Avyakt murli for Monday 17 December 1984

⁰> ¹17-12-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-12-84 Om Shanti Avyakt Bapdada Madhuban

²Vyarth kō samāpt karnē kā sādhan - samarth saṅkalpō̃ kā khazānā - gyān murlī

¹The way to end waste is the gyan murli, the treasure of powerful thoughts.

³Sarv samarth bāpdādā bōlē – ⁴Āj bāpdādā saṅgamyugī alaukik rūhānī mahaphil mē̃ milan manānē āyē haĩ .

²Today, BapDada has come into the confluence­aged, unique spiritual gathering to celebrate a meeting.

⁵Yah rūhānī mahaphil , rūhānī milan sārē kalp mē̃ abhī hī kar saktē hō .

³It is only at this time throughout the whole cycle that you can have this spiritual gathering, this spiritual meeting.

⁶Ātmāō̃ sē param ātmā kā milan  ! ⁷Yah śhrēṣhṭh milan satyugī sr̥iṣhṭi mē̃ bhī nahī̃ hōgā .

⁴Even in the golden­aged world the elevated meeting of souls with the Supreme Soul doesn’t take place.

⁸Isliē is yug kō mahān yug , mahā milan kā yug , sarv prāptiyō̃ kā yug , asambhav sē sambhav hōnē kā yug , sahaj aur śhrēṣhṭh anubhūtiyō̃ kā yug , viśhēṣh parivartan kā yug , viśhva kalyāṇ kā yug , sahaj vardānō̃ kā yug kahā jātā hai .

⁵That is why this age is called the great age, the age of the great meeting, the age of all attainments, the age of the impossible becoming possible, the age of easily having elevated experiences, the age of special transformation, the age of world benefit and the age of easily receiving blessings.

⁹Aisē yug mē̃ mahān pārṭdhārī tum ātmāyē̃ hō .

⁶In such an age, you souls are the great part players.

¹⁰Aisā mahān naśhā sadā rahtā hai  ?

⁷Do you always have such great intoxication?

¹¹Sārī viśhva jis bāp kō ēk second kī|key jhalak dēkhnē kī|key chātrak hai , us bāp kē|K second mē̃ adhikārī bannē vālē ham śhrēṣhṭh ātmāyē̃ haĩ .

⁸The whole world is thirsty to have a glimpse of the Father for even a second, and we are the elevated souls who have a right to belong to that Father in one second.

¹²Yah smr̥iti mē̃ rahtā hai  ?

⁹Do you have this awareness?

¹³Yah smr̥iti svataḥ hī samarth banātī hai .

¹⁰This awareness automatically makes you powerful.

¹⁴Aisī samarth ātmāyē̃ banē hō  ?

¹¹Have you become such powerful souls?

¹⁵Samarth arthāt vyarth kō samāpt karanēvālē .

¹²Powerful means those who have ended waste.

¹⁶Vyarth hai tō samarth nahī̃ .

¹³If there is waste, there cannot be anything powerful.

¹⁷Agar mansā mē̃ vyarth saṅkalp hai tō samarth saṅkalp ṭhahar nahī̃ saktē .

¹⁴If there are waste thoughts in your mind, powerful thoughts cannot stay there.

¹⁸Vyarth bār-bār nīchē lē ātā hai .

¹⁵Waste repeatedly brings you down.

¹⁹Samarth saṅkalp samarth bāp kē|K milan kā bhī anubhav karātā . ²⁰Māyā jīt bhī banātā .

¹⁶Powerful thoughts enable you to experience a meeting with the Almighty Father and also make you a conqueror of Maya.

²¹Saphaltā svarūp sēvādhārī bhī banātā .

¹⁷They also make you servers into embodiments of success.

²²Vyarth saṅkalp sadā utsāh umaṅg kō samāpt kartā hai .

¹⁸Waste thoughts finish your zeal and enthusiasm.

²³Vah sadā kyō̃ , kyā kī|key uljhan mē̃ rahtā .

¹⁹Such ones always remain confused about “Why?” and “What?”

²⁴Isliē chōṭīchōṭī bātō̃ mē̃ svayã sē dilśhikasta rahtā .

²⁰This is why they remain disheartened with themselves over trivial matters.

²⁵Vyarth saṅkalp sadā sarv prāptiyō̃ kē|K khazānē kō anubhav karnē sē vañchit kar dētā .

²¹Waste thoughts deprive them of constantly experiencing the treasures of all attainments.

²⁶Vyarth saṅkalp vālē kē|K man kī|key chāhnā vā man kī|key ichchhāyē̃ bahut ūñchī hōtī haĩ .

²²The needs and desires in the mind of those who have waste thoughts are very high.

²⁷Yah karū̃gā , yah karū̃ , yah plan bahut tējī sē banātē arthāt tīvragati sē banātē haĩ . ²⁸Kyōṅki vyarth saṅkalpō̃ kī|key gati fast hōtī hai .

²³"I will do this. ²⁴I will do that." ²⁵They make such plans very quickly, that is, they make such plans very fast because the speed of waste thoughts is fast.

²⁹Isliē bahut ūñchī-ūñchī bātē̃ sōchtē haĩ , lēkin samarth na hōnē kē|K kāraṇ plan aur practical mē̃ mahān antar hō jātā hai .

²⁶Therefore, they think of very elevated things, but because of not being powerful, there is a great difference between the plans and the practical form.

³⁰Isliē dilśhikasta hō jātē haĩ .

²⁷This is why they become disheartened.

³¹Samarth saṅkalp vālē sadā jō sōchē̃gē vah karē̃gē .

²⁸Those who have powerful thoughts will always do everything according to their thoughts.

³²Sōchnā aur karnā dōnō̃ samān hōgā .

²⁹Their thinking and doing will be the same.

³³Sadā dhairyavat gati sē saṅkalp aur karma mē̃ saphal hōṅgē .

³⁰Their thoughts will be of a slow speed and they will be successful in their actions.

³⁴Vyarth saṅkalp tēj tūphān kī tarah halchal mē̃ lātā hai .

³¹Waste thoughts create an upheaval like a powerful storm.

³⁵Samarth saṅkalp sadā-bahār kē|K samān harā-bharā banā dētā hai .

³²Powerful thoughts, like spring weather, constantly make you fresh and fruitful.

³⁶Vyarth saṅkalp energy arthāt ātmik śhakti aur samay ganvānē kē nimitt bantā hai .

³³Waste thoughts become instrumental in making you waste your energy, that is, your soul power and time.

³⁷Samarth saṅkalp sadā ātmik śhakti arthāt energy jamā kartā hai .

³⁴Powerful thoughts constantly enable you to accumulate soul power, that is, energy.

³⁸Samay saphal kartā hai .

³⁵They make your time worthwhile.

³⁹Vyarth saṅkalp rachnā hōtē huē bhī , vyarth rachnā , ātmā rachtā kō bhī parēśhān kartī hai . ⁴⁰Arthāt master sarv śhaktivān samarth ātmā kī|key śhān sē parē kar dētī hai .

³⁶Although waste thoughts are the creation, the creation of waste causes distress for the soul, the creator, that is, they make an almighty authority powerful soul lose its honour.

⁴¹Samarth saṅkalp sē sadā śhrēṣhṭh śhān kē|K smr̥iti svarūp rahtē haĩ .

³⁷With powerful thoughts, you constantly remain an embodiment of remembrance of your elevated honour.

⁴²Is antar kō samajhtē bhī hō phir bhī kaī bachchē vyarth saṅkalpō̃ kī|key śikāyat abhī bhī kartē haĩ .

³⁸You understand this difference, and yet, some children even now complain about waste thoughts.

⁴³Ab tak bhī vyarth saṅkalp kyō̃ chaltā , iskā kāraṇ  ?

³⁹Why are there waste thoughts even now? ⁴⁰What is the reason for this?

⁴⁴Jō bāpdādā nē samarth saṅkalpō̃ kā khazānā diyā hai - vah hai gyān kī|key murlī .

⁴¹The treasure of powerful thoughts that BapDada has given you is the gyan murli.

⁴⁵Murlī kā ēk-ēk mahāvākya samarth khazānā hai .

⁴²Each and every elevated version of the murli is a powerful treasure.

⁴⁶Is samarth saṅkalp kē|K khazānē kā mahatva kam|cum hōnē kē|K kāraṇ samarth saṅkalp dhāraṇ nahī̃ hōtā tō vyarth kō chance mil jātā hai .

⁴³Because of not giving sufficient value to this treasure of powerful thoughts, you are unable to imbibe the powerful thoughts, and waste thoughts thereby take a chance.

⁴⁷Her|har samay ēk-ēk mahāvākya manan kartē rahē̃ tō samarth buddhi mē̃ vyarth ā nahī̃ saktā hai .

⁴⁴Continue to churn each elevated version at every moment, and waste cannot enter a powerful intellect.

⁴⁸Khālī buddhi rah jātī hai , isliē khālī sthān hōnē kē|K kāraṇ vyarth ā jātā hai .

⁴⁵When the intellect remains empty, then because the place is empty, waste enters.

⁴⁹Jab margin hī nahī̃ hōgī tō vyarth ā kaisē saktā  ?

⁴⁶When there is no margin, how could waste enter?

⁵⁰Samarth saṅkalpō̃ sē buddhi kō busy rakhnē kā sādhan nahī̃ ānā arthāt vyarth saṅkalpō̃ kā āhvān karnā .

⁴⁷Not to know the method of keeping the intellect busy with powerful thoughts means to invoke waste thoughts.

⁵¹Busy rakhnē kē|K businessman banō .

⁴⁸Become the businessmen who keep it busy.

⁵²Din-rāt in gyān ratnō̃ kē|K businessman banō .

⁴⁹Day and night, become the businessmen of these jewels of knowledge.

⁵³Na phursat hōgī na vyarth saṅkalpō̃ kō margin hōgī .

⁵⁰When you don't have time, there will be no margin for waste thoughts.

⁵⁴Tō viśhēṣh bāt ‘ ‘ buddhi kō samarth saṅkalpō̃ sē sadā bharpūr rakhō .

⁵¹Therefore, the main thing is: Constantly keep your intellect full of powerful thoughts.

⁵⁵’ ’ uskā ādhār hai - rōj kī|key murlī sunnā , samānā aur svarūp bannā .

⁵²The basis of this is to listen to the murli every day, to merge it in yourself and to become an embodiment of it.

⁵⁶Yah tīn sṭējēj haĩ .

⁵³These are three stages.

⁵⁷Sunnā bahut achchhā lagtā hai .

⁵⁴You enjoy listening to it a great deal.

⁵⁸Sunnē kē|K binā rah nahī̃ saktē .

⁵⁵You cannot stay without listening to it.

⁵⁹Yah bhī stage hai .

⁵⁶This is also a stage.

⁶⁰Aisī stage vālē sunnē kē|K samay tak sunnē kī|key ichchhā , sunnē kā ras hōnē kē|K kāraṇ us samay tak usī ras kī|key mauj mē̃ rahtē haĩ .

⁵⁷Those who are in this stage have the desire to listen whilst they are listening and because of having that interest to listen, they enjoy the pleasure of that sweetness for that time.

⁶¹Sunnē mē̃ mast bhī rahtē haĩ .

⁵⁸They remain intoxicated in listening to it.

⁶²Bahut achchhā  ! ⁶³Yah khuśhī sē gīt bhī gātē haĩ .

⁵⁹They also sing songs in happiness, "Very good."

⁶⁴Lēkin sunnā samāpt huā tō vah ras bhī samāpt hō jātā hai . ⁶⁵Kyōṅki samāyā nahī̃ .

⁶⁰However, as soon the listening ends, that interest ends because they haven't merged it in themselves.

⁶⁶Samānē kī|key śhakti dvārā buddhi kō samarth saṅkalpō̃ sē sampann nahī̃ kiyā tō vyarth ātā rahtā hai .

⁶¹They haven't made the intellect full of powerful thoughts with the power to merge it within, and so waste continues to come.

⁶⁷Samānē vālē sadā bharpūr rahtē haĩ . ⁶⁸Isliē vyarth saṅkalpō̃ sē kinārā rahtā hai .

⁶²Those who merge it in themselves always remain full and this is why they stay away from waste thoughts.

⁶⁹Lēkin svarūp bannē vālē śhaktiśhālī ban aurō̃ kō bhī śhaktiśhālī banātē haĩ .

⁶³However, they are not those who become the embodiment, those who become powerful themselves and also make others powerful.

⁷⁰Tō vah kamī rah jāyēgī .

⁶⁴So that weakness remains.

⁷¹Vyarth sē tō bachtē haĩ , śhuddha saṅkalpō̃ mē̃ rahtē haĩ lēkin śhakti svarūp nahī̃ ban saktē .

⁶⁵They are saved from waste thoughts and stay in pure thoughts, but they are unable to become an embodiment of power.

⁷²Svarūp bannē vālē sadā sampann , sadā samarth , sadā śhaktiśhālī kiraṇō̃ dvārā aurō̃ kē|K bhī vyarth kō samāpt karnē vālē hōtē haĩ .

⁶⁶Those who become an embodiment are constantly full, constantly powerful, and also end the waste of others with their powerful rays.

⁷³Tō apnē āp sē pūchhō ki maĩ kaun hū̃  ?

⁶⁷Therefore, ask yourself: Who am I?

⁷⁴Sunnē vālē , samānē vālē vā svarūp bannē vālē  ?

⁶⁸Those who listen, those who merge it in themselves or those who become an embodiment?

⁷⁵Śhaktiśhālī ātmā second mē̃ vyarth kō samarth mē̃ parivartan kar dētī hai .

⁶⁹A powerful soul transforms waste into powerful in a second.

⁷⁶Tō śhaktiśhālī ātmāyē̃ hō nā  ?

⁷⁰So, you are powerful souls, are you not?

⁷⁷Tō vyarth kō parivartan karō .

⁷¹Therefore, transform the waste.

⁷⁸Abhī tak vyarth mē̃ śhakti aur samay ganvātē rahē̃gē tō samarth kab banē̃gē  ?

⁷²If, even now, you continue to waste your power and time in waste, then, when will you become powerful?

⁷⁹Bahutkāl kā samarth hī bahut kāl kā sampann rājya kar saktā hai .

⁷³Only those who are powerful for a long time can rule the perfect kingdom for a long time.

⁸⁰Samjhā .

⁷⁴Do you understand?

⁸¹Abhī apnē samarth svarūp dvārā aurō̃ kō samarth banānē kā samay hai .

⁷⁵It is now the time to make others powerful through your powerful form.

⁸²Sva kē|K vyarth kō samāpt karō .

⁷⁶End the waste of the self.

⁸³Himmat hai nā  ?

⁷⁷You have this courage, do you not?

⁸⁴Mahārāṣhṭra vālē āyē haĩ tō himmat bhī mahān hai nā .

⁷⁸Just as Maharashtra is, so you are also great (mahan), are you not?

⁸⁵Jaisē mahārāṣhṭra hai vaisē hī mahān hō nā  ?

⁷⁹You are those who have great thoughts, are you not?

⁸⁶Mahān saṅkalp karnē vālē hō nā  ?

⁸⁰You are not those with weak thoughts.

⁸⁷Kamzōr saṅkalp vālē nahī̃ .

⁸¹You have a thought and it happens.

⁸⁸Saṅkalp kiyā aur huā .

⁸²This is known as great thoughts.

⁸⁹Iskō kahtē haĩ - mahān saṅkalp .

⁸³You are such great souls, are you not?

⁹⁰Aisē mahān ātmāyē̃ hō nā  !

⁸⁴And what do those from Punjab think?

⁹¹Aur pañjāb vālē kyā sōchtē haĩ  ? ⁹²Pañjāb kē|K bahādur haĩ nā  !

⁸⁵Those from Punjab are brave and courageous, are they not?

⁹³Māyā kī|key śhakti vālē government kō lalkār kar rahē haĩ . ⁹⁴Īśhvarīy śhakti vālē māyā kō lalkār kar rahē haĩ .

⁸⁶Those who have the power of Maya are challenging the Government whereas those with God's power are challenging Maya.

⁹⁵Māyā kō lalkār karnē vālē hō nā  !

⁸⁷You are those who challenge Maya, are you not?

⁹⁶Ghabrānē vālē tō nahī̃ hō nā .

⁸⁸You are not those who are afraid, are you?

⁹⁷Jaisē vah kahtē haĩ hamārā rājya hō , āp bhī māyā kō lalkār kartē hō , garjanā sē kahtē hō ki ab hamārā rājya hai .

⁸⁹Just as they say that it should be their kingdom, so you challenge Maya, and you also roar that your kingdom is going to come.

⁹⁸Aisē bahādur hō nā .

⁹⁰You are such brave and courageous ones, are you not?

⁹⁹Pañjāb vālē bhī bahādur haĩ .

⁹¹Those from Punjab are also brave and courageous.

¹⁰⁰Mahārāṣhṭra vālē mahān haĩ aur karnāṭak vālō̃ kī|key viśhēṣhtā hai - mahān bhāvnā .

⁹²Those from Maharashtra are great, and the speciality of those from Karnataka is that they have great faith and devotion (bhavna).

¹⁰¹Bhāvnā kē|K kāraṇ bhāvnā kā phal sahaj miltā rahtā hai .

⁹³Because of their bhavna, they easily receive the fruit of that.

¹⁰²Karnāṭak vālē bhāvnā dvārā mahān phal khānē vālē haĩ .

⁹⁴Those from Karnataka are the ones who eat the great fruit of bhavna.

¹⁰³Isliē sadā khuśhī mē̃ nāchtē rahtē haĩ .

⁹⁵This is why you constantly dance in happiness.

¹⁰⁴Tō khuśhī kā phal khānē vālē khuśhnasīb ātmāyē̃ haĩ .

⁹⁶So, you are the fortunate souls who eat the fruit of happiness.

¹⁰⁵Tō vah ( mahārāṣhṭra ) mahān saṅkalpdhārī . ¹⁰⁶Aur pañjāb mahān lalkār karnē vālē mahān rājya adhikārī . ¹⁰⁷Aur vah ( karnāṭak ) mahān phal khānē vālē .

⁹⁷So, Maharashtra are those who have great thoughts and Punjab are those who issue the great challenge and have a right to the great kingdom, and Karnataka are those who eat the great fruit.

¹⁰⁸Tīnō̃ hī mahān hō gayē nā  !

⁹⁸All three of you are great, are you not?

¹⁰⁹Mahārāṣhṭra arthāt sabmē̃ mahān .

⁹⁹Maharashtra means great in everything.

¹¹⁰Her|har saṅkalp mahān , svarūp mahān . ¹¹¹Karma mahān . ¹¹²Sēvā mahān .

¹⁰⁰Every thought is great, your form is great, your actions are great and your service is great.

¹¹³Sabmē̃ mahān .

¹⁰¹You are great in everything.

¹¹⁴Tō āj ‘ mahān ’ kī|key tīn nadiyā̃ milī haĩ .

¹⁰²So today, the three rivers who are great have met.

¹¹⁵Mahān nadiyā̃ mil gaī nā .

¹⁰³You great rivers have met, have you not?

¹¹⁶Mahān nadiyō̃ kā mahāsāgar sē milan hai .

¹⁰⁴It is the meeting of the great rivers with the Great Ocean.

¹¹⁷Isliē milan mahiphal mē̃ āyē̃ haĩ .

¹⁰⁵This is why you have come to the gathering of the meeting.

¹¹⁸Āj mahiphal bhī manānī hai nā .

¹⁰⁶You have to celebrate in this gathering today, do you not?

¹¹⁹Achchhā - aisē sadā samarth , sadā her|har mahāvākya kē|K svarūp bannē vālē , bahut kāl kē|K samarth , ātmāō̃ kō samarth banānē vālē bāpdādā kā sarv samārthiyō̃ sampann yādpyār aur namastē .

¹⁰⁷Achcha, to those who are constantly powerful, to those who become an embodiment of every elevated version, to those who are powerful over a long time and make other souls powerful, BapDada's love, remembrance and namaste filled with all powers.

¹²⁰’ ’

¹⁰⁸BapDada meeting Dadis:

¹²¹Dādiyō̃ sē - yah mahāmaṇḍalī baiṭhī hai .

¹⁰⁹The great mandli (group) is sitting here.

¹²²Ādi mē̃ ōmamaṇḍalī rahī aur ant mē̃ mahāmaṇḍalī hō gaī .

¹¹⁰In the beginning there was Om Mandli and at the end it became the Mahamandli (great group).

¹²³Sabhī mahān ātmāō̃ kī|key maṇḍlī hai nā .

¹¹¹This is the mandli of all great souls, is it not?

¹²⁴Vah apnē kō mahāmaṇḍalēśhvar kahlātē haĩ aur āp apnē kō mahā-sēvādhārī kahlātē hō .

¹¹²Those people call themselves Mahamandleshwar and you call yourselves the maha sevadharis (great servers).

¹²⁵Mahāmaṇḍalēśhvar vā mahāmaṇḍalēśvarī nahī̃ kahlātē lēkin mahā-sēvādhārī .

¹¹³You don't call yourselves Mahamandleshwar or Mahamandleshwari, but the maha sevadharis.

¹²⁶Tō mahān sēvādhāriyō̃ kī|key mahān maṇḍlī .

¹¹⁴So this is the great mandli of the great servers.

¹²⁷Mahā-sēvādhārī arthāt her|har saṅkalp sē svataḥ hī sēvā kē nimitt banē huē .

¹¹⁵A great server means one who is naturally an instrument for service through every thought.

¹²⁸Her|har saṅkalp dvārā svataḥ hī sēvā kē nimitt banē huē .

¹¹⁶Service continues to take place through every thought.

¹²⁹Her|har saṅkalp dvārā svataḥ sēvā hōtī rahtī hai .

¹¹⁷Those who are natural yogis are natural servers.

¹³⁰Jō svataḥ yōgī haĩ vah svataḥ sēvādhārī haĩ .

¹¹⁸Simply check: Is service taking place automatically?

¹³¹Sirph check karō - ki svataḥ sēvā hō rahī hai tō anubhav karē̃gē ki sēvā kē|K sivāē second aur saṅkalp bhī jā nahī̃ saktā .

¹¹⁹Then, you will experience that you cannot have one thought or let one second go by without service.

¹³²Chaltē-phirtē her|har kārya kartē sēvā śhvāṅs-śhvāṅs second-second mē̃ sēvā samāī huī hai .

¹²⁰Whilst walking, moving around and performing every task, service is merged in every breath and in every second.

¹³³Iskō kahā jātā hai - ‘ svataḥ sēvādhārī .

¹²¹This is called being a natural server.

¹³⁴’ aisē hō nā .

¹²²You are like that, are you not?

¹³⁵Abhī viśhēṣh programme sē sēvā karnē kī|key sthiti samāpt huī .

¹²³The stage of doing service according to special programmes has now ended.

¹³⁶Svataḥ sēvā kē nimitt ban gayē .

¹²⁴You have become instruments for doing service naturally.

¹³⁷Yah abhī aurō̃ kō chance diyā hai .

¹²⁵You have given that chance to others.

¹³⁸Vah programme bhī banāyēṅgē , practical bhī karē̃gē lēkin āp lōgō̃ kī|key sēvā abhī svataḥ sēvādhāriyō̃ kī hai . ¹³⁹Programme kē|K samay tak nahī̃ lēkin sadā hī programme hai .

¹²⁶They will create the programmes and make it practical, but the service of all of you is to be natural servers, not those who just serve whilst the programme is going on, but there is always a programme.

¹⁴⁰Sadā hī sēvā kī|key stage par hō .

¹²⁷You are constantly on the stage of service.

¹⁴¹Aisī maṇḍlī hai nā .

¹²⁸You are such a group, are you not?

¹⁴²Jaisē śharīr śhvāṅs kē|K binā chal nahī̃ saktā , aisē ātmā sēvā kē|K binā rah nahī̃ saktī .

¹²⁹Just as the body cannot continue to function without breathing, in the same way, the soul cannot remain without serving.

¹⁴³Yah śhvāṅs chaltā hī rahtā hai nā automatic .

¹³⁰Breathing continues automatically, does it not?

¹⁴⁴Aisē sēvā svataḥ chaltī hai .

¹³¹In the same way, service also continues automatically.

¹⁴⁵Sēvā hī jaisē ki ātmā kā śhvāṅs hai .

¹³²Service is breath for the soul.

¹⁴⁶Aisē hai nā  ?

¹³³It is like that, is it not?

¹⁴⁷Kitnē ghaṇṭē sēvā kī|key , yah hisāb nikāl saktē hō  ?

¹³⁴Can you calculate how many hours you served?

¹⁴⁸Dharm - karma hai hī sēvā .

¹³⁵Your religion and action is service.

¹⁴⁹Chalnā bhī sēvā , bōlnā bhī sēvā , karnā bhī sēvā tō svataḥ sēvādhārī , sadā kē|K sēvādhārī .

¹³⁶Your walking is service, speaking is service, whatever you do is service, and so you are natural servers, constant servers.

¹⁵⁰Jō bhī saṅkalp uṭhtā usmē̃ sēvā samāī hai .

¹³⁷Service is merged in whatever thoughts you have.

¹⁵¹Her|har bōl mē̃ sēvā samāī huī hai kyōṅki vyarth tō samāpt hō gayā .

¹³⁸Service is merged in every word you speak because waste has now ended.

¹⁵²Tō samarth mānā sēvā .

¹³⁹So powerful means service.

¹⁵³Aisē kō kahā jātā hai - mahāmaṇḍalī vālē mahān ātmāyē̃ haĩ .

¹⁴⁰Such ones are called great souls of the great mandli.

¹⁵⁴Achchhā –

¹⁴¹Achcha.

¹⁵⁵Sabhī āpkē sāthī bhī bāpdādā kē|K sammukh haĩ .

¹⁴²All your companions are also in front of BapDada.

¹⁵⁶Ōm maṇḍlī vālē sab mahāmaṇḍalī vālē , ādi kē|K sēvādhārī ‘ sadā sēvādhārī ’ haĩ .

¹⁴³Those from Om Mandli, all those from the Mahamandli, the servers from the beginning, are constant servers.

¹⁵⁷Bāpdādā kē|K sāmnē sabhī mahāmaṇḍalī kī|key mahān ātmāyē̃ haĩ .

¹⁴⁴All the great souls from the Mahamandli are in front of BapDada.

¹⁵⁸Phir pān kā bīṛā uṭhānē vālē tō mahān maṇḍlī vālē hī huē nā .

¹⁴⁵Those who take the initiative to take the responsibility are the ones from the great Mandli, are they not?

¹⁵⁹Pān kā bīṛā uṭhāyā nā .

¹⁴⁶You have taken the responsibility, have you not?

¹⁶⁰Binā kuchh sōchnē kē|K , saṅkalp karnē kē|K , dr̥iṛh saṅkalp kiyā aur nimitt ban gayē .

¹⁴⁷Without thinking about anything, without having any other thoughts, you had a determined thought and you became instruments.

¹⁶¹Iskō kahā jātā hai - mahān ātmāyē̃ .

¹⁴⁸This is known as great souls.

¹⁶²Mahān karttavya kē nimitt banē hō .

¹⁴⁹You have become instruments for a great task.

¹⁶³Example tō banē .

¹⁵⁰You have at least become examples.

¹⁶⁴Binā example dēkhē huē viśhva kē liē example ban gayē .

¹⁵¹Without having seen an example, you became an example for the world.

¹⁶⁵Turant dān mahāpuṇya .

¹⁵²Instant donation is the greatest charity.

¹⁶⁶Aisī mahān ātmāyē̃ hō .

¹⁵³You are such great souls.

¹⁶⁷Achchhā .

¹⁵⁴Achcha.

¹⁶⁸ ( party sē ) mahārāṣhṭra tathā pañjāb group ¹⁶⁹1 . āp sab bachchē ‘ nirbhay ’ hō nā .

¹⁵⁵BapDada meeting groups: ¹⁵⁶Maharashtra and Punjab group: All of you are fearless, are you not?

¹⁷⁰Kyō̃  ?

¹⁵⁷Why?

¹⁷¹Kyōṅki āp sadā ‘ niv z ra ’ hō .

¹⁵⁸Because you are constantly free from any grudge against anyone.

¹⁷²Āpkā kisī sē bhī vair nahī̃ hai .

¹⁵⁹You don't have animosity towards anyone.

¹⁷³Sabhī ātmāō̃ kē prati bhāī kī śhubh bhāvnā , śhubh kāmnā hai .

¹⁶⁰You have the good wishes and pure feelings of brotherhood for all souls.

¹⁷⁴Aisī śhubh bhāvnā , kāmnā vālī ātmāyē̃ sadā nirbhay rahtī haĩ .

¹⁶¹Souls who have such good wishes and pure feelings always remain fearless.

¹⁷⁵Bhaybhīt hōnē vālē nahī̃ .

¹⁶²They are not those who become afraid of anything.

¹⁷⁶Svayã yōgyukt sthiti mē̃ sthit haĩ tō kaisī bhī paristhiti mē̃ safe jarūr haĩ .

¹⁶³If you yourself are always stable in a yogyukt stage, you will definitely remain safe in any adverse situation.

¹⁷⁷Tō sadā safe rahnē vālē hō nā  ?

¹⁶⁴So, you are those who always remain safe, are you not?

¹⁷⁸Bāp kī|key chhatrachhāyā mē̃ rahnē vālē sadā safe hai .

¹⁶⁵Those who remain under the canopy of the Father's protection are always safe.

¹⁷⁹Chhatrachhāyā sē bāhar nikalē tō phir bhay hai .

¹⁶⁶If you come out from under the canopy, there is fear.

¹⁸⁰Chhatrachhāyā kē|K andar nirbhay haĩ .

¹⁶⁷Under the canopy, you are fearless.

¹⁸¹Kitnā bhī kōī kuchh bhī karē lēkin bāp kī yād ēk kilā hai .

¹⁶⁸No matter how much someone does something, the Father's remembrance is a fortress. ¹⁶⁹No one can enter a fortress.

¹⁸²Jaisē kilē kē|K andar kōī nahī̃ ā saktā , aisē yād kē|K kilē kē|K andar safe .

¹⁷⁰In the same way, whilst in the fortress of remembrance, you remain safe: unshakeable even in upheaval, not those who are afraid.

¹⁸³Halchal mē̃ bhī achal .

¹⁷¹Whatever you saw was nothing.

¹⁸⁴Ghabrānē vālē nahī̃ .

¹⁷²That is just a rehearsal.

¹⁸⁵Yah tō kuchh bhī nahī̃ dēkhā .

¹⁷³The real thing is something else.

¹⁸⁶Yah rehearsal hai .

¹⁷⁴Rehearsals are performed to make something firm.

¹⁸⁷Real tō aur hai .

¹⁷⁵So, have you become firm and courageous?

¹⁸⁸Rehearsal pakkā karānē kē liē kī jātī hai .

¹⁷⁶You have love for the Father, and so, no matter what the circumstances, you have reached here.

¹⁸⁹Tō pakkē hō gayē , bahādur hō gayē  ?

¹⁷⁷You have become conquerors of problems.

¹⁹⁰Bāp sē lagan hai tō kaisī bhī samasyāō̃ mē̃ pahũch gayē .

¹⁷⁸Love gives you the power to become free from obstacles. ¹⁷⁹Simply remember the great mantra, "My Baba!"

¹⁹¹Samasyā jīt ban gayē .

¹⁸⁰If you forget this, you become defeated.

¹⁹²Lagan nirvighna bannē kī|key śhakti dētī hai .

¹⁸¹If you always remember this, you are always safe.

¹⁹³Bas sirph ‘ mērā bābā ’ yah mahāmantra yād rahē .

¹⁸²Do you constantly experience yourselves to be unshakeable and immovable souls?

¹⁹⁴Yah bhūlā tō gayē . ¹⁹⁵Yahī yād rahā tō sadā safe haĩ .

¹⁸³No type of upheaval can create obstacles in your unshakeable and immovable stage.

¹⁹⁶2 . sadā apnē kō achal aḍōl ātmāyē̃ anubhav kartē hō  ?

¹⁸⁴You have become souls who are free from obstacles, unshakeable and immovable.

¹⁹⁷Kisī bhī prakār kī|key halchal achal aḍōl sthiti mē̃ vighna nahī̃ ḍālē .

¹⁸⁵Souls who are destroyers of obstacles overcome obstacles as though they are not obstacles, but just a game. ¹⁸⁶You always enjoy playing a game.

¹⁹⁸Aisī vighnavināśak achal aḍōl ātmāyē̃ banē hō .

¹⁸⁷There would be a difference between overcoming a situation and a game, would there not?

¹⁹⁹Vighna-vināśhak ātmāyē̃ her|har vighna kō aisē pār kartī jaisē vighna nahī̃ - ēk khēl hai .

¹⁸⁸If you are souls who are destroyers of obstacles, situations would be experienced as a game. ¹⁸⁹A mountain would be experienced as a mustard seed.

²⁰⁰Tō khēl karnē mē̃ sadā majā ātā hai nā .

¹⁹⁰You are such destroyers of obstacles, not those who become afraid.

²⁰¹Kōī paristhiti kō pār karnā aur khēl karnā antar hōgā nā .

¹⁹¹Knowledge­full souls know in advance about everything that is going to come, everything that is going to happen.

²⁰²Agar vighna-vināśhak ātmāyē̃ haĩ tō paristhiti khēl anubhav hōtī hai .

¹⁹²When you know in advance, nothing seems a big deal. ¹⁹³When something happens suddenly, even small things seem big.

²⁰³Pahāṛ rāī kē|K samān anubhav hōtā hai .

¹⁹⁴When you know in advance, then even big things seem small.

²⁰⁴Aisē vighna-vināśhak hō , ghabrānē vālē tō nahī̃ .

¹⁹⁵All of you are knowledge­ full, are you not? ¹⁹⁶You are knowledge­full.

²⁰⁵Knowledgeful ātmāyē̃ pahlē sē hī jāntī haĩ ki yah sab tō ānā hī hai , hōnā hī hai .

¹⁹⁷However, when it is the time for adverse situations, you shouldn't forget the stage of being knowledge­full. ¹⁹⁸You are simply repeating what you have done innumerable times.

²⁰⁶Jab pahlē sē patā hōtā hai tō kōī bāt - baṛī bāt nahī̃ lagtī .

¹⁹⁹When nothing is new, everything is easy. ²⁰⁰All of you are fully baked bricks of the fortress. ²⁰¹Each brick is very important.

²⁰⁷Achānak kuchh hōtā hai tō chhōṭī bāt bhī baṛī lagtī .

²⁰²If even one brick shakes, it shakes the whole wall. ²⁰³You bricks are unshakeable.

²⁰⁸Pahlē sē patā hōtā tō baṛī bāt bhī chhōṭī lagtī .

²⁰⁴No matter how much someone tries to shake you, those who try to shake you will shake, but you shouldn't shake.

²⁰⁹Āp sab knowledgeful hō nā .

²⁰⁵Everyday BapDada congratulates the unshakeable souls and souls who are destroyers of obstacles.

²¹⁰Vaisē tō knowledgeful hō lēkin jab paristhitiyō̃ kā samay hōtā hai us samay knowledgeful kī|key sthiti bhūlē nahī̃ , anēk bār kiyā huā ab sirph repeat kar rahē hō .

²⁰⁶Only such children have a right to congratulations from the Father. ²⁰⁷BapDada and the whole family are pleased to see such unshakeable and immovable souls. ²⁰⁸Achcha. ²⁰⁹Blessing: May you be a master Brahma and clearly reveal Father Brahma through your actions and stage.

²¹¹Jab nothing new hai tō sab sahaj hai .

²¹⁰Father Brahma's original sanskar was "You first".

²¹²Āp sab kilē kī|key pakkī īṭē̃ hō .

²¹¹He always placed the children in the front.

²¹³Ēk-ēk īṇṭ kā bahut mahatva hai .

²¹²He always kept the children ahead of him in every situation.

²¹⁴Ēk bhī īṇṭ hiltī tō sārī divār kō hilā dētī .

²¹³That was not just for the sake of saying it, but with the feeling of a well­wisher.

²¹⁵Tō āp īṇṭ achal hō , kōī kitnā bhī hilānē kī|key kōśhiśh karē lēkin hilānē vālā hil jāē - āp na hilē̃ .

²¹⁴If someone did something, it was the Father's service, if I did something, it was Baba's service. ²¹⁵Not that I move forward; no. ²¹⁶Make others move forward and move forward in that.

²¹⁶Aisī achal ātmāō̃ kō , vighna vināśhak ātmāō̃ kō bāpdādā rōj mubārak dētē haĩ .

²¹⁷When you all have this feeling, you will then be called master Brahmas. ²¹⁸Then, no one will say that they haven't seen Father Brahma.

²¹⁷Aisē bachchē hī bāp we|V mubārak kē|K adhikārī haĩ .

²¹⁹Your actions and your stage should clearly reveal Father Brahma.

²¹⁸Aisē achal aḍōl bachchō̃ kō bāp aur sārā parivār dēkhkar harṣhit hōtā hai .

²²⁰Slogan: Go to the bottom of the ocean with the determined thoughts of concentration and you will attain diamonds and pearls of experience.

²¹⁹Achchhā –

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