Avyakt murli for Tuesday 24 April 1984
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 124-04-84om shanti avyakt baapdaadaamdhuban
0> > 24-04-84 Om Shanti Avyakt Bapdada Madhuban 1The present Brahmin life is worth diamonds.
2vartamaan brahman janma - heere tulya
2Today, BapDada is seeing His most elevated children.
3shreshtha svamaan mein sthit karne vaale, raajya bhaagya adhikaari bachchon prati baapdaada bole:-
3In comparison with the tamoguni, impure souls of the world, you are such elevated souls. 4All souls in the world are calling out, wandering around and lack attainment.
4aaj baapdaada apne sarva shreshtha bachchon ko dekh rahe hain।
5No matter how many perishable attainments they have, they definitely lack something or other.
5vishwa ki tamoguni apvitra aatmaon ke antar mein kitni shreshtha aatmaayen hain!
6You Brahmin children, you children of the Bestower of All Attainments, have nothing lacking. 7You are constant embodiments of attainment.
6duniya mein sarva aatmaayen pukaarne vaali hain, bhatakne vaali, apraapta aatmaayen hain।
8Although you don't have the facilities for temporary happiness, temporary comforts, and a right to a temporary kingdom, you are emperors who don't have even a shell.
7kitni bhi vinaashi sarva praaptiyaan ho phir bhi koi na koi apraapti zaroor hogi।
9You are carefree emperors. 10You are conquerors of Maya and conquerors of matter who have a right to selfsovereignty.
8aap brahman bachchon ko sarva praaptiyon ke daata ke bachchon ko apraapta koi vastu nahin।
11You are those who are constantly sustained by God's sustenance, swinging in the swings of happiness and the swings of supersensuous joy.
9sada praapti swaroop ho। 10alpakaal ke sukh ke saadhan alpakaal ke vaibhav, alpakaal ka raajya adhikaar na hote hue bhi bin kaudi baadshaah ho।
12Instead of being wealthy with perishable wealth, you are wealthy with imperishable wealth. 13You don't have a crown studded with jewels, but you are a crown on God, the Father's head.
11bephikar baadshaah ho। 12maayaajeet,prakritijeet svaraajya adhikaari ho।
14You don't have jewelstudded decoration, but you are constantly decorated with the decoration of the jewels of knowledge and virtues.
13sada eeshvareey paalna mein palne vaale khushi ke jhoole mein,ateendriy sukh ke jhoole mein jhoolne vaale ho।
15No matter how big or precious a perishable diamond may be or how valuable it may be, what is its value compared to one jewel of knowledge or one jewel of virtue?
14vinaashi sampatti ke bajaae avinaashi sampattivaan ho।
16In front of these jewels, that is like stone because it is perishable.
15ratna jadit taaj nahin lekin parmaatma baap ke sir ke taaj ho।
17Compared to the necklace of 900,000, you yourselves have become a necklace around the Father's neck.
16ratan jadit shringaar nahin lekin gyaan ratnon, gunon roopi ratnon ke shringaar se sada shringaare hue ho।
18In comparison to being a necklace around God's neck, the necklaces worth 900,000 or even nine times or countless times multimillion are worth nothing.
17kitna bhi bada vinaashi sarva shreshtha heera ho, moolyavaan ho lekin ek gyaan ke ratna,gun ke ratna ke aage unki kya value hain?
1936 varieties of food are nothing in comparison with Brahma bhojan because you offer this food directly to BapDada and make it into Godly prasad.
18in ratnon ke aage woh patthar ke samaan hain।
20Even in this last birth, devotee souls place so much value on prasad.
19kyonki vinaashi hain।
21You are not eating ordinary food.
20nau lakhe haar ke aage bhi aap svayan baap ke gale ka haar ban gaye ho।
22You are eating Prabhu prasad of which each grain is more precious than multimillions. 23You are most elevated souls.
21prabhu ke gale ke haar ke aage nau laakh kaho va nau padma kaho va anginat padma ke moolya ka haar kuchh bhi nahin hai।
24Do you have such elevated spiritual intoxication? 25You don't forget your greatness whilst moving along, do you? 26You don't consider yourselves to be ordinary, do you?
2236prakaar ka bhojan bhi is brahma bhojan ke aage kuchh nahin hai।
27You are not those who just listen or speak, are you? 28Have you become those who have self respect?
23kyonki direct baapdaada ko bhog lagaakar is bhojan ko parmaatma prasaad bana dete ho।
29There are countless who just listen or speak. 30Those who have selfrespect are a handful out of multimillions.
24prasaad ki value aaj antim janma mein bhi bhakta aatmaon ke paas kitni hain?
31Who are you? 32Are you those who are one of the many, or are you one of those who are a handful out of multimillions?
25aap saadhaaran bhojan nahin khaate। 26prabhu prasaad kha rahe ho।
33What kind of sense would BapDada say such a child has who is careless at the time of attaining?
27jo ek-ek daana padmon se bhi shreshtha hai। 28aisi sarva shreshtha aatmaayen ho। 29aisa roohaani shreshtha nasha rehta hai?
34If you don't experience the fortune you have attained and received, that is, if you don't become greatly fortunate at this time, then when would you become this?
30chalte-chalte apni shreshthata ko bhool to nahin jaate ho? 31apne ko saadhaaran to nahin samajhte ho?
35At the confluence age of this elevated attainment, constantly remember this slogan: If not now, then never! 36Do you understand? 37Achcha.
32sirf sunne vaale ya sunaane vaale to nahin!
38Today, Gujarat zone has come. 39What is the speciality of Gujarat?
33svamaan vaale bane ho? 34sunne-sunaane vaale to anekaanek hain।
40The speciality of Gujarat is that young and old, all definitely dance in happiness.
35svamaan vaale koton mein koi hain।
41Everyone forgets being small or big in build.
36aap kaun ho? 37anekon mein ho va koton mein koi vaalon mein ho?
42They all become engrossed in love of the dance. 43They even remain engrossed in this throughout the night.
38praapti ke samay par albela banna - unhon ko baapdaada kaun-si samajh vaale bachche kahen? 39paaye hue bhaagya ko,mile hue bhaagya ko anubhav nahin kiya arthaat abhi mahaan bhaagyavaan nahin bane to kab banenge?
44So, just as you remain absorbed in dancing with love, in the same way, you also remain absorbed in the dance of the happiness of knowledge, do you not? 45You are number one in having the practice of staying lost in this imperishable love, are you not? 46There is good expansion.
40is shreshtha praapti ke sangamayug par har kadam yeh slogan sada yaad rakho ki abhi nahin to kabhi nahin samjha।
47This time, both zones that are close to the main place (Madhuban) have come. 48On one side is Gujarat and on the other side is Rajasthan.
41achha!
49Both are close.
42abhi gujraat zone aaya hai। 43gujraat ki kya visheshta hai?
50The whole of the task is connected with Gujarat and Rajasthan.
44gujraat ki yeh visheshta hai - chhota bada khushi mein zaroor naachte hain।
51So, according to the drama, both places have received a golden chance to become cooperative.
45apna chhota-pan,mota-pan sabhi bhool jaate hain।
52Both have been close and cooperative in every task.
46raas ke lagan mein magan ho jaate। 47saari-saari raat bhi magan rehte hain।
53The kingdom of sovereignty of the confluence age is in Rajasthan, is it not?
48to jaise raas ki lagan mein magan rehte, aise sada gyaan ki khushi ki raas mein bhi magan rehte ho na!
54Have many kings have you prepared? 55The kings of Rajasthan have been remembered. 56So, are the kings ready or are you becoming ready?
49is avinaashi lagan mein magan rahne ke bhi number one abhyaasi ho na!
57The kings' processions take place in Rajasthan. 58So, those from Rajasthan should prepare and bring a full procession.
50vistaar bhi achha hai।
59Only then will everyone shower flowers.
51is baari mukhya sthaan (madhuban) ke sameep ke saathi donon zone aaye hain।
60They have the procession with a lot of splendour. 61So, how many of the king's procession will come?
52ek taraph hai gujraat, doosre taraph hai raajasthaan। 53donon sameep hain na!
62At least one king of wherever there is a centre should come, and so there will be so many kings.
54saare kaarya ka sambandh raajasthaan aur gujraat se hai।
63If 25 kings came from 25 places, it would be a beautiful procession.
55to drama anusaar donon sthaanon ko sahayogi banne ka golden chance mila hua hai।
64According to the drama, the throne of service is in Rajasthan. 65So, Rajasthan also has a special part.
56donon har kaarya mein sameep aur sahayogi bane hue hain।
66It is from Rajasthan that the special horses for service have emerged.
57sangamayug ke svaraajya ki raajgaddi to raajasthaan mein hain na!
67The part is fixed in the drama, it just has to be repeated.
58kitne raaje taiyaar kiye hain?
68There is also a lot of expansion in Karnataka.
59raajasthaan ke raaje gaaye hue hain। 60to raaje taiyaar ho gaye hain ya ho rahe hain?
69Now, those from Karnataka have to go from expansion to being beyond.
61raajasthaan mein raajaaon ki savaariyaan nikalti hain। 62to raajasthaan vaalon ko aisa poori savaari taiyaar kar laani chaahiye।
70When milk is churned for butter, first there is a lot of expansion (quantity), and then the butter is extracted from the essence.
63tab to sab pushpon ki varsha karenge na!
71So, those from Karnataka have to extract butter from the expansion.
64bahut thaath se savaari nikalti hai।
72Become an embodiment of the essence and make others that. 73Achcha.
65to kitne raajaaon ki savaari aayegi? 66kam se kam jahaan sevaakendra hai vahaan ka ek-ek raaja aave to kitne raaje ho jaayenge। 6725 sthaanon ke 25 raaje aaven to savaari sundar ho jaayegi na! 68drama anusaar raajasthaan mein hi seva ki gaddi bani hai।
74To those who remain stable in their elevated selfrespect; to those who are the treasurestore of all attainments, to the souls who constantly have a right to the great fortune of the elevated self sovereignty of the confluence age; to the souls who are embodiments of spiritual intoxication and happiness, BapDada's love, remembrance and namaste.
69to raajasthaan ka bhi vishesh part hai। 70raajasthaan se hi vishesh seva ke ghode bhi nikle hain na।
75BapDada meeting groups: 76Do all of you consider yourselves to be the elevated souls who have a right to selfsovereignty?
71drama mein part hai sirf inko repeat karna hai।
77Have you received a right to selfsovereignty?
72karnaatak ka bhi vistaar bahut ho gaya hai।
78Such souls who have a right would be powerful, would they not?
73ab karnaatak vaalon ko vistaar se saar nikaalna pade।
79The kingdom is said to be an authority. 80An authority means power.
74jab makkhan nikaalte hain to pahle to vistaar hota hai phir usse makkhan saarnikalta hai।
81Even the Government of today is said to be the party who has the authority of the kingdom.
75to karnaatak ko bhi vistaar se ab makkhan nikaalna hai।
82So the authority of the kingdom means power. 83So selfsovereignty is such a big power.
76saar swaroop banna aur banaana hai।
84Have you attained such power?
77achha- 78achha, apne shreshtha svamaan mein sthit rahne vaale, sarva praaptiyon ke bhandaar, sada sangamayugi shreshtha svaraajya aur mahaan bhaagya ke adhikaari aatmaon ko, sada roohaani nashe aur khushi swaroop aatmaon ko baapdaada ka yaadapyaar aur namaste।
85Are all your physical organs working according to your powers? 86A king always summons the court of his kingdom and asks everyone how the kingdom is functioning. 87So, are the activities of you kings who have a right to selfsovereignty functioning well?
79 80party se
88Or are there ups and downs?
81sabhi apne svaraajya adhikaari shreshtha aatmaayen samajhte ho?
89None of the workers in your kingdom are deceiving you, are they?
82svaraajya ka adhikaar mil gaya? 83aisi adhikaari aatmaayen shaktishaali hongi na!
90Sometimes the eyes deceive you, sometimes the ears deceive you, sometimes, your hands deceive you and sometimes your feet deceive you.
84raajya ko - sattakaha jaata hai।
91You aren't deceived in this way, are you?
85satta arthaat shakti। 86aajkal ki government ko bhi kehte hain - raajya satta vaali party hai।
92If the authority of the kingdom is fine, then there is an income of multimillions in every thought at every second.
87to raajya ki satta arthaat shakti hai। 88to svaraajya kitni badi shakti hai?
93If the authority of the kingdom is not fine, an income of multimillions is lost at every second.
89aisi shakti praapta hui hai? 90sabhi kamendriyaan aapki shakti pramaan kaarya kar rahi hain?
94Since attainment is multimillionfold of one, if you are losing, you also lose multimillionfold for just one.
91raaja sada apni raajya sabha ko, raajya darbaar ko bulaakar poochhte hain ki - kaise raajya chal raha hai?
95However much you receive, you also lose just as much. 96There is a proper account. 97So check the activity of your kingdom for the whole day.
92to aap svaraajya adhikaari raajaaon ki kaarobaar theek chal rahi hai?
98Have your eyes, the advisers, worked well? 99Have your ears, the advisers, worked well?
93ya kahaan neeche-oopar hota hai?
100Was everyone's department fine or not?
94kabhi koi raajya kaarobaari dhokha to nahin dete hain!
101Do you check this or do you become tired and simply go to sleep?
95kabhi aankh dhokha de,kabhi kaan dhokha de, kabhi haath, kabhi paanv dhokha de!
102In fact, before you perform any action, you have to check yourself and then perform that action. 103First think and then act.
96aise dhokha to nahin khaate ho!
104It should not be that you first act and then think.
97agar raajya satta theek hai to har sankalp, har second mein padmon ki kamaai hai।
105To get a total result is something different, but a gyani soul will first think and then act.
98agar raajya satta theek nahin hai to har second mein padmon ki ganvaai hoti hai।
106So, are you performing every act after careful consideration? 107Are you those who think first or those who think afterwards?
99praapti bhi ek ki padmaguna hai to aur phir agar ganvaate hain to ek ka padmaguna ganvaate ho।
108If a gyani soul thinks afterwards, he is not called gyani. 109This is why you are constantly the souls who have a right to selfsovereignty.
100jitna milta hai - utna jaata bhi hai। 101hisaab hai। 102to saare din ki raajya kaarobaar ko dekho।
110And, with a right to this selfsovereignty, you definitely have to become one who has a right to the kingdom of the world.
103aankh roopi mantri ne theek kaam kiya?
111There is no question whether you will become this or not.
104kaan roopi mantri ne theek kaam kiya? 105sabki department theek rahi ya nahin?
112If you have selfsovereignty, you definitely also have the kingdom of the world.
106yeh check karte ho ya thak kar so jaate ho?
113So there are no complications in your selfsovereignty, are there?
107vaise karma karne se pahle hi check kar phir karma karna hai।
114From the copper age onwards, you have been going around with complications.
108pahle sochna phir karna।
115You have now left that place of complications.
109pahle karna peechhe sochna,yeh nahin।
116Now, never ever step foot in any type of complication.
110total result nikaalna alag baat hai lekin gyaani aatma pahle sochegi phir karegi।
117This is such a place of complication, that if you place your foot in it once, it becomes like a maze.
111to sochasmajh kar har karma karte ho?
118It then becomes difficult to leave.
112pahle sochne vaale ho ya peechhe sochne vaale ho?
119Therefore, always follow the one path. 120There are no complications in just One.
113agar gyaani peechhe soche usko gyaani nahin kahenge।
121Those who follow the one path are always happy and content.
114isliye sada svaraajya adhikaari aatmaayen hain aur isi svaraajya ke adhikaar se vishwa ke raajya adhikaari banna hi hai।
122BapDada meeting the High Court Judge from Bangalore: 123Where are you and what are you experiencing? 124Experience is the biggest authority of all.
115banenge ya nahin - yeh question nahin।
125The first experience is of being soul conscious.
116svaraajya hai to vishwa raajya hai hi। 117to svaraajya mein gadbad to nahin hai na?
126When you have the experience of being soul conscious, you automatically experience God's love and Godly attainment.
118dvaapar se to gadbad shaalaaon mein chakkar lagaate rahe।
127The more experience you have, the more powerful you become.
119ab gadbad shaala se nikal aaye, abhi phir kabhi bhi kisi bhi prakaar ki gadbad shaala mein paanv nahin rakhna।
128You are someone who gives judgement on being liberated from the sorrow of many births, are you not? 129Or, are you a judge who gives judgement on liberating someone from the sorrow of just one birth?
120yeh aisi gadbad shaala hai ek baar paanv rakha to bhool bhulaiya ka khel hai!
130That is being a Judge of the High Court or the Supreme Court. 131This is being a spiritual judge.
121phir nikalna mushkil ho jaata। 122isliye sada ek raasta।
132There is no need to study or give time to becoming this judge.
123ek mein gadbad nahin hoti।
133You just have to study two words: soul and Supreme Soul.
124ek raaste par chalne vaale sada khush - sada santushta।
134That’s all! 135If you experience this, you become a spiritual judge.
125Bangalore haaeekorta ke justice se avyakt baapdaada ki mulaakaat 126kis sthaan par aur kya anubhav kar rahe ho?
136The Father is the One who liberates everyone from the sorrow of many births, and this is why He is called the Bestower of Happiness.
127anubhav sabse badi athaarti hai।
137So, as the Father, so the children.
128sabse pahla anubhav hai - aatma-abhimaani banne ka।
138By becoming a double judge, you will become an instrument to benefit many souls.
129ab aatma-abhimaani ka anubhav ho jaata hai to parmaatma-pyaar,parmaatma-praapti ka bhi anubhav svatah ho jaata hai।
139They will come for one case and they will go back having won the case for many births. 140They will be very happy.
130jitna anubhav utna shaktishaali।
141So, the Father's instruction is: Become a spiritual judge. 142Achcha.
131janma-janmaantar ke duhkhon se chhudaane ki judgement dene vaale ho na! 132ya ek hi janma ke duhkhon se chhudaane vaale judge ho?
143Blessing: May you be an embodiment of happiness while living in the world of sorrow with the awareness of the Father, the Ocean of Happiness.
133woh to hue haaeekorta ya supreemkorta ka judge। 134yeh hai sprichual judge।
144Constantly maintain awareness of the Father, the Ocean of Happiness, and you will become an embodiment of happiness.
135is judge banne mein padhaai ki va samay ki aavashyakta nahin hai। 136do akshar hi padhne hain - aatma aur paramatma।
145No matter how much influence of sorrow and peacelessness there may be in the world, you remain loving and detached and with the Ocean of Happiness.
137bas। 138iske anubhvi ban gaye to sprichual judge ban gaye।
146Therefore, you are constantly happy and those who constantly swing in the swing of happiness.
139jaise baap janma-janma ke duhkhon se chhudaane vaale hain - isliye baap ko sukh ka daata kehte hain,to jaisa baap vaise bachche।
147Children who are master oceans of happiness cannot even have thoughts of sorrow because you have moved away from the world of sorrow and have reached the confluence.
140double judge banne se anek aatmaon ke kalyaan nimitta ban jaayenge।
148All other strings are broken. 149Therefore, continue to move along in the waves of the Ocean of Happiness.
141aayenge ek case ke liye aur janmajanma ke case jeet kar jaayenge। 142bahut khush honge। 143to baap ki aagya hai- sprichual judge bano।
150Slogan: To achieve success in your thoughts, words, relationships and connections through your selftransformation is to become an image of success.
144achha - omshaanti।
151* * * O M S H A N T I* * *