Avyakt murli for Thursday 3 May 1984

⁰> ¹03-05-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-05-84 Om Shanti Avyakt Bapdada Madhuban

²Paramātmā kī|key sabsē pahlī śhrēṣhṭh rachnā - brāhmaṇ

¹The first elevated creation of God is Brahmins.

³Dilārām bāpdādā apnē brāhmaṇ bachchō̃ prati bōlē  : ⁴Āj rachtā bāp apnī rachnā kō , usmē̃ bhī pahlī rachnā ‘ brāhmaṇ ’ ātmāō̃ kō dēkh rahē haĩ .

²Today, the Father, the Creator, is seeing His creation, that is, He is seeing His first creation of Brahmin souls.

⁵Sabsē pahlī śhrēṣhṭh rachnā āp brāhmaṇ śhrēṣhṭh ātmāyē̃ hō , isliē sarv rachnā sē priya hō .

³The first elevated creation is you elevated Brahmin souls and is therefore more loved than the rest of creation.

⁶Brahmā dvārā ū̃chē tē ūñchī rachnā - mukh vaṅśhāvalī mahān ātmāyē̃ , brāhmaṇ ātmāyē̃ hō .

⁴The highest creation of all through Brahma is you mouth­born creation, you great souls, you Brahmin souls.

⁷Dēvtāō̃ sē bhī śhrēṣhṭh brāhmaṇ ātmāyē̃ gāī huī haĩ .

⁵Brahmin souls are praised as even more elevated than the deities.

⁸Brāhmaṇ hī phariśhtā sō dēvtā bantē haĩ .

⁶It is Brahmins who then become angels and then deities.

⁹Lēkin brāhmaṇ jīvan ādi pitā dvārā saṅgamyugī ādi jīvan hai .

⁷However, the Brahmin life is the first confluence­aged life through Adi Pita (the First Father).

¹⁰Ādi saṅgamvāsī jñānasvarūp trikāldarśhī , trinētrī brāhmaṇ ātmāyē̃ haĩ .

⁸The first residents of the confluence age are the Brahmin souls who are embodiments of knowledge, trikaldarshi and trinetri.

¹¹Sākār svarūp mē̃ sākārī sr̥iṣhṭi par ātmā aur paramātmā kē|K milan aur sarv sambandh kē|K prīti kī|key rīti kā anubhav paramātm-avināśī khazānō̃ kā adhikār , sākār svarūp sē brāhmaṇō̃ kā hī yah gīt hai - hamnē dēkhā hamnē pāyā śhiv bāp kō brahmā bāp dvārā . ¹²Yah dēvtāī jīvan kā gīt nahī̃ hai .

⁹The meeting of souls with the Supreme Soul in the corporeal form, in the corporeal world, the experience of fulfilling the responsibility of love of all relationships and the right to all of God's treasures, is the song sung by Brahmins in the corporeal form. ¹⁰"We saw and we attained Father Shiva through Father Brahma" is not the song of the deity life.

¹³Sākār sr̥iṣhṭi par is sākārī nētrō̃ dvārā dōnō̃ bāp kō dēkhnā unkē sāth khānā-pīnā , chalnā , bōlnā , sunnā , her|har charitra kā anubhav karnā , vichitr kō chitra sē dēkhnā yah śhrēṣhṭh bhāgya brāhmaṇ jīvan kā hai .

¹¹To see both fathers with your physical eyes in the corporeal world, to dine with them, to walk with them, to speak to them, to listen to them, to experience every divine activity, and to see the One without an image in the image is the elevated fortune of Brahmin life alone.

¹⁴Brāhmaṇ hī kahtē haĩ - hamnē bhagvān kō bāp kē|K rūp mē̃ dēkhā .

¹²It is only Brahmins who say: We saw God in the form of the Father.

¹⁵Mātā , sakhā , bandhu , sāzan kē|K svarūp mē̃ dēkhā .

¹³We saw Him in the form of the Mother, Friend, Brother and Bridegroom.

¹⁶Jō r̥iṣhi muni , tapasvī , vidvān āchārya , śhāstra sirph mahimā gātē hī rah gayē .

¹⁴Rishis, munis, tapaswis and scholars and those who studied the scriptures all simply sang praise.

¹⁷Darśhan kē|K abhilāṣī rah gayē . ¹⁸Kab āyēgā , kab mil hī jāyēgā .

¹⁵They were left hoping for a darshan (glimpse): He will come at some time; we will definitely meet Him at some time.

¹⁹Isī intjār mē̃ janm-janm kē|K chakra mē̃ chaltē rahē lēkin brāhmaṇ ātmāyē̃ phalak sē , niśhchay sē kahtī , naśhē sē kahtī , khuśhī-khuśhī sē kahtī , dil sē kahtī - ‘ hamārā bāp ab mil gayā ’ .

¹⁶They continued to move around the cycle of many births in the hope of meeting Him. ¹⁷However, Brahmin souls say with a sparkle, faith, intoxication and happiness from their heart that they have found their Father.

²⁰Vah tarasanē vālē aur āp milan manānē vālē . ²¹Brāhmaṇ jīvan arthāt sarv avināśhī akhuṭ , aṭal , achal sarv prāpti svarūp jīvan , brāhmaṇ jīvan is kalp-vr̥ikṣha kā foundation , jaṛ hai .

¹⁸They are those who are thirsty for this, whereas you are those who celebrate a meeting. ¹⁹Brahmin life means being an embodiment of a life of all attainments that are imperishable, infinite, immovable and unshakeable.

²²Brāhmaṇ jīvan kē|K ādhār par vah vr̥ikṣha vr̥iddhi kō prāpt kartā hai .

²⁰Brahmin life is the foundation of this kalpa tree; it is the roots. ²¹This tree grows on the basis of Brahmin life.

²³Brāhmaṇ jīvan kī|key jaṛō̃ sē sarv variety ātmāō̃ kō bīj dvārā mukti-jīvanmukti kī|key prāpti kā pānī miltā hai .

²²It is through the roots of Brahmin life that all variety of souls receive the water of the attainment of liberation and liberation­in­life from the Seed.

²⁴Brāhmaṇ jīvan kē|K ādhār sē yah ṭāl-ṭāliyā̃ vistār kō pātī hai .

²³It is with the support of Brahmin life that the branches and twigs grow.

²⁵Tō brāhmaṇ ātmāyē̃ sārē variety vaṅśhāvalī kī|key pūrvaj haĩ .

²⁴Therefore, Brahmin souls are the ancestors of all the variety of dynasties.

²⁶Brāhmaṇ ātmāyē̃ viśhva kē|K sarv śhrēṣhṭh kārya kā , nirmāṇ kā muhūrt karnē vālī haĩ .

²⁵Brahmin souls are the ones who carry out the renewal, the muhurat, of the most elevated task of the world.

²⁷Brāhmaṇ ātmāyē̃ hī avaśmēdh rājasva yagya , gyān yagya rachnē vālī śhrēṣhṭh ātmāyē̃ haĩ .

²⁶Brahmin souls are the elevated souls who create the sacrificial fire in which the horse is sacrificed for self­sovereignty, the sacrificial fire of knowledge.

²⁸Brāhmaṇ ātmāyē̃ her|har ātmā kē|K 84 janm kī|key janmapatrī jānnē vālī haĩ .

²⁷Brahmin souls are those who know the horoscope of 84 births of every soul.

²⁹Her|har ātmā kē|K śhrēṣhṭh bhāgya kī|key rēkhā vidhātā dvārā śhrēṣhṭh banānē vālī haĩ .

²⁸Brahmin souls are those who draw the elevated line of elevated fortune of all souls from the Bestower of Fortune.

³⁰Brāhmaṇ ātmāyē̃ mahān yātrā - mukti-jīvanmukti kī|key yātrā karānē kē nimitt haĩ .

²⁹Brahmin souls are instruments to take souls on the great pilgrimage of liberation and liberation­in­life.

³¹Brāhmaṇ ātmāyē̃ sarv ātmāō̃ kō sāmūhik sagāī bāp sē karānē vālī haĩ .

³⁰Brahmin souls are those who perform the engagement ceremony of all souls collectively to the Father.

³²Paramātma hāth mē̃ hāth kā hathiyālā bandhavānē vālī haĩ .

³¹Brahmin souls are those who tie the bond of putting the hand in God's hand.

³³Brāhmaṇ ātmāyē̃ janm-janm kē liē sadā pavitratā kā bandhan bā̃dhanē vālī haĩ .

³²Brahmin souls are those who tie the bond for constant purity for birth after birth.

³⁴Amarkathā kar amar banānē vālī haĩ .

³³Brahmin souls relate the story of immortality and make everyone immortal.

³⁵Samjhā - kitnē mahān hō aur kitnē jimmēvār ātmāyē̃ hō  !

³⁴Do you understand how great and how responsible you souls are?

³⁶Pūrvaj hō .

³⁵You are the ancestors.

³⁷Jaisē pūrvaj vaisī vaṅśhāvalī bantī hai .

³⁶As the ancestors, so their dynasty who come after them.

³⁸Sādhāraṇ nahī̃ hō .

³⁷You are not ordinary.

³⁹Parivār kē|K jimmēvār vā kōī sēvā sthān kē|K jimmēvār - is had kē|K kī|key jimmēvār nahī̃ hō .

³⁸You are not only responsible for your family or your service place; you are not only responsible for such limited places.

⁴⁰Viśhva kī|key ātmāō̃ kē|K ādhār mūrt hō . ⁴¹Uddhār mūrt hō .

³⁹You are the images of support and the images of upliftment for the souls of the world.

⁴²Bēhad kī|key jimmēvārī her|har brāhmaṇ ātmā kē ūpar hai .

⁴⁰Each Brahmin soul has unlimited responsibility.

⁴³Agar bēhad kī|key jimmēvārī nahī̃ nibhātē , apnī laukik pravr̥itti vā alaukik pravr̥itti mē̃ hī kabhī uṛtī kalā , kab chaṛhtī kalā , kab chaltī kalā , kab rūktī kalā , isī kalābājī mē̃ hī samay lagātē , vah brāhmaṇ nahī̃ lēkin kṣhatriya ātmāyē̃ haĩ .

⁴¹If you don't fulfil your unlimited responsibility, if you simply spend your time in just your lokik household or alokik household, in sometimes having the flying stage, sometimes the ascending stage, sometimes the walking stage, sometimes the stopping stage, that is not being a Brahmin soul, but a warrior soul.

⁴⁴Purūṣhārth kī|key kamāl par yah karē̃gē , aisē karē̃gē-karē̃gē kē|K tīr niśān-andājī kartē rahtē haĩ .

⁴²Such souls constantly sing the wonder of their efforts saying, "I will do this, I will do this", and they constantly try to keep their goal.

⁴⁵Niśān-andājī aur niśhān lag jāē ismē̃ antar hai .

⁴³There is a difference between just continuing to aim at a target and actually hitting the target.

⁴⁶Vah niśhān kā andāj kartē rah jātē .

⁴⁴They simply try to aim at their target.

⁴⁷Ab karē̃gē , aisē karē̃gē .

⁴⁵"I will do this now.

⁴⁸Yah niśhān kā andāj kartē .

⁴⁶I will do it in this way."

⁴⁹Uskō kahtē haĩ - kṣhatriya ātmāyē̃ .

⁴⁷They continue to try to reach their target in that way.

⁵⁰Brāhmaṇ ātmāyē̃ niśhān kā andājā nahī̃ lagātī̃ . ⁵¹Sadā niśhān par hī sthit hōtī haĩ .

⁴⁸Such souls are called warrior souls. ⁴⁹Brahmin souls don't try to hit their target; they are constantly stable on the target.

⁵²Sampūrṇ niśhānā sadā buddhi mē̃ hai hī hai .

⁵⁰They always have their goal in their intellect.

⁵³Second kē|K saṅkalp sē vijayī ban jātē .

⁵¹They become victorious with just a second's thought.

⁵⁴Bāpdādā - brāhmaṇ bachchē aur kṣhatriya bachchē dōnō̃ kā khēl dēkhtē rahtē haĩ .

⁵²BapDada continues to watch the games of Brahmin children and warrior children.

⁵⁵Brāhmaṇō̃ kā vijay kā khēl aur kṣhatriyō̃ kō sadā tīr kamān kē|K bōjh uṭhānē kā khēl .

⁵³The game of Brahmins is of victory and the game of warriors is of constantly carrying the burden of the bow and arrow.

⁵⁶Her|har samay purūṣhārth kī|key mēhnat kā kamān hai hī hai .

⁵⁴They constantly have the bow of labour in their efforts.

⁵⁷Ēk samasyā kō samādhān kartē hī haĩ tō dūsrī samasyā khaṛī hō jātī .

⁵⁵As soon as they solve one problem, another one arises.

⁵⁸Brāhmaṇ samādhān svarūp haĩ .

⁵⁶Brahmins are embodiments of solutions.

⁵⁹Kṣhatriya bār-bār samasyā kō samādhān karnē mē̃ lagē huē rahtē .

⁵⁷Warriors are constantly engaged in finding a solution to a problem.

⁶⁰Jaisē sākār rūp mē̃ hansī kī|key kahānī sunātē thē nā .

⁵⁸In the sakar form, Baba used to tell you an amusing story: What are the warriors doing?

⁶¹Kṣhatriya kyā karat bhayē  !

⁵⁹There is a story about this – when you remove a mouse, a cat comes.

⁶²Iskī kahānī hai nā - chūhā nikāltē tō billī ā jātī . ⁶³Āj dhan kī|key samasyā kal man kī|key , parsō̃ tan kī|key vā sambangha samparka vālō̃ kī|key .

⁶⁰Today, there is a problem about money, tomorrow there is a problem with the mind, the day after that there would be a problem with the body or with relations or connections.

⁶⁴Mēhnat mē̃ hī lagē rahtē haĩ .

⁶¹They constantly remain engaged in making effort.

⁶⁵Sadā kōī na kōī complaint jarūr hōgī . ⁶⁶Chāhē apnī hō , chāhē dūsrō̃ kī hō .

⁶²They would definitely have a complaint at all times, whether about themselves or others.

⁶⁷Bāpdādā aisē samay prati samay kōī na kōī mēhnat mē̃ lagē rahnē vālē bachchō̃ kō dēkh dayālu kr̥ipālu kē|K rūp sē dēkh rahm bhī kartē haĩ .

⁶³Seeing the children from time to time constantly engaged in making effort for something or other, BapDada feels mercy for them through His merciful and compassionate form.

⁶⁸Saṅgamyug , brāhmaṇ jīvan dilārām kī|key dil par ārām karnē kā samay hai .

⁶⁴Brahmin life of the confluence age is the time for resting in the heart of the Comforter of Hearts.

⁶⁹Dil par ārām sē rahō .

⁶⁵Sit in His heart comfortably.

⁷⁰Brahmā bhōjan khāō . ⁷¹Gyān-amr̥it piyō .

⁶⁶Eat Brahma bhojan and drink the nectar of knowledge.

⁷²Śhaktiśhālī sēvā karō aur ārām mauj sē diltakhta par rahō .

⁶⁷Do powerful service and sit on the heart­throne comfortably with pleasure.

⁷³Hairān kyō̃ hōtē hō .

⁶⁸Why do you become distressed?

⁷⁴Hē rām nahī̃ kahtē . ⁷⁵Hē bābā yā hē dādī-dīdī tō kahtē hō nā  !

⁶⁹You don't say, "oh Rama!" (out of distress) any more, but you do say, "Oh Baba!", "Oh Dadi!, Oh Didi!", do you not?

⁷⁶Hē bābā , hē dādī-dīdī kuchh sunā .

⁷⁰"Oh Baba, Oh Dadi, Didi, listen to me!

⁷⁷Kuchh karō .

⁷¹Do something!"

⁷⁸Yah hairān hōnā hai .

⁷²This is being distressed.

⁷⁹Ārām sē rahnē kā yug hai .

⁷³This is the age to live in comfort.

⁸⁰Rūhānī mauj karō .

⁷⁴Have spiritual pleasure!

⁸¹Rūhānī maujō̃ mē̃ yah suhāvanē din bitāō .

⁷⁵Pass these beautiful days in spiritual pleasure.

⁸²Vināśhī mauj nahī̃ karnā .

⁷⁶Don't just have pleasure through perishable things.

⁸³Gāō , nāchō , murajhāō̃ nahī̃ .

⁷⁷Sing and dance, but don't wilt.

⁸⁴Paramātma maujō̃ kā samay ab nahī̃ manāyā tō kab manāyēṅgē  ! ⁸⁵Rūhānī śhān mē̃ baiṭhō .

⁷⁸If you don't spend time in God's pleasure now, then when would you do this?

⁸⁶Parēśhān kyō̃ hōtē hō  ?

⁷⁹Sit in your spiritual honour (shaan).

⁸⁷Bāp kō āśhcharya lagtā hai - chhōṭī-sī chīṇṭī sē parēśhān hō jātē hō .

⁸⁰Why do you become distressed (pareshaan)?

⁸⁸Kyōṅki śhān sē parē hō jātē tō chīṇṭī buddhi tak chalī jātī hai . ⁸⁹Buddhiyōg vichalit kar dētī hai .

⁸¹The Father is amazed that something as tiny as an ant reaches your intellect and disturbs your intellect's yoga.

⁹⁰Jaisē sthūl śharīr mē̃ bhī chīṇṭī kāṭēgī tō śharīr hilēgā , vichalit hōgā nā .

⁸²Just as if an ant bites you physically, you will be disturbed and fidget with your body.

⁹¹Vaisē buddhi kō vichalit kar dētī hai .

⁸³In the same way, it disturbs your intellect.

⁹²Chīṇṭī agar hāthī kē|K kān par jātī hai tō mūrchhit kar dētī hai nā  !

⁸⁴If an ant goes into the ear of an elephant, it makes the elephant unconscious.

⁹³Aisē brāhmaṇ ātmā mūrchhit hō kṣhatriya ban jātī hai .

⁸⁵In the same way, Brahmin souls become unconscious and become warriors.

⁹⁴Samjhā kyā khēl kartē hō  !

⁸⁶Do you understand what games you play?

⁹⁵Kṣhatriya nahī̃ bannā .

⁸⁷Don't become warriors!

⁹⁶Phir rājdhānī bhī trētāyugī milēgī .

⁸⁸In that case you will receive a silver­aged kingdom.

⁹⁷Satyugī dēvtāō̃ nē khā-pīkar jō bachāyā hōgā vah kṣhatriyō̃ kō trētā mē̃ milēgā .

⁸⁹Whatever the golden­aged deities don’t consume and is left over is then received by the warriors of the silver age.

⁹⁸Karma kē|K khēt kā pahlā pūr brāhmaṇ sō dēvtāō̃ kō miltā hai . ⁹⁹Aur dūsrā pūr , kṣhatriyō̃ kō miltā hai .

⁹⁰It is the Brahmins who are to become deities who receive the first harvest from the field of action, whereas the warriors receive the second harvest.

¹⁰⁰Khēt kē|K pahlē pūr kī|key taste aur dūsrē pūr mē̃ taste kyā hō jātī hai , yah tō jāntē hō nā  !

⁹¹You already know the difference between the taste of the first harvest and the second harvest, do you not?

¹⁰¹Achchhā -

⁹²Achcha.

¹⁰²Mahārāṣhṭra aur you|U . pī|P . zone hai . ¹⁰³Mahārāṣhṭra kī|key viśhēṣhtā hai .

⁹³Maharashtra and UP zone: Maharashtra has a speciality.

¹⁰⁴Jaisē mahārāṣhṭra nām hai vaisē mahān ātmāō̃ kā sundar guldastā bāpdādā kō bhēṇṭ karē̃gē .

⁹⁴As is the name Maharashtra, so they would present BapDada a beautiful bouquet of great souls.

¹⁰⁵Mahārāṣhṭra kī|key rājdhānī sundar aur sampann hai .

⁹⁵The kingdom of Maharashtra is beautiful and perfect.

¹⁰⁶Tō mahārāṣhṭra kō aisē sampann nāmīgrāmī ātmāō̃ kō samparka mē̃ lānā hai .

⁹⁶So Maharashtra has to bring such perfect, well­known souls into contact.

¹⁰⁷Isliē kahā ki mahān ātmā banāē sundar guldastā bāp kē|K sāmnē lānā hai .

⁹⁷This is why you are told to make souls into great souls, and bring a beautiful bouquet in front of the Father.

¹⁰⁸Ab ant kē|K samay mē̃ in sampatti vālō̃ kā bhī part hai .

⁹⁸Now, at the end, those with all that wealth also have a part.

¹⁰⁹Sambandh mē̃ nahī̃ , lēkin samparka kā part hai .

⁹⁹They don't have a part of coming into relationship with you, but of being in contact with you.

¹¹⁰Samjhā  !

¹⁰⁰Do you understand?

¹¹¹You|U . pī|P . mē̃ dēśh-vidēśh mē̃ prasiddh wonder of|off di world ‘ tājmahal ’ hai nā  !

¹⁰¹UP has the Taj Mahal, the Wonder of the World, which is known here and in all countries abroad.

¹¹²Jaisē you|U . pī|P . mē̃ world kī|key wonderful chīz hai aisē you|U . pī|P . vālō̃ kō sēvā mē̃ wonderful pratyakṣha phal dikhānā hai . ¹¹³Jō dēśh vidēśh mē̃ , brāhmaṇ saṅsār mē̃ nāmīgrāmīhō ki yah tō bahut wonderful kām kiyā , wonderful of|off world hō .

¹⁰²Just as UP has the most wonderful thing in the world, in the same way, those from UP have to show the practical, visible wonderful fruit of service, so that you become very well­ known in this land and abroad and in the Brahmin world for doing something wonderful, that you are wonderful ones of the world.

¹¹⁴Aisā wonderful kārya karnā hai .

¹⁰³You have to carry out such a wonderful task.

¹¹⁵Gītā pāṭhśhālāyē̃ haĩ , centre haĩ , yah wonderful nahī̃ .

¹⁰⁴Simply to have Gita pathshalas and centres is not wonderful.

¹¹⁶Jō ab tak kisī nē nahī̃ kiyā vah karkē dikhāyē̃ tab kahē̃gē - ‘ wonderful ’ .

¹⁰⁵Only when you do something that no one else has yet done, will it be said that you did something wonderful.

¹¹⁷Samjhā .

¹⁰⁶Do you understand?

¹¹⁸Vidēśhī bhī ab hājar-nāzar hō gayē haĩ , her|har season mē̃ .

¹⁰⁷Those from abroad have become ever­present in every season.

¹¹⁹Vidēśh vālē vidēśh kē|K sādhanō̃ dvārā viśhva mē̃ dōnō̃ bāp kō hājar-nāzar karē̃gē .

¹⁰⁸Those from abroad will make both Fathers ever­present in the world through the facilities abroad.

¹²⁰Nāzar arthāt is najar sē dēkh sakē̃ .

¹⁰⁹To be present means they will be able to see them with these eyes.

¹²¹Tō aisē bāp kō viśhva kē āgē hājar-nāzar karē̃gē .

¹¹⁰So, you will make such a Father ever­present in front of the world.

¹²²Samjhā vidēśhiyō̃ kō kyā karnā hai  !

¹¹¹Do those of you from abroad understand what you have to do?

¹²³Achchhā - kal tō sārī bārāt jānē vālī hai .

¹¹²Achcha. ¹¹³Tomorrow, the whole congregation is going to be leaving.

¹²⁴Ākhir vah bhī din āyēgā - jō helicopter bhī utarē̃gē .

¹¹⁴Eventually, the day will also come when helicopters will land here.

¹²⁵Sab sādhan tō āpkē liē hī ban rahē haĩ .

¹¹⁵All facilities are being prepared for you.

¹²⁶Jaisē satyug mē̃ vimānō̃ kī|key line lagī huī hōtī hai .

¹¹⁶Just as there will be a line (queue) of vimans in the golden age, so there is now a line of jeeps and buses here.

¹²⁷Abhī yahā̃ jīp aur basō̃ kī|key line lagī rahtī .

¹¹⁷Eventually, there will also be a line of vimans.

¹²⁸Ākhir vimānō̃ kī|key bhī line lagēgī .

¹¹⁸Everyone will be afraid and come here running.

¹²⁹Sabhī ḍar kar bhāgē̃gē aur sab kuchh āpkō dēkar jāyēṅgē .

¹¹⁹They will go away giving everything to you.

¹³⁰Vah ḍarē̃gē aur āp uṛēgē .

¹²⁰They will be afraid whereas you will fly.

¹³¹Āpkō marnē kā ḍar tō hai nahī̃ .

¹²¹You have no fear of dying.

¹³²Pahlē hī mar gayē .

¹²²You have already died.

¹³³Pākistān mē̃ sample dēkhā thā nā - sab cābiyā̃ dēkar chalē gayē .

¹²³You saw a sample in Pakistan. ¹²⁴All of them left their keys and went away.

¹³⁴Tō sab cābiyā̃ āpkō milnī haĩ .

¹²⁵Therefore, you are going to receive all the keys.

¹³⁵Sirph sambhālnā .

¹²⁶You will simply have to look after them.

¹³⁶Achchhā -

¹²⁷Achcha. ¹²⁸To those who put all the specialities of Brahmin life into their life; to those who don't just have physical rest but experience spiritual pleasure and spiritual comfort on the Father's heart­ throne, the Comforter of Hearts; to those who constantly maintain the elevated honour of the confluence age; to those who remain absorbed in love to such an extent that labour is changed into love; to such elevated Brahmin souls, BapDada's love, remembrance and namaste. ¹²⁹Blessing: May you be a lord of knowledge and an embodiment of knowledge and with the vehicle of a divine intellect tour all three worlds ¹³⁰A divine intellect means a holy­swan intellect.

¹³⁷Sadā brāhmaṇ jīvan kī|key sarv viśhēṣhatāō̃ kō jīvan mē̃ lānē vālē , sadā dilārām bāp kē|K diltakhta par rūhānī mauj , rūhānī ārām karnē vālē , sthūl ārām nahī̃ kar lēnā , sadā saṅgamyug kē|K śhrēṣhṭh śhān mē̃ rahnē vālē , mēhnat sē muhabbat kī|key jīvan mē̃ lavlīn rahnē vālē , śhrēṣhṭh brāhmaṇ ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹³¹That is, it is an intellect able to distinguish between milk and water, pearls and stone and only imbibe the pearls. ¹³²This is why the vehicle for Saraswati, the confluence­aged goddess of knowledge, the embodiment of knowledge, is a holy swan. ¹³³All of you are embodiments of knowledge and this is why you are the lords and goddesses of knowledge. ¹³⁴This vehicle is a sign of a divine intellect.

¹³⁸’ ’

¹³⁵With the vehicle of this divine intellect, you can tour all three worlds. ¹³⁶This vehicle is the fastest vehicle of all. ¹³⁷Slogan: Only when there is the dharna of purity in your thoughts, words and deeds will there be the sparkle of spirituality in your features. ¹³⁸* * * O M S H A N T I* * *