Avyakt murli for Wednesday 26 December 1984
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 126-12-84 ōm śhānti avyakt bāpadādāmadhuban
0> > 26-12-84 Om Shanti Avyakt Bapdada Madhuban
2Satyatā kī|key śhakti
1The power of truth.
3Sat bāp , śhikṣhak aur satgurū apnē sat bachchō̃ prati bōlē
2Today, the Almighty Authority Father is especially looking at two authorities.
4 sarv śhaktivān bāp āj viśhēṣh dō sattāō̃ kō dēkh rahē haĩ .
3One is the ruling authority and the other is the Godly authority.
5Ēk rājya sattā , dūsrī hai īśhvarīy sattā . 6Dōnō̃ sattāō̃ kā ab saṅgam par viśhēṣh part chal rahā hai .
4The special parts of both authorities are being enacted now at the confluence age.
7Rājya sattā halchal mē̃ hai .
5The ruling authority is in upheaval.
8Īśhvarīy sattā sadā achal avināśhī hai .
6The Godly authority is constantly unshakeable and imperishable.
9Īśhvarīy sattā kō satyatā kī|key śhakti kahā jātā hai kyōṅki dēnē vālā sat bāp , sat śhikṣhak , satgurū hai .
7The Godly authority is called the power of truth because the One who gives that authority is the true Father, the true Teacher and the SatGuru (True Guru).
10Isliē satyatā kī|key śhakti sadā śhrēṣhṭh hai .
8This is why the power of truth is always elevated.
11Satyatā kī|key śhakti dvārā satyug , sachkhaṇḍ sthāpan kar rahē hō .
9You are establishing the golden age, the land of truth, with the power of truth.
12Sat arthāt avināśhī .
10Truth also means imperishable.
13Avināśhī aur sach kō bhī sat kahā jātā hai . 14Sachchā bhī hai avināśhī bhī hai .
11Through the power of truth, you receive an imperishable inheritance.
15Tō satyatā kī|key śhakti dvārā avināśhī varsā , avināśhī pad prāpt karnē vālī paṛhāī , avināśhī vardān prāpt kiyē haĩ ?
12This is a study that enables you to attain an imperishable status for which you have attained imperishable blessings.
16Is prāpti sē kōī bhī miṭā nahī̃ saktā .
13No one can take away this attainment.
17Satyatā kī|key śhakti sē sārī viśhva āp satyatā kī|key śhakti vālō̃ kā bhaktimārg kē|K ādi sē ant tak avināśhī gāyan aur pūjan kartī ātī hai .
14From the beginning to the end of the path of bhakti, the whole world has been praising and worshipping you, who have the power of truth.
18Arthānt gāyan pūjan bhī avināśhī sat hō jātā hai .
15This means that your praise and worship also become imperishable.
19Sat arthāt satya .
16The truth means the truth (imperishable).
20Tō sabsē pahlē kyā jānā ?
17So, what did you come to know first of all?
21Apnē āpkō sat ātmā jānā .
18You knew yourself to be a true (imperishable) soul.
22Sat bāp kē|K satya parichay kō jānā .
19You knew the true introduction of the true Father.
23Is satya pahchān sē satya gyān sē satyatā kī|key śhakti svataḥ hī satya hō jātī .
20From this true recognition, with true knowledge, the power of truth is inevitably the truth.
24Satyatā kī|key śhakti dvārā asatya rūpī andhkār , agyān rūpī andhkār svataḥ hī samāpt hō jātā hai .
21With the power of truth, the darkness of falsehood and the darkness of ignorance automatically end.
25Agyān sadā asatya hōtā hai .
22Ignorance is always untrue (false).
26Gyān sat hai , satya hai .
23Knowledge is true; it is the truth.
27Isliē bhaktō̃ nē bāp kī|key mahimā mē̃ bhī kahā hai satyam śivam sundaram .
24This is why devotees sing this praise of God: Satyam (truth), Shivam (Benevolent), Sundaram (Beautiful One).
28Satyatā kī|key śhakti sahaj hī prakr̥iti jīt , māyājīt banā dētī hai .
25The power of truth automatically makes you a conqueror of matter and a conqueror of Maya.
29Abhī apnē āp sē pūchhō - sat bāp kē|K bachchē haĩ tō satyatā kī|key śhakti kahā̃ tak dhārṇā kī hai ?
26Now, ask yourself: Since you are a child of the true Father, to what extent have you imbibed the power of truth?
30Satyatā kē|K śhakti kī|key niśhānī hai - vah sadā nirbhay hōgā .
27The sign of someone having the power of truth is that that person will always be fearless.
31Jaisē murlī mē̃ sunā hai - sach tō biṭhō nach arthāt satyatā kī|key śhakti vālā sadā bēphikar niśhchinta hōnē kē|K kāraṇ , nirbhay hōnē kē|K kāraṇ khuśhī mē̃ nāchtā rahēgā .
28You heard in the murli, "Where there is truth, the soul dances". 29This means someone with the power of truth is constantly carefree, free from worry and fearless, and therefore that soul continues to dance in happiness.
32Jahā̃ bhay hai , chintā hai vahā̃ khuśhī mē̃ nāchnā nahī̃ .
30Where there is fear or worry, one cannot dance in happiness.
33Apnī kamzōriyō̃ kī|key bhī chintā hōtī hai .
31There is worry of even your own weaknesses.
34Apnē saṅskār vā saṅkalp kamzōr haĩ tō satya mārg hōnē kē|K kāraṇ man mē̃ apnī kamzōrī kā chintan chaltā jarūr hai .
32When your sanskars and thoughts are weak, then, because this is the path of truth, your mind definitely has thoughts of those weaknesses.
35Kamzōrī man kī|key sthiti kō halchal mē̃ jarūr lātī hai .
33Weaknesses definitely bring about a state of upheaval in your mind.
36Chāhē kitnā bhī apnē kō chhipāvē vā ārṭiphīśial alpkāl kē|K samay pramāṇ , paristhiti pramāṇ bāhar sē muskarāhaṭ bhī dikhāvē lēkin satyatā kī|key śhakti svayã kō mahsūstā avaśhya karātī hai .
34No matter how much you try to hide, or put on an artificial smile for a temporary period according to the time or the circumstances, the power of truth will definitely make you realise your weaknesses.
37Bāp sē aur apnē āp sē chhip nahī̃ saktā .
35Nothing can remain hidden from the Father or your own self.
38Dūsrō̃ sē chhip saktā hai .
36It can be hidden from others.
39Chāhē albēlēpan kē|K kāraṇ apnē āp kō bhī kabhī-kabhī mahsūs hōtē huē bhī chalā lēvē phir bhī satyatā kī|key śhakti man mē̃ uljhan kē|K rūp mē̃ , udāsī kē|K rūp mē̃ , vyarth saṅkalp kē|K rūp mē̃ ātī jarūr hai . 40Kyōṅki satyatā kē āgē asatya ṭik nahī̃ saktā .
37Perhaps you might have realisation, you might make yourself move along, but because of carelessness, the power of truth definitely comes in the form of confusion in the mind, in the form of unhappiness or waste thoughts, because falsehood cannot stay in front of the truth.
41Jaisē bhakti mārg mē̃ chitra dikhāyā hai - sāgar kē|K bīch sāmp kē ūpar nāch rahē haĩ .
38On the path of bhakti, they have shown a picture of him (Krishna) dancing on a snake in the middle of the ocean.
42Hai sāmp lēkin satyatā kī|key śhakti sē sāmp bhī nāchnē kī|key stage ban jātē haĩ .
39It is a snake, but with the power of truth, even the snake becomes a stage on which to dance.
43Kaisī bhī bhayānak paristhiti hō , māyā kē|K vikarāl rūp hō̃ , sambandh samparka vālē parēśhān karnē vālē hō̃ , vāyumaṇḍal kitnā bhī jahrīlā hō lēkin satyatā kī|key śhakti vālā in sabkō khuśhī mē̃ nāchnē kī|key stage banā dētā hai .
40No matter how fearsome a situation might be, how fearsome the form of Maya might be, how much distress your relations and connections might cause, how polluted the atmosphere might be, someone who has the power of truth makes all of those a stage on which to dance in happiness.
44Tō yah chitra kiskā hai ?
41So, whose image is this?
45Āp sabhī kā hai nā !
42It is the image of all of you, is it not?
46Sabhī kr̥iṣhṇa bannē vālē haĩ .
43All of you are going to become Krishna.
47Isī mē̃ hāth uṭhātē haĩ nā .
44This is what you raise your hands for, is it not?
48Rām kē|K charitrō̃ mē̃ aisī bātē̃ nahī̃ haĩ .
45Such things are not mentioned in the divine activities of Rama.
49Uskā abhī-abhī viyōg abhī-abhī khuśhī hai .
46In that, there is separation at one moment, and happiness the next moment.
50Tō kr̥iṣhṇa bannē vālī ātmāyē̃ aisī sthiti rūpī stage par sadā nāchtī rahtī haĩ .
47So, souls who are to become Krishna constantly continue to dance on the stage of such situations.
51Kōī prakr̥iti vā māyā vā vyakti , vaibhav usē hilā nahī̃ saktā .
48None of the elements of matter, Maya, people or physical comforts can shake such souls.
52Māyā kō hī apnī stage vā śhaiyā banā dēgā .
49They would make Maya their stage or their bed.
53Yah bhī chitra dēkhā hai nā .
50You have seen that picture, have you not?
54Sāmp kō śhaiyā banā diyā arthāt vijayī ban gayē .
51He made the snake into a bed, that is, he became victorious.
55Tō satyatā kī|key śhakti kī|key niśhānī sach tō nach yah chitra hai .
52Therefore, the sign of truth is that when there is truth, the soul dances.
56Satyatā kī|key śhakti vālē kabhī bhī ḍūb nahī̃ saktē .
53That is the picture. 54Those with the power of truth can never drown.
57Satya kī|key naīyā ḍagmag khēl kar saktī hai lēkin ḍūb nahī̃ saktī .
55The boat of truth can play games of rocking, but it cannot sink.
58Ḍagmagānā bhī khēl anubhav karē̃gē .
56Even the rocking will be experienced as a game.
59Ājkal khēl bhī jān būjh kar uphar nīchē hilnē kē|K banātē haĩ nā .
57Nowadays, they purposely create games where you go up and down, do they not?
60Hai girnā lēkin khēl hōnē kē|K kāraṇ vijayī anubhav kartē .
58It is a matter of falling, but because it is a game, they experience themselves to be victorious.
61Kitnī bhī halchal hōgī lēkin khēl karnē vālā yah samajhēgā ki mainnē jīt prāpt kar lī .
59No matter how much upheaval there is, the one playing the game would consider himself to have gained victory.
62Aisē satyatā kī|key śhakti arthāt vijayī kē|K vardānī apnē kō samajhtē hō ?
60Therefore, do you consider yourselves to have the power of truth that is, to have received the blessing of victory?
63Apnā vijayī svarūp sadā anubhav kartē hō ?
61Do you always experience your victorious form?
64Agar ab tak bhī kōī halchal hai , bhay hai tō satya kē sāth asatya abhī rahā huā hai . 65Isliē halchal mē̃ lā rahā hai .
62If, even now, there is upheaval or fear, then together with truth, there is also falsehood, for this is why upheaval is created.
66Tō check karō - saṅkalp , dr̥iṣhṭi , vr̥itti bōl aur sambandh samparka mē̃ satyatā kī|key śhakti achal haĩ ?
63Therefore, check: Is there the unshakeable power of truth in your thoughts, vision, attitude, words and relationships and connections?
67Achchhā - āj milnē vālē bahut haĩ isliē is satyatā kī|key śhakti par , brāhmaṇ jīvan mē̃ kaisē viśhēṣhtā sampann chal saktē haĩ iskā vistār phir sunāyēṅgē .
64Achcha. 65Today, there are many children to meet and therefore BapDada will tell you at some other time about the expansion of the power of truth and how you can move along in Brahmin life filled with specialities.
68Samjhā !
66Do you understand?
69Double vidēśhī bachchō̃ nē krisimas manāī ki āj bhī Christmas hai ?
67Did the doubleforeign children celebrate Christmas? 68Or, is it also Christmas today?
70Brāhmaṇ bachchō̃ kē liē saṅgamyug hī manānē kā yug hai .
69For Brahmin children, the confluence age is the age to celebrate.
71Tō rōj nāchō , gāō , khuśhī manāō .
70Therefore, dance, sing and celebrate in happiness every day.
72Kalp kē|K hisāb sē tō saṅgamyug thōṛē dinō̃ kē|K samān hai nā .
71In terms of the cycle, the confluence age is equal to only a few days.
73Isliē saṅgamyug kā her|har din baṛā hai .
72Therefore, every day of the confluence age is a big day.
74Achchhā
73Achcha.
75Sabhī satyatā kē|K śhakti svarūp , sat bāp dvārā sat vardān vā varsā pānē vālē , sadā satyatā kī|key śhakti dvārā vijayī ātmāyē̃ , sadā prakr̥iti jīt , māyājīt , khuśhī mē̃ nāchnē vālē , aisē sat bachchō̃ kō sat bāp , śhikṣhak aur satgurū kā yādpyār aur namastē . 76 77Pañjāb mē̃ īśhvarīy sēvāō̃ kī|key yōjanāō̃ par āyōjit meeting mē̃ jānē hētu dādī chandramaṇī jī bāpdādā sē chhuṭṭī lē rahī haĩ
74To all those who are embodiments of the power of truth, to those who receive a true blessing and inheritance from the true Father, to those who are victorious souls with the power of truth, to those who are constantly conquerors of matter and conquerors of Maya, to those who dance in happiness, to such true children of the true Father, Teacher and Satguru, love, remembrance and namaste. 75Dadi Chandermani is taking leave from BapDada to return to Punjab:
78Sabhī pañjāb nivāsī sō madhuvan nivāsī bachchō̃ kō yādpyār svīkār hō .
76All children who are residents of Punjab and therefore residents of Madhuban, please accept love and remembrance.
79Sabhī bachchē sadā hī bēphikar bādśhāh ban rahē hō .
77All of you children are constantly becoming carefree emperors, are you not?
80Kyō̃ ?
78Why?
81Yōgyukt bachchē sadā chhatrachhāyā kē|K andar rahē huē haĩ .
79Yogyukt children are always under the canopy of protection.
82Yōgī bachchē pañjāb mē̃ nahī̃ rahtē lēkin bāpdādā kī|key chhatrachhāyā mē̃ rahtē haĩ .
80Yogi children are not living in Punjab, but under the canopy of BapDada's protection.
83Chāhē pañjāb mē̃ hō chāhē kahā̃ bhī hō lēkin chhatrachhāyā kē|K bīch rahnē vālē bachchē sadā safe rahtē haĩ .
81Whether you are in Punjab or anywhere else, children who remain under the canopy of protection are constantly safe.
84Agar halchal mē̃ āyē tō kuchh na kuchh chōṭ lag jātī hai .
82If they come into upheaval, they would be hurt in one way or another.
85Lēkin achal rahē tō chōṭ kē|K sthān par hōtē huē bhī bāl bāṅkā nahī̃ hō saktā .
83However, when you remain unshakeable, then, even if you are in a harmful place, nothing could happen to even a single hair of yours.
86Isliē bāpdādā kā hāth hai , sāth hai , tō bēphikar bādśhāh hōkar rahō aur khūb aisē aśhānt vātāvaraṇ mē̃ śhānti kī|key kiraṇē̃ phailāō .
84This is why, since you have BapDada's hand and His company, remain a carefree emperor and spread many rays of peace into a peaceless atmosphere.
87Nāummīd vālō̃ kō īśhvarīy sahārē kī|key ummīd dilāō .
85Give the hope of support from God to those who have become hopeless.
88Halchal vālō̃ kō avināśhī sahārē kī|key smr̥iti dilāē achal banāō .
86Remind those in upheaval of the imperishable support and make them unshakeable.
89Yahī sēvā pañjāb vālō̃ kō viśhēṣh karnī hai .
87This is the special service that those from Punjab have to do.
90Pahlē bhī kahā thā ki pañjāb vālō̃ kō nām bālā karnē kā chance bhī achchhā hai .
88You were told earlier also, that those from Punjab have a very good chance to glorify the Father's name.
91Chārō̃ ōr kōī sahārā najar nahī̃ ā rahā hai .
89People cannot see any support in any direction.
92Aisē samay par anubhav karē̃ ki dil kō ārām dēnē vālē , dil kō śhānti kā sahārā dēnē vālē yahī śhrēṣhṭh ātmāyē̃ haĩ .
90At such a time, let them experience that the ones who give rest to the heart and the ones who give the support of peace to the heart are you elevated souls.
93Aśhānti kē|K samay śhānti kā mahatva hōtā hai tō aisē time par yah anubhav karānā , yahī pratyakṣhatā kā ēk nimitt ādhār ban jātā hai .
91Peace is given importance at a time of peacelessness. 92So, to give them this experience at such a time is a means of revelation.
94Tō pañjāb vālō̃ kō ḍarnā nahī̃ hai lēkin aisē samay par vah anubhav karē̃ ki aur sabhī ḍarānē vālē haĩ lēkin yah sahārā dēnē vālē haĩ aisā kōī meeting karkē plan banāō jō aśhānt ātmāyē̃ haĩ unhō̃ kē|K saṅgaṭhan mē̃ jākar śhānti kā anubhav karāō .
93So, those from Punjab should not be afraid. 94At such a time, people there should experience that all others make them afraid, whereas you are the ones who give them support. 95Make such a plan in a meeting to go to a gathering of peaceless souls and give them an experience of peace.
95Ēk dō kō bhī śhānti kī|key anubhūti karāī tō ēk dō sē lahar phailtī jāyēgī aur āvāz buland hō jāyēgā .
96If you give an experience of peace to even one or two souls, a wave will spread through those one or two, and the sound will be heard loudly.
96Meeting kar rahē haĩ , bahut achchhā , himmat vālē hō , hullās vālē hō aur sadā hī her|har kārya mē̃ sahyōgī snēhī sāth rahē hō aur sadā rahē̃gē .
97It is very good that you are holding meetings. 98You are courageous and enthusiastic. 99You have always been cooperative, loving and united in every task and will always remain so.
97Pañjāb kā number pīchhē nahī̃ hai , āgē hai .
100Punjab is not at the back, numberwise; it is in the front.
98Pañjāb śhēr kahā jātā hai , śhēr pīchhē nahī̃ rahtē , āgē rahtē haĩ .
101Punjab is said to be the lion, and lions don't stay at the back, they stay at the front.
99Jō bhī programme milē usmē̃ hā̃ jī , hā̃ jī karnā tō asambhav hī sambhav hō jāyēgā .
102Say, "Ha ji, ha ji" in whatever programmes you are given and the impossible will become possible. 103Achcha.
100Achchhā
104After meeting all the children, BapDada gave love and remembrance on the day of the Satguru at 5.30am: To the extremely close, loving and constant companion children of the true Father, the true Teacher and the Satguru, accept lots and lots of love and remembrance on the day of the Satguru. 105Today, on the day of the Satguru, BapDada says: May you always be an embodiment of success, may you always maintain zeal and enthusiasm, may you always remain safe under the canopy of BapDada's protection, may you constantly remain a detached observer with one faith and one support and remain cheerful whilst observing every scene. 106BapDada is giving blessings filled with such special love. 107Always keep these blessings in your awareness and remain constantly powerful.
101Sabhī bachchō̃ sē milan kē bād 5 . 30 bajē prātaḥ bāpdādā nē satgurūvār kī|key yādpyār the|dī
108Always remember this and always stay in remembrance. 109Good morning to everyone and greetings for every day.
102Chārō̃ ōr kē|K sachchē-sachchē sat-bāp , sat-śhikṣhak , satgurū kē|K ati samīp , snēhī , sadā sāthī bachchō̃ kō satgurūvār kē|K din bahut-bahut yādpyār svīkār hō . 103Āj satgurūvār kē|K din bāpdādā sabhī kō sadā saphaltā svarūp rahō , sadā himmat hullās mē̃ rahō , sadā bāp kī|key chhatrachhāyā kē|K andar safe rahō , sadā ēk bal ēk bharōsē mē̃ sthit rah sākṣhī hō sab dr̥iśhya dēkhtē huē harṣhit rahō , aisē viśhēṣh snēh bharē vardān dē rahē haĩ .
110Blessing: May you be worthy of respect by renouncing body consciousness and constantly remaining stable in the stage of selfrespect. 111The children who renounce body consciousness in this one birth and remain stable in their self respect, receive from the Father, the Bestower of Fortune in return of their renunciation, the fortune of being worthy of respect throughout the cycle. 112For half the cycle they receive respect from the subjects and for half the cycle they receive respect from the devotees, and at this time of the confluence age, God Himself gives respect to His children who are worthy of respect.
104Inhī̃ vardānō̃ kō sadā smr̥iti mē̃ rakhtē huē samarth rahō , sadā yād rahē aur sadā yād mē̃ rahō . 105Achchhā - sabhī kō good morning aur sadā her|har din kī|key badhāī .
113Selfrespect and respect have a very deep connection with one another. 114Slogan: Continue to receive blessings from the Father and the Brahmin family at every step and you will constantly continue to move forward.
106Achchhā
115* * * O M S H A N T I* * *