Avyakt murli for Friday 11 May 1984

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.

How to read the transliteration

This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

0> 111-05-84 ōm śhānti avyakt bāpadādāmadhuban

0> > 11-05-84 Om Shanti Avyakt Bapdada Madhuban

2Brāhmaṇō̃ kē|K her|har kadam , saṅkalp , karma sē vidhān kā nirmāṇ

1The creation of law through every step, thought and action of Brahmins.

3Vidhātā , vardātā bāpdādā master vidhātā , vardātā bachchō̃ prati bōlē  : 4‘ ‘ viśhva rachtā apnē nayē viśhva kē|K nirmāṇ karnē vālē naē viśhva kī|key takdīr bachchō̃ kō dēkh rahē haĩ .

2Today, the Creator of the World is looking at His children who are creating the new world and who are the fortune of the new world.

5Āp śhrēṣhṭh bhāgyavān bachchō̃ kī|key takdīr viśhva kī|key takdīr hai .

3The fortune of you elevated fortunate souls is the fortune of the world.

6Nayē viśhva kē|K ādhār svarūp śhrēṣhṭh bachchē hō .

4You elevated children are the support for the new world.

7Nayē viśhva kē|K rājya-bhāgya kē|K adhikārī viśhēṣh ātmāyē̃ hō .

5You are the special souls who have a right to the fortune and kingdom of the new world.

8Āpkī naī jīvan viśhva kā nav-nirmāṇ kartī haĩ .

6Your new life renews the world.

9Viśhva kō śhrēṣhṭhāchārī sukhī-śānt-sampanna banānā hī hai , āp sabkē is śhrēṣhṭh dr̥iṛh saṅkalp kī|key aṅgulī sē kalayugī duḥkhī saṅsār badal sukhī saṅsār ban jātā hai kyōṅki sarv śhaktivān bāp kī|key śhrīmat pramāṇ sahyōgī banē hō .

7The world has to become elevated and full of happiness and peace. 8With the finger of this elevated determined thought of all of you, the sorrowful, iron­aged world changes into a world of happiness because you co­operate according to the shrimat of the Almighty Authority Father.

10Isliē bāp kē sāth āp sabkā sahyōg , śhrēṣhṭh yōg viśhva-parivartan kar lētā hai .

9This is why, together with the Father, the co­operation and the elevated yoga of all of you transforms the world.

11Āp śhrēṣhṭh ātmāō̃ kā is samay kā sahajayōgī-rājayōgī jīvan kā her|har kadam , her|har karma nayē viśhva kā vidhān ban jātā hai .

10Every step and every action of the easy yogi and Raja Yogi life of you elevated souls at this time becomes the law for the new world.

12Brāhmaṇō̃ kī|key vidhi sadā kē liē vidhān ban jātī hai .

11The methods used by Brahmins become the laws for all time.

13Isliē dātā kē|K bachchē dātā , vidhātā aur vidhi-vidhātā ban jātē haĩ .

12Therefore, the children of the Bestower become bestowers, fortune­makers and law­makers.

14Āj last janm tak bhī āp dātā kē|K bachchō̃ kē|K chitrō̃ dvārā bhakta lōg māṅgtē hī rahtē haĩ .

13Even up to the last birth, devotees continue to ask for something from the images of you who are the children of the Bestower.

15Aisē vidhi-vidhātā ban jātē jō ab tak bhī chief justice bhī sabhī kō kasam uṭhānē kē|K samay īśhvar kā yā īṣhṭ dēv kā smr̥iti svarūp banāē kasam uṭhvātē haĩ .

14You become such law­makers that even now, at the time of taking the oath, the Chief Justice makes everyone have remembrance of the form of God or the special deities before taking the oath.

16Last janm mē̃ bhī vidhān mē̃ śhakti āp vidhi-vidhātā bachchō̃ kī|key chal rahī hai .

15The power of the laws of you law­making children is still working even in the last birth.

17Apnā kasam nahī uṭhātē .

16They don't take an oath in their own name.

18Bāp kā yā āpkā mahatva rakhtē haĩ .

17They give importance to the Father or to you.

19Sadā vardānī svarūp bhī āp hō .

18You are the ones who are constant embodiments of blessings.

20Bhinn-bhinn vardān , bhinn-bhinn dēvtāō̃ aur dēviyō̃ dvārā āpkē chitrō̃ dvārā hī māṅgtē haĩ .

19They ask for different blessings from the different deities through your images.

21Kōī śhakti kā dēvtā hai tō kōī vidyā kī|key dēvī hai .

20Someone is a deity of power, someone is a goddess of knowledge.

22Vardānī svarūp āp banē hō tab abhī tak bhī paramparā bhakti kī|key ādi sē chaltī rahī hai .

21You have become an image that grants blessings and this is why the systems of bhakti have continued from the beginning until now.

23Sadā bāpdādā dvārā sarv prāpti svarūp prasannchitt , prasannatā svarūp banē hō tō ab tak bhī apnē kō prasann karnē kē liē dēvīdēvatāō̃ kō prasann kartē haĩ ki yē hī hamē̃ sadā kē liē prasann karē̃gē .

22Through BapDada you have become a constant embodiment of happiness in your heart and an embodiment of contentment, and this is why even now, in order to make themselves happy, they make the gods and goddesses happy with the belief that they are the only ones who will make them happy for all time.

24Sabsē baṛē tē baṛā khazānā ‘ santuṣhṭatā ’ kā bāp dvārā āp sabnē prāpt kiyā hai .

23All of you have attained from the Father contentment, the greatest treasure of all.

25Isliē santuṣhṭatā lēnē kē liē santōṣhī dēvī kī|key pūjā kartē rahtē haĩ .

24That is why in order to be content, they worship the goddess of contentment.

26Sabhī santuṣhṭ ātmāyē̃ - santōṣhī mā̃ hō nā .

25All of you are contented souls, Santoshi Maa, the goddess of contentment, are you not?

27Sab santōṣhī hō nā  !

26All of you are content, are you not?

28Āp sabhī santuṣhṭ ātmāyē̃ santōṣhī mūrt hō .

27All of you contented souls are images of contentment.

29Bāpdādā dvārā saphaltā janma-siddh adhikār rūp mē̃ prāpt kī hai isliē saphaltā kā dān , vardān āpkē chitrō̃ sē māṅgtē haĩ .

28You have attained success from the Father as your birthright and this is why they ask your images for a donation and blessings of success.

30Sirph alp-buddhi hōnē kē|K kāraṇ , nirbal ātmāyē̃ hōnē kē|K kāraṇ , bhikhārī ātmāyē̃ hōnē kē|K kāraṇ alpkāl kī|key saphaltā hī māṅgtē haĩ .

29However, because they have a weak intellect and because they are weak souls, because of being beggar souls, they ask for temporary success.

31Jaisē bhikhārī kabhī bhī yah nahī̃ kahē̃gē ki hajār rūpayā dō .

30For instance, a beggar would never ask for 1000 rupees.

32Itnā hī kahē̃gē kuchh paisē dē dō .

31He would only say: Give me a few paisas.

33Rūpayā , dō dē dō .

32Give me one rupee or two rupees.

34Aisē yah ātmāyē̃ bhī sukh-śhānti pavitratā kī|key bhikhārī alpkāl kē liē saphaltā māṅgē̃gī .

33In the same way, those souls who are beggars of happiness, peace and purity will only ask you for temporary success.

35Bas yah mērā kārya hō jāē , ismē̃ saphaltā hō jāē .

34"This task of mine should be accomplished; let there be success in this."

36Lēkin māṅgtē āp saphaltā svarūp ātmāō̃ sē hī haĩ .

35However, they ask for this from you souls who are embodiments of success.

37Āp dilārām bāp kē|K bachchē dilvālā bāp kō sabhī dil kā hall|hāl sunātē hō , dil kī|key bātē̃ kartē hō .

36You children of the Father, who is the Comforter of Hearts, tell the Father who has won your heart the things in your heart; you tell Him about everything in your heart.

38Jō kisī ātmā sē nahī̃ kar saktē vah bāp sē kartē hō .

37Whatever you are unable to share with anyone else, you share with the Father.

39Sachchē bāp kē|K sachchē bachchē bantē hō .

38You become true children of the true Father.

40Ab bhī āpkē chitrō̃ kē āgē sab dil kā hall|hāl bōltē rahtē haĩ .

39Even now, people go and share the things in their heart in front of your images.

41Jō bhī apnī kōī chhipānē vālī bāt hōgī , sabkē snēhī sambandhī sē chhipāyēṅgē lēkin dēvī-dēvatāō̃ sē nahī̃ chhipāyēṅgē .

40Whatever secrets they want to hide, they will even hide from their most loving relatives, but they will not hide them from the gods and goddesses.

42Duniyā kē āgē kahē̃gē maĩ yah hū̃ , sachchā hū̃ , mahān hū̃ .

41In front of the world, they will say: I am this, I am honest, I am great.

43Lēkin dēvtāō̃ kē āgē kyā kahē̃gē  ?

42However, what will they say in front of the deities?

44Jō hū̃ vah yahī hū̃ .

43Whatever I am, that is what I am.

45Kāmī bhī hū̃ tō kapaṭī bhī hū̃ .

44I am lustful, I am a cheat.

46Tō aisē nayē viśhva kī|key takdīr hō .

45Therefore, you are the fortune of such a new world.

47Har ēk kī|key takdīr mē̃ pāvan viśhva kā rājya bhāgya hai .

46Each one of you has the fortune of the kingdom of the pure world in your fortune.

48Aisē vidhātā-varadātā , vidhi-vidhātā sarv śhrēṣhṭh ātmāyē̃ hō .

47You are the most elevated fortune­makers, the bestowers of blessings and the law­makers.

49Harēk kē|K śhrēṣhṭh mat rūpī hāthō̃ mē̃ svarg kē|K svarājya kā gōlā hai .

48All of you have the globe of the sovereignty of heaven in your hands.

50Yē hī mākhan hai .

49This is the butter.

51Rājya-bhāgya kā mākhan hai .

50It is the butter of the fortune of the kingdom.

52Harēk kē|K sir par pavitratā kī|key mahāntā kā , light kā crown hai .

51Each one of you has a crown of light of the greatness of purity over your head.

53Diltakhtanaśhīn hō .

52You are seated on the heart­throne.

54Svarājya kē|K tilakdhārī hō .

53You have the tilak of self­ sovereignty.

55Tō samjhā ‘ maĩ ’ kaun  ?

54So, do you understand who you are?

56‘ maĩ kaun ’ kī|key pahēlī hal karnē āyē hō nā  ?

55You have solved the riddle of who you are, have you not?

57Pahlē din kā pāṭh yah paṛhā nā .

56You studied this lesson on the first day, did you not?

58Maĩ kaun  ?

57Who am I?

59Maĩ yah nahī̃ hū̃ aur maĩ yah hū̃ .

58I am not this; I am this.

60Isī mē̃ hī sārā gyān sāgar kā gyān samāyā huā hai .

59It is in this that all the knowledge of the Ocean of Knowledge is merged.

61Sab jān gayē hō nā  !

60You now know everything, do you not?

62Yahī rūhānī naśhā sadā sāth rahē .

61Always let this spiritual intoxication be with you.

63Itnī śhrēṣhṭh ātmāyē̃ hō .

62You are such elevated souls.

64Itnī mahān hō .

63You are so great.

65Her|har kadam , her|har saṅkalp , her|har karma yādgār ban rahā hai .

64Your every thought, word and deed is becoming a memorial.

66Vidhān ban rahā hai .

65It is becoming a law.

67Isī śhrēṣhṭh smr̥iti sē uṭhāō .

66Do everything in this elevated awareness.

68Samjhā .

67Do you understand?

69Sārē viśhva kī|key najar āp ātmāō̃ kī|key taraph hai .

68The vision of the whole world is on you souls.

70Jō maĩ karū̃gā vō viśhva kē liē vidhān aur yādgār banēgā .

69Whatever I do will become a law and a memorial for the world.

71Maĩ halchal mē̃ āūṅgī tō duniyā halchal mē̃ āyēgī .

70If I come into upheaval, the world will come into upheaval.

72Maĩ santuṣhṭatā prasannatā mē̃ rahū̃gī , tō duniyā santuṣhṭ aur prasann banēgī .

71If I remain happy and content, the world will remain happy and content.

73Itnī jimmēvārī her|har viśhva nav-nirmāṇ kē nimitt ātmāō̃ kī hai .

72All the souls who are instruments for the creation of the new world have this much responsibility.

74Lēkin jitnī baṛī hai utnī halkī hai . 75Kyōṅki sarvśhaktivān bāp sāth hai .

73However, to the extent that the responsibility is great, it also makes you light because the Almighty Authority Father is with you.

76Achchhā -

74Achcha.

77Aisē sadā prasannchitt ātmāō̃ kō , sadā master vidhātā , vardātā bachchō̃ kō , sadā sarv prāpti svarūp santuṣhṭ ātmāō kō , sadā yād dvārā her|har karma kā yādgār banānē vālī pūjya mahān ātmāō̃ kō vidhātā vardātā bāpdādā kā yādpyār aur namastē . 78’ ’ 79Kumār kē|K alag-alag group sē avyakt bāpdādā kī|key mulākāt

75To such constantly contented souls; to the children who are constant master fortune­makers and bestowers of blessings, to the souls who are constant embodiments of all attainments and contented; to the worthy­of­worship souls who through remembrance make their every action a memorial, love, remembrance and namaste from BapDada, the Fortune­Maker and the Bestower of Blessings. 76BapDada meeting different groups of kumars:

801 . sabhī śhrēṣhṭh kumār hō nā  ?

77All of you are elevated kumars, are you not?

81Sādhāraṇ kumār nahī̃ , śhrēṣhṭh kumār  !

78You are not ordinary kumars, you are elevated kumars.

82Tan kī|key śhakti , man kī|key śhakti sab śhrēṣhṭh kārya mē̃ lagānē vālē .

79You are those who use the strength of your body and the power of your mind for an elevated task.

83Kōī bhī śhakti vināśhī kārya mē̃ lagānē vālē nahī̃ .

80You are not those who use their power for a destructive task.

84Vikārī kārya hai vināśhkārī kārya , aur śhrēṣhṭh kārya hai - īśhvarīy kārya .

81An act through the vices is a destructive act whereas the Godly task is an elevated task.

85Tō sarv śhaktiyō̃ kō īśhvarīy kārya mē̃ lagānē vālē śhrēṣhṭh kumār .

82So, you are elevated kumars who use all your powers for the Godly task.

86Kahā̃ vyarth kē|K khātē mē̃ tō kōī śhakti nahī̃ lagātē hō  ?

83You don't use any of your powers for a wasteful task, do you?

87Abhī apnī śhaktiyō̃ kō kahā̃ lagānā hai yah samajh mil gaī .

84You have now received the understanding of where you have to use your powers.

88Isī samajh dvārā sadā śhrēṣhṭh kārya karō .

85With this understanding, constantly perform elevated tasks.

89Aisē śhrēṣhṭh kārya mē̃ sadā rahnē vālē , śhrēṣhṭh prāpti kē|K adhikārī ban jātē haĩ .

86Those who always remain engaged in such elevated tasks claim a right to elevated attainments.

90Aisē adhikārī hō  ?

87Have you claimed such rights?

91Anubhav kartē hō ki śhrēṣhṭh prāpti hō rahī hai  ?

88Do you experience that you are receiving elevated attainments?

92Yā hōnī hai  ?

89Or do you still have to attain them?

93Her|har kadam mē̃ padamō̃ kī|key kamāī jamā hō rahī hai yah anubhav hai nā  ?

90You experience accumulating multimillions at every step, do you not?

94Jiskī ēk kadam mē̃ padamō̃ kī|key kamāī jamā hō vah kitnē śhrēṣhṭh huē  !

91Those who accumulate an income of multimillions in one step would be so elevated.

95Jiskī itnī jamā sampatti hō uskō kitnī khuśhī hōgī  !

92Those who have accumulated so much wealth would be so happy.

96Ājkal kē|K lakhpati , karōṛpati kō bhī vināśhī khuśhī rahtī hai āpkī avināśhī property hai .

93Nowadays, even the millionaires and multimillionaires have perishable happiness, whereas yours is an imperishable property.

97Śhrēṣhṭh kumār kī|key paribhāṣhā samajhtē hō  ?

94Do you understand the definition of an elevated kumar?

98‘ sadā her|har śhakti śhrēṣhṭh kārya mē̃ lagānē vālē ’ .

95It means one who always uses every power for an elevated task.

99Vyarth khātā sadā kē liē samāpt huā  ?

96Your account of waste has ended for all time.

100Śhrēṣhṭh khātā jamā huā  ?

97Have you accumulated in your account of the elevated?

101Yā dōnō̃ chaltā hai  ?

98Or are both accounts open at the same time?

102Ēk khatm huā .

99One account has ended.

103Abhī dōnō̃ chalānē kā samay nahī̃ hai .

100Now is not the time to use both.

104Abhī vah sadā kē liē khatm .

101That one has now ended for all time.

105Dōnō̃ hōgē tō jitnā jamā hōnā chāhiē utnā nahī̃ hōgā .

102If there are both at the same time, you won't be able to accumulate as much as you want.

106Ganvāyā nahī , jamā huā tō kitnā jamā hōgā  !

103If you haven't wasted anything, but accumulated it, then how much have you accumulated?

107Tō vyarth khātā samāpt huā , samarth khātā jamā huā .

104So you have ended the account of waste and accumulated in the elevated account.

1082 . kumār jīvan śhaktiśhālī jīvan hai .

105A kumar life is a powerful life.

109Kumār jīvan mē̃ jō chāhē vah kar saktē hō .

106You can do whatever you want in a kumar life.

110Chāhē apnē kō śhrēṣhṭh banāyē̃ , chāhē apnē kō nīchē girāyē̃ .

107You can make yourself elevated or you can bring yourself down.

111Yah kumār jīvan hī ū̃chā yā nīchā hōnē vālī hai .

108This kumar life is one that becomes elevated or low.

112Aisī jīvan mē̃ āp bāp kē|K ban gayē .

109In such a life, you now belong to the Father.

113Vināśhī jīvan kē|K sāthī kē|K karmbandhan mē̃ bandhnē kē bajāē sachchā jīvan kā sāthī lē liyā .

110Instead of being tied in the bondage of karmic accounts with a perishable life companion, you have found the real Companion for your life.

114Kitnē bhāgyavān hō  !

111You are so fortunate.

115Abhī āyē tō akēlē āyē yā combined hōkar āyē  ?

112When you came just now, did you come alone, or did you come in the combined form?

116 ( combined ) ticket tō nahī̃ kharcha kī|key nā  ?

113(Combined.) 114You didn't spend money for a ticket, did you?

117Tō yah bhī bachat hō gaī .

115So that was also a saving.

118Vaisē agar śharīr kē|K sāthī kō lātē tō ticket kharcha kartē , unkā sāmān bhī uṭhānā paṛtā aur kamākar rōj khilānā bhī paṛtā .

116In fact, if you were to bring a physical companion, you would spend on a ticket and you would even have to carry her luggage.

119Yah sāthī tō khātā bhī nahī̃ sirph vāsanā lētē haĩ .

117You would have to earn and feed her every day.

120Rōṭī kam|cum nahī̃ hō jātī aur hī śhakti bhar jātī hai .

118This Companion doesn't even eat; He just takes the fragrance.

121Tō binā kharchā , binā mēhnat kē|K aur sāthī bhī avināśhī , sahyōg bhī pūrā miltā hai .

119Your food isn't reduced, but is in fact filled with more power.

122Mēhnat nahī̃ lētē aur sahyōg dētē haĩ . 123Kōī muśhkil kārya āyē , yād kiyā aur sahyōg milā . 124Aisē anubhavī hō nā  !

120So, you have the Companion who doesn't incur any expense for you or any effort and He is the imperishable Companion.

125Jab bhaktō̃ kō bhī bhakti kā phal dēnē vālē haĩ tō jō jīvan kā sāthī bannē vālē haĩ unkō sāth nahī̃ dēgē  ?

121You also receive full co­operation from Him. 122He doesn't make you labour, but gives you co­operation.

126Kumār combined tō banē lēkin is combined mē̃ bēphikar bādśhāh ban gayē .

123When any difficult task comes in front of you, you remember Him and you receive help from Him.

127Kōī jhañjhaṭ nahī̃ , bēphikar haĩ .

124You have experienced this, have you not?

128Āj bachchā bīmār huā , āj bachchā school nahī̃ gayā … yā kōī bōjh nahī̃ . 129Sadā nirbandhan . 130Ēk kē|K bandhan mē̃ bandhnē sē anēk bandhanō̃ sē chhūṭ gayē . 131Khāō piyō mauj karō aur kyā kām  !

125When He is the One who gives even the devotees the fruit of their devotion, would He not give His companionship to someone who becomes His life companion?

132Apnē hāth sē banāyā aur khāyā . 133Jō chāhō vah khāō . 134Svatantr hō . 135Kitnē śhrēṣhṭh ban gayē .

126Kumars have become combined, but in this combined form, you have become carefree emperors.

136Duniyā kē|K hisāb sē bhī achchhē hō .

127You don't have any hassle; you are carefree.

137Samajhtē hō nā ki duniyā kē|K jhañjhaṭō̃ sē bach gayē . 138Ātmā kī|key bāt chhōṛō , śharīr kē|K karma bandhan kē|K hisāb sē bhī bach gayē . 139Aisē safe hō .

128You don't have any burden of "Today, the child is ill", or "Today, the child has not gone to school."

140Kabhī dil tō nahī̃ hōtī ki kōī gyānī sāthī banā dē̃  ?

129You are constantly free from bondage.

141Kōī kumārī kā kalyāṇ kar dē̃  ? 142Aisī dil hōtī hai  ? 143Yah kalyāṇ nahī̃ hai - akalyāṇ hai . 144Kyō̃  ?

130By being tied in bondage to One, you have become free from the many bondages.

145Ēk bandhan bandhā aur anēk bandhan śhurū huē .

131Eat, drink and be merry!

146Yah ēk bandhan anēk bandhan paidā kartā .

132What else do you have to do?

147Isliē madad nahī̃ milēgī . 148Bōjh hōgā .

133You prepare it yourself and eat it.

149Dēkhnē mē̃ madad hai lēkin hai anēk bātō̃ kā bōjh .

134You can eat whatever you want.

150Jitnā bōjh kahō utnā bōjh hai .

135You are independent.

151Tō anēk bōjh sē bach gayē .

136You have become so elevated.

152Kabhī svapn mē̃ bhī nahī̃ sōchnā .

137You are also good compared to the world.

153Nahī̃ tō aisā bōjh anubhav karē̃gē jō uṭhnā hī muśhkil . 154Svatantr rahkar bandhan mē̃ bandhē tō padmaguṇā bōjh hōgā .

138You do understand, do you not, that you have become free from the complications of the world?

155Vah anjān sē bichārē bandh gayē , āp jānabūjhakar bandhēṅgē tō aur paśhchātāp kā bōjh hōgā .

139Leave aside the soul, you are even saved from karmic accounts in terms of the body.

156Kōī kachchā tō nahī̃ hai  ?

140You are safe to this extent.

157Kachchē kī|key gati nahī̃ hōtī . 158Na yahā̃ kā rahtā , na vahā̃ kā rahtā .

141You don't have the desire to have a gyani companion, do you?

159Āpkī tō sadgati hō gaī hai nā .

142Do you have the desire to benefit some kumari?

160Sadgati mānā śhrēṣhṭh gati .

143That is not benefit, that is harm.

161Thōṛā saṅkalp ātā haĩ  ?

144Why?

162Phōṭō nikal rahā hai . 163Agar kuchh nīchē ūpar kiyā tō phōṭō āyēgā .

145You tie one bond and many others bondages begin from that.

164Jitnē pakkē banē̃gē utnā vartamān aur bhaviṣhya śhrēṣhṭh hai . 1653 . sabhī samarth kumār hō nā  !

146That one bond creates many other bondages and you won't therefore receive help.

166Samarth hō  ?

147It would be a burden.

167Sadā samarth ātmāyē̃ jō bhī saṅkalp karē̃gī , jō bhī bōl bōlē̃gī , karma karē̃gī vah samarth hōgā .

148To look at, it might seem like help, but it is in fact a burden of many things.

168Samarth kā arth|earth hī hai - vyarth kō samāpt karnē vālē .

149To the extent that you consider it to be a burden, it is a burden.

169Vyarth kā khātā samāpt aur samarth kā khātā sadā jamā karnē vālē .

150So, you have been saved from many burdens.

170Kabhī vyarth tō nahī̃ chaltā  ?

151Never think about this even in your dreams.

171Vyarth saṅkalp yā vyarth bōl yā vyarth samay . 172Agar second bhī gayā tō kitnā gayā  !

152Otherwise, you will experience such burden that you will find it difficult even to wake up.

173Saṅgam par second kitnā baṛā hai . 174Second nahī̃ lēkin ēk second ēk janm kē|K barābar hai .

153If you tie yourself in bondage having been free, there will be multimillion­fold burden.

175Ēk second nahī̃ gayā , ēk janm gayā . 176Aisē mahatva kō jānnē vālē samarth ātmāyē̃ hō nā .

154Those poor ones were tied unknowingly, whereas you tie yourself knowingly.

177Sadā yah smr̥iti rahē ki ham samarth bāp kē|K bachchē haĩ , samarth ātmāyē̃ haĩ .

155So, there would be even more burden of repentance.

178Samarth kārya kē nimitt haĩ .

156None of you are weak, are you?

179Tō sadā hī uṛtī kalā kā anubhav kartē rahē̃gē .

157Weak ones don’t receive salvation.

180Kamzōr uṛ nahī̃ saktē .

158They neither belong here nor there.

181Samarth sadā uṛtē rahē̃gē . 182Tō kaun see|sī|C kalā vālē hō  ?

159You have received salvation, have you not?

183Uṛtī kalā yā chaṛhtī kalā  ?

160Salvation means elevated salvation.

184Chaṛhnē mē̃ sāns phūl jātā hai .

161Do you have a slight thought?

185Thaktē bhī haĩ , sā̃s bhī phūltā hai .

162Your photo is being taken.

186Aur uṛtī kalā vālē second mē̃ mañzil par saphaltā svarūp banē .

163If you fluctuate even a little, your photo will 164be taken.

187Chaṛhtī kalā hai tō jarūr thakē̃gē , sā̃s bhī phūlēgā - kyā karē̃ , kaisē karē̃ , yah sā̃s phūltā hai .

165To the extent that you become strong, accordingly, both your present and future are elevated.

188Uṛtī kalā mē̃ sabsē pār hō jātē .

166All of you are powerful kumars, are you not?

189Touching ātī hai ki yah karē̃ , yah huā hī paṛā hai .

167Are you powerful?

190Tō second mē̃ saphaltā kī|key mañzil kō pānē vālē - iskō kahā jātā hai samarth ātmā . 191Bāp kō khuśhī hōtī hai ki sabhī uṛtī kalā vālē bachchē haĩ , mēhnat kyō̃ karē̃ .

168Whatever thoughts constantly powerful souls have, whatever words they speak or deeds they perform will be powerful.

192Bāp tō kahē̃gē - bachchē mēhnat sē bachē rahē̃ .

169The meaning of powerful is: those who end all waste.

193Jab bāp rāstā dikhā rahā hai - double light banā rahā hai tō phir nīchē kyō̃ ā jātē hō  ?

170You are those who finish the account of waste and accumulate in the account of powerful.

194Kyā hōgā , kaisē hōgā , yah bōjh hai .

171You never have any waste, do you?

195Sadā kalyāṇ hōgā , sadā śhrēṣhṭh hōgā , sadā saphaltā janm siddha adhikār hai , is smr̥iti sē chalō .

172If you had a wasteful thought, spoke wasteful words or wasted time, how much would you lose in a second?

1964 . kumār kō paper dēnē kē liē yuddha karnī paṛtī hai .

173At the confluence age, one second is so important.

197Pavitra bannā hai , yah saṅkalp kiyā tō māyā yuddha karnā śhurū kar dētī hai .

174It is not one second, but one second is equal to one birth.

198Kumār jīvan śhrēṣhṭh jīvan hai .

175You didn't lose one second, you lost one birth.

199Mahān ātmāyē̃ haĩ . 200Abhī kumār kō kamāl karkē dikhānī hai .

176You are powerful souls who know the importance of time, are you not?

201Sabsē baṛē tē baṛī kamāl hai - bāp kē|K samān ban bāp kē|K sāthī banānā . 202Jaisē āp svayã bāp kē|K sāthī banē hō aisē aurō̃ kō bhī sāthī banānā hai .

177Always have the awareness that you are the children of the powerful Father, that you are powerful souls.

203Māyā kē|K sāthiyō̃ kō bāp kē|K sāthī banānā hai - aisē sēvādhārī .

178You are instruments for a powerful task.

204Apnē vardānī svarūp sē śhubh bhāvnā aur śhubh kāmnā sē bāp kā banānā hai .

179Then you will always continue to experience the flying stage.

205Isī vidhi dvārā sadā siddhi kō prāpt karnā hai .

180Those who are weak are unable to fly.

206Jahā̃ śhrēṣhṭh vidhi hai vahā̃ siddhi jarūr hai .

181Powerful ones constantly continue to fly.

207Kumār arthāt sadā achal . 208Halchal mē̃ ānē vālē nahī̃ . 209Achal ātmāyē̃ aurō̃ kō bhī achal banātī haĩ .

182So, which stage are you in: the flying stage or the ascending stage?

2105 . sabhī vijayī kumār hō nā  ?

183You become breathless ascending.

211Jahā̃ bāp sāth hai vahā̃ sadā vijay hai .

184You become tired and you also become breathless.

212Sadā bāp kē sāth kē|K ādhār sē kōī bhī kārya karē̃gē tō mēhnat kam|cum aur prāpti jyādā anubhav hōgī . 213Bāp sē thōṛā sā bhī kinārā kiyā tō mēhnat jyādā prāpti kam|cum .

185However, in the flying stage, you reach the destination and become an embodiment of success in a second.

214Tō mēhnat sē chhūṭnē kā sādhan hai - bāp kā her|har second her|har saṅkalp mē̃ sāth hō . 215Is sāth sē saphaltā huī paṛī hai .

186When you are in the ascending stage, you will definitely become tired and breathless.

216Aisē bāp kē|K sāthī hō nā  ?

187To ask: “What should I do?

217Jō bāp kī|key āgyā hai us āgyā kē|K pramāṇ kadam hō̃ .

188How should I do this?” is to become breathless.

218Bāp kē|K kadam kē pīchhē kadam hō .

189In the flying stage you go beyond all of that.

219Yahā̃ kadam rakhē̃ yā na rakhē̃ , right hai yā wrong hai , yah sōchnē kī|key bhī jarūrat nahī̃ .

190You receive touchings to do something; it is already accomplished.

220Nayā kōī rāstā hō tō sōchnā bhī paṛē . 221Lēkin jab kadam par kadam rakhnā hai tō sōchnē kī|key bāt nahī̃ .

191So, you are those who attain the destination of success in a second.

222Sadā bāp kē|K kadam par kadam rakh chaltē chalō .

192This is known as a powerful soul.

223Tō mañjal samīp hī hai . 224Bāp kitnā sahaj karkē dētē haĩ - ‘ śhrīmat ’ hī kadam hai .

193The Father is pleased that all of you are children of the flying stage.

225Śhrīmat kē|K kadam par kadam rakhō .

194Why should you labour?

226Tō mēhnat sē sadā chhūṭē̃ rahē̃gē . 227Sarv saphaltā adhikār kē|K rūp mē̃ hōgī .

195The Father would want the children to remain free from labouring.

228Chhōṭē kumār bhī bahut sēvā kar saktē haĩ . 229Kabhī bhī mastī nahī̃ karnā , āp kī|key chalan , bōl chāl aisā hō jō sab pūchhē̃ ki yah kis school mē̃ paṛhnē vālē haĩ .

196Since the Father is showing you the way and He is making you double­light, why do you come down? 197“What will happen?

230Tō sēvā hō jāyēgī nā .

198How will it happen?”

231Achchhā -

199This is a burden.

232Yugalō̃ kē|K group sē avyakt bāpdādā kī|key mulākāt  :

200There will always be benefit. 201Everything will always be elevated.

2331 . ēk mat kē|K paṭṭē par chalnē vālē tō fast raphtār vālē hōṅgē nā  !

202Always move along in the awareness that success is your birthright.

234Dōnō̃ kī|key mat ēk , yah ēk mat hī pahiyā hai .

203Kumars have to fight to take a test­paper.

235Ēk mat kē|K pahiyō̃ kē|K ādhār par chalnē vālē sadā tīvragati sē chaltē haĩ . 236Dōnō̃ hī pahiyē śhrēṣhṭh pahiyē haĩ .

204When you have the thought that you have to become pure, Maya will begin battling with you.

237Ēk ḍhīlā ēk tēj tō nahī̃ hō nā  ?

205A kumar life is an elevated life.

238Dōnō̃ pahiyē ēkras .

206You are great souls.

239Tīvr purūṣhārth mē̃ pāṇḍav number one haĩ yā śhaktiyā̃  ?

207Kumars now have to show wonders.

240Ēk dō kō āgē baṛhānā arthāt svayã āgē baṛhnā . 241Aisē nahī̃ āgē baṛhākar khud pīchhē hō jāē̃ . 242Āgē baṛhānā svayã āgē baṛhnā .

208The greatest wonder of all is to become equal to the Father and to make others the Father's companions.

243Sabhī lucky ātmāyē̃ hō nā  ? 244Dillī aur bāmbē nivāsī viśhēṣh lucky haĩ - kyōṅki rāstē chaltē bhī bahut khazānā miltā hai .

209Just as you have become the Father's companion, in the same way, you have to make others the Father's companions.

245Viśhēṣh ātmāō̃ kā saṅg , sahyōg , śhikṣhā sab prāpt hōtā hai .

210You are servers who make the companions of Maya into the companions of the Father.

246Yah bhī vardān hai jō binā nimantraṇ kē|K miltā rahtā hai . 247Dūsrē lōg kitnī mēhnat kartē haĩ .

211Make them belong to the Father with your image that grants blessings and your good wishes and pure feelings.

248Sārē brāhmaṇ jīvan mē̃ yā sēvā kī|key jīvan mē̃ aisī śhrēṣhṭh ātmāyē̃ dō-tīn bārī bhī kahā̃ par muśhkil pahũchtē haĩ lēkin āp bulāō , na bulāō , āpkē pās|pass sahaj hī pahũch jātē haĩ . 249Tō saṅg kā raṅg jō prasiddh hai , viśhēṣh ātmāō̃ kā saṅg bhī umaṅg dilātā hai . 250Kitnā sahaj bhāgya prāpt karnē vālī bhāgyavān ātmāyē̃ hō . 251Sadā gīt gātē rahō - ‘ vāh mērā śhrēṣhṭh bhāgya ’ .

212With this method, you will constantly attain success.

252Jō prāpti hō rahī hai uskā return hai - sadā uṛtī kalā . 253Rūkanē aur chalnē vālē nahī̃ .

213When you use an elevated method, you definitely achieve success.

254Sadā uṛnē vālē . 2552 . sadā apnē kō bāp kī|key chhatrachhāyā kē|K andar rahnē vālē anubhav kartē hō  ?

214A kumar means one who is constantly unshakeable, not one who comes into fluctuation.

256Bāp kī yād hī ‘ chhatrachhāyā ’ hai .

215Unshakeable souls also make others unshakeable.

257Jō chhatrachhāyā kē|K andar rahtē vah sadā safe rahtē haĩ .

216All of you are victorious kumars, are you not?

258Kabhī barsāt yā tūphān ātā tō chhatrachhāyā kē|K andar chalē jātē haĩ .

217When the Father is with you, you are constantly victorious.

259Aisē bāp kī yād ‘ chhatrachhāyā ’ hai . 260Chhatrachhāyā mē̃ rahnē vālē sahaj hī māyājīt haĩ . 261Yād kō bhūlā arthāt chhatrachhāyā sē bāhar nikalā . 262Bāp kī yād sadā sāth rahē .

218With the constant support of the Father, whatever task you carry out, you will experience that it takes less effort and gives you greater attainment.

263Jō aisē chhatrachhāyā mē̃ rahnē vālē haĩ unhē̃ bāp kā sahyōg sadā miltā rahtā hai . 264Her|har śhakti kī|key prāpti kā sahyōg sadā miltā rahtā hai .

219If you move away from the Father even a little, there will be greater effort and less attainment.

265Kabhī kamzōr hōkar māyā sē hār nahī̃ khā saktē . 266Kabhī māyā yād bhulā tō nahī̃ dētī hai  ? 26763 janm bhūltē rahē , saṅgamyug hai yād mē̃ rahnē kā yug .

220So the way to become free from labouring is to have the Father's companionship every second and in every thought.

268Is samay bhūlnā nahī̃ . 269Bhūlnē sē ṭhōkar khāī , duḥkh milā .

221With this companionship, success is guaranteed.

270Abhī phir kaisē bhūlē̃gē  ! 271Abhī sadā yād mē̃ rahnē vālē .

222You are such companions of the Father, are you not?

2723 . sadā apnē viśhēṣh part kō dēkh harṣhit rahtē hō  ?

223Your steps should be according to the Father's orders.

273Ū̃chē tē ū̃chē bāp kē sāth part bajānē vālē viśhēṣh pārṭdhārī hō .

224Your steps should be in the footsteps of the Father.

274Viśhēṣh pārṭdhārī kā her|har karma svataḥ hī viśhēṣh hōgā kyōṅki smr̥iti mē̃ hai ki - maĩ viśhēṣh pārṭdhārī hū̃ .

225There is no need to think about whether you should place your foot here or not, whether this is right or wrong.

275Jaisē smr̥iti vaisī sthiti svataḥ ban jātī hai .

226If it is a new path, you have to think about this.

276Her|har karma , her|har bōl viśhēṣh . 277Sādhāraṇtā samāpt huī . 278Viśhēṣh pārṭdhārī sabhī kō svataḥ ākarṣhit kartē haĩ .

227However, since you have to place your steps in the footsteps, there is no need to think about anything.

279Sadā is smr̥iti mē̃ rahō ki hamārē is viśhēṣh part dvārā anēk ātmāyē̃ apnī viśhēṣhtā kō jānē̃gī .

228Always continue to move along with your steps in the Father's footsteps and the destination will be close.

280Kisī bhī viśhēṣh ātmā kō dēkh svayã bhī viśhēṣh bannē kā umaṅg ātā hai .

229The Father is making everything so easy for you. 230Shrimat is the footstep.

281Kahā̃ bhī rahō , kitnē bhī māyāvī vāyumaṇḍal mē̃ rahō lēkin viśhēṣh ātmā her|har sthān par viśhēṣh dikhāī dē .

231Place your steps in the footsteps of shrimat and you will always remain free from making effort. 232You will receive total success as a right.

282Jaisē hīrā miṭṭī kē|K andar bhī chamaktā dikhāī dētā .

233Young kumars can also do a lot of service.

283Hīrā - hīrā hī rahtā hai .

234Never cause mischief.

284Aisē kaisā bhī vātāvaraṇ hō lēkin viśhēṣh ātmā sadā hī apnī viśhēṣhtā sē ākarṣhit karēgī .

235Your behaviour and way of speaking and interacting should be such that everyone asks which school you are attending.

285Sadā yād rakhnā ki - ham viśhēṣh yug kī|key viśhēṣh ātmāyē̃ haĩ .

236Then service will be done, will it not?

286Vidāī kē|K samay  :

237Achcha.

287Saṅgamyug hai hī milnē kā yug . 288Jitnā milē̃gē utnā aur milnē kī|key āśhā baṛhēgī . 289Aur milnē kī|key śhubh āśhā hōnī bhī chāhiē .

238Blessing: May you be a powerful soul who claims a right to all powers by being an embodiment of the awareness "My Baba".

290Kyōṅki yah milnē kī|key śhubh āśhā hī māyā jīt banā dētī hai . 291Yah milnē kā śhubh saṅkalp sadā bāp kī yād svataḥ dilātā hai .

239As soon as you receive the awareness of the previous cycle, you children say, "You are mine", and the Father says: "You are Mine."

292Yah tō hōnī hī chāhiē . 293Yah pūrī hō jāyēgī tō saṅgam pūrā hō jāyēgā . 294Aur sab ichchhāyē̃ pūrī huī lēkin yād mē̃ sadā samāyē rahē̃ , yah śhubh ichchhā āgē baṛhāyēgī . 295Aisē hai nā  !

240With this awareness of “mine”, you found a new life and a new world and you became stable as an embodiment of the awareness of "My Baba" for all time.

296Tō sadā milan mēlā hōtā hī rahēgā . 297Chāhē vyakt dvārā chāhē avyakt dvārā .

241In return for this awareness, you became an embodiment of power.

298Sadā sāth hī rahtē haĩ phir milnē kī|key āvaśhyaktā hī kyā  ! 299Her|har milan kā apnā-apnā svarūp aur prāpti hai .

242To the extent that you maintain awareness, accordingly, you claim a right to power.

300Avyakt milan apnā aur sākār milan apnā .

243Where there is awareness, there is also power.

301Milnā tō achchhā hī hai . 302Achchhā - sadā śhubh aur śhrēṣhṭh prabhāt rahēgī .

244Where there is the slightest forgetfulness, there is wastage.

303Vah tō sirph goodmorning kartē lēkin yahā̃ śhubh bhī hai aur śhrēṣhṭh bhī hai .

245Therefore, always become an embodiment of awareness and thereby an embodiment of power.

304Her|har second śhubh aur śhrēṣhṭh isliē second-second kī|key mubārak hō .

246Slogan: Serve with your contented and happy life, and you will be called a true server.

305Achchhā . 306Ōmśhānti .

247* * * O M S H A N T I* * *