Avyakt murli for Tuesday 1 May 1984

⁰> ¹01-05-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-05-84 Om Shanti Avyakt Bapdada Madhuban

²Vistār mē̃ sār kī|key sundartā

¹The beauty of the essence in the expansion.

³Sarv kō sār svarūp mē̃ sthit karnē vālē bāpdādā śhaktiśhālī ātmāō̃ prati bōlē  :

²BapDada is seeing the expansion and also the children who are the form of the essence of the expansion.

⁴‘ ‘ bāpdādā vistār kō bhī dēkh rahē haĩ aur vistār mē̃ sār svarūp bachchō̃ kō bhī dēkh rahē haĩ .

³The expansion is the beauty of this Godly tree and the children who are the form of the essence are the fruit of the tree.

⁵Vistār is īśhvarīy vr̥ikṣha kā śhrr̥iṅgār hai .

⁴The expansion is always in a variety form and everyone always likes the splendour of the variety form.

⁶Aur sār svarūp bachchē is vr̥ikṣha kē|K phal svarūp haĩ . ⁷Vistār sadā variety rūp hōtā hai  ?

⁵The splendour of the variety is definitely the decoration of the tree, but it is the fruit, the form of the essence that is powerful.

⁸Aur variety svarūp kī|key raunak sadā achchhī lagtī hai .

⁶You are always happy to see the expansion, and seeing the fruit, there is the hope of being constantly powerful.

⁹Variety kī|key raunak vr̥ikṣha kā śr̥ṅgār jarūr hai , lēkin sār svarūp phal śhaktiśhālī hōtā hai .

⁷BapDada too is seeing the essence amidst the expansion. ⁸The essence appears so beautiful amidst the expansion. ⁹All of you have experienced this.

¹⁰Vistār kō dēkh sadā khuśh hōtē haĩ aur phal kō dēkh śhaktiśhālī bannē kī|key śhubh āśhā rakhtē haĩ .

¹⁰There is so much difference in the percentage of the essence and the percentage of the expansion. ¹¹You also know this, do you not?

¹¹Bāpdādā bhī vistār kē|K bīch sār kō dēkh rahē thē . ¹²Vistār mē̃ sār kitnā sundar lagtā hai  !

¹²The speciality of the expansion is its own and the expansion is necessary, but it is the fruit, the form of the essence that is valuable.

¹³Yah tō sabhī anubhavī hō .

¹³This is why BapDada is pleased to see both.

¹⁴Sār kī|key percentage aur vistār kī|key percentage dōnō̃ mē̃ kitnā antar hō jātā hai  ?

¹⁴He loves the leaves that are the expansion and He also loves the flowers and the fruit.

¹⁵Yah bhī jāntē hō nā .

¹⁵This is why BapDada too has to become the Server the same as the children and come here to meet you children. ¹⁶Unless He becomes the same, there cannot be the meeting in the corporeal form. ¹⁷Whether you are souls of the expansion or souls that are the form of the essence, both belong to the Father, that is, both have become His children, and this is why the Father definitely has to give numberwise all the children the fruit of their desire to meet Him. ¹⁸Since devotees definitely receive temporary fruit of their devotion, you children too definitely attain your right as children.

¹⁶Vistār kī|key viśhēṣhtā apnī hai aur vistār bhī āvaśhyak hai , lēkin mūlya sār svarūp phal kā hōtā hai .

¹⁹Today, Baba has not come to speak a murli. ²⁰All of you have come from far away and so Baba has come to fulfil His promise of celebrating a meeting.

¹⁷Isliē bāpdādā dōnō̃ kō dēśh harṣhit hōtē haĩ .

²¹Some simply meet the Father with love, some with knowledge and some with the form of being equal.

¹⁸Vistār rūpī pattō̃ sē bhī pyār hai .

²²However, the Father definitely has to meet everyone.

¹⁹Phūlō̃ sē bhī pyār tō phalō̃ sē bhī pyār .

²³Today, Baba was seeing the speciality of all the children who have come from all directions.

²⁰Isliē bāpdādā kō bachchō̃ kē|K samān sēvādhārī ban milnē ānā hī paṛtā hai . ²¹Jab tak samān nahī̃ banē̃ tō sākār milan manā nahī̃ saktē .

²⁴Firstly, Baba was looking at the speciality of Delhi. ²⁵It is the place of the beginning of service, and even at the beginning, you servers found the banks of the River Jamuna to begin service.

²²Chāhē vistār vālī ātmāyē̃ haĩ , chāhē sār svarūp ātmāyē̃ haĩ .

²⁶You went and served on the banks of the River Jamuna, did you not?

²³Dōnō̃ hī bāp kē|K banē arthāt bachchē banē , isliē bāp kō sarv number-vār bachchō̃ kē|K milan bhāvnā kā phal dēnā hī paṛtā hai .

²⁷The seed of service was first sown in Delhi on the banks of the River Jamuna and the palace of the kingdom will also be on the banks of the River Jamuna.

²⁴Jab bhaktō̃ kō bhī bhakti kā phal alpkāl kā prāpt hōtā hī hai tō bachchō̃ kā adhikār bachchō̃ kō avaśhya prāpt hōtā hai .

²⁸This is why, together with Gopi Vallabh, (the Father of the gopes and gopis) and the gopes and gopis, the banks of the River Jamuna are also remembered.

²⁵Āj murlī chalānē nahī̃ āyē haĩ .

²⁹BapDada was watching the TV of the powerful children of establishment.

²⁶Jō dūr-dūr sē sabhī āyē haĩ tō milan manānē kā vāydā nibhānē āyē haĩ .

³⁰So, those from Delhi have the speciality of the present time and also of the future.

²⁷Kōī sirph prēm sē miltē , kōī gyān sē miltē , kōī samān svarūp sē miltē .

³¹It is the place of the foundation of service and also the foundation of the kingdom. ³²You residents of the place of the foundation are so powerful, are you not?

²⁸Lēkin bāp kō tō sabsē milnā hī hai .

³³Those from Delhi have the responsibility of remaining constantly powerful.

²⁹Āj sab taraph sē āyē huē bachchō̃ kī|key viśhēṣhtā dēkh rahē thē .

³⁴You instrument souls who are residents of Delhi constantly have this crown of responsibility, do you not?

³⁰Ēk dēhlī kī|key viśhēṣhtā dēkh rahē thē .

³⁵You don't sometimes take the crown off, do you?

³¹Sēvā kī|key ādi kā sthān hai aur ādi mē̃ bhī sēvādhāriyō̃ kō , sēvā kī|key ādi kē liē jamunā kā kinārā hī prāpt huā .

³⁶A resident of Delhi means one who is constantly wearing the crown of responsibility. ³⁷Do you understand the speciality of being a resident of Delhi? ³⁸Constantly put this speciality into practice. ³⁹Achcha.

³²Jamunā kinārē jākar sēvā kī|key nā  !

⁴⁰The other long­lost and now­found children are those from Karnataka.

³³Sēvā kā bīj bhī dēhlī mē̃ jamunā kinārē par śhurū huā aur rājya kā mahal bhī jamunā kinārē par hī hōgā .

⁴¹They perform very good plays of devotion and love. ⁴²On the one hand there is deep devotion (faith) and they are very, very loving souls.

³⁴Isliē gōpīvallabh , gōp gōpiyō̃ kē|K sāth-sāth jamunā kinārā bhī gāyā huā hai .

⁴³On the other hand, in terms of the world, well­known educated souls are also in Karnataka.

³⁵Bāpdādā vah sthāpanā kī|key śhaktiśhālī bachchō̃ kī|key T . we|V dēkh rahē thē .

⁴⁴So, there are both, those with bhavna and also those with position. ⁴⁵Therefore, the sound can spread from Karnataka.

³⁶Tō dēhlī vālō̃ kī|key viśhēṣhtā vartamān samay mē̃ bhī hai aur bhaviṣhya mē̃ bhī hai .

⁴⁶The land is one that has a loud sound for even though those souls are VIPs, because that land is one of bhavna and faith, they are humble.

³⁷Sēvā kā foundation sthān bhī hai aur rājya kā bhī foundation hai .

⁴⁷They can easily become the means. ⁴⁸The land of Karnataka is instrumental for this special task.

³⁸Foundation sthān kē|K nivāsī itnē śhaktiśhālī hō nā  !

⁴⁹Simply always keep your speciality of bhavna and humility with you in service.

³⁹Dēhlī vālō̃ kē ūpar sadā śhaktiśhālī rahnē kī|key jimmēvārī hai .

⁵⁰Never let go of this speciality in any atmosphere. ⁵¹These two are the oars of the boat of Karnataka.

⁴⁰Dēhlī nivāsī nimitt ātmāō̃ kō sadā is jimmēvārī kā tāj paṛā huā hai nā .

⁵²Keep both of these together all the time, not one ahead and the other one behind. ⁵³Then the boat of service will show the success of the speciality of this land.

⁴¹Kabhī tāj utār tō nahī̃ dētē haĩ  !

⁵⁴The balance of the two will glorify your name.

⁴²Dēhlī nivāsī arthāt sadā jimmēvārī kē|K tājdhārī .

⁵⁵Achcha. ⁵⁶To those who constantly make themselves the form of the essence, that is, the form of the fruit; to those who constantly remain stable in the stage of the essence­form and who also enable others to become stable in the stage of the essence; to the constantly powerful souls, to the powerful servers who are embodiments of powerful remembrance; to such elevated souls who celebrate a meeting through the form of being equal, BapDada's love, remembrance and namaste. ⁵⁷Do you constantly experience yourselves to have a right to the Father’s inheritance? ⁵⁸To have a right means you are a powerful soul.

⁴³Samjhā dēhlī vālō̃ kī|key viśhēṣhtā .

⁵⁹Perform actions with this awareness.

⁴⁴Sadā is viśhēṣhtā kō karma mē̃ lānā hai .

⁶⁰There isn’t any type of weakness still remaining, is there?

⁴⁵Achchhā - ⁴⁶Dūsrē haĩ sikīladhē karnāṭak vālē .

⁶¹Always consider yourselves to be the same as the Father.

⁴⁷Vah bhāvnā aur snēh kē|K nāṭak bahut achchhē dikhātē haĩ .

⁶²The Father is the Almighty Authority and so you children are master almighty authorities.

⁴⁸Ēk taraph ati bhāvnā aur ati ati snēhī ātmāyē̃ haĩ dūsrī taraph duniyā kē|K hisāb sē ējyukēṭēḍ nāmīgrāmī bhī karnāṭak mē̃ haĩ tō bhāvnā aur pad kē|K adhikārī , dōnō̃ hī hai .

⁶³With this awareness, you will always easily continue to move forward. ⁶⁴Let there always be this happiness because the happiness of this time cannot exist at any other time throughout the whole cycle. ⁶⁵At this time, you have attainments from the Father, whereas later, souls will attain from souls.

⁴⁹Isliē karnāṭak sē āvāz buland hō saktā hai .

⁶⁶Whatever you attain from the Father cannot be attained from souls.

⁵⁰Dharnī āvāz buland kī hai .

⁶⁷A soul itself is not all­knowing and all­seeing.

⁵¹Kyōṅki we|V . āī|eye|I . Ps hōtē huē bhī bhāvnā aur śhraddhā kī|key dharnī hōnē kē|K kāraṇ nirmān hai .

⁶⁸Therefore, whatever you attain from souls is temporary, whereas the attainment from the Father is imperishable and permanent. ⁶⁹You now receive imperishable happiness from the Father.

⁵²Vah sahaj sādhan ban saktē haĩ .

⁷⁰You constantly continue to dance in happiness, do you not?

⁵³Karnāṭak kī|key dharnī is viśhēṣh kārya kē liē nimitt hai .

⁷¹Constantly continue to swing in the swings of happiness. ⁷²As soon as you come down, you become dirty because there is mud down below.

⁵⁴Sirph apnī is viśhēṣhtā kō bhāvnā aur nirmān dōnō̃ kō sēvā mē̃ sadā sāth rakhē̃ .

⁷³If you are constantly in the swings, you are always clean, and without being clean, you cannot celebrate a meeting with the Father.

⁵⁵Is viśhēṣhtā kō kisī bhī vātāvaraṇ mē̃ chhōṛ nahī̃ dē̃ .

⁷⁴Just as the Father is pure and clean, so the way to meet Him is to become clean.

⁵⁶Karnāṭak kī|key nāv kē|K dō cappū haĩ .

⁷⁵So those who constantly stay in the swings are always clean.

⁵⁷In dōnō̃ kō sāth-sāth rakhnā . ⁵⁸Āgē pīchhē nahī̃ .

⁷⁶When you have been given the swing, why do you come down?

⁵⁹Tō sēvā kī|key nānv dharnī kī|key viśhēṣhtā kī|key saphaltā dikhāyēṅgī .

⁷⁷Eat, drink, and move along whilst being in the swing. ⁷⁸It is such a big swing.

⁶⁰Dōnō̃ kā balance nām bālā karēgā .

⁷⁹The days of coming down have now ended.

⁶¹Achchhā -

⁸⁰It is now the days to swing.

⁶²Sadā svayã kō sār svarūp arthāt phal svarūp banānē vālē , sadā sār svarūp mē̃ sthit hō aurō̃ kō bhī sār kī|key sthiti mē̃ sthit karnē vālē , sadā śhaktiśhālī ātmā , śhaktiśhālī yād svarūp , śhaktiśhālī sēvādhārī , aisē samān svarūp milan manānē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁸¹So, always remember that you are the elevated souls who are always swinging in the swings of happiness, joy, love, knowledge and bliss with the Father. ⁸²Whenever any situation arises, remember this blessing, and on the basis of the blessing, you will also experience the company and the experience of swinging. ⁸³This blessing is a means of constant safety. ⁸⁴To remember the blessing means to remember the Bestower of that blessing.

⁶³Avyakt bāpdādā kī|key party sē mulākāt

⁸⁵There is no effort required when you have received a blessing.

⁶⁴1 . sadā apnē kō bāp kē|K varsē kē|K adhikārī anubhav kartē hō  ?

⁸⁶You easily attain all attainments. ⁸⁷Do all of you experience yourselves to be elevated and fortunate souls?

⁶⁵Adhikārī arthāt śhaktiśhālī ātmā haĩ - aisē samajhtē huē karma karō .

⁸⁸The biggest fortune is that the Bestower of Fortune now belongs to you. ⁸⁹Let there always be the happiness and intoxication of this elevated fortune.

⁶⁶Kōī bhī prakār kī|key kamzōrī rah tō nahī̃ gaī hai  ?

⁹⁰This is spiritual intoxication that can stay all the time.

⁶⁷Sadā svayã kō jaisē bāp vaisē ham , bāp sarv śhaktivān hai tō bachchē master sarvśhaktivān haĩ , is smr̥iti sē sadā hī sahaj āgē baṛhtē rahē̃gē .

⁹¹If perishable intoxication stays all the time, there is damage. ⁹²Those who stay in this spiritual intoxication will automatically have forgotten the attractions of this old world. ⁹³They neither remember their old bodies nor their old relationships of the body; they easily forget these.

⁶⁸Yah khuśhī sadā rahē kyōṅki ab kī|key khuśhī sārē kalp mē̃ nahī̃ hō saktī .

⁹⁴They don’t have to make effort to forget. ⁹⁵They would even have forgotten body consciousness.

⁶⁹Ab bāp dvārā prāpti hai , phir ātmāō̃ dvārā ātmāō̃ kō prāpti hai .

⁹⁶They would be soul conscious. ⁹⁷The constantly soul­conscious stage is the perfect and complete stage.

⁷⁰Jō bāp dvārā prāpti hōtī hai vah ātmāō̃ sē nahī̃ hō saktī .

⁹⁸Therefore, always maintain the awareness that you are fortunate souls. ⁹⁹Some have ordinary fortune and others have elevated fortune.

⁷¹Ātmā svayã sarvajña nahī̃ hai .

¹⁰⁰Always remember the word “elevated”.

⁷²Isliē ussē jō prāpti hōtī hai vah alpkāl kī|key hōtī hai aur bāp dvārā sadākāl kī|key avināśhī prāpti hōtī hai . ⁷³Abhī bāp dvārā avināśhī khuśhī miltī hai .

¹⁰¹I am an elevated soul, I belong to the elevated Father and I am a soul with an elevated fortune. ¹⁰²Let this blessing be always with you. ¹⁰³When you become an elevated soul and your time, thoughts, attitude and actions become elevated, then, seeing you, many souls will have the pure desire to become elevated.

⁷⁴Sadā khuśhī mē̃ nāchtē rahtē hō nā  !

¹⁰⁴Service will be accomplished through this.

⁷⁵Sadā khuśhī kē|K jhūlē mē̃ jhūltē rahō .

¹⁰⁵BapDada meeting the mothers: All of you mothers have become world mothers, have you not?

⁷⁶Nīchē āyā aur mailā huā .

¹⁰⁶You are the world mothers who uplift the world.

⁷⁷Kyōṅki nīchē miṭṭī hai .

¹⁰⁷You are not mothers of a limited household.

⁷⁸Sadā jhūlē mē̃ tō sadā svachchha .

¹⁰⁸You are constantly world benefactors.

⁷⁹Binā svachchha banē bāp sē milan manā nahī̃ saktē .

¹⁰⁹Just as the Father is the World Benefactor, in the same way, children are also world benefactors.

⁸⁰Jaisē bāp svachchha haĩ ussē milnē kī|key vidhi svachchha bannā paṛē .

¹¹⁰So, are you living at home or are you living in a place of world service? ¹¹¹The world is your service place.

⁸¹Tō sadā jhūlē mē̃ rahnē vālē sadā svccha .

¹¹²You are those who live in the unlimited, not in the limited.

⁸²Jab jhūlā miltā hai tō nīchē ātē kyō̃  !

¹¹³Which do you spend more of your time in, a limited household or the unlimited? ¹¹⁴The more you keep the aim of being in the unlimited, the more easily you will continue to be liberated from limited bondages. ¹¹⁵The thoughts you have now, that you don’t have time, that you do have the desire but that your body doesn’t function, or that you don’t have any power, are all bondages. ¹¹⁶When you have the determination to want to do unlimited service, that you have to become engaged in this, then those bondages end in a second.

⁸³Jhūlē mē̃ hī khāō , piyō , chalō … itnā baṛā jhūlā hai .

¹¹⁷You will then automatically find time.

⁸⁴Nīchē ānē kē|K din samāpt huē .

¹¹⁸Your body will begin to function by itself.

⁸⁵Abhī jhūlnē kē|K din haĩ .

¹¹⁹You have this experience.

⁸⁶Tō sadā bāp kē sāth sukh kē|K jhūlē mē̃ , khuśhī , prēm , gyān , ānand kē|K jhūlē mē̃ jhūlnē vālī śhrēṣhṭh ātmāyē̃ haĩ , yah sadā yād rakhō .

¹²⁰It is not possible that you don’t have time or that your body doesn’t work for an elevated task. ¹²¹You will have wheels. ¹²²When the wheels of zeal and enthusiasm are there, then even those who are unable to walk will begin to walk.

⁸⁷Jab bhī kōī bāt āyē tō yah vardān yād karnā tō phir sē vardān kē|K ādhār par sāth kā , jhūlnē kā anubhav karē̃gē .

¹²³Their illness will end. ¹²⁴When a necessary task has to be accomplished in the world, what do you do? ¹²⁵Your illness goes away for that time, does it not?

⁸⁸Yah vardān sadā safety kā sādhan hai .

¹²⁶Later on you might go to sleep, but for that time, you do whatever you have to under compulsion, do you not? ¹²⁷Therefore, just as you continue to do everything against your conscious wish for a worldly task, in the same way, here too, you will continue to move along in happiness. ¹²⁸When the wheels of compulsion are able to make you do things, then what can the wheels of happiness not do? ¹²⁹Therefore, put on the wheels of zeal and enthusiasm and happiness and cut those limited bondages.

⁸⁹Vardān yād rahnā arthāt vardātā yād rahnā . ⁹⁰Vardān mē̃ kōī mēhnat nahī̃ hōtī .

¹³⁰You have finished the bondages of your husband and your children, so now become free from even those subtle bondages. ¹³¹Fly and make others fly.

⁹¹Sarv prāptiyā̃ sahaj hō jātī haĩ .

¹³²To think, “This one is like this, that one is like that” are also strings.

⁹²2 . sabhī apnē kō śhrēṣhṭh bhāgyavān ātmā anubhav kartē hō  ?

¹³³Break even those strings. ¹³⁴They too bring you down, so become flying birds who are free from bondage.

⁹³Sabsē baṛā bhāgya - bhāgyavidhātā apnā ban gayā .

¹³⁵Mothers, you have received the special treasures of happiness, have you not?

⁹⁴Sadā is śhrēṣhṭh bhāgya kī|key khuśhī aur naśhā rahē .

¹³⁶The Father has especially brought these treasures for you mothers.

⁹⁵Yah rūhānī naśhā hai jō sadā rah saktā hai .

¹³⁷Continue to play with the treasures of this happiness.

⁹⁶Vināśhī naśhā sadā rahē tō nuksān hō jāē .

¹³⁸Continue to distribute them. ¹³⁹This is all you have to do.

⁹⁷Jō is rūhānī naśhē mē̃ hōgā uskō svataḥ hī is purānī duniyā kī|key ākarṣhaṇ bhūlī huī hōgī .

¹⁴⁰Whilst doing your housework, continue to distribute the wealth of happiness. ¹⁴¹Then the housework will also get done as though you are playing a game.

⁹⁸Nā purānī dēh , na purānē dēh kē|K sambandh , sabhī sahaj hī bhūl jātē haĩ .

¹⁴²One doesn’t get tired playing a game. ¹⁴³So, constantly continue to move forward in this way.

⁹⁹Bhūlnē kī|key mēhnat nahī̃ karnī paṛtī .

¹⁴⁴You are not ordinary mothers, you are Shiv Shaktis.

¹⁰⁰Dēh bhān bhī bhūlā huā hōgā .

¹⁴⁵Shaktis means those who are destroyers, the victorious ones.

¹⁰¹Ātma abhimānī hōṅgē .

¹⁴⁶You are those who hoist the flag of victory.

¹⁰²Sadā dēhī-abhimānī sthiti hī sampūrṇ sthiti hai .

¹⁴⁷You are those who reveal the Father to the world.

¹⁰³Tō sadā isī smr̥iti mē̃ rahō ki ham bhāgyavān ātmāyē̃ haĩ , kōī sādhāraṇ bhāgyavān , kōī śhrēṣhṭh bhāgyavān haĩ .

¹⁴⁸Whilst looking after your household, always have the unlimited intoxication that you are the Shiv Shaktis who destroy all evil. ¹⁴⁹The Father Himself has come on this earth for you mothers.

¹⁰⁴‘ śhrēṣhṭh ’ - śhabda sadā yād rakhnā , ‘ ‘ śhrēṣhṭh ātmā hū̃ , śhrēṣhṭh bāp kā hū̃ aur śhrēṣhṭh bhāgyavān hū̃ ’ ’ - yahī vardān sadā sāth rahē .

¹⁵⁰You have the happiness that you called out to the Father and that He had to come, do you not? ¹⁵¹Why? ¹⁵²Because of sorrow, you mothers called out from your heart and the Father made such mothers who called out worthy of worship. ¹⁵³He liberated you from calling out.

¹⁰⁵Jab śhrēṣhṭh ātmā , śhrēṣhṭh samay , śhrēṣhṭh saṅkalp , śhrēṣhṭh vr̥itti , śhrēṣhṭh kr̥tti hō jāyēgī tō āp sabkō dēkhkar anēk ātmāō̃ kō śhrēṣhṭh bannē kī|key śhubh āśhā utpanna hōgī .

¹⁵⁴Now there is no need to call out. ¹⁵⁵All your desires have been fulfilled. ¹⁵⁶You found the Father and you found everything. ¹⁵⁷Always stay in this happiness and continue to donate happiness.

¹⁰⁶Issē sēvā bhī hō jāyēgī .

¹⁵⁸Have mercy for your equals. ¹⁵⁹Your equals are so unhappy.

¹⁰⁷Vidāī kē|K samay  : guḍ-mōrniṅg tō sab kartē haĩ lēkin āpkī god kē sāth mōrniṅg hai tō gāḍalī-mōrniṅg hō gaī nā .

¹⁶⁰To awaken your equals is the work of you mothers. ¹⁶¹You have awakened to awaken others. ¹⁶²Be merciful from now and awaken them. ¹⁶³Otherwise, your equals will complain to you that you didn’t awaken them.

¹⁰⁸God kē sāth rāt bitāī aur god kē sāth mōrniṅg manā rahē hō .

¹⁶⁴Achcha. ¹⁶⁵At the time of taking leave: Everyone says good morning, but your morning is with God, and so it is a Godly morning.

¹⁰⁹Tō sadā ‘ god aur good ’ dōnō̃ hī yād rahē̃ .

¹⁶⁶You spent the night with God and you are now celebrating with God in the morning.

¹¹⁰God kī|key yād hī good banātī hai .

¹⁶⁷Therefore, always remember both God and good.

¹¹¹Agar god kī|key yād nahī̃ tō good nahī̃ ban saktē .

¹⁶⁸The remembrance of God makes you good. ¹⁶⁹If there isn’t God’s remembrance you cannot become good.

¹¹²Āp sabkī sadā hī godly life hai , isliē her|har second , her|har saṅkalp good hī good hai .

¹⁷⁰All of you constantly have a Godly life, and this is why your every second and every thought are good.

¹¹³Tō sirph guḍ-mōrniṅg , guḍ-ivaniṅg , guḍ-nāiṭ nahī̃ lēkin her|har second , her|har saṅkalp god kī|key yād kē|K kāraṇ good hai .

¹⁷¹So, it isn’t just good morning, good evening and good night, but your every thought and every second are good because of the remembrance of God.

¹¹⁴Aisē anubhav kartē hō  ?

¹⁷²Do you have this experience?

¹¹⁵Abhī jīvan hī good hai kyōṅki jīvan hī god kē sāth hai .

¹⁷³Now, your life itself is good because your life is with God. ¹⁷⁴You perform every action with the Father, do you not?

¹¹⁶Her|har karma bāp kē sāth kartē hō nā .

¹⁷⁵You don’t do anything alone, do you?

¹¹⁷Akēlē tō nahī̃ kartē  ?

¹⁷⁶You eat with the Father, or do you eat alone?

¹¹⁸Khātē hō tō bāp kē sāth , yā akēlē khā lētē hō  ?

¹⁷⁷Always remember the relationship between God and good and bring this into your life.

¹¹⁹Sadā god aur good dōnō̃ kā sambandh yād rakhō aur jīvan mē̃ lāō .

¹⁷⁸Do you understand? ¹⁷⁹Achcha. ¹⁸⁰Special immortal love, remembrance and amrit vela namaste to everyone from BapDada.

¹²⁰Samjhā - achchhā sabhī kō bāpdādā kā viśhēṣh amr̥itvēlē kā amar yādpyār aur namastē .

¹⁸¹Blessing: May you be a true moth who with remembrance and service, ends all circling around and surrenders to the Flame.

¹²¹’ ’ ¹²²Praśhna  : phariśhtā bannē kē liē kis bandhan sē mukt hōnā paṛēgā  ?

¹⁸²Children who constantly remain busy in remembrance and service are easily liberated from all other circling. ¹⁸³If any type of circling still remains, you continue to circle around.

¹²³Uttar  : man kē|K bandhanō̃ sē mukt banō .

¹⁸⁴Sometimes, the circling of relationships, sometimes the circling of your own nature and sanskars.

¹²⁴Man kē|K vyarth saṅkalp bhī phariśhtā nahī̃ bannē dēgē .

¹⁸⁵All of those wasteful types of circling will end when you have no one except the Flame in your intellect.

¹²⁵Isliē phariśhtā arthāt jiskā man kē|K vyarth saṅkalpō̃ sē bhī riśhtā nahī̃ .

¹⁸⁶Those who surrender themselves to the Flame become equal to the Flame. ¹⁸⁷Those who surrender themselves, that is, those who merge in Him are true moths.

¹²⁶Sadā yah yād rahē ki ham phariśhtē kisī riśhtē mē̃ bandhnē vālē nahī̃ .

¹⁸⁸Slogan: In the company of those who have become true touchstones, souls who are like iron also become gold.

¹²⁷Achchhā -

¹⁸⁹* * * O M S H A N T I* * *