Avyakt murli for Thursday 19 April 1984

⁰> ¹19-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-04-84 Om Shanti Avyakt Bapdada Madhuban

²Bhāvuk-ātmā tathā jñānī-ātmā kē|K lakṣhaṇ

¹The qualifications of souls with bhavna and gyani souls.

³Śhrēṣhṭh adhikār kō dēnē vālē , vijayī ratna banānē vālē bāpdādā bōlē  : ⁴Āj bāpdādā sabhī bachchō̃ kō dēkh rahē haĩ ki kaun sē bachchē bhāvnā sē bāp kē pās pahũchē haĩ , kaun sē bachchē pahchān kar pānē arthāt bannē kē liē pahũchē haĩ .

²Today, BapDada was looking at all the children to see which children have reached the Father with their feelings of bhavna and which children have reached the Father, having recognised Him, to receive attainment from Him, that is, with the intention of becoming that.

⁵Dōnō̃ prakār kē|K bachchē bāp kē|K ghar mē̃ pahũchē .

³Both types of children have reached the Father's home.

⁶Bhāvnā vālē bhāvnā kā phal yathā śhakti - khuśhī , śhānti , gyān vā prēm kā phal prāpt kar isī mē̃ khuśh hō jātē haĩ .

⁴Those with bhavna receive the fruit of their bhavna according to their capacity, in the form of the fruit of happiness, peace, knowledge and love and have become happy with just that much.

⁷Phir bhī bhakti kī|key bhāvnā aur ab bāp kē|K parichay sē bāp vā parivār kē prati bhāvnā ismē̃ antar hai .

⁵Nevertheless, after receiving the Father’s introduction there is a difference between the bhavna of bhakti and the bhavna for the Father and the family.

⁸Bhakti kī|key bhāvnā andhaśhraddhā kī|key bhāvnā hai . ⁹Indirect milnē kī|key bhāvnā , alpkāl kē|K svārtha kī|key bhāvnā hai .

⁶The bhavna of bhakti is bhavna of blind faith; it is the bhavna of an indirect meeting, it is bhavna of temporary selfishness.

¹⁰Vartamān samay gyān kē|K ādhār par jō bachchō̃ kī|key bhāvnā hai vah bhakti mārg sē ati śhrēṣhṭh hai . ¹¹Kyōṅki indirect dēv ātmāō̃ dvārā nahī̃ hai - direct bāp kē prati bhāvnā hai , pahchān hai lēkin bhāvanāpūrvak pahchān aur gyān dvārā pahchān ismē̃ antar hai .

⁷The bhavna that children have at present on the basis of knowledge is much more elevated than the bhavna of the path of bhakti because it is not indirect through deity souls, but it is direct bhavna for the Father. ⁸There is recognition, but there is a difference between recognition just on the basis of bhavna and recognition on the basis of knowledge.

¹²Gyān dvārā pahchān arthāt bāp jō hai jaisā hai , maĩ bhī jō hū̃ jaisā hū̃ usē vidhipūrvak jānnā arthāt bāp samān bannā .

⁹To have recognition through knowledge means to know the Father as He is and what He is, and to know yourself as you are and what you are with that method, that is, to become equal to the Father.

¹³Jānā tō sabhī nē hai lēkin bhāvanāpūrvak vā gyān kī|key vidhipūrvak , is antar kō jānnā paṛē .

¹⁰You all know, but you have to know whether you know on the basis of bhavna or on the basis of knowledge.

¹⁴Tō āj bāpdādā kaī bachchō̃ kī|key bhāvnā dēkh rahē haĩ .

¹¹Therefore, today, BapDada was seeing the bhavna of many children.

¹⁵Bhāvnā dvārā bhī bāp kō pahchānnē sē varsā tō prāpt kar hī lētē haĩ .

¹²Even by recognising the Father through bhavna, you attain the fruit anyway.

¹⁶Lēkin sampūrṇ varsē kē|K adhikārī aur varsē kē|K adhikārī yah antar hō jātā hai .

¹³However, there is a difference between claiming a right to the full inheritance and just claiming a right to an inheritance.

¹⁷Svarg kā bhāgya vā jīvanmukti kā adhikār bhāvnā vālō̃ kō aur gyān vālō̃ kō - miltā dōnō̃ kō hai .

¹⁴The fortune of heaven and the right to liberation­in­life is received by both those with bhavna and those with knowledge.

¹⁸Sirph pad kī|key prāpti mē̃ antar hō jātā hai .

¹⁵The only difference is in the attainment of the status.

¹⁹‘ bābā ’ - śhabda dōnō̃ hī kahtē haĩ aur khuśhī sē kahtē haĩ isliē bābā kahnē aur samajhnē kā phal - varsē kī|key prāpti tō hōnī hī hai .

¹⁶Both say "Baba" with happiness, and therefore they definitely claim an inheritance as the fruit of saying "Baba", and understanding Baba.

²⁰Jīvanmukti kē|K adhikār kē|K hakdār tō ban jātē haĩ lēkin aṣhṭ ratna , 108 vijayī ratna , 16 hajār aur phir 9 lākh . ²¹Kitnā antar hō gayā  ! ²²Mālā 16 hajār kī|key bhī hai aur 108 kī|key bhī hai .

¹⁷All become worthy of claiming a right to liberation­in­life, but there is so much difference between the 8 jewels, the 108 victorious jewels, the 16,000 and then the 900,000. There is a rosary of 16,000 and also of

²³108 mē̃ 8 viśhēṣh bhī haĩ .

¹⁸108. In the 108, there are also the eight special ones.

²⁴Mālā kē|K maṇakē tō sabhī bantē haĩ .

¹⁹All become beads of the rosary.

²⁵Kahē̃gē tō dōnō̃ kō maṇakē nā  !

²⁰Both types would be called beads.

²⁶16 hajār kī|key mālā kā maṇkā bhī khuśhī aur phakhur sē kahēgā ki mērā bābā aur mērā rājya .

²¹Even the beads of the rosary of 16,000 will say in happiness and intoxication: My Baba and my kingdom.

²⁷Rājya pad mē̃ rājya takht kē|K adhikārī aur rājya gharānē kē|K adhikārī aur rājya gharānē kē|K samparka mē̃ ānē kē|K adhikārī , yah antar hō jātā hai .

²²The difference is between claiming a right to the royal throne or a royal status, a right to the royal family and a right to being in connection with the royal family.

²⁸Bhāvuk ātmāyē̃ aur gyānī tū ātmāyē̃ - naśhā dōnō̃ kō rahtā hai .

²³Both the souls with bhavna and the gyani souls have intoxication.

²⁹Bahut achchhī prabhu prēm kī|key bātē̃ sunātē haĩ .

²⁴They both relate very good things of love for God.

³⁰Prēm svarūp mē̃ duniyā kī|key sudhabudh bhī bhūl jātē haĩ .

²⁵Being embodiments of love, they even forget all consciousness of the world.

³¹Mērā tō ēk bāp is lagan kē|K gīt bhī achchhē gātē haĩ lēkin śhakti rūp nahī̃ hōtē haĩ .

²⁶They even sing very good songs of love: "Mine is the one Father alone." ²⁷However, they are not embodiments of power.

³²Khuśhī mē̃ bhī bahut dēkhē̃gē lēkin agar chhōṭā-sā māyā kā vighna āyā tō bhāvuk ātmāyē̃ ghabrāyēṅgē bhī bahut jaldī . ³³Kyōṅki unmē̃ gyān kī|key śhakti kam hōtī hai .

²⁸You will see them in a lot of happiness, but if a small obstacle of Maya comes, the souls with bhavna will very quickly become afraid because they lack the power of knowledge.

³⁴Abhī-abhī dēkhē̃gē bahut mauj mē̃ bāp kē|K gīt gā rahē haĩ aur abhī-abhī māyā kā chhōṭā-sā war|vār bhī khuśhī kē|K gīt kē bajāē kyā karū̃ , kaisē karū̃ , kyā hōgā , kaisē hōgā  !

²⁹One minute you will see them singing songs of the Father in a lot of pleasure and the next minute, a trivial attack from Maya will change their songs of happiness into "What can I do? ³⁰How can I do this? ³¹What will happen?

³⁵Aisē kyā-kyā kē|K gīt gānē mē̃ bhī kam|cum nahī̃ hōtē .

³²How will it happen?" ³³They are no less in singing such songs of "What?

³⁶Gyānī tū ātmāyē̃ sadā svayã kō bāp kē sāth rahnē vālē master sarvśhaktivān samajhnē sē māyā kō pār kar lētē haĩ .

³⁴Why?” etc. ³⁵However, gyani souls, because of constantly considering themselves to be master almighty authority souls with the Father, are able to overcome Maya.

³⁷Kyā , kyō̃ kē|K gīt nahī̃ gātē .

³⁶They don't sing songs of "Why? ³⁷What?"

³⁸Bhāvuk ātmāyē̃ sirph prēm kī|key śhakti sē āgē baṛhtē rahtē haĩ .

³⁸The souls with bhavna continue to move along simply with the power of love.

³⁹Māyā sē sāmnā karnē kī|key śhakti nahī̃ hōtī .

³⁹They don’t have the power to face Maya.

⁴⁰Gyānī tū ātmā samān bannē kē|K lakṣhya sē sarv śhaktiyō̃ kā anubhav kar sāmnā kar saktē haĩ .

⁴⁰Gyani souls are able to experience all powers with the aim of becoming equal and are able to face Maya.

⁴¹Ab apnē āp sē pūchhō ki maĩ kaun  !

⁴¹Now, ask yourself: Who am I?

⁴²Bhāvuk ātmā haĩ yā gyānī tū ātmā hū̃  ?

⁴²Am I a soul with bhavna or am I a gyani soul?

⁴³Bāp tō bhāvnā vālō̃ kō bhī dēkh khuśh hōtē haĩ .

⁴³The Father is still pleased to see the souls with bhavna.

⁴⁴Mērā bābā kahnē sē adhikārī tō hō hī gayē nā  !

⁴⁴They have at least claimed a right by saying "My Baba!"

⁴⁵Aur adhikār lēnē kē|K bhī hakdār hō hī gayē .

⁴⁵By claiming a right, they have become worthy.

⁴⁶Pūrā lēnā vā thōṛā lēnā . ⁴⁷Vah purūṣhārth pramāṇ jitnā jhōlī bharnē chāhē utnī bhar saktē haĩ . ⁴⁸Kyōṅki mērā bābā kahā tō vah chābī tō lagā hī the|dī nā .

⁴⁶No matter whether you take the full amount, you can fill your aprons according to your efforts to whatever extent you want, because when you say "My Baba" you have applied the key.

⁴⁹Aur kōī chābī nahī̃ hai kyōṅki bāpdādā sāgar hai nā .

⁴⁷There isn't any other key because BapDada is the Ocean.

⁵⁰Akhuṭ hai , bēhad hai .

⁴⁸He is limitless, unlimited.

⁵¹Lēnē vālē thak jātē .

⁴⁹Those who are taking become tired of taking.

⁵²Dēnē vālā nahī̃ thaktā kyōṅki uskō mēhnat hī kyā karnī paṛtī .

⁵⁰The Bestower never becomes tired because what effort does He need to make?

⁵³Dr̥iṣhṭi the|dī aur adhikār diyā .

⁵¹He gives you drishti and all rights.

⁵⁴Mēhnat lēnē vālō̃ kō bhī nahī̃ hai sirph albēlēpan kē|K kāraṇ ganvā dētē haĩ .

⁵²Even those who are taking don't have to make effort. ⁵³However, because of carelessness, you lose it all.

⁵⁵Aur phir apnī kamzōrī kē|K kāraṇ ganvā kar phir pānē kē liē mēhnat karnī paṛtī hai .

⁵⁴Then, after losing it because of your own weakness, you have to make effort to regain it.

⁵⁶Ganvānā - pānā , pānā - ganvānā , is mēhnat kē|K kāraṇ thak jātē haĩ .

⁵⁵Because of making effort in losing and gaining, gaining and losing, you become tired.

⁵⁷Khabardār hōśhiyār haĩ tō sadā prāpti svarūp haĩ .

⁵⁶If you remain cautious and clever, you become an embodiment of constant attainment.

⁵⁸Jaisē satyug mē̃ dāsiyā̃ sadā āgē-pīchhē sēvā kē liē sāth rahtī haĩ aisē gyānī tū ātmā bāp samān śhrēṣhṭh ātmā kē|K ab bhī sarv śhakti , sarv guṇ sēvādhārī kē|K rūp mē̃ sadā sāth nibhātē haĩ .

⁵⁷For instance, in the golden age, maids always remain with you to serve you. ⁵⁸In the same way, all the powers and virtues constantly fulfil their responsibility as servers for such elevated gyani souls who are equal to the Father.

⁵⁹Jis śhakti kā āhvān karō , jis bhī guṇ kā āhvān karō jī hājar .

⁵⁹Whatever power you invoke, whatever virtue you invoke, "Ji hazir" (yes, my Lord) it becomes present in front of you.

⁶⁰Aisē svarājya adhikārī hī viśhva kē|K rājya adhikārī bantē haĩ .

⁶⁰Those who are such self­sovereigns claim a right to the kingdom of the world.

⁶¹Tō mēhnat tō nahī̃ lagēgī nā .

⁶¹So you wouldn't find this to be hard work, would you?

⁶²Her|har śhakti , her|har guṇ sadā vijayī haĩ hī , aisā anubhav karātē haĩ .

⁶²You experience yourselves to be constantly victorious with every power and every virtue.

⁶³Jaisē drama karkē dikhātē hō nā . ⁶⁴Rāvaṇ apnē sāthiyō̃ kō lalkār kartā aur brāhmaṇ ātmā , svarājya adhikārī ātmā apnē śhaktiyō̃ aur guṇō̃ kō lalkār kartī . ⁶⁵Tō aisē svarājya adhikārī banē hō  ?

⁶³Just as when you perform a drama showing how Ravan challenges his companions and how Brahmin souls, souls who are masters of the self, challenge their powers and virtues in the same way, have you become such masters of the self?

⁶⁶Vā samay par yah śhaktiyā̃ kārya mē̃ nahī̃ lā saktē hō  !

⁶⁴Or is it that you are unable to use these powers at the right time?

⁶⁷Kamzōr rājā kā kōī nahī̃ māntā .

⁶⁵No one would obey a weak king.

⁶⁸Rājā kō mānnā paṛtā prajā kā .

⁶⁶That king would have to obey the people.

⁶⁹Bahādur rājē sabhī kō apnē order sē chalātē aur rājya prāpt kartē haĩ .

⁶⁷A brave king makes everyone work under his orders and attains this kingdom.

⁷⁰Tō sahaj kō muśhkil banānā aur phir thak jānā yah albēlēpan kī|key niśhānī hai .

⁶⁸Therefore, to make easy things difficult and then become tired is a sign of your carelessness.

⁷¹Nām rājā aur order mē̃ kōī nahī̃  ! ⁷²Iskō kyā kahā jāyēgā  ?

⁶⁹To be called a king whom no one obeys, what would you say to that?

⁷³Kaī kahtē haĩ nā - mainnē samjhā bhī ki sahanśhakti hōnī chāhiē lēkin pīchhē yād āyā .

⁷⁰Some say: I have understood that I should have the power to tolerate, but I remembered it too late.

⁷⁴Us samay sōchtē bhī sahanśhakti sē kārya nahī̃ lē saktē .

⁷¹At that time, even if you do think about it, you are unable to use it.

⁷⁵Iskā matlab bulāyā abhī aur āyā kal .

⁷²This means that you called it at that time but it arrived the next day.

⁷⁶Tō order mē̃ huā  !

⁷³So, is this obeying your orders?

⁷⁷Hō gayā mānā apnī śhakti order mē̃ nahī̃ hai .

⁷⁴To say "It just happened" means your powers are not under your orders.

⁷⁸Sēvādhārī samay par sēvā na karē̃ tō aisē sēvādhārī kō kyā kahē̃gē  ?

⁷⁵What would you say to a server who didn't serve at the right time?

⁷⁹Tō sadā svarājya adhikārī ban sarv śhaktiyō̃ kō , guṇō̃ kō , sv-prati aur sarv kē prati sēvā mē̃ lagāō .

⁷⁶Therefore, constantly be a master of the self and use all the powers and virtues for the self and for everyone in service.

⁸⁰Samjhā .

⁷⁷Do you understand?

⁸¹Sirph bhāvuk nahī̃ banō . ⁸²Śhaktiśhālī banō .

⁷⁸Don't just be those who have bhavna, but become powerful.

⁸³Achchhā - variety prakār kī|key ātmāō̃ kā mēlā dēkh khuśh hō rahē hō nā  !

⁷⁹Achcha. ⁸⁰You are happy to see the mela of a variety of souls, are you not?

⁸⁴Madhuban vālē kitnē mēlē dēkhtē haĩ .

⁸¹Those of Madhuban see so many types of mela.

⁸⁵Kitnē variety groups ātē haĩ  !

⁸²So many varieties of group come.

⁸⁶Bāpdādā bhī variety phulvāṛī kō dēkh harṣhit hōtē haĩ .

⁸³BapDada is also pleased to see the variety of the flower­garden.

⁸⁷Bhalē āyē .

⁸⁴Welcome!

⁸⁸Śhiv kī|key bārāt kā gāyan jō hai vah dēkh rahē hō nā  !

⁸⁵You are seeing the memorial that is remembered as the procession of Shiva.

⁸⁹Bābā-bābā kahtē sab chal paṛē tō haĩ nā .

⁸⁶Saying "Baba, Baba", everyone has come here.

⁹⁰Madhuban tō pahũch gayē .

⁸⁷They have at least reached Madhuban.

⁹¹Ab sampūrṇ mañjal par pahuñchnā hai .

⁸⁸You now have to reach your final destination.

⁹²Achchhā -

⁸⁹Achcha.

⁹³Sadā śhrēṣhṭh adhikār kō pānē vālē vijayī ātmāō̃ kō , sadā apnē adhikār sē sarv śhaktiyō̃ dvārā sēvā karnē vālē śhaktiśhālī ātmāō̃ kō , sadā rājya takht adhikārī bannē vālē adhikārī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹⁴’ ’

⁹⁰To the victorious souls who always claim their elevated rights; to the powerful souls who serve with all their rights and all their powers; to the rightful souls who have a right to the royal throne, BapDada's love, remembrance and namaste. ⁹¹Avyakt BapDada meeting the Punjab zone:

⁹⁵Alag-alag party sē avyakt bāpdādā kī|key mulākat

⁹²All of you from the Punjab zone are mahavirs, are you not?

⁹⁶Pañjāb zone sē  : sabhī pañjāb nivāsī mahāvīr hō nā  ! ⁹⁷Ḍarnē vālē tō nahī̃  ?

⁹³You are not those who become afraid. ⁹⁴You are elevated gyani souls who are equal to the Father, are you not?

⁹⁸Kisī bhī bāt kā bhay tō nahī̃ hai  !

⁹⁵You don't fear anything, do you?

⁹⁹Sabsē baṛā bhay hōtā hai mr̥ityu sē .

⁹⁶The biggest fear is of death.

¹⁰⁰Āp sab tō hō hī marē huē .

⁹⁷All of you have already died.

¹⁰¹Marē huē kō marnē kā kyā ḍar  !

⁹⁸Why should those who are already dead be afraid of death.

¹⁰²Mr̥ityu sē ḍar tab lagtā hai jab sōchtē haĩ , abhī yah karnā hai , yah karē̃ aur vah pūrti nahī̃ hōtī hai tō mr̥ityu sē bhay hōtā hai .

⁹⁹There is fear of death when you think, "I still have to this. ¹⁰⁰I should now do this." ¹⁰¹And when you are unable to do that, you become afraid of death.

¹⁰³Āp tō sab kārya pūrā kar ever ready hō .

¹⁰²All of you have completed your task and are now ever­ready.

¹⁰⁴Yah purānā chōlā chhōṛnē kē liē ever ready hō nā  !

¹⁰³You are ever­ready to shed your old costume, are you not?

¹⁰⁵Isliē ḍar nahī̃ .

¹⁰⁴Therefore, you are not afraid.

¹⁰⁶Aur bhī jō bhaybhīt ātmāyē̃ haĩ unhō̃ kō bhī śaktiśalī banānē vālē , duḥkh kē|K samay par sukh dēnē vālī ātmāyē̃ hō . ¹⁰⁷Sukhdātā kē|K bachchē hō .

¹⁰⁵In fact, you are those who make fearful souls powerful, and you are children of the Bestower of Happiness and give happiness at the time of sorrow to souls who are caught up in fear.

¹⁰⁸Jaisē andhiyārē mē̃ cirāg hōtā hai tō rōśhnī hō jātī hai .

¹⁰⁶For instance, when you have a night­lamp in the dark, there is light everywhere.

¹⁰⁹Aisē duḥkh kē|K vātāvaraṇ mē̃ sukh dēnē vālī āp śhrēṣhṭh ātmāyē̃ hō̃ .

¹⁰⁷In the same way, you are the elevated souls who give happiness at the time of sorrow.

¹¹⁰Tō sadā yah sukh dēnō kī|key śhrēṣhṭh bhāvnā rahtī hai .

¹⁰⁸So, do you always have the elevated feeling of giving happiness?

¹¹¹Sadā sukh dēnā hai , śhānti dēnī hai .

¹⁰⁹You constantly have to give happiness and peace.

¹¹²Śhāntidātā kē|K bachchē śhānti dēvā hō .

¹¹⁰You are bestowers of peace, children of the Bestower of Peace.

¹¹³Tō śhānti dēvā kaun hai  ?

¹¹¹So who are bestowers of peace?

¹¹⁴Akēlā bāp nahī̃ , āp sab bhī hō .

¹¹²It is not the Father alone, but all of you are that too.

¹¹⁵Tō śhānti dēnē vālē śhānti dēvā - śhānti dēnē kā kārya kar rahē hō nā  !

¹¹³Therefore, you are the bestowers of peace who give peace. ¹¹⁴You are performing the task of giving peace.

¹¹⁶Lōg pūchhtē haĩ - āp lōg kyā sēvā kartē hō  ?

¹¹⁵People ask what service you do.

¹¹⁷Tō āp sabhī kō yahī kahō ki is samay jis viśhēṣh bāt kī|key āvaśhyaktā hai vah kārya ham kar rahē haĩ .

¹¹⁶Therefore, tell all of them that you are especially performing the task that is essential at this time.

¹¹⁸Achchhā , kapṛā bhī dēgē , anāz bhī dē dēgē , lēkin sabsē āvaśhyak chīz haĩ - ‘ śhānti ’ .

¹¹⁷Achcha. ¹¹⁸People give clothes, people give food, but the most essential thing to give is peace.

¹¹⁹Tō jō sabkē liē āvaśhyak chīz hai vah ham dē rahē haĩ .

¹¹⁹So, we are giving everyone what is essential for them.

¹²⁰Issē baṛī sēvā aur kyā hai  !

¹²⁰Therefore, what greater service is there than this?

¹²¹Man śhānt hai tō dhan bhī kām mē̃ ātā hai .

¹²¹When your mind is peaceful, wealth is also useful.

¹²²Man śhānt nahī̃ tō dhan kī|key śhakti bhī parēśhān kartī hai .

¹²²If the mind is not peaceful, then even the power of wealth causes you distress.

¹²³Abhī aisē śhānti kī|key śhaktiśhālī lahar phailāō jō sabhī anubhav karē̃ ki sārē dēśh kē|K andar yah śhānti kā sthān hai .

¹²³Now spread such a wave of powerful peace that everyone experiences that this is the place of peace in the whole country.

¹²⁴Ēk-dō sē sunē aur anubhav karnē kē liē āvē̃ ki dō ghaṛī bhī jānē sē yahā̃ bahut śhānti miltī hai .

¹²⁴Let them hear from one another and come here to experience that by coming to this place for even a few moments, they can experience a lot of peace.

¹²⁵Aisā āvāz phailē .

¹²⁵Let this sound spread everywhere.

¹²⁶Jaisē unhō̃ kā āvāz phail gayā hai ki aśhānti kā sthān yah gurūdvārā hī ban chukā hai .

¹²⁶You should spread the sound that this service place is the corner of peace.

¹²⁷Aisē śhānti kā kōnā kaun-sā hai , yahī sēvā sthān hai , yah āvāz phailnā chāhiē . ¹²⁸Kitnī bhī aśhānt ātmā hō  ! ¹²⁹Jaisē rōgī hospital mē̃ pahũch jātā hai aisē yah samajhē̃ ki aśhānti kē|K samay is śhānti kē|K sthān par hī jānā chāhiē .

¹²⁷This sound should spread everywhere. ¹²⁸No matter how peaceless a soul may be, for instance, when a person is ill he goes to hospital, in the same way, let them feel that at this time of peacelessness they should go to a place of peace.

¹³⁰Aisī lahar phailāō .

¹²⁹Spread such a wave.

¹³¹Yah kaisē phailēgī  ?

¹³⁰How will this spread?

¹³²Iskē liē ēk-dō ātmāō̃ kō bhī bulākar anubhav karāō .

¹³¹For this, invite one or two souls and give them an experience.

¹³³Ēk sē ēk , ēk sē ēk aisē phailtā jāyēgā .

¹³²From one, it will expand to two, and so on…

¹³⁴Jō aśhānt haĩ unhō̃ kō khās bulākar bhī śhānti kā anubhav karāō .

¹³³Especially call those who are peaceless and give them an experience of peace.

¹³⁵Jō bhī samparka mē̃ āyē̃ unhō̃ kō yah sandēśh dō ki śhānti kā anubhav karō .

¹³⁴Whoever comes into contact with you, give them the message: Experience peace!

¹³⁶Pañjāb vālō̃ kō viśhēṣh yah sēvā karnī chāhiē .

¹³⁵Those from Punjab should especially do this service.

¹³⁷Abhī āvāz buland karnē kā chance hai .

¹³⁶You now have a chance to make the sound be heard loudly.

¹³⁸Abhī bhaṭak rahē haĩ . ¹³⁹Kōī sthān chāhiē .

¹³⁷Souls are now wandering around and they need a place.

¹⁴⁰Kaun-sā hai vah parichay nahī̃ hai , ḍhūṇḍh rahē haĩ .

¹³⁸They don’t know where that place is and so they are searching for it.

¹⁴¹Ēk ṭhikānē sē tō bhaṭak gayē , samajh gayē haĩ ki yah ṭhikānā nahī̃ hai .

¹³⁹They have been wandering from one place to another having understood that that is not the right place.

¹⁴²Aisī bhaṭaktī huī ātmāō̃ kō abhī sahaj ṭhikānā nahī̃ dē saktē hō  ?

¹⁴⁰Are you not easily able to give a place to such wandering souls?

¹⁴³Aisī sēvā karō .

¹⁴¹Now do this service.

¹⁴⁴Curfew hō kuchh bhī hō , samparka mē̃ tō ātē hō nā .

¹⁴²Even if there is a curfew or whatever else, you do come into contact with others, do you not?

¹⁴⁵Samparka vālō̃ kō anubhav karāō tō aisī ātmāyē̃ āvāz phailāyēṅgī .

¹⁴³Give an experience to those who are in contact with you. ¹⁴⁴Then those souls will spread the sound.

¹⁴⁶Unhē̃ ēk dō ghaṇṭā bhī yōg śhivir karāō .

¹⁴⁵Conduct a yoga camp for them for even one or two hours.

¹⁴⁷Agar thōṛā bhī śhānti kā anubhav kiyā tō bahut khuśh hōṅgē , śhukriyā mānē̃gē .

¹⁴⁶If they experience even a little bit of peace, they will become very happy and thank you.

¹⁴⁸Jab lakṣhya hōtā hai ki hamkō karnā hai tō rāstā bhī mil jātā hai .

¹⁴⁷When there is the aim of doing something, you also find a way to do it.

¹⁴⁹Tō aisā nām bālā karkē dikhāō .

¹⁴⁸Therefore now, demonstrate this by glorifying the name in this way.

¹⁵⁰Jitnā pañjāb kī|key dharnī sakht hai utnī narm kar saktē hō . ¹⁵¹Achchhā -

¹⁴⁹You can soften the land of Punjab to the extent that it is hard at present.

¹⁵²2 . sadā apnē kō phariśhtā arthāt double light anubhav kartē hō  ?

¹⁵⁰Do you always experience yourselves to be angels who are double­light?

¹⁵³Is saṅgamyug kā antim svarūp ‘ phariśhtā ’ hai nā .

¹⁵¹The final form of the confluence age is that of an angel.

¹⁵⁴Brāhmaṇ jīvan kī|key prāpti hai hī phariśhtā jīvan  !

¹⁵²The attainment of Brahmin life is an angelic life.

¹⁵⁵Phariśhtā arthāt jiskā kōī dēh aur dēh kē|K sambandh mē̃ riśhtā nahī̃ .

¹⁵³An angel is one who has no relationship with the body or bodily relations.

¹⁵⁶Dēh aur dēh kē|K sambandh , sabsē riśhtā samāpt huā yā thōṛā-sā aṭkā|aṭakā huā hai  ?

¹⁵⁴Have you ended all relationships with your body and bodily relatives or is there still a slight relationship?

¹⁵⁷Agar thōṛī-sī sūkṣhma lagāv kī|key rassī hōṅgī tō uṛ nahī̃ sakē̃gē . ¹⁵⁸Nīchē ā jāyēṅgē .

¹⁵⁵If there are even subtle strings of the slightest attachment, you won’t be able to fly up above, you will come down.

¹⁵⁹Isliē phariśhtā arthāt kōī bhī purānā riśhtā nahī̃ .

¹⁵⁶Therefore, an angel is one who has no old relationships.

¹⁶⁰Jab jīvan hī nayā hai tō sab kuchh nayā hōgā .

¹⁵⁷Since your life is new, everything would be new.

¹⁶¹Saṅkalp nayā , sambandh nayā . ¹⁶²Occupation nayā . ¹⁶³Sab nayā hōgā .

¹⁵⁸Everything will be new – new thoughts, new relationships, new occupation.

¹⁶⁴Abhī purānī jīvan svapn mē̃ bhī smr̥iti mē̃ nahī̃ ā saktī .

¹⁵⁹Now the awareness of your old life cannot come even in your dreams.

¹⁶⁵Agar thōṛā bhī dēh bhān mē̃ ātē tō bhī riśhtā hai tab ātē hō .

¹⁶⁰If you become even the slightest body conscious it means it is because there is also a slight relationship.

¹⁶⁶Agar riśhtā nahī̃ hai tō buddhi jā nahī̃ saktī .

¹⁶¹If there is no relationship, your intellect cannot go there.

¹⁶⁷Viśhva kī|key itnī ātmāyē̃ haĩ unhō̃ sē riśhtā nahī̃ tō yād nahī̃ ātī haĩ nā .

¹⁶²There are so many souls in the world, and because you don’t have any connection with them, you don’t remember them, do you?

¹⁶⁸Yād vah ātē haĩ jissē riśhtā hai .

¹⁶³You only remember those with whom you have a relationship.

¹⁶⁹Tō dēh kā bhān ānā arthāt dēh kā riśhtā hai .

¹⁶⁴So, to become body conscious means that there is a bodily relationship.

¹⁷⁰Agar dēh kē sāth jarā-sā lagāv rahā tō uṛē̃gē kaisē  !

¹⁶⁵If there is the slightest attachment to the body, how would you be able to fly?

¹⁷¹Bōjh vālī chīz kō ūpar kitnā bhī phēṅkō nīchē ā jāyēgī .

¹⁶⁶No matter how high you throw something heavy, it will still come down.

¹⁷²Tō phariśhtā mānā halkā , kōī bōjh nahī̃ .

¹⁶⁷So an angel means one who is light, without a burden.

¹⁷³Marjīvā bannā arthāt bōjh sē mukt hōnā .

¹⁶⁸To die alive means to become free from burden.

¹⁷⁴Agar thōṛā bhī kuchh rah gayā tō jaldī-jaldī khatm karō , nahī̃ tō jab samay kī|key sīṭī bajēgī tō sab uṛnē lagē̃gē aur bōjh vālē nīchē rah jāyēṅgē .

¹⁶⁹If even a little bit is left, then quickly end that. ¹⁷⁰Otherwise, when the whistle of time is blown, everyone will begin to fly but those with a burden will remain down below.

¹⁷⁵Bōjh vālē - uṛnē vālō̃ kō dēkhnē vālē hō jāyēṅgē .

¹⁷¹Those with a burden will become observers of those who are flying.

¹⁷⁶Tō yah check karnā ki kōī sūkṣhma rassī bhī rah tō nahī̃ gaī hai .

¹⁷²Therefore, check that no subtle strings still remain.

¹⁷⁷Samjhā  ?

¹⁷³Do you understand?

¹⁷⁸Tō āj kā viśhēṣh vardān yād rakhnā ki ‘ nirbandhan phariśhtā ātmāyē̃ haĩ .

¹⁷⁴So remember the special blessing of today: You are angelic souls who are free from bondage.

¹⁷⁹’ bandhanmukt ātmāyē̃ haĩ .

¹⁷⁵You are souls who are free from bondage.

¹⁸⁰‘ phariśhtā ’ - śhabda kabhī nahī̃ bhūlnā .

¹⁷⁶Never forget the word “angelic”.

¹⁸¹Phariśhtā samajhnē sē uṛ jāyēṅgē .

¹⁷⁷By considering yourselves to be angels, you will fly.

¹⁸²Vardātā kā vardān yād rakhē̃gē tō sadā mālāmāl rahē̃gē .

¹⁷⁸If you remember this blessing from the Bestower of Blessings, you will always remain prosperous.

¹⁸³Achchhā - ¹⁸⁴3 . sadā apnē kō śhānti kā sandēśh dēnē vālē , śhānti kā paigām dēnē vālē sandēśhī samajhtē hō  ?

¹⁷⁹Do you always consider yourselves to be messengers who give the message of peace? ¹⁸⁰The task of Brahmin life is to give a message. ¹⁸¹You never forget this task, do you?

¹⁸⁵Brāhmaṇ jīvan kā kārya hai - sandēśh dēnā .

¹⁸²Check every day to what extent you have performed the elevated task of elevated souls.

¹⁸⁶Kabhī is kārya kō bhūltē tō nahī̃ hō  ?

¹⁸³To how many have you given the message?

¹⁸⁷Rōj check karō ki mujh śhrēṣhṭh ātmā kā śhrēṣhṭh kārya hai vah kahā̃ tak kiyā  !

¹⁸⁴To how many did you donate peace? ¹⁸⁵You are great donors, bestowers of blessings who give the message.

¹⁸⁸Kitnō̃ kō sandēśh diyā .

¹⁸⁶How many titles do you have?

¹⁸⁹Kitnō̃ kō śhānti kā dān diyā .

¹⁸⁷In today’s world, even if someone has the biggest title, he is junior to you.

¹⁹⁰Sandēśh dēnē vālē mahādānī-vardānī ātmāyē̃ hō .

¹⁸⁸There, it is souls who give titles, but here, the Father is giving you children titles.

¹⁹¹Kitnē titles haĩ āpkē  ?

¹⁸⁹So, keep all your different titles in your awareness and constantly remain in that happiness and that service. ¹⁹⁰With the awareness of the title, you will automatically remember service. ¹⁹¹Blessing: May you be a victorious jewel whose intellect has faith by keeping your specialities in front of you and constantly moving forward in happiness. ¹⁹²Keep in front of you whatever specialities you have, not your weaknesses, and you will have faith in yourself.

¹⁹²Āj kī|key duniyā mē̃ kitnē bhī baṛē tē baṛē title hō̃ āpkē āgē sab chhōṭē haĩ .

¹⁹³Don’t think about your weaknesses too much and you will continue to move forward in happiness.

¹⁹³Vah title dēnē vālī ātmāyē̃ haĩ lēkin ab bāp bachchō̃ kō title dētē haĩ .

¹⁹⁴Have the faith that the Father is the Almighty Authority, and so those who hold on to His hand will definitely go across.

¹⁹⁴Tō apnē bhinn-bhinn titles kō smr̥iti mē̃ rakh usī khuśhī , usī sēvā mē̃ sadā rahō .

¹⁹⁵Those whose intellect constantly has such faith become victorious jewels. ¹⁹⁶When you have faith in yourself, faith in the Father and total faith in every scene of the drama that you see, you will be victorious.

¹⁹⁵Title kī|key smr̥iti sē sēvā svataḥ smr̥iti mē̃ āyēgī .

¹⁹⁷Slogan: Maintain the royalty of purity and you will become detached from limited attractions.

¹⁹⁶Achchhā -

¹⁹⁸* * * O M S H A N T I* * *