Avyakt murli for Sunday 26 August 1984

⁰> ¹26-08-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-08-84 Om Shanti Avyakt Bapdada Madhuban

²Dādījī , mōhinī bahan aur Jagdīśh bhāī kō vidēśh sēvā par jānē kī|key chhuṭṭī dētē huē avyakt bāpdādā

¹In order to attain success according to your aim, perform every task for service instead of ²with selfish motives. ³Today, Baba is seeing a trimurti meeting.

³Gyān sūrya , gyān chandramā bāpdādā gyān sitārō̃ bachchō̃ prati bōlē -

⁴The meeting of the Sun of Knowledge, the moon of knowledge and the stars of knowledge is taking place.

⁴Āj trimūrti milan dēkh rahē haĩ .

⁵This trimurti meeting especially takes place under the canopy of Madhuban of the Brahmin world.

⁵Gyān sūrya , gyān chandramā aur gyān sitārō̃ kā milan hō rahā hai .

⁶The meeting of the moon and the stars takes place in the galaxy of the sky.

⁶Yah trimūrti milan is brāhmaṇ saṅsār kē|K viśhēṣh madhuban mandal mē̃ hōtā hai .

⁷The meeting of both the Sun and moon takes places under this unlimited canopy of Madhuban.

⁷Ākāśh mandal mē̃ chandramā aur sitārō̃ kā milan hōtā hai . ⁸Is bēhad kē|K madhuban mandal mē̃ sūrya aur chandramā dōnō̃ kā milan hōtā hai .

⁸Meeting both of these, you stars receive a special blessing of power from the Sun of Knowledge and a special blessing of love from the moon of knowledge through which you become lovely and lighthouses.

⁹In dōnō̃ kē|K milan sē sitārō̃ kō gyān sūrya dvārā śhakti kā viśhēṣh vardān miltā hai aur chandramā dvārā snēh kā viśhēṣh vardān miltā hai .

⁹Let both these powers be constantly with you. ¹⁰These two blessings from the mother and the Father constantly make you an embodiment of success. ¹¹All of you are such elevated stars of success.

¹⁰Jissē lovely aur light house ban jātē haĩ .

¹²You stars of success are going to give everyone the message to become stars of success.

¹¹Yah dōnō̃ śhaktiyā̃ sadā sāth-sāth rahē̃ .

¹³Whatever task souls of any department carry out, the main aim of all of them is to be successful in their task.

¹²Mā̃ kā vardān aur bāp kā vardān dōnō̃ sadā saphaltā svarūp banātē haĩ .

¹⁴And why do they want success? ¹⁵Because they believe that everyone should attain peace and happiness through them.

¹³Sabhī aisē saphaltā kē|K śhrēṣhṭh sitārē hō .

¹⁶Whether they are doing this with the selfish motive of earning a name for themselves or they are doing it with temporary facilities, their aim for the self and for others is to attain peace and happiness. ¹⁷The aim of all of them is fine, but because of their own selfish motives they are unable to fulfil their aim. ¹⁸It is because there is a difference between their aim and its qualifications they are unable to attain success. ¹⁹Tell such souls the easy way to attain their main aim: By changing one word slightly, you will attain the mantra of success, and that is: Instead of selfish motives (swarth), let it be for everyone's service (serva ke seva arth).

¹⁴Saphaltā kē|K sitārē sarv kō saphaltā svarūp bannē kā sandēśh dēnē kē liē jā rahē hō .

²⁰Selfish motives take you away from your aim. ²¹The thought of doing something for the sake of serving easily enables you to attain your aim successfully.

¹⁵Kisī bhī varg vālī ātmāyē̃ jō bhī kōī kārya kar rahī̃ haĩ , sabhī kā mukhya lakṣhya yahī hai ki ham apnē kārya mē̃ saphal hō jāē̃ .

²²When you are an instrument for any lokik or alokik task, you will easily attain success and contentment in your individual task. ²³Relate the mantra of the difference of this one word to those of all wings (departments).

¹⁶Aur saphaltā kyō̃ chāhtē haĩ , kyōṅki samajhtē haĩ hamārē dvārā sabhī kō sukh śhānti kī|key prāpti hō .

²⁴All the sorrow, suffering, upheaval and the many different types of chaos all over the world are because of this one word “swarth” (selfish motives).

¹⁷Chāhē apnē nām kē|K svārtha sē kartē haĩ , alpkāl kē|K sādhanō̃ sē kartē haĩ lēkin lakṣhya sv-prati vā sarv-prati sukh śhānti kā hai .

²⁵This is why the desire to serve ends. ²⁶Whatever someone's occupation, whenever he begins his task, what thought does he have?

¹⁸Lakṣhya sabhī kā ṭhīk hai lēkin lakṣhya pramāṇ sva svārtha kē|K kāraṇ dhāraṇ nahī̃ kar saktē haĩ .

²⁷He has the thought of serving altruistically. ²⁸However, whilst moving along, his aim and its qualifications change.

¹⁹Isliē lakṣhya aur lakṣhaṇ mē̃ antar hōnē kē|K kāraṇ saphaltā kō pā nahī̃ saktē .

²⁹So, no matter which vices come, the main reason and the seed of that is selfish motives.

²⁰Aisī ātmāō̃ kō apnē mukhya lakṣhya kō prāpt karnē kā sahaj sādhan yahī sunāō - ēk śhabda kā antar karnē sē saphaltā kā mantra prāpt hō jāyēgā .

³⁰Therefore, go and give everyone the key to success in fulfilling their aim. ³¹In any case, people generally present others with a key. ³²So all of you are going back to present everyone with the key to success.

²¹Vah hai - ‘ svārtha kē bajāē sarv kē|K sēvā-artha ’ .

³³People give everything else, but no one gives the key to their treasures.

²²Svārtha lakṣhya sē dūr kar dētā hai .

³⁴You go and give others something no one else gives.

²³Sēvā arth|earth yah saṅkalp lakṣhya prāpt karnē mē̃ sahaj saphaltā prāpt karātā hai .

³⁵When they receive the key to all treasures, success is guaranteed. ³⁶Achcha. ³⁷Today, Baba has just come to meet all of you.

²⁴Kisī bhī laukik chāhē alaukik kārya arth|earth nimitt haĩ , usī apnē-apnē kārya mē̃ santuṣhṭatā vā saphaltā sahaj pā lē̃gē .

³⁸You will continue to receive the tilak of sovereignty for 21 births and you have already received from BapDada the tilak of awareness on the day of the naming ceremony of the confluence age.

²⁵Is ēk śhabda kē|K antar kā mantra her|har varg vālē kō sunānā .

³⁹Brahmins are those who wear the tilak of awareness, and deities are those who wear the tilak of the sovereignty.

²⁶Sārē kalah-kalēś , halchal , anēk prakār kē|K viśhva kē|K chārō̃ ōr kē|K haṅgāmē is ēk śhabda - ‘ ‘ svārtha ’ ’ kē|K kāraṇ haĩ .

⁴⁰The middle form is the angelic form, and their tilak is the tilak of the perfect form, the tilak of the equal form.

²⁷Isliē sēvā bhāv samāpt hō gayā hai .

⁴¹What tilak would BapDada apply to you?

²⁸Jō bhī jis bhī occupation vālē hō̃ jab apnā kārya ārambh kartē haĩ tō kyā saṅkalp lētē haĩ  ?

⁴²The tilak of being an embodiment of perfection and equality, and He would give you a crown decorated with the jewels of all specialities.

²⁹Nisvārth sēvā kā saṅkalp kartē haĩ lēkin lakṣhya aur lakṣhaṇ chaltē-chaltē badal jātā hai .

⁴³You are the angelic form who have such a tilak and crown, and are the elevated souls who are seated on the throne of being double­light.

³⁰Tō mūl kāraṇ chāhē kōī bhī vikār ātā hai uskā bīj hai - ‘ ‘ svārtha ’ ’ .

⁴⁴BapDada is celebrating the ceremony with this alokik decoration.

³¹Tō sabhī kō apnē lakṣhya kō prāpt karnē kī|key saphaltā kī|key chābī dē ānā .

⁴⁵You are wearing your crowns, are you not? ⁴⁶The crown, tilak and throne. ⁴⁷This is a special ceremony.

³²Vaisē bhī lōg mukhya chābī hī bhēṇṭ kartē haĩ .

⁴⁸All of you have come to celebrate a ceremony, have you not?

³³Tō āp sabhī kō saphaltā kī|key chābī bhēṇṭ karnē kē liē jā rahī hō aur sab kuchh dē dētē haĩ lēkin khazānē kī|key chābī kōī nahī̃ dētā hai .

⁴⁹Achcha. ⁵⁰BapDada is garlanding all the stars of success of this land and abroad with the garland of success. ⁵¹You are the special souls who have a right to success every cycle. ⁵²This is why success is your birthright every cycle.

³⁴Jō aur kōī nahī̃ dētā vahī āp dēnā .

⁵³Constantly continue to fly with this faith and intoxication.

³⁵Jab sarv khazānō̃ kī|key chābī unkē pās|pass hō gaī tō saphaltā hai hī .

⁵⁴All of you children enable your garlands of remembrance and love to reach the Father every day with a lot of love systematically.

³⁶Achchhā - āj tō sirph milnē kē liē āyē haĩ .

⁵⁵In copying this devotees definitely garland their deities every day.

³⁷Rājtilak tō 21 janm miltā hī rahēgā aur smr̥iti kā tilak bhī saṅgam kē|K nām-sãskār kē|K din bāpdādā dvārā mil hī gayā hai .

⁵⁶Children who are lost in true love definitely garland BapDada every day at amrit vela with garlands of very beautiful jewels of elevated thoughts of love and of spiritual roses. ⁵⁷Therefore, BapDada is decorated with the garlands of all the children.

³⁸Brāhmaṇ haĩ hī - smr̥iti kē|K tilakdhārī aur dēvtā haĩ rājya tilakdhārī .

⁵⁸The first thing that devotees do is decorate their special beloved deities with a garland. ⁵⁹They offer them flowers.

³⁹Bākī bīch kā phariśhtā svarūp , uskā tilak hai - sampann svarūp kā tilak , samān svarūp kā tilak . ⁴⁰Bāpdādā kaun sā tilak lagāyēṅgē  ?

⁶⁰In the same way, gyani souls, the loving children, offer BapDada their flowers of zeal and enthusiasm. ⁶¹In return for the love of the loving children, BapDada is garlanding those children with garlands of multimillionfold love, blessings and powers.

⁴¹Sampann aur samān svarūp kā tilak .

⁶²BapDada is also seeing everyone's dance of happiness.

⁴²Aur sarv viśaṣatāō̃ kī|key maṇiyō̃ sē sajā huā tāj .

⁶³You are all flying being double­light and making plans for making others fly.

⁴³Aisē tilakdhārī , tājdhārī phariśhtē svarūp sadā double light kē|K takhtnaśhīn śhrēṣhṭh ātmāyē̃ hō .

⁶⁴All of you children should especially accept remembrance from Baba as the first one to receive remembrance personally by name.

⁴⁴Bāpdādā isī alaukik śhrr̥iṅgār sē ceremony manā rahē haĩ .

⁶⁵There are many names. ⁶⁶However, all are worthy to receive numberwise remembrance.

⁴⁵Tājdhārī ban gayē nā  ! ⁴⁶Tāj , tilak aur takht .

⁶⁷Achcha. ⁶⁸All of you from Madhuban are powerful souls, are you not?

⁴⁷Yahī viśhēṣh ceremony hai . ⁴⁸Sabhī ceremony manānē āyē hō nā .

⁶⁹You played the part of serving tirelessly and also the part of study for yourself.

⁴⁹Achchhā  ! ⁵⁰Sabhī dēśh aur vidēśh kē|K saphaltā kē|K sitārō̃ kō bāpdādā saphaltā kī|key mālā galē mē̃ ḍāl rahē haĩ .

⁷⁰You became powerful in service and created for your many future births and also for the present; you didn't just create for just the future, but even at the present time, the name of those from Madhuban is glorified.

⁵¹Kalp-kalp kē|K saphaltā kē|K adhikārī viśhēṣh ātmāyē̃ hō .

⁷¹So, you created for the present and accumulated for the future.

⁵²Isliē saphaltā janm siddha adhikār , her|har kalp kā hai .

⁷²All of you also took physical rest and you are now ready for the season.

⁵³Isī niśhchay , naśhē mē̃ sadā uṛtē chalō .

⁷³Don't fall ill in the season. ⁷⁴So you also settled that account. ⁷⁵Achcha.

⁵⁴Sabhī bachchē yād aur pyār kī|key mālāyē̃ her|har rōj baṛē snēh kī|key vidhi pūrvak bāp kō pahuñchātē haĩ .

⁷⁶All of those who have come have won a lottery. ⁷⁷To come means to accumulate multimillionfold. ⁷⁸In Madhuban, you receive refreshment of both the soul and body. ⁷⁹Achcha.

⁵⁵Isī kī|key kāpī bhakta lōk bhī rōj mālā jarūr pahnātē haĩ .

⁸⁰BapDada meeting Jagdishbhai: To be an instrument playing a part with the Shaktis in service is a special part.

⁵⁶Jō sachchī lagan mē̃ magan rahnē vālē bachchē haĩ vah amr̥itvēlē bahut baṛhiyā snēh kē|K śhrēṣhṭh saṅkalpō̃ kē|K ratnō̃ kī|key mālāyē̃ , rūhānī gulāb kī|key mālāyē̃ rōj bāpdādā kō avaśhya pahnātē haĩ , tō sabhī bachchō̃ kī|key mālāō̃ sē bāpdādā śhrr̥iṅgārē hōtē haĩ .

⁸¹You were born through service, you have been sustained by service and you constantly continue to move forward in service. ⁸²According to the drama, you are the first Pandava to become an instrument at the beginning of service. ⁸³Therefore, this is also a return for special co­operation. ⁸⁴You constantly receive co­operation and will continue to do so.

⁵⁷Jaisē bhakta lōg bhī pahlā kārya apnē īṣhṭ kō mālā sē sajānē kā kartē haĩ .

⁸⁵Every special soul has a speciality. ⁸⁶Now, constantly use your speciality for a task, for through that speciality you become a special soul.

⁵⁸Puṣhp arpaṇ kartē haĩ .

⁸⁷You are going to the store of service.

⁵⁹Aisē gyānī tū ātmāyē̃ snēhī bachchē bhī bāpdādā kō apnē umaṅg utsāh kē|K puṣhp arpaṇ kartē haĩ .

⁸⁸To go abroad means to go to the store of service. ⁸⁹Together with the Shaktis, the Pandavas also have a special part. ⁹⁰You have always received a chance and will continue to do so.

⁶⁰Aisē snēhī bachchō̃ kō snēh kē|K return mē̃ bāpdādā padmaguṇā snēh kī|key , vardānō̃ kī|key , śhaktiyō̃ kī|key mālāyē̃ ḍāl rahē haĩ .

⁹¹Fill everyone with speciality in the same way. ⁹²Achcha. ⁹³Speaking to Mohiniben: You have the special part of always being combined. ⁹⁴You are with the Father in your heart and in the corporeal form, you have the blessing of having elevated company.

⁶¹Sabhī kā khuśhī kā dance bhī bāpdādā dēkh rahē haĩ .

⁹⁵With this blessing, give everyone the experience of company.

⁶²Double light ban uṛ rahē haĩ aur uṛānē kē|K plan banā rahē haĩ .

⁹⁶With your blessing, enable others to receive this blessing.

⁶³Sabhī bachchē viśhēṣh pahlā number apnā nām samajh pahlē namban mē̃ mērī yād bāp dvārā āī hai aisē svīkār karnā .

⁹⁷Let everyone have the special experience of changing effort into love, of becoming liberated from effort and staying in love. ⁹⁸This is why you are going. ⁹⁹Souls abroad don't want to make effort.

⁶⁴Nām tō anēk haĩ .

¹⁰⁰They are tired.

⁶⁵Lēkin sabhī number-vār yād kē|K pātr haĩ .

¹⁰¹Give such souls the easy experience of constant company, that is, of being absorbed in love.

⁶⁶Achchhā –

¹⁰²A chance of serving is a golden lottery.

⁶⁷Madhuban vālē sabhī śhaktiśhālī ātmāē̃ hō nā .

¹⁰³You are an easy effort­maker who always wins the lottery.

⁶⁸Athak sēvā kā part bhī bajāyā aur sv-adhyayan kā part bhī bajāyā .

¹⁰⁴Tell everyone about the speciality of your experience of changing effort into love and make them embodiments of that.

⁶⁹Sēvā mē̃ śhaktiśhālī ban anēk janmō̃ kā bhaviṣhya aur vartamān banāyā .

¹⁰⁵The determined thought you had was very good. ¹⁰⁶Constantly continue to revise that determined thought at amrit vela every morning.

⁷⁰Sirph bhaviṣhya nahī̃ lēkin vartamān bhī madhuban vālō̃ kā nām bālā hai .

¹⁰⁷Achcha. ¹⁰⁸BapDada meeting groups: Is your amrit vela always powerful? ¹⁰⁹If your amrit vela is powerful, the whole day will be powerful.

⁷¹Tō vartamān bhī banāyā , bhaviṣhya bhī jamā kiyā .

¹¹⁰If your amrit vela is weak, then the whole day will be weak.

⁷²Sabhī nē śhārīrik rest lē lī .

¹¹¹You don't sit for remembrance at amrit vela just as a discipline, do you?

⁷³Ab phir season kē liē taiyār hō gaē , season mē̃ bīmār nahī̃ hōnā hai , isliē vah bhī hisāb-kitāb pūrā kiyā . ⁷⁴Achchhā –

¹¹²This is the time for receiving blessings. ¹¹³If someone remains asleep at the time of receiving blessings, if he remains lazy or has forgotten, or sits in a weak stage, he would be deprived of receiving blessings.

⁷⁵Jō bhī āyē haĩ sabhī kō lottery tō mil hī gaī .

¹¹⁴So do you always remember the importance of amrit vela?

⁷⁶Ānā arthāt padmaguṇā jamā hōnā .

¹¹⁵You don't fall asleep at that time, do you?

⁷⁷Madhuban mē̃ ātmā aur śharīr dōnō̃ kī|key riphrēśamēnṭa haĩ .

¹¹⁶You don't nod off, do you? ¹¹⁷Sometimes, some consider the stage of sleep to be the stage of peace.

⁷⁸Achchhā - ’ ’

¹¹⁸When you ask them how they were sitting, they would say that they were sitting very peacefully. ¹¹⁹Therefore, check yourself: Maya doesn't ever come in between a powerful stage, does she? ¹²⁰Maya becomes weak in front of those who are powerful. ¹²¹BapDada meeting couples: Whilst constantly living in your household (pravruti), do you always have the attitude of remaining beyond (Par vruti), that you are unique and always loving to the Father?

⁷⁹Jagdīśh bhāī sē - sēvā mē̃ śhaktiyō̃ kē sāth part bajānē kē nimitt bannā yah bhī viśhēṣh part hai .

¹²²Do you always have this attitude in your household? ¹²³In fact, the household can also be said to be the attitude beyond. ¹²⁴Par means detached.

⁸⁰Sēvā sē janm huā , sēvā sē pālnā huī aur sadā sēvā mē̃ āgē baṛhtē chalō .

¹²⁵Whilst living in a household, to remain beyond the bondage of the household means to have an attitude beyond, that is, to be loving and detached.

⁸¹Sēvā kē|K ādi mē̃ pahlā pāṇḍav drama anusār nimitt banē .

¹²⁶You are those who become free from bondage in this way and also fulfil the responsibility of your household, are you not?

⁸²Isliē yah bhī viśhēṣh sahyōg kā return hai .

¹²⁷You are not those who become tied in bondage, but those who perform actions whilst remaining free from bondage.

⁸³Sahyōg sadā prāpt hai aur rahēgā .

¹²⁸You don't have any bondage even in your mind.

⁸⁴Her|har viśhēṣh ātmā kī|key viśhēṣhtā hai .

¹²⁹One is bondage of the body and the other is bondage of the mind.

⁸⁵Usī viśhēṣhtā kō sadā kārya mē̃ lagātē viśhēṣhtā dvārā viśhēṣh ātmā rahē hō .

¹³⁰The third is bondage of relationships and interaction. ¹³¹So, you are free from all bondages.

⁸⁶Sēvā kē|K bhaṇḍār mē̃ jā rahē hō .

¹³²A soul who is free from bondage cannot be tied.

⁸⁷Vidēśh mē̃ jānā arthāt sēvā kē|K bhaṇḍār mē̃ jānā .

¹³³You are those who burn away all bondages in the fire of love.

⁸⁸Śhaktiyō̃ kē sāth pāṇḍavō̃ kā bhī viśhēṣh part hai .

¹³⁴Love is also a fire. ¹³⁵Whatever you put into a fire gets burnt.

⁸⁹Sadā chance miltē rahē haĩ aur miltē rahē̃gē .

¹³⁶Souls who are free from bondage in this way cannot stay without flying.

⁹⁰Aisē hī sabhī mē̃ viśhēṣhtā bharnā . ⁹¹Achchhā –

¹³⁷Bondage traps you and being free from bondage enables you to fly.

⁹²Mōhinī bahan kē sāth  : sadā viśhēṣh sāth rahnē kā part hai .

¹³⁸If the cage of bondage opens, the bird would fly, would it not?

⁹³Dil sē bhī sadā sāth aur sākār rūp mē̃ śhrēṣhṭh sāth kī|key vardānī hō .

¹³⁹Even if someone brings a beautiful golden cage, you are not those who become trapped in that cage.

⁹⁴Sabhī kō isī vardān dvārā sāth kā anubhav karānā .

¹⁴⁰Maya comes having adopted a golden form. ¹⁴¹Gold means something that attracts.

⁹⁵Apnē vardān sē aurō̃ kō bhī vardānī banānā .

¹⁴²In the memorial they show how Ravan came in the form of a golden deer.

⁹⁶Mēhnat sē muhabbat kyā hōtī hai .

¹⁴³So you don’t like the golden deer, do you?

⁹⁷Mēhnat sē chhūṭnā aur muhabbat mē̃ rahnā - yah sabkō viśhēṣh anubhav hō , isliē jā rahī hō .

¹⁴⁴Now that you have become a flying bird, whether it is a golden or diamond cage, you cannot become a caged bird.

⁹⁸Vidēśhī ātmāyē̃ mēhnat nahī̃ karnā chāhtī haĩ , thak gaī haĩ .

¹⁴⁵Love and remembrance to those from Bombay: Messages should first of all be given in Bombay.

⁹⁹Aisī ātmāō̃ kō sadā kē liē sāth arthāt muhabbat mē̃ magan rahnē kā sahaj anubhav karānā .

¹⁴⁶Those from Bombay remain very busy. ¹⁴⁷The message should be given very much in advance to those who remain very busy.

¹⁰⁰Sēvā kā chance yah bhī golden lottery hai .

¹⁴⁸Otherwise, they would complain that they were so busy and that you didn't even tell them.

¹⁰¹Sadā lottery lēnē vālī sahaj puruṣhārthī .

¹⁴⁹So awaken them very well from now.

¹⁰²Mēhnat sē muhabbat kā anubhav kyā hai - aisī viśhēṣhtā sabhī kō sunākar svarūp banā dēnā .

¹⁵⁰So tell those from Bombay: Constantly continue to use your speciality of birth for service. ¹⁵¹Through this you will easily experience success. ¹⁵²Each one of you has a speciality from birth.

¹⁰³Jō dr̥iṛh saṅkalp kiyā vah bahut achchhā kiyā .

¹⁵³Simply continue to use that speciality for a task at every moment.

¹⁰⁴Sadā amr̥itvēlē yē dr̥iṛh saṅkalp revise kartē rahnā .

¹⁵⁴Bring your speciality onto the stage. ¹⁵⁵Don't just keep it inside you, but bring it onto the stage.

¹⁰⁵Achchhā –

¹⁵⁶Achcha.

¹⁰⁶Bāmbē vālō̃ kē liē yād pyār - bāmbē mē̃ sabsē pahlē sandēśh dēnā chāhiē .

¹⁵⁷Blessing: May you be a yogi soul and, with the mirror of your face, give a vision of the power of your mind.

¹⁰⁷Bāmbē vālē busy bhī bahut rahtē haĩ .

¹⁵⁸Whatever is on your mind, a glimpse of that is definitely revealed on your forehead.

¹⁰⁸Busy rahnē vālō̃ kō bahut samay pahlē sē sandēśh dēnā chāhiē , nahī̃ tō ulhānā dēgē ki ham tō busy thē , āpnē batāyā bhī nahī̃ . ¹⁰⁹Isliē unhō̃ kō abhī sē achchhī tarah jagānā hai .

¹⁵⁹Don't think that you have a lot on your mind because your face is the mirror of the power of your mind. ¹⁶⁰No matter how much you say that your yoga is very good or that you are constantly dancing in happiness, no one who sees your unhappy face would believe you.

¹¹⁰Tō bāmbē vālō̃ kō kahnā ki apnē janm kī|key viśhēṣhtā kō sēvā mē̃ viśhēṣh lagātē chalō .

¹⁶¹The sparkle of happiness of having attained everything should be visible on your face.

¹¹¹Isī sē saphaltā sahaj anubhav karē̃gē .

¹⁶²Your face should not seem dry, but be seen as a happy face.

¹¹²Harēk kē|K janm kī|key viśhēṣhtā hai , usī viśhēṣhtā kō sirph her|har samay kārya mē̃ lagāō . ¹¹³Apnī viśhēṣhtā kō stage par lāō . ¹¹⁴Sirph andar nahī̃ rakhō , stage par lāō .

¹⁶³Only then would you be called a yogi soul. ¹⁶⁴Slogan: When your nature is easy, your words are easy and your actions are filled with simplicity, you will be able to glorify the Father's name.

¹¹⁵Achchhā –

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