Avyakt murli for Wednesday 12 December 1984
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 112-12-84om shanti avyakt baapdaadaamdhuban
0> > 12-12-84 Om Shanti Avyakt Bapdada Madhuban
2vishesh aatmaon ka pharz
1The duty of special souls.
3sada daata, vardaata shivbaaba apne bachchon prati bole-
2Today, the Father, the Comforter of Hearts, has come to meet His happyhearted children.
4aaj dilaaraam baap apne dilkhush bachchon se milne aaye hain।
3Throughout the whole world, only you children are constantly happy at home.
5saare vishwa mein sada dil khush aap bachche hi hain। 6baaki aur sabhi kabhi na kabhi kisi na kisi dil ke darda mein dukhi hain।
4All the rest are, at some time or other, experiencing the sorrow of pain in the heart from one thing or another.
7aise dil ke darda ko haran karne vaale duhkh harta sukh daata baap ke sukh swaroop aap bachche ho।
5You children, of the Father who removes the pain in the heart, the Remover of Sorrow and the Bestower of Happiness, are the embodiments of happiness.
8aur sabhi ke dil ke darda ki pukaar haay-haay ka aavaaz nikalta hai। 9aur aap dil-khush bachchon ki dil se sada vaah-vaah ka aavaaz nikalta hai।
6From everyone else’s heart emerges the sound of distress of the pain in the heart whereas from the hearts of all of you children who are happyhearted, the sound “Wah, Wah!” emerges.
10jaise sthool shareer ke darda bhinna-bhinna prakaar ke hain aise aaj ki manushya aatmaon ke dil ke darda bhi anek prakaar ke hain।
7Just as a physical body has many different types of pain, in the same way, human souls of today also have many different types of pain in the heart.
11kabhi tan ke karma bhog ka darda, kabhi sambandh samparka se dukhi hone ka darda, kabhi dhan jyaada aaya va kam ho gaya donon ki chinta ka darda, aur kabhi praakritik aapdaaon se praapta hue duhkh ka darda।
8Sometimes there is the pain of the suffering of karma through the body. 9Sometimes there is the pain of experiencing sorrow in relationships and connections. 10Sometimes, when they receive a lot of wealth or their wealth has decreased, there is the pain of worrying over both situations.
12kabhi alpakaal ki ichchhaaon ki apraapti ke duhkh darda, aise ek darda se anek darda paida hote rehte hain।
11And sometimes there is the pain of the sorrow received through natural calamities. 12In this way, from one type of pain, many other types of pain are born.
13vishwa hi duhkh darda ki pukaar karne vaala ban gaya hai।
13The whole world has become one that is calling out in pain and sorrow.
14aise samay par aap sukhdaai sukh swaroop bachchon ka pharz kya hai?
14At such a time, what is the duty of you children, you bestowers of happiness, embodiments of happiness?
15janma-janma ke duhkh darda ke karz se sabhi ko chhudaao।
15Liberate everyone from the debt of pain and sorrow of birth after birth.
16yeh puraana karz duhkh darda ka merge ban gaya hai।
16This old debt has become a disease of pain and sorrow.
17aise samay par aap sabhi ka pharz hai daata ban jis aatma ko jis prakaar ke karz ka merge laga hua hai unko us praapti se bharpoor karo।
17At such a time, it is the duty of all of you to become bestowers and whatever disease of any debt a soul has, to make that soul full with the missing attainment.
18jaise tan ke karmabhog ki duhkh darda vaali aatma ko karmayogi ban karmayog se karma bhog samaapta kare,aise karmayogi banne ki shakti ki praapti mahaadaan ke roop mein do।
18Just as a soul with pain and sorrow as a result of the suffering of his actions, ends that suffering by becoming a karma yogi and has karma yoga, in the same way, give them the great donation of the attainment of power for them to become karma yogis.
19vardaan ke roop mein do,svayan to karzadaar hain arthaat shaktiheen hi hain, khaali hain।
19Give this to them as a blessing because they are debtors, that is, they are powerless and empty.
20aise ko apne karmayog ki shakti ka hissa do।
20Give a share of the power of your karma yoga to such souls.
21kuchh na kuchh apne khaate se anek khaate mein jama karo tab woh karz ke merge se mukta ho sakte hain।
21Credit their account with something or other from your account, for only then will they be able to be liberated from the disease of debt.
22itna samay jo direct baap ke vaaris ban sarva shaktiyon ka varsa jama kiya hai us jama kiye hue khaate se pharaakhdili se daan karo,tab dil ke darda ki samaapti kar sakenge।
22For such a long time, you have been direct heirs of the Father and accumulated an inheritance of all powers. 23Therefore, now, donate from your savings account with a generous heart, for only then will you be able to end the suffering of the pain in their heart.
23jaise antim samay sameep aa raha hai,vaise sarva aatmaon ke bhakti ki shakti bhi samaapta ho rahi hai।
24As the final moments are coming closer, so the power of devotion of all souls is ending.
24dvaapar se rajoguni aatmaon mein phir bhi daan-punya, bhakti ki shakti apne khaaton mein jama thi।
25At least the rajoguni souls still had the power of donation, charity and devotion from the copper age accumulated in their account.
25isliye apne aatma-nirvaah ke liye kuchh na kuchh shanti ke saadhan praapta the।
26This is why they had one means of peace or another for the livelihood of their soul.
26lekin ab tamoguni aatmaayen is thode samay ke sukh ke aatma-nirvaah ke saadhnon se bhi khaali ho gai hain।
27However, now, the tamoguni souls have become empty of even the means of temporary happiness for the livelihood of the soul.
27arthaat bhakti ke phal ko bhi khaakar khaali ho gai hain।
28That is, they have become empty having eaten the fruit of devotion.
28ab naamdhaari bhakti hai।
29Devotion is now just in name only.
29phalasvaroop bhakti nahin hai।
30Devotion is not such that it gives you any fruit.
30bhakti ka vriksha vistaar ko pa chuka hai।
31The tree of devotion is now fully grown.
31vriksha ki rang-birangi rangat ki raunak zaroor hai। 32lekin shaktiheen hone ke kaaran phal nahi mil sakta।
32The tree definitely has the beauty of the variety of colours but, because it is powerless, fruit is not received.
33jaise sthool vriksha jab poora vistaar ko praapta kar leta, jadajdeebhoot avastha tak pahunch jaata hai to phaldaayak nahin ban sakta hai। 34lekin chhaaya dene vaala ban jaata hai।
33Just as when a physical tree has fully grown and reached the stage of total decay it cannot be fruitful but just becomes one that gives shade, in the same way, the tree of devotion is definitely giving the shade of keeping their hearts happy.
35aise bhakti ka vriksha bhi dil khush karne ki chhaaya zaroor de raha hai।
34“We’ve adopted gurus and we will receive liberation.
36guru kar liya, mukti mil jaayegi।
35We’ve been on pilgrimages, made
37teerthayaatra daan-punya kiya,praapti ho jaayegi।
36donations and performed charity, and so we will have some attainment”.
38yeh dil khush karne ke dilaase ki chhaaya abhi rah gai hai।
37Now all that remains is the shade of this temptation to make their hearts happy.
39abhi nahin to kabhi mil jaayega!
38“If not now, we will receive it at some point.”
40isi chhaaya mein bichaare bhole bhakta aaraam kar rahe hain lekin phal nahin hai।
39The poor innocent devotees are resting in this shade, but they don’t have any fruit.
41isliye sabke aatma-nirvaah ke khaate khaali hain।
40This is why everyone’s account for livelihood of the soul is empty.
42to aise samay par aap bharpoor aatmaon ka pharz hai apne jama kiye hue hisse se aisi aatmaon ko himmat hullaas dilaana।
41At such a time, the duty of you overflowing souls is to give such souls a share of courage and encourage them from your accumulated account.
43jama hai ya apne prati hi kamaaya aur khaaya!
42Have you accumulated or have you just earned enough for yourself and used that up?
44kamaaya aur khaaya usko raajayogi nahin kahenge।
43If you just earn enough for yourself and use that up, that is not called being a Raja Yogi.
45svaraajya adhikaari nahin kahenge।
44That is not called being a master of the self.
46raaja ke bhandaare sada bharpoor rehte hain।
45A king’s treasurestore always remains overflowing.
47praja ke paalna ki jimmevaari raaja par hoti hai।
46The king is responsible for sustaining the people.
48svaraajya adhikaari arthaat sarva khazaane bharpoor।
47A master of the self means overflowing with all treasures.
49agar khazaane bharpoor nahin to ab bhi praja- yogi hain। 50raajayogi nahin।
48If you are not overflowing with treasures, then you are a praja yogi (subject yogi), not a Raja Yogi.
51praja kamaati aur khaati hai।
49A subject just earns and uses it up.
52saahookaar praja thoda bahut jama rakhti hai। 53lekin raaja khazaanon ka maalik hai।
50Wealthy subjects keep a little accumulated, but kings are the masters of the treasures.
54to raajayogi arthaat svaraajya adhikaari aatmaayen। 55kisi bhi khazaane mein jama ka khaata khaali nahin ho sakta।
51Therefore, a Raja Yogi means a soul who is a master of the self, one whose account of accumulation of any treasure cannot become empty.
56to apne ko dekho ki khazaane bharpoor hain?
52So check yourself: Are your treasures overflowing?
57daata ke bachche sarva ko dene ki bhaavna hai va apne mein hi masta hain?
53Children of the Bestower, do you feel you want to give to everyone or are you just lost in your own self?
58sva ki paalna mein hi samay beet jaata va auron ki paalna ka samay aur khazaana bharpoor hai।
54Is your time spent in just sustaining yourself? 55Or are your time and treasures overflowing for sustaining others?
59yahaan sangam se hi roohaani paalna ke sanskaar vaale bhavishya mein praja ke paalanhaar vishwa raajan ban sakte hain।
56Those who take the sanskars of spiritual sustenance from here at the confluence age can become the future world kings who sustain the subjects.
60raaja va praja ka stamp yahaan se hi lagta hai। 61status vahaan milta hai।
57The stamp of being a king or a subject is applied here and the status is received there.
62agar yahaan ki stamp nahin to status nahin।
58If the stamp is not applied here, there is no status.
63sangamayug stamp aaiphas hai।
59The confluence age is the stamp office.
64baap dvaara brahman parivaar dvaara stamp lagti hai।
60The stamp is received from the Father and the Brahmin family.
65to apne aap ko achhi tarah se dekho।
61Therefore, look at yourself very carefully.
66stock check karo।
62Check your stock.
67aise na ho samay par ek apraapti bhi sampanna banne mein dhokha de deve!
63Let it not be that, at that time, lacking one thing you are deceived in becoming full.
68jaise sthool stock jama karte, agar sab raashan jama kar liya lekin chhota-si maachis rah gayi to anaaz kya karenge?
64When you accumulate physical stock and, having accumulated all the groceries, a tiny matchbox is left out, what would you do with the grains?
69anek praaptiyaan hote bhi ek apraapti dhokha de sakti hai।
65Whilst having innumerable attainments, the lack of attainment of one thing can deceive you.
70aise ek bhi apraapti sampannata ka stamp lagaane ke adhikaari banne mein dhokha de degi।
66In the same way, one thing missing will deceive you in claiming a right to receiving the stamp of completion.
71yeh nahin socho - yaad ki shakti to hai, kisi gun ki kami hai to koi harja nahin।
67Don’t think: I have the power of remembrance and so if a virtue is missing, it doesn’t matter.
72yaad ki shakti mahaan hai,number one hai yeh theek hai।
68The power of remembrance is great and it is fine that it is number one.
73lekin kisi bhi ek gun ki kami bhi samay par full paas hone mein fail kar degi।
69However, instead of your passing fully even missing one virtue will fail you.
74yeh chhoti baat nahin samjho।
70Don’t consider this to be a small thing.
75ek ek gun ka mahatva aur sambandh kya hai, yeh bhi gahra hisaab hai, woh phir kabhi sunaayenge।
71The importance and relationship of each virtue is a deep account. 72Baba will tell you about that at some other time.
76aap vishesh aatmaon ki pharz adaai kya hai, aaj yeh vishesh smriti dilaai।
73Today, Baba especially reminded you of what the duty of special souls is.
77samjha!
74Do you understand?
78is samay dehli raajdhaani vaale aaye hain na। 79to raajya adhikaari ki baaten sunaai।
75At this time, those from the capital Delhi have come here and so Baba told you about the things for someone who has a right to the kingdom.
80aise hi raajdhaani mein mahal nahin mil jaayega।
76You won’t receive a palace in the kingdom just like that!
81paalna kar praja banaani hogi।
77You do have to give sustenance and create subjects.
82dehli vaale to jor-shor se taiyaari kar rahe honge na।
78Those from Delhi must be making preparations with great force.
83raajdhaani mein rehna hai na, door to nahin jaana hai na!
79You want to stay in the capital of the kingdom. 80You don’t want to go far away, do you?
84gujraat vaale to abhi bhi saath hain।
81Even now those from Gujarat are together.
85sangam par madhuban ke saath hain to raajya mein bhi saath honge na!
82You are with Madhuban at the confluence age and so you will also be together in the kingdom, will you not?
86saath rahne ka dridh sankalp kiya hain na।
83You have had the determined thought to remain together, have you not?
87teesra hai Indore।
84The third group is Indore.
88in-dor arthaat ghar mein hi rahne vaale।
85Indoors means those who stay at home.
89to Indore zone vaale raajya ke ghar mein rahenge na।
86So those of you from the Indore zone will remain in the home of the kingdom, will you not?
90abhi bhi baap ke dil roopi ghar mein rahne vaale।
87Even now, you are those who live in the home of the Father’s heart.
91to teenon ki sameepta ki raashi milti hai।
88So all three of you have something in common in terms of closeness.
92sada aise hi is bhaagya ki rekha ko spashta aur vistaar ko praapta karte rehna।
89In this way, constantly continue to make the line of your fortune clear and continue to extend it.
93achha
90Achcha.
94aise sada sampanna-pan ki pharz-adaai paalan karne vaale, apne daata-pan ke shreshtha sanskaaron se sarva ke darda mitaane vaale,sada svaraajya adhikaari ban roohaani paalna karne vaale, sarva khazaanon se bharpoor bhandaare karne vaale, master daata vardaata,aise raajayogi shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। 95
91To those who always fulfil their duty of being full and overflowing, to those who, with their elevated sanskars of bestowers, remove everyone’s pain, to those who are always masters of the self and give spiritual sustenance, to those who make the treasurestores of all treasures overflowing, to the master bestowers and bestowers of blessings, to such elevated Raja Yogi souls, BapDada’s love, remembrance and namaste.
96party se avyakt baapdaada ki mulaakaat
92Avyakt BapDada meeting groups:
971. sada apne ko saaksheepan ki seat par sthit aatmaayen anubhav karte ho?
93Do you constantly experience yourselves to be souls stable on the seat of a detached observer?
98yeh saaksheepan ki sthiti sabse badhiya shreshtha seat hai।
94The stage of a detached observer is the most elevated and best seat.
99is seat par baith karma karne ya dekhne mein bahut maja aata hai।
95Performing actions and seeing everything whilst seated on this seat is a great pleasure.
100jaise seat achhi hoti hai to baithne mein maja aata hai na।
96When a seat is good, you enjoy sitting on it.
101seat achhi nahin to baithne mein maja nahin।
97If a seat isn’t good, you don’t enjoy sitting on it.
102yeh saaksheepan ki seat sabse shreshtha seat hai।
98This seat of a detached observer is the most elevated seat.
103isi seat par sada rehte ho?
99Do you always remain on this seat?
104duniya mein bhi aajkal seat ke peechhe bhaag-daud kar rahe hain।
100In the world, they are running around chasing after a seat.
105aapko kitni badhiya seat mili hui hai।
101You have also received such a good seat.
106jis seat se koi utaar nahin sakta।
102No one can remove you from this seat.
107unhon ko kitna dar rehta hai, aaj seat hai kal nahin।
103Those people are so afraid that although they have the seat today, they won’t have it tomorrow.
108aapko avinaashi hai, nirbhay hokar baith sakte ho।
104You have the imperishable seat and so you can sit on it without fear.
109to saakshi-pan ki seat par sada rehte ho?
105So do you always remain on the seat of a detached observer?
110upset vaala set nahin ho sakta।
106Those who become upset cannot be set.
111sada is seat par set raho।
107Constantly remain set on this seat.
112yeh aisi aaraam ki seat hai jis par baithkar jo dekhne chaaho jo anubhav karne chaaho woh kar sakte ho।
108This is such a comfortable seat that whilst sitting on it you can see and experience whatever you want.
1132. apne ko is srishti ke andar koton mein koi aur koi mein bhi koi… aisi vishesh aatma samajhte ho?
109Do you consider yourselves to be special souls who are a handful out of multimillions in the whole world, and the lucky few out of that handful?
114jo gaayan hai koton mein koi baap ke bante hain,woh ham hain।
110The praise that only a handful out of multimillions belong to the Father applies to you.
115yeh khushi sada rehti hai?
111Do you always have this happiness?
116vishwa ki anek aatmaayen baap ko paane ka prayatna kar raheen hain aur hamne pa liya!
112Many souls of the world are making effort to find the Father whereas you have found Him.
117baap ka banna arthaat baap ko paana।
113To belong to the Father means to attain Him.
118duniya dhoondh rahi hai aur ham unke ban gaye!
114The world is searching for Him and you now belong to Him.
119bhakti maarga aur gyaan maarga ki praapti mein bahut antar hai।
115There is a lot of difference between the attainment of the path of devotion and that of the path of knowledge.
120gyaan hai padhaai, bhakti padhaai nahin hai।
116Knowledge is study; devotion is not study.
121woh thode samay ke liye aadhyaatmik manoranjan hai। 122lekin sada kaal ki praapti ka saadhan gyaanhai।
117That is spiritual temporary entertainment, whereas knowledge is the means for permanent attainment.
123to sada isi smriti mein rah auron ko bhi samartha banaao।
118Therefore, always stay in this awareness and make others powerful.
124jo khyaal khvaab mein na tha - woh practical mein pa liya।
119The things you never even thought of, you have attained in a practical way.
125baap ne har kone se bachchon ko nikaal apna bana liya।
120The Father removed the children from every corner and made them belong to Him.
126to isi khushi mein raho।
121Therefore, stay in this happiness.
1273. sabhi apne ko ek hi baap ke, ek hi mat par chalne vaale ekras sthiti mein sthit rahne vaale anubhav karte ho?
122Do all of you experience yourselves to belong to the one Father and follow the directions of One, those who remain stable in a constant stage?
128jab ek baap hai, doosra hai hi nahin to sahaj hi ekras sthiti ho jaati hai।
123When you have just the one Father, when you don’t have anyone else, your stage easily becomes constant.
129aise anubhav hai?
124Do you have this experience?
130jab doosra koi hai hi nahin to buddhi kahaan jaayegi aur kahaan jaane ki margin hi nahin hai।
125When you don’t have anyone else, where would your intellect go? 126There is no margin for it to go anywhere else.
131hai hi ek।
127There is just the One.
132jahaan do chaar baaten hoti hain to sochne ko margin ho jaati।
128Where there are 2 to 4 things, there is a margin for you to think about that.
133jab ek hi raasta hai to kahaan jaayenge!
129When there is just the one path, where will you go?
134to yahaan maarga bataane ke liye hi sahaj vidhi hai - ek baap, ek mat, ekras ek hi parivaar।
130So, here, the easy way to show the path is to belong to the one Father, to have one direction, a constant stage and the one family.
135to ek hi baat yaad rakho to one number ho jaayenge।
131Therefore, always remember the “One” and you will become number one.
136ek ka hisaab jaanna hai, bas।
132All you have to do is know the account of “One”.
137kahaan bhi raho lekin ek ki yaad hai to sada ek ke saath hain,door nahin।
133No matter where you may be staying, when you have the remembrance of the One, then you are always with Him, not far away.
138jahaan baap ka saath hai vahaan maaya ka saath ho nahin sakta।
134When you have the Father’s company, you cannot have the company of Maya.
139baap se kinaara karke phir maaya aati hai।
135It is when you step away from the Father that Maya comes.
140aise nahin aati।
136She doesn’t come just like that.
141na kinaara ho na maaya aaye।
137Don’t step away and Maya won’t come!
142ek ka hi mahatva hai।
138There is importance in just the “One”.
143adhar kumaaron se baapdaada ki mulaakaat
139BapDada meeting half kumars:
144sada pravriti mein rehte alaukik vritti mein rehte ho?
140Whilst always living at home with your family, do you have an alokik attitude?
145grihasthi jeevan se pare rahne vaale। 146sada trustee roop mein rahne vaale। 147aise anubhav karte ho?
141Do you experience yourselves to be beyond the householder life and always living as trustees?
148trustee maana sada sukhi aur grihasthi maana sada dukhi,aap kaun ho?
142A trustee means always happy and a householder means always unhappy. 143Who are you?
149sada sukhi।
144Always happy.
150abhi duhkh ki duniya chhod di।
145You have now left the world of sorrow.
151usse nikal gaye।
146You have come away from that.
152abhi sangamayugi sukhon ki duniya mein ho।
147You are now in the confluenceaged world of happiness.
153alaukik pravritti vaale ho, laukik pravritti vaale nahin।
148You are those with an alokik household, not a lokik household.
154aapas mein bhi alaukik vritti,alaukik drishti rahe।
149Amongst yourselves, let there also be an alokik attitude and an alokik vision.
155trustee-pan ki nishaani hai -sada nyaara aur baap ka pyaara।
150The sign of being a trustee is to be constantly detached and loving to the Father.
156agar nyaaraap yaara nahin to trustee nahin।
151If you are not loving and detached, you are not a trustee.
157grihasthi jeevan arthaat bandhan vaali jeevan।
152A householder life is a life of bondage.
158trustee jeevan nirbandhan hai।
153A trustee life is free from bondage.
159trustee banne se sab bandhan sahaj hi samaapta ho jaate hain।
154By becoming a trustee, all bondages easily end.
160bandhanmukta hain to sada sukhi hain।
155When you are free from bondage, you are always happy.
161unke paas dukh ki lahar bhi nahin aa sakti।
156Waves of sorrow cannot come to such souls.
162agar sankalp mein bhi aata hai - mera ghar, mera parivaar, mera yeh kaam hai to yeh smriti bhi maaya ka aahvaan karti hai।
157If you have the thought, “This is my home, my family, my work”, then this awareness also invites Maya.
163to mere ko terabana do।
158Therefore, change “mine” into “Yours”.
164jahaan tera hai vahaan duhkh khatma।
159When you say “Yours”, sorrow ends.
165mera kehna aur moonjhana।
160To say “mine” means to become confused.
166tera kehna aur mauj mein rehna।
161To say “Yours” means to stay in pleasure.
167abhi mauj mein nahin rahenge to kab rahenge!
162If you don’t stay in pleasure now, then when would you stay in pleasure?
168sangamayug hi maujon ka yug hai।
163The confluence age is the age of pleasure.
169isliye sada mauj mein raho।
164Therefore, always remain in pleasure.
170svapna aur sankalp mein bhi vyartha na ho।
165Let there be no waste even in your dreams or thoughts.
171aadha kalpa sab vyartha ganvaaya, ab ganvaane ka samay poora hua।
166You have been wasting everything for half the cycle. 167The time for wasting is now over.
172kamaai ka samay hai।
168It is now the time to earn an income.
173jitne samartha honge utna kamaai kar jama kar sakenge।
169To the extent that you are powerful, accordingly you will be able to accumulate.
174itna jama karo jo 21janma aaraam se khaate raho।
170Accumulate so much that you will be able to eat comfortably from that for 21 births.
175itna stock ho jo svayan bhi de sako। 176kyonki daata ke bachche ho।
171Have so much stock that you also become able to give to others because you are children of the Bestower.
177jitna jama hoga utni khushi zaroor hogi।
172To the extent that you have accumulated, accordingly you will definitely have that much happiness.
178sada ek baap doosra na koi isi lagan mein magan raho।
173Always remain lost in the love of belonging to the one Father and none other.
179jahaan lagan hai vahaan vighna nahin rah sakta।
174Where there is love, no obstacles can remain.
180din hai to raat nahin, raat hai to din nahin।
175When it is the day, it isn’t the night and when it is the night, it isn’t the day.
181aise yeh lagan aur vighna hain।
176So, love and obstacles are the same as that.
182lagan aisi shaktishaali hai jo vighna ko bhasma kar deti hai।
177Love is so powerful that it burns away obstacles.
183aisi lagan vaali nirvighna aatmaayen hon?
178You are souls who have such love that you are free from obstacles.
184kitna bhi bada vighna ho,maaya vighna roop ban kar aaye lekin lagan vaale use aise paar karte hain jaise maakhan se baal।
179No matter how big an obstacle may be, even if Maya comes as an obstacle, those who have love overcome that obstacle as easily as pulling a hair out of butter.
185lagan hi sarva praaptiyon ka anubhav karaati hai।
180Love enables you to experience all attainments.
186jahaan baap hai vahaan praapti zaroor hai।
181Where the Father is, there is definitely attainment.
187jo baap ka khazaana woh bachche ka।
182The Father’s treasures are the children’s treasures.
188maataaon ke saath - shakti dal hai na!
183BapDada meeting mothers: 184You are the Shakti Army, are you not?
189maataayen, jagat maataayen ban gai।
185You mothers have become world mothers.
190abhi had ki maataayen nahin।
186You are no longer limited mothers.
191sada apne ko jagat maata samjho।
187Always consider yourselves to be world mothers.
192had ki grihasthi mein phansane vaali nahin।
188You are not those who become trapped in a limited household.
193behad ki seva mein sada khush rahne vaali।
189You are those who constantly remain happy in unlimited service.
194kitna shreshtha martaba baap ne dila diya।
190The Father has given you such an elevated status.
195daasi se sir ka taaj bana diya।
191He has made you from maids into the crown on His head.
196vaah mera shreshtha bhaagya!
192Wah, my elevated fortune! 193That’s all!
197bas yahi geet gaati raho।
194Simply continue to sing this song.
198bas yahi ek kaam baap ne maataaon ko diya hai। 199kyonki maataayen bahut bhatak-bhatkar thak gai।
195This is the only work that the Father has given you mothers because, having wandered around so much, you mothers have become tired.
200to baap maataaon ki thakaavat dekh,unhein thakaavat se chhudaane aaye hain।
196On seeing the tiredness of the mothers, the Father has come to liberate you from that tiredness.
20163janma ki thakaavat ek janma mein samaapta kar di।
197He finished the tiredness of 63 births in one birth. 198He finished it in a second.
202ek second mein samaapta kar di।
199You belonged to the Father and the tiredness ended.
203baap ke bane aur thakaavat khatma!
200Mothers like swinging and making others swing.
204maataaon ko jhoolna aur jhulaana achha lagta hai।
201So the Father has given you mothers the swing of happiness and supersensuous joy.
205to baap ne maataaon ko khushi ka, ateendriy sukh ka jhoola diya hai।
202Continue to swing in those swings. 203You have become constantly happy and fortunate by having the Husband (you are not a widow).
206usi jhoole mein jhoolti raho।
204You have become the immortal children of the immortal Father.
207sada sukhi, sada suhaagin ban gai।
205BapDada is also pleased to see the children.
208amar baap ke amar bachche ban gaye।
206Achcha. 207Blessing: May you be constantly free from the disease of Maya and, with the intention of serving, receive the immortal fruit. 208At the confluence age, the children who eat "Prabhufal" (fruit from God), the imperishable fruit, the fruit that is filled with juice of the love of all relationships, always remain free from the disease of Maya. 209You receive all other fruits in the golden age and also in the iron age, but if you don't eat the instant fruit of the intention of serving and Prabhufal now, you won't be able to eat it throughout the whole cycle.
209baapdaada bhi bachchon ko dekhkar khush hote hain।
210This fruit is the fruit of God's magic.
210achha।
211By eating this fruit, not only do you change from iron to divine, but you become like a diamond. 212This fruit is the immortal fruit that will end all obstacles. 213Slogan: Those who uplift the ones who harm them and those who consider the ones who defame them to be their friends are equal to the Father. 214* * * O M S H A N T I* * *