Avyakt murli for Tuesday 24 April 1984

⁰> ¹24-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24-04-84 Om Shanti Avyakt Bapdada Madhuban

²Vartamān brāhmaṇ janm - hīrē tulya

¹The present Brahmin life is worth diamonds.

³Śhrēṣhṭh svamān mē̃ sthit karnē vālē , rājya bhāgya adhikārī bachchō̃ prati bāpdādā bōlē  :

²Today, BapDada is seeing His most elevated children. ³In comparison with the tamoguni, impure souls of the world, you are such elevated souls.

⁴Āj bāpdādā apnē sarv śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

⁴All souls in the world are calling out, wandering around and lack attainment.

⁵Viśhva kī|key tamōguṇī apavitr ātmāō̃ kē|K antar mē̃ kitnī śhrēṣhṭh ātmāyē̃ haĩ  !

⁵No matter how many perishable attainments they have, they definitely lack something or other.

⁶Duniyā mē̃ sarv ātmāyē̃ pukārnē vālī haĩ , bhaṭaknē vālī , aprāpta ātmāyē̃ haĩ .

⁶You Brahmin children, you children of the Bestower of All Attainments, have nothing lacking.

⁷Kitnī bhī vināśhī sarv prāptiyā̃ hō phir bhī kōī na kōī aprāpti jarūr hōgī . ⁸Āp brāhmaṇ bachchō̃ kō sarv prāptiyō̃ kē|K dātā kē|K bachchō̃ kō aprāpta kōī vastu nahī̃ .

⁷You are constant embodiments of attainment. ⁸Although you don't have the facilities for temporary happiness, temporary comforts, and a right to a temporary kingdom, you are emperors who don't have even a shell.

⁹Sadā prāpti svarūp hō .

⁹You are carefree emperors.

¹⁰Alpkāl kē|K sukh kē|K sādhan alpkāl kē|K vaibhav , alpkāl kā rājya adhikār na hōtē huē bhī bin kauṛī bādśhāh hō .

¹⁰You are conquerors of Maya and conquerors of matter who have a right to self­sovereignty.

¹¹Bēphikar bādśhāh hō . ¹²Māyājīt , prakr̥itijīt svarājya adhikārī hō . ¹³Sadā īśhvarīy pālnā mē̃ palnē vālē khuśhī kē|K jhūlē mē̃ , atīndriya sukh kē|K jhūlē mē̃ jhūlnē vālē hō .

¹¹You are those who are constantly sustained by God's sustenance, swinging in the swings of happiness and the swings of supersensuous joy.

¹⁴Vināśhī sampatti kē bajāē avināśhī sampattivān hō .

¹²Instead of being wealthy with perishable wealth, you are wealthy with imperishable wealth.

¹⁵Ratna jaṛit tāj nahī̃ lēkin paramātma bāp kē|K sir kē|K tāj hō .

¹³You don't have a crown studded with jewels, but you are a crown on God, the Father's head.

¹⁶Ratan jaṛit śr̥ṅgār nahī̃ lēkin gyān ratnō̃ , guṇō̃ rūpī ratnō̃ kē|K śr̥ṅgār sē sadā śr̥ṅgārē huē hō .

¹⁴You don't have jewel­studded decoration, but you are constantly decorated with the decoration of the jewels of knowledge and virtues.

¹⁷Kitnā bhī baṛā vināśhī sarv śhrēṣhṭh hīrā hō , mūlyavān hō lēkin ēk gyān kē|K ratna , guṇ kē|K ratna kē āgē unkī kyā value haĩ  ?

¹⁵No matter how big or precious a perishable diamond may be or how valuable it may be, what is its value compared to one jewel of knowledge or one jewel of virtue?

¹⁸In ratnō̃ kē āgē vah patthar kē|K samān haĩ .

¹⁶In front of these jewels, that is like stone because it is perishable.

¹⁹Kyōṅki vināśhī haĩ . ²⁰Nau lakhē hār kē āgē bhī āp svayã bāp kē|K galē kā hār ban gayē hō .

¹⁷Compared to the necklace of 900,000, you yourselves have become a necklace around the Father's neck.

²¹Prabhu kē|K galē kē|K hār kē āgē nau lākh kahō vā nau padma kahō vā anginat padma kē|K mūlya kā hār kuchh bhī nahī̃ hai .

¹⁸In comparison to being a necklace around God's neck, the necklaces worth 900,000 or even nine times or countless times multimillion are worth nothing.

²²36 prakār kā bhōjan bhī is brahmā bhōjan kē āgē kuchh nahī̃ hai . ²³Kyōṅki direct bāpdādā kō bhōg lagākar is bhōjan kō paramātma prasād banā dētē hō .

¹⁹36 varieties of food are nothing in comparison with Brahma bhojan because you offer this food directly to BapDada and make it into Godly prasad.

²⁴Prasād kī|key value āj antim janm mē̃ bhī bhakta ātmāō̃ kē pās kitnī haĩ  ?

²⁰Even in this last birth, devotee souls place so much value on prasad.

²⁵Āp sādhāraṇ bhōjan nahī̃ khātē .

²¹You are not eating ordinary food.

²⁶Prabhu prasād khā rahē hō . ²⁷Jō ēk-ēk dānā padmō̃ sē bhī śhrēṣhṭh hai .

²²You are eating Prabhu prasad of which each grain is more precious than multimillions.

²⁸Aisī sarv śhrēṣhṭh ātmāyē̃ hō .

²³You are most elevated souls.

²⁹Aisā rūhānī śhrēṣhṭh naśhā rahtā hai  ?

²⁴Do you have such elevated spiritual intoxication?

³⁰Chaltē-chaltē apnī śhrēṣhṭhatā kō bhūl tō nahī̃ jātē hō  ?

²⁵You don't forget your greatness whilst moving along, do you?

³¹Apnē kō sādhāraṇ tō nahī̃ samajhtē hō  ?

²⁶You don't consider yourselves to be ordinary, do you?

³²Sirph sunnē vālē yā sunānē vālē tō nahī̃  !

²⁷You are not those who just listen or speak, are you?

³³Svamān vālē banē hō  ?

²⁸Have you become those who have self­ respect?

³⁴Sunanē-sunānē vālē tō anēkānēk haĩ .

²⁹There are countless who just listen or speak.

³⁵Svamān vālē kōṭō̃ mē̃ kōī haĩ .

³⁰Those who have self­respect are a handful out of multimillions.

³⁶Āp kaun hō  ?

³¹Who are you?

³⁷Anēkō̃ mē̃ hō vā kōṭō̃ mē̃ kōī vālō̃ mē̃ hō  ?

³²Are you those who are one of the many, or are you one of those who are a handful out of multimillions?

³⁸Prāpti kē|K samay par albēlā bannā - unhō̃ kō bāpdādā kaun-sī samajh vālē bachchē kahē̃  ?

³³What kind of sense would BapDada say such a child has who is careless at the time of attaining?

³⁹Pāyē huē bhāgya kō , milē huē bhāgya kō anubhav nahī̃ kiyā arthāt abhī mahān bhāgyavān nahī̃ banē tō kab banē̃gē  ?

³⁴If you don't experience the fortune you have attained and received, that is, if you don't become greatly fortunate at this time, then when would you become this?

⁴⁰Is śhrēṣhṭh prāpti kē|K saṅgamyug par her|har kadam yah slōgan sadā yād rakhō ki ‘ ‘ abhī nahī̃ tō kabhī nahī̃ ’ ’ samjhā .

³⁵At the confluence age of this elevated attainment, constantly remember this slogan: If not now, then never! ³⁶Do you understand?

⁴¹Achchhā  !

³⁷Achcha.

⁴²Abhī gujarāt zone āyā hai .

³⁸Today, Gujarat zone has come.

⁴³Gujarāt kī|key kyā viśhēṣhtā hai  ?

³⁹What is the speciality of Gujarat?

⁴⁴Gujarāt kī|key yah viśhēṣhtā hai - chhōṭā baṛā khuśhī mē̃ jarūr nāchtē haĩ .

⁴⁰The speciality of Gujarat is that young and old, all definitely dance in happiness.

⁴⁵Apnā chōṭā-pan , mōṭā-pan sabhī bhūl jātē haĩ .

⁴¹Everyone forgets being small or big in build.

⁴⁶Rās kē|K lagan mē̃ magan hō jātē .

⁴²They all become engrossed in love of the dance.

⁴⁷Sārī-sārī rāt bhī magan rahtē haĩ .

⁴³They even remain engrossed in this throughout the night.

⁴⁸Tō jaisē rās kī|key lagan mē̃ magan rahtē , aisē sadā gyān kī|key khuśhī kī|key rās mē̃ bhī magan rahtē hō nā  !

⁴⁴So, just as you remain absorbed in dancing with love, in the same way, you also remain absorbed in the dance of the happiness of knowledge, do you not?

⁴⁹Is avināśhī lagan mē̃ magan rahnē kē|K bhī number one abhyāsī hō nā  !

⁴⁵You are number one in having the practice of staying lost in this imperishable love, are you not?

⁵⁰Vistār bhī achchhā hai .

⁴⁶There is good expansion.

⁵¹Is bārī mukhya sthān ( madhuban ) kē|K samīp kē|K sāthī dōnō̃ zone āyē haĩ .

⁴⁷This time, both zones that are close to the main place (Madhuban) have come.

⁵²Ēk taraph hai gujarāt , dūsrē taraph hai rājasthān .

⁴⁸On one side is Gujarat and on the other side is Rajasthan.

⁵³Dōnō̃ samīp haĩ nā  !

⁴⁹Both are close.

⁵⁴Sārē kārya kā sambandh rājasthān aur gujarāt sē hai .

⁵⁰The whole of the task is connected with Gujarat and Rajasthan.

⁵⁵Tō drama anusār dōnō̃ sthānō̃ kō sahyōgī bannē kā golden chance milā huā hai .

⁵¹So, according to the drama, both places have received a golden chance to become co­operative.

⁵⁶Dōnō̃ her|har kārya mē̃ samīp aur sahyōgī banē huē haĩ .

⁵²Both have been close and co­operative in every task.

⁵⁷Saṅgamyug kē|K svarājya kī|key rājgaddī tō rājasthān mē̃ haĩ nā  !

⁵³The kingdom of sovereignty of the confluence age is in Rajasthan, is it not?

⁵⁸Kitnē rājē taiyār kiyē haĩ  ?

⁵⁴Have many kings have you prepared?

⁵⁹Rājasthān kē|K rājē gāyē huē haĩ .

⁵⁵The kings of Rajasthan have been remembered.

⁶⁰Tō rājē taiyār hō gayē haĩ yā hō rahē haĩ  ?

⁵⁶So, are the kings ready or are you becoming ready?

⁶¹Rājasthān mē̃ rājāō̃ kī|key savāriyā̃ nikaltī haĩ .

⁵⁷The kings' processions take place in Rajasthan.

⁶²Tō rājasthān vālō̃ kō aisā pūrī savārī taiyār kar lānī chāhiē .

⁵⁸So, those from Rajasthan should prepare and bring a full procession.

⁶³Tab tō sab puṣhpō̃ kī|key varṣhā karē̃gē nā  !

⁵⁹Only then will everyone shower flowers.

⁶⁴Bahut ṭhāṭh sē savārī nikaltī hai .

⁶⁰They have the procession with a lot of splendour.

⁶⁵Tō kitnē rājāō̃ kī|key savārī āyēgī  ?

⁶¹So, how many of the king's procession will come?

⁶⁶Kam sē kam jahā̃ sēvākēndra hai vahā̃ kā ēk-ēk rājā āvē tō kitnē rājē hō jāyēṅgē .

⁶²At least one king of wherever there is a centre should come, and so there will be so many kings.

⁶⁷25 sthānō̃ kē|K 25 rājē āvē̃ tō savārī sundar hō jāyēgī nā  !

⁶³If 25 kings came from 25 places, it would be a beautiful procession.

⁶⁸Drama anusār rājasthān mē̃ hī sēvā kī|key gaddī banī hai .

⁶⁴According to the drama, the throne of service is in Rajasthan.

⁶⁹Tō rājasthān kā bhī viśhēṣh part hai .

⁶⁵So, Rajasthan also has a special part.

⁷⁰Rājasthān sē hī viśhēṣh sēvā kē|K ghōṛē bhī nikalē haĩ nā .

⁶⁶It is from Rajasthan that the special horses for service have emerged.

⁷¹Drama mē̃ part hai sirph inkō repeat karnā hai .

⁶⁷The part is fixed in the drama, it just has to be repeated.

⁷²Karnāṭak kā bhī vistār bahut hō gayā hai .

⁶⁸There is also a lot of expansion in Karnataka.

⁷³Ab karnāṭak vālō̃ kō vistār sē sār nikālnā paṛē .

⁶⁹Now, those from Karnataka have to go from expansion to being beyond.

⁷⁴Jab makkhan nikāltē haĩ tō pahlē tō vistār hōtā hai phir ussē makkhan ‘ sār ’ nikaltā hai .

⁷⁰When milk is churned for butter, first there is a lot of expansion (quantity), and then the butter is extracted from the essence.

⁷⁵Tō karnāṭak kō bhī vistār sē ab makkhan nikālnā hai .

⁷¹So, those from Karnataka have to extract butter from the expansion.

⁷⁶Sār svarūp bannā aur banānā hai .

⁷²Become an embodiment of the essence and make others that.

⁷⁷Achchhā -

⁷³Achcha.

⁷⁸Achchhā , apnē śhrēṣhṭh svamān mē̃ sthit rahnē vālē , sarv prāptiyō̃ kē|K bhaṇḍār , sadā saṅgamyugī śhrēṣhṭh svarājya aur mahān bhāgya kē|K adhikārī ātmāō̃ kō , sadā rūhānī naśhē aur khuśhī svarūp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁷⁴To those who remain stable in their elevated self­respect; to those who are the treasure­store of all attainments, to the souls who constantly have a right to the great fortune of the elevated self­ sovereignty of the confluence age; to the souls who are embodiments of spiritual intoxication and happiness, BapDada's love, remembrance and namaste.

⁷⁹’ ’ ⁸⁰Party sē

⁷⁵BapDada meeting groups:

⁸¹Sabhī apnē svarājya adhikārī śhrēṣhṭh ātmāyē̃ samajhtē hō  ?

⁷⁶Do all of you consider yourselves to be the elevated souls who have a right to self­sovereignty?

⁸²Svarājya kā adhikār mil gayā  ?

⁷⁷Have you received a right to self­sovereignty?

⁸³Aisī adhikārī ātmāyē̃ śhaktiśhālī hōṅgī nā  !

⁷⁸Such souls who have a right would be powerful, would they not?

⁸⁴Rājya kō - ‘ sattā ’ kahā jātā hai .

⁷⁹The kingdom is said to be an authority.

⁸⁵Sattā arthāt śhakti .

⁸⁰An authority means power.

⁸⁶Ājkal kī government kō bhī kahtē haĩ - rājya sattā vālī party hai .

⁸¹Even the Government of today is said to be the party who has the authority of the kingdom.

⁸⁷Tō rājya kī sattā arthāt śhakti hai .

⁸²So the authority of the kingdom means power.

⁸⁸Tō svarājya kitnī baṛī śhakti hai  ?

⁸³So self­sovereignty is such a big power.

⁸⁹Aisī śhakti prāpt huī hai  ?

⁸⁴Have you attained such power?

⁹⁰Sabhī kamēndriyā̃ āpkī śhakti pramāṇ kārya kar rahī haĩ  ?

⁸⁵Are all your physical organs working according to your powers?

⁹¹Rājā sadā apnī rājya sabhā kō , rājya darbār kō bulākar pūchhtē haĩ ki - kaisē rājya chal rahā hai  ?

⁸⁶A king always summons the court of his kingdom and asks everyone how the kingdom is functioning.

⁹²Tō āp svarājya adhikārī rājāō̃ kī|key kārōbār ṭhīk chal rahī hai  ?

⁸⁷So, are the activities of you kings who have a right to self­sovereignty functioning well?

⁹³Yā kahā̃ nīchē-ūpar hōtā hai  ?

⁸⁸Or are there ups and downs?

⁹⁴Kabhī kōī rājya kārōbārī dhōkhā tō nahī̃ dētē haĩ  !

⁸⁹None of the workers in your kingdom are deceiving you, are they?

⁹⁵Kabhī ā̃kh dhōkhā dē , kabhī kān dhōkhā dē , kabhī hāth , kabhī pāṅw dhōkhā dē  !

⁹⁰Sometimes the eyes deceive you, sometimes the ears deceive you, sometimes, your hands deceive you and sometimes your feet deceive you.

⁹⁶Aisē dhōkhā tō nahī̃ khātē hō  !

⁹¹You aren't deceived in this way, are you?

⁹⁷Agar rājya sattā ṭhīk hai tō her|har saṅkalp , her|har second mē̃ padmō̃ kī|key kamāī hai .

⁹²If the authority of the kingdom is fine, then there is an income of multimillions in every thought at every second.

⁹⁸Agar rājya sattā ṭhīk nahī̃ hai tō her|har second mē̃ padmō̃ kī|key ganvāī hōtī hai .

⁹³If the authority of the kingdom is not fine, an income of multimillions is lost at every second.

⁹⁹Prāpti bhī ēk kī|key padmaguṇā hai tō aur phir agar ganvātē haĩ tō ēk kā padmaguṇā ganvātē hō .

⁹⁴Since attainment is multimillionfold of one, if you are losing, you also lose multimillionfold for just one.

¹⁰⁰Jitnā miltā hai - utnā jātā bhī hai .

⁹⁵However much you receive, you also lose just as much.

¹⁰¹Hisāb hai .

⁹⁶There is a proper account.

¹⁰²Tō sārē din kī|key rājya kārōbār kō dēkhō .

⁹⁷So check the activity of your kingdom for the whole day.

¹⁰³Ā̃kh rūpī mantrī nē ṭhīk kām kiyā  ?

⁹⁸Have your eyes, the advisers, worked well?

¹⁰⁴Kān rūpī mantrī nē ṭhīk kām kiyā  ?

⁹⁹Have your ears, the advisers, worked well?

¹⁰⁵Sabkī department ṭhīk rahī yā nahī̃  ?

¹⁰⁰Was everyone's department fine or not?

¹⁰⁶Yah check kartē hō yā thak kar sō jātē hō  ?

¹⁰¹Do you check this or do you become tired and simply go to sleep?

¹⁰⁷Vaisē karma karnē sē pahlē hī check kar phir karma karnā hai .

¹⁰²In fact, before you perform any action, you have to check yourself and then perform that action.

¹⁰⁸Pahlē sōchnā phir karnā .

¹⁰³First think and then act.

¹⁰⁹Pahlē karnā pīchhē sōchnā , yah nahī̃ .

¹⁰⁴It should not be that you first act and then think.

¹¹⁰Total result nikālnā alag bāt hai lēkin gyānī ātmā pahlē sōchēgī phir karēgī .

¹⁰⁵To get a total result is something different, but a gyani soul will first think and then act.

¹¹¹Tō sōcasamajh kar her|har karma kartē hō  ?

¹⁰⁶So, are you performing every act after careful consideration?

¹¹²Pahlē sōchnē vālē hō yā pīchhē sōchnē vālē hō  ?

¹⁰⁷Are you those who think first or those who think afterwards?

¹¹³Agar gyānī pīchhē sōchē uskō gyānī nahī̃ kahē̃gē .

¹⁰⁸If a gyani soul thinks afterwards, he is not called gyani.

¹¹⁴Isliē sadā svarājya adhikārī ātmāyē̃ haĩ aur isī svarājya kē|K adhikār sē viśhva kē|K rājya adhikārī bannā hī hai .

¹⁰⁹This is why you are constantly the souls who have a right to self­sovereignty. ¹¹⁰And, with a right to this self­sovereignty, you definitely have to become one who has a right to the kingdom of the world.

¹¹⁵Banē̃gē yā nahī̃ - yah question nahī̃ .

¹¹¹There is no question whether you will become this or not.

¹¹⁶Svarājya hai tō viśhva rājya hai hī .

¹¹²If you have self­sovereignty, you definitely also have the kingdom of the world.

¹¹⁷Tō svarājya mē̃ gaṛbaṛ tō nahī̃ hai nā  ?

¹¹³So there are no complications in your self­sovereignty, are there?

¹¹⁸Dvāpar sē tō gaṛbaṛ śālāō̃ mē̃ chakkar lagātē rahē .

¹¹⁴From the copper age onwards, you have been going around with complications.

¹¹⁹Ab gaṛbaṛ śālā sē nikal āyē , abhī phir kabhī bhī kisī bhī prakār kī|key gaṛbaṛ śālā mē̃ pāṅw nahī̃ rakhnā .

¹¹⁵You have now left that place of complications. ¹¹⁶Now, never ever step foot in any type of complication.

¹²⁰Yah aisī gaṛbaṛ śālā hai ēk bār pāṅw rakhā tō bhūl bhulaiyā kā khēl hai  !

¹¹⁷This is such a place of complication, that if you place your foot in it once, it becomes like a maze.

¹²¹Phir nikalnā muśhkil hō jātā .

¹¹⁸It then becomes difficult to leave.

¹²²Isliē sadā ēk rāstā .

¹¹⁹Therefore, always follow the one path.

¹²³Ēk mē̃ gaṛbaṛ nahī̃ hōtī .

¹²⁰There are no complications in just One.

¹²⁴Ēk rāstē par chalnē vālē sadā khuśh - sadā santuṣhṭ .

¹²¹Those who follow the one path are always happy and content.

¹²⁵Bangalore hāīkōrṭa kē|K justice sē avyakt bāpdādā kī|key mulākāt

¹²²BapDada meeting the High Court Judge from Bangalore:

¹²⁶Kis sthān par aur kyā anubhav kar rahē hō  ?

¹²³Where are you and what are you experiencing?

¹²⁷Anubhav sabsē baṛī athārṭī hai .

¹²⁴Experience is the biggest authority of all.

¹²⁸Sabsē pahlā anubhav hai - ātma-abhimānī bannē kā .

¹²⁵The first experience is of being soul conscious.

¹²⁹Ab ātma-abhimānī kā anubhav hō jātā hai tō paramātma-pyār , paramātm-prāpti kā bhī anubhav svataḥ hō jātā hai .

¹²⁶When you have the experience of being soul conscious, you automatically experience God's love and Godly attainment.

¹³⁰Jitnā anubhav utnā śhaktiśhālī .

¹²⁷The more experience you have, the more powerful you become.

¹³¹Janma-janmāntar kē|K duḥkhō̃ sē chhuṛānē kī|key judgement dēnē vālē hō nā  !

¹²⁸You are someone who gives judgement on being liberated from the sorrow of many births, are you not?

¹³²Yā ēk hī janm kē|K duḥkhō̃ sē chhuṛānē vālē judge hō  ?

¹²⁹Or, are you a judge who gives judgement on liberating someone from the sorrow of just one birth?

¹³³Vah tō huē hāīkōrṭa yā suprīmakōrṭa kā judge .

¹³⁰That is being a Judge of the High Court or the Supreme Court.

¹³⁴Yah hai spricual judge .

¹³¹This is being a spiritual judge.

¹³⁵Is judge bannē mē̃ paṛhāī kī vā samay kī|key āvaśhyaktā nahī̃ hai .

¹³²There is no need to study or give time to becoming this judge.

¹³⁶Dō akṣhar hī paṛhnē haĩ - ‘ ātmā aur paramātmā ’ .

¹³³You just have to study two words: soul and Supreme Soul.

¹³⁷Bas .

¹³⁴That’s all!

¹³⁸Iskē anubhavī ban gayē tō spricual judge ban gayē .

¹³⁵If you experience this, you become a spiritual judge.

¹³⁹Jaisē bāp janm-janm kē|K duḥkhō̃ sē chhuṛānē vālē haĩ - isliē bāp kō sukh kā dātā kahtē haĩ , tō jaisā bāp vaisē bachchē .

¹³⁶The Father is the One who liberates everyone from the sorrow of many births, and this is why He is called the Bestower of Happiness. ¹³⁷So, as the Father, so the children. ¹³⁸By becoming a double judge, you will become an instrument to benefit many souls.

¹⁴⁰Double judge bannē sē anēk ātmāō̃ kē|K kalyāṇ nimitt ban jāyēṅgē .

¹³⁹They will come for one case and they will go back having won the case for many births.

¹⁴¹Āyēṅgē ēk case kē liē aur janmajanma kē|K case jīt kar jāyēṅgē .

¹⁴⁰They will be very happy. ¹⁴¹So, the Father's instruction is: Become a spiritual judge. ¹⁴²Achcha.

¹⁴²Bahut khuśh hōṅgē .

¹⁴³Blessing: May you be an embodiment of happiness while living in the world of sorrow with the awareness of the Father, the Ocean of Happiness. ¹⁴⁴Constantly maintain awareness of the Father, the Ocean of Happiness, and you will become an embodiment of happiness. ¹⁴⁵No matter how much influence of sorrow and peacelessness there may be in the world, you remain loving and detached and with the Ocean of Happiness. ¹⁴⁶Therefore, you are constantly happy and those who constantly swing in the swing of happiness.

¹⁴³Tō bāp kī|key āgyā hai - ‘ spricual judge banō ’ .

¹⁴⁷Children who are master oceans of happiness cannot even have thoughts of sorrow because you have moved away from the world of sorrow and have reached the confluence. ¹⁴⁸All other strings are broken. ¹⁴⁹Therefore, continue to move along in the waves of the Ocean of Happiness. ¹⁵⁰Slogan: To achieve success in your thoughts, words, relationships and connections through your self­transformation is to become an image of success.

¹⁴⁴Achchhā - ōmśhānti .

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