that an instrument soul is giving is because someone else has told him or her to do so. ¹²⁶You should never have this wasteful thought about instrument souls.

¹¹⁶Sabhī svayã prati iśhārē sē samajhnē vālē , sadā apnē vikalp aur vikarma par kālī rūp dhāraṇ karnē vālē , sadā bhinn-bhinn dhōkhō̃ sē bachnē vālē , duḥkhō̃ sē bachnē vālē , śhaktiśhālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁷For instance, even if someone makes a decision which you feel is not right, you are not responsible for that and so you won't accumulate sin in that because it is the Father who has made that soul an instrument. ¹²⁸He will even change the sin. ¹²⁹This is an incognito secret, it is incognito machinery. ¹³⁰Slogan: An honest person is someone loved by God and loved by the world, not someone who loves to rest.

¹¹⁷’ ’

¹³¹* * * O M S H A N T I* * *