Avyakt murli for Wednesday 2 January 1985
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 02-01-85 ōm śhānti avyakt bāpadādāmadhuban
0> > 02-01-85 Om Shanti Avyakt Bapdada Madhuban
1Sarvōttam snēh , sambandh aur sēvā
1The most elevated love, relationship and service.
2Sarv snēhī , sarvśhaktivān śhivbābā bōlē
2Today, BapDada was looking at all the children's gifts filled with love.
3 āj bāpdādā sabhī bachchō̃ kī|key snēh bharī saugātē̃ dēkh rahē thē .
3Each child's lovefilled gift of remembrance was of a different type.
4Har ēk bachchē kī|key snēh sampann yād saugāt bhinn-bhinn prakār kī thī .
4One BapDada received a large number of gifts from many children.
5Ēk bāpdādā kō , anēk bachchō̃ kī|key saugātē̃ anēk saṅkhyā mē̃ milī̃ .
5No one in the world could receive such gifts and so many.
6Aisī saugātē̃ aur itnī saugātē̃ viśhva mē̃ kisī kō bhī mil nahī̃ saktī .
6These gifts were from the heart to the Comforter of Hearts.
7Yah thī dil kī|key saugātē̃ dilārām kō ! 8Aur sabhī manuṣhya ātmāyē̃ sthūl saugāt dētē haĩ .
7All human souls give physical gifts, but at the confluence age, there is the Unique Father and unique gifts.
9Lēkin saṅgamyug mē̃ yah vichitr bāp aur vichitr saugātē̃ haĩ .
8So, BapDada was pleased to see the gifts of love from all the children.
10Tō bāpdādā sabhī kē|K snēh kī|key saugāt dēkh harṣhit hō rahē thē .
9There wasn't a single child whose gift didn't reach Baba.
11Aisā kōī bhī bachchā nahī̃ thā - jiskī saugāt nahī̃ pahũchī hō .
10They were definitely of different values.
12Bhinn-bhinn mūlya kī|key jarūr thī̃ . 13Kiskī jyādā mūlya kī thī .
11Some children's gifts were of greater value and other children's of less value.
14Kisī kī|key kam|cum . 15Jitnā aṭūṭ aur sarv sambandh kā snēh thā utnē value kī|key saugāt thī .
12The gift was valuable to the extent that the child had unbroken love in all relationships.
16Number-vār snēh aur sambandh kē|K ādhār sē dil kī|key saugāt thī .
13The basis of the gift of the heart was numberwise love and relationship.
17Dōnō̃ hī bāp saugātō̃ mē̃ sē number-vār mūlyavān kī|key mālā banā rahē thē , aur mālā kō dēkh check kar rahē thē ki mūlya kā antar viśhēṣh kis bāt sē hai .
14Both fathers were making a rosary of the valuable numberwise gifts. 15Seeing the rosary, they were checking what the main reason was for the difference in value.
18Tō kyā dēkhā ?
16So what did they see?
19Snēh sabhī kā hai , sambandh bhī sabhī kā hai , sēvā bhī sabhī kī hai lēkin snēh mē̃ ādi sē ab tak saṅkalp dvārā vā svapn mē̃ bhī aur kōī vyakti yā vaibhav kī|key taraph buddhi ākarṣhit nahī̃ huī hō .
17All have love, all have a relationship, all do service, but in the subject of love, from the beginning up to now, your intellect should not have been attracted to any person or physical comfort in your thoughts or even in your dreams.
20Ēk bāp kē|K ēk ras aṭūṭ snēh mē̃ sadā samāyē huē hō̃ .
18Are you constantly merged in constant and unbroken love of the one Father?
21Sadā snēh kē|K anubhavō̃ kē|K sāgar mē̃ aisā samāyā huā hō jō sivāē us saṅsār kē|K aur kōī vyakti vā vastu dikhāī na dē . 22Bēhad kē|K snēh kā ākāśh aur bēhad kē|K anubhavō̃ kā sāgar .
19Let yourself be merged in the ocean of experiences of love in such a way that, apart from this world – the sky of unlimited love and the ocean of unlimited experiences – you are unable to see any other person or object.
23Is ākāśh aur sāgar kē|K sivāē aur kōī ākarṣhaṇ na hō .
20Apart from this sky and ocean, let there be no other attractions.
24Aisē aṭūṭ snēh kī|key saugāt number-vār vailyuēbal thī .
21The gifts of love were valuable numberwise in this way.
25Jitnē varṣh bītē haĩ utnē varṣhō̃ kē|K snēh kī|key value automatic jamā hōtī rahtī hai aur utnī value kī|key saugāt bāpdādā kē|K sāmnē pratyakṣha huī .
22However many years have passed, the value of that many years of love has automatically continued to accumulate and the gift revealed to BapDada was of that much value.
26Tīnō̃ bātō̃ kī|key viśhēṣhtā sabhī kī|key dēkhī -
23BapDada saw the speciality of three things in each one:
271 . snēh aṭūṭ hai - dil kā snēh hai vā samay pramāṇ āvaśhyaktā kē|K kāraṇ , apnē matlab kō siddha karnē kē|K kāraṇ hai - aisā snēh tō nahī̃ hai ?
241. Unbroken love: Is your love from the heart or is it according to the time because of a need, or to justify your own selfish motive?
282 . sadā snēh svarūp emerge rūp mē̃ hai vā samay par emerge hōtā , bākī samay merge rahtā hai ?
25Is the form of love constantly in an emerged form or does it emerge according to the time and remain merged for the rest of the time?
293 . dil khuśh karnē kā snēh hai vā jigrī dil kā snēh hai ?
26Is it love that simply pleases the heart or is it deep love from the heart?
30Tō snēh mē̃ yah sab bātē̃ check kī|key .
27Baba checked all these things in the subject of love.
312 . sambandh mē̃ - pahlī bāt sarv sambandh hai vā kōī-kōī viśhēṣh sambandh hai ?
282. In relationship: Firstly, are there all relationships or are there some special relationships?
32Ēk bhī sambandh kī|key anubhūti agar kam|cum hai tō sampannatā mē̃ kamī hai aur samay prati samay vah rahā huā ēk sambandh bhī apnī taraph ākarṣhit kar lētā hai .
29If the experience of even one relationship is missing, then there will be something missing in becoming complete, and, from time to time, that missing relationship will attract you towards itself.
33Jaisē bāp śhikṣhak satgurū yah viśhēṣh sambandh tō jōṛ liyā lēkin chhōṭā sā sambandh pōtrā dhōtrā bhī nahī̃ banāyā tō vah bhī sambandh apnē taraph khīñch lēgā .
30For example, you have forged the special relationship with the Father, Teacher and Satguru, but if you haven't forged the minor relationship of making Him your grandson, then that relationship will pull you towards itself.
34Tō sambandh mē̃ sarv sambandh hai ?
31So, in terms of relationships, do you have all relationships?
35Dūsrī bāt - bāp sē her|har sambandh 100 pratiśhat hai vā kōī sambandh 100 pratiśhat hai , kōī 50 pratiśhat hai vā number-vār haĩ ?
32Secondly, is every relationship with the Father 100% or is it 100% in certain relationships and 50% in other relationships or is it numberwise?
36Percentage mē̃ bhī full hai vā thōṛā alaukik thōṛā laukik , dōnō̃ mē̃ percentage mē̃ bāṇṭā huā hai ?
33Is the relationship a full percentage, or is the percentage distributed – a little alokik and a little lokik?
37Tīsrā - sarv sambandh kī|key anubhūti kā rūhānī ras sadā anubhav kartē vā jab āvaśhyaktā hōtī hai tab anubhav kartē ?
34Thirdly, do you constantly experience the spiritual sweetness of all relationships or do you only experience it when there is a need?
38Sadā sarv sambandhō̃ kā ras lēnē vālē haĩ vā kabhī-kabhī ?
35Are you those who constantly take the sweetness of all relationships or only sometimes?
393 . sēvā mē̃ - sēvā mē̃ viśhēṣh kyā check kiyā hōgā ?
363. In service: What did Baba especially check in service?
40Pahlī bāt - jō mōṭē rūp mē̃ checking hai - man vāṇī karma vā tan-man-dhan sab prakār kī|key sēvā kā khātā jamā hai ?
37Firstly, the gross checking – have you accumulated in the account of all types of service, that is, through thoughts, words and deeds, and body, mind and wealth?
41Dūsrī bāt - tan-man-dhan , man-vāṇī-karm in 6 bātō̃ mē̃ jitnā kar saktē haĩ utnā kiyā hai vā jitnā kar saktē haĩ , utnā na kar yathā śhakti sthiti kē|K pramāṇ kiyā hai ?
38Secondly, in these 6 ways – body, mind and wealth, thoughts, words and deeds – did you do as much as you were able to or did you only do as much as you could according to your stage and not according to how much you were able to?
42Āj sthiti bahut achchhī hai tō sēvā kī|key percentage bhī achchhī , kal kāraṇ akāraṇ sthiti kamzōr hai tō sēvā kī|key percentage bhī kamzōr rahī hai . 43Jitnā aur utnā nahī̃ huā .
39Today, your stage is good and so the percentage of the service is also good, and tomorrow, due to one or another reason, your stage is weak and so the percentage of service is also weak.
44Is kāraṇ yathā śhakti number-vār ban jātē haĩ .
40It wasn’t as much as it should have been, was it?
45Tīsrī bāt - jō bāpdādā dvārā gyān kā khajānā , śhaktiyō̃ kā khajānā , guṇō̃ kā khajānā , khuśhiyō̃ kā khajānā , śhrēṣhṭh samay kā khajānā , śhuddha saṅkalpō̃ kā khajānā milā hai , un sab khajānō̃ dvārā sēvā kī hai vā kōī-kōī khajānē dvārā sēvā kī hai ?
41Due to this reason, you become numberwise according to capacity. 42Thirdly, you have received from the Father the treasures of knowledge, powers, virtues, happiness, elevated time and pure thoughts. 43Have you served with all these treasures or have you only served through some treasures?
46Agar ēk khajānē mē̃ bhī sēvā karnē mē̃ kamī kī hai vā pharākhadil hō khajānō̃ kō kārya mē̃ nahī̃ lagāyā hai , thōṛā bahut kar liyā arthāt kanjūsī kī|key tō iskā bhī result mē̃ antar paṛ jātā hai !
44If you missed out on serving with even one of these treasures, or if you weren't generoushearted and didn't use the treasures, if you only used them a little by being miserly, then this makes a difference to the result.
47Chauthī bāt - dil sē kī hai vā duty pramāṇ kī hai !
45Fourthly, did you do service from your heart or as a duty?
48Sēvā kī|key sadā bahtī gaṅgā hai vā sēvā mē̃ kabhī bahnā kabhī rūknā .
46Are you a flowing Ganges in service or are you sometimes flowing and sometimes stopping?
49Mūḍ|mood hai tō sēvā kī|key , mūḍ|mood nahī̃ tō nahī̃ kī|key .
47Is it that if you are in the mood, you do service and if you are not in the mood, you don't do service?
50Aisē rūkanē vālē tālāb tō nahī̃ hai .
48You are not such ponds who come to a standstill, are you?
51Aisē tīnō̃ bātō̃ kī|key checking pramāṇ harēk kī|key value check kī|key .
49Baba checked the value of each one according to these three subjects.
52Tō aisē-aisē vidhipūrvak har ēk apnē āpkō check karō .
50So each one of you should also check yourself in the right way.
53Aur is nayē varṣh mē̃ yahī dr̥iṛh saṅkalp karō ki kamī kō sadā kē liē samāpt kar sampann ban , number-vār mūlyavān saugāt bāp kē āgē rakhē̃gē .
51In this New Year, have the determination to fill in any gaps for all time, to become complete and place the number one valuable gift in front of BapDada.
54Check karnā aur phir change karnā āvēgā nā .
52You do know how to check and then change, do you not?
55Result pramāṇ abhī kisī na kisī bāt mē̃ majority yathāśhakti hai .
53According to the result, the majority are according to capacity in one or another subject.
56Sampann śhakti svarūp nahī̃ hai .
54You are not complete embodiments of power.
57Isliē ab bītī kō bītī kar vartamān aur bhaviṣhya mē̃ sampann , śhaktiśhālī banō .
55Therefore, now let the past be the past and make the present and future complete and powerful.
58Āp lōgō̃ kē pās bhī saugātē̃ ikaṭṭhī hōtī haĩ tō check kartē hō nā - kaunsī kaun-sī vailyuēbal hai .
56You accumulate gifts and then check what the value is of each gift.
59Bāpdādā bhī bachchō̃ kā yahī khēl kar rahē thē .
57BapDada was also playing the same game as the children.
60Saugātē̃ tō athāh thī̃ .
58There were plenty of gifts.
61Har ēk apnē anusār achchhē tē achchhā umaṅg utsāh bharā saṅkalp , śhaktiśhālī saṅkalp bāp kē āgē kiyā hai .
59You all placed according to your capacity, the best thought of all filled with zeal and enthusiasm, a powerful thought, in front of the Father.
62Ab sirph yathāśhakti kē bajāē sadā śhaktiśhālī - yah parivartan karnā .
60Now, instead of being according to capacity, bring about the transformation of making it constantly powerful.
63Samjhā .
61Do you understand?
64Achchhā
62Achcha.
65Sabhī sadā kē|K snēhī , dil kē|K snēhī , sarv sambandhō̃ kē|K snēhī , rūhānī ras kē|K anubhavī ātmāyē̃ , sarv khajānō̃ dvārā śhaktiśhālī , sadā sēvādhārī , sarv bātō̃ mē̃ yathāśhakti kō sadā śhaktiśhālī mē̃ parivartan karnē vālē , viśhēṣh snēhī aur samīp sambandhī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .
63To all those who are constantly loving, loving from the heart, loving in all relationships, to souls who have experienced spiritual sweetness, to those who are powerful with all treasures, to those who are constant servers, to those who transform themselves in all subjects from being according to capacity to being constantly powerful, to the especially loving and closely related souls, BapDada's love, remembrance and namaste.
66 67Dādī jānkī jī sē - madhuban kā śr̥ṅgār madhuban mē̃ pahuñch gayā .
64BapDada speaking to Dadi Janki: 65The decoration of Madhuban has reached Madhuban.
68Bhalē padhārē .
66Welcome!
69Bāpdādā aur madhuban kā viśhēṣh śr̥ṅgār hō , viśhēṣh śr̥ṅgār sē kyā hōtā hai ?
67You are the special decoration of BapDada and Madhuban. 68What happens when the special decoration comes?
70Chamak hō jātī hai nā .
69There is a sparkle.
71Tō bāpdādā aur madhuban viśhēṣh śr̥ṅgār kō dēkh harṣhit hō rahē haĩ .
70So BapDada and Madhuban are pleased to see the special decoration.
72Viśhēṣh sēvā mē̃ bāp kē|K snēh aur sambandh kō pratyakṣha kiyā yah viśhēṣh sēvā sabkē dilō̃ kō samīp lānē vālī hai .
71You revealed the Father’s love and relationship in special service and this special service will bring everyone's heart closer.
73Result tō sadā achchhī hai .
72The result is always good.
74Phir bhī samay-samay kī|key apnī viśhēṣhtā kī|key result hōtī hai tō bāp kē|K snēh kō apnī snēhī sūrat sē , nayanō̃ sē pratyakṣha kiyā yah viśhēṣh sēvā kī|key .
73Nevertheless, every moment has a result of its own speciality and so you did the special service of revealing the Father's love through your loving face and eyes.
75Sunnē vālā banānā yah kōī baṛī bāt nahī̃ hai lēkin snēhī banānā yah hai viśhēṣh sēvā .
74To make them into those who listen to knowledge is not a big thing, but to make them loving is special service.
76Jō sadā hōtī rahēgī .
75You will always continue to do this.
77Kitnē pataṅgē dēkhē , śhamā par phidā hōnē kī|key ichchhā vālē kitnē parvānē dēkhē ?
76How many butterflies did you see? 77How many moths did you see who had the desire to surrender themselves to the Flame?
78Abhī nayanō̃ kī|key najar sē parvānō̃ kō śhamā kī ōr iśhārā karnē kā hī viśhēṣh samay hai .
78Now is the special time to signal the moths to come to the Flame with the language of your eyes.
79Iśhārā milā aur chaltē rahē̃gē .
79They receive a signal and they will continue to follow.
80Uṛtē-uṛtē pahũch jāyēṅgē .
80They will reach there by flying.
81Tō yah viśhēṣh sēvā āvaśhyak bhī hai aur kī|key bhī hai .
81So this special service is essential and you have also done that service.
82Aisī result hai nā !
82This is the result, is it not?
83Achchhā hai her|har kadam mē̃ anēk ātmāō̃ kī|key sēvā samāī huī hai , kitnē kadam uṭhāyē ?
83It is good that service of many souls is merged in every step. 84How many steps did you take?
84Tō jitnē kadam utnē hī ātmāō̃ kī|key sēvā .
85You served as many souls as you took steps.
85Achchhā chakra rahā .
86Your tour was good.
86Unhō̃ kē|K bhī umaṅg utsāh kī|key abhī season hai .
87It is also now the season for their zeal and enthusiasm.
87Jō hōtā hai vah achchhē sē achchhā hōtā hōtā hai .
88Whatever happens is the best of all.
88Bāpdādā kē|K murabī bachchō̃ kē|K her|har karma kī|key rēkhā sē anēkō̃ kē|K karmō̃ kī|key rēkhā badaltī hai .
89From the line of every action of the specially beloved children of BapDada, the line of action of many souls changes.
89Tō her|har karma kī|key rēkhā sē anēkō̃ kī|key takdīr kī|key lakīr khīñchī .
90So, with the line of your every action, you drew the line of fortune of many souls.
90Chalnā arthāt takdīr khīñchnā .
91To follow means to draw their fortune.
91Tō jahā̃-jahā̃ jātē haĩ apnē karmō̃ kī|key kalam sē anēkō̃ kī|key takdīr kā kalam hai .
92So, wherever you go, with the pen of your actions, you continue to draw the line of fortune of many others.
92Kalam sē lakīr khicēṅgī nā . 93Anēk ātmāō̃ kē|K takdīr kī|key lakīrē̃ khīñchtē jātē .
93So the steps, that is, the actions themselves of the specially beloved children, become the instrument of service to draw the line of fortune.
94Tō kadam arthāt karma hī murabī bachchō̃ kē|K takdīr kī|key lakīr khīñchnē kī|key sēvā kē nimitt banī̃ .
94So now the last sound that remains, "This is it. 95This is it! 96This is the One for whom we have been searching!"
95Tō abhī bākī last āvāz hai - yahī haĩ , yahī haĩ jiskō ḍhūṇḍhtē haĩ vē|way yahī haĩ .
97At the moment, they wonder whether it is this one or that one. 98However, only the one sound should emerge: This is the One.
96Abhī sōchtē haĩ - yah haĩ vā vah haĩ .
99That time is now coming close.
97Lēkin sirph ēk hī āvāz nikalē - yahī hai . 98Abhī vah samay samīp ā rahā hai .
100Their intellect that is a little locked will also open as their line of fortune increases.
99Takdīr kī|key lakīr lambī hōtē-hōtē yah bhī buddhi kā jō thōṛā sā tālā rahā huā hai vah khul jāyēgā .
101The key has been applied, their lock has opened a little, but it is still stuck a little and that day will also come. 102Achcha. 103Om shanti.
100Chābī tō lagāī hai , khulā bhī hai lēkin abhī thōṛā sā aṭkā|aṭakā huā hai , vah bhī din ā jāyēgā .
104Blessing: May you be the cleverest of all and with your own desire and determined thought, give one and receive multimillionfold.
101Achchhā ōm śhānti .
105Clever children give a handful of dry rice and create a multimillionfold fortune by giving onefold. 106They simply give rice and, in return, they claim all powers, all treasures and even more than 36 varieties of food. 107However, at the time of giving, some children even hide it like Sudama hid the rice under his arm. 108The Father can pull it away from you, but if He does pull it away from you, you will not receive that much in return for it.
102Sadā snēh kē|K anubhavō̃ kē|K sāgar mē̃ aisā samāyā huā hō jō sivāē us saṅsār kē|K aur kōī vyakti vā vastu dikhāī na dē .
109Therefore, with your own desire and determined thought, give onefold and receive multimillionfold. 110This is cleverness. 111There is benefit in giving in this way.
103Bēhad kē|K snēh kā ākāśh aur bēhad kē|K anubhavō̃ kā sāgar . 104Is ākāśh aur sāgar kē|K sivāē aur kōī ākarṣhaṇ na hō .
112Slogan: Only those who observe this game as observers and step aside are detached observers. 113* * * O M S H A N T I* * *